{"id":9969,"date":"2023-09-06T16:55:39","date_gmt":"2023-09-06T16:55:39","guid":{"rendered":"https:\/\/revistakuvendi.org\/?p=9969"},"modified":"2023-09-06T16:55:39","modified_gmt":"2023-09-06T16:55:39","slug":"antologjia-poetike-1991-2023-agron-tufa","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=9969","title":{"rendered":"ANTOLOGJIA POETIKE 1991-2023, AGRON TUFA"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2023\/09\/AGRON-TUFA-KOPERTINE.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"180\" src=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2023\/09\/AGRON-TUFA-KOPERTINE.jpg\" alt=\"\" class=\"wp-image-9970\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2023\/09\/AGRON-TUFA-KOPERTINE.jpg 180w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2023\/09\/AGRON-TUFA-KOPERTINE-150x150.jpg 150w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2023\/09\/AGRON-TUFA-KOPERTINE-50x50.jpg 50w\" sizes=\"auto, (max-width: 180px) 100vw, 180px\" \/><\/a><\/figure>\n\n\n<p>E TASHME<\/p>\n<p><br \/>S\u2019diskutohet m\u00eb ngasja, instinktet e ngasjes.<br \/>As vrasja vet\u00eb, por rituali i vrasjes.<br \/>S\u2019diskutohet as mllefi, format e urrejtjes,<br \/>por mbytja e nd\u00ebrgjegjes nga tenja e brejtjes.<br \/>N\u00eb performanc\u00ebn publike t\u00eb Mesh\u00ebs s\u00eb Zez\u00eb<br \/>thelbi satanik ushtron delikates\u00eb.<br \/>S\u2019ka pasur e Keqja ushtar\u00eb kaq besnik\u00eb<br \/>t\u00eb st\u00ebrvitur n\u00eb frontin e saj estetik.<br \/>Mes terrorit real e terrorit verbal<br \/>p\u00ebrpunohet stili vrastar epokal\u2026<\/p>\n<p><br \/>N\u00cb K\u00cbT\u00cb BOT\u00cb&#8230;<\/p>\n<p>n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb Zotit askush s\u2019\u00ebsht\u00eb i qet\u00eb;<br \/>p\u00ebrdit\u00eb vret ngapak, ngapak vritesh p\u00ebrdit\u00eb:<br \/>si t\u00eb marr\u00ebsh frym\u00eb, pa e l\u00ebnduar tjetrin?<br \/>si ta durosh fyerjen q\u00eb t\u2019i errka syt\u00eb?<\/p>\n<p>n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb Zotit edhe dashurin\u00eb<br \/>e \u00e7arti xhelozia kainin e gjor\u00eb.<br \/>si t\u2019ia b\u00ebjm\u00eb me dashurin\u00eb q\u00eb vret?<br \/>si ta dim\u00eb q\u00eb vret? si t\u00eb heqim dor\u00eb?<\/p>\n<p>n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb Zotit ngrem\u00eb shtylla turpi.<br \/>m\u00ebkati na heq udh\u00eb p\u00ebr tek zemra tjet\u00ebr.<br \/>nuk dua t\u2019jem i fajsh\u00ebm, as i p\u00ebrfshir\u00eb,<br \/>as shkak, as pasoj\u00eb n\u00eb zinxhirin e vjet\u00ebr.<\/p>\n<p>mes vdekjesh e lindjesh n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb Zotit<br \/>t\u00eb vetmet p\u00ebrt\u00ebritje &#8211; pendesa dhe m\u00ebkati.<br \/>natyra i shp\u00ebrfill dramat e p\u00ebrjetshme &#8211;<br \/>rolet q\u00eb shk\u00ebmbejn\u00eb viktima dhe xhelati.<\/p>\n<p>2011<\/p>\n<p>&nbsp;<\/p>\n<p>NJE JERM I VJETER<\/p>\n<p><br \/>Kjo ngjyr\u00eb e k\u00ebrthnezt\u00eb<br \/>qielli t\u2019m\u00ebngjest\u00eb \u2013<br \/>salmon i presuar \u2013<br \/>i vishet \u2013 llastik<br \/>nj\u00eb jermi tipik<br \/>q\u00eb pata jetuar.<br \/>Ngado flatrojn\u00eb gala<br \/>pyllit me hala \u2013<br \/>Gargar\u00eb \u2013<br \/>ga-ga-ga!<br \/>Asgj\u00eb m\u00eb nuk kthehet\u2026<br \/>dhe as nuk rr\u00ebfehet,<br \/>se gjuh\u00eb nuk ka \u2013<br \/>me shpreh\u00eb posht\u00ebrimin,<br \/>pengun,<br \/>p\u00ebr\u00e7mimin<br \/>dhe vrag\u00ebn q\u00eb la.<br \/>O Koh\u00eb! O gala!<br \/>O fshes\u00eb n\u00eb kujtes\u00eb,<br \/>o vdis, o t\u00eb vdes\u2026!<\/p>","protected":false},"excerpt":{"rendered":"<p>E TASHME S\u2019diskutohet m\u00eb ngasja, instinktet e ngasjes.As vrasja vet\u00eb, por rituali i vrasjes.S\u2019diskutohet as mllefi, format e urrejtjes,por mbytja e nd\u00ebrgjegjes nga tenja e brejtjes.N\u00eb performanc\u00ebn publike t\u00eb Mesh\u00ebs s\u00eb Zez\u00ebthelbi satanik ushtron delikates\u00eb.S\u2019ka pasur e Keqja ushtar\u00eb kaq besnik\u00ebt\u00eb st\u00ebrvitur n\u00eb frontin e saj estetik.Mes terrorit real e terrorit verbalp\u00ebrpunohet stili vrastar epokal\u2026&hellip;<\/p>\n","protected":false},"author":1,"featured_media":9970,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9969","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9969"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9969\/revisions"}],"predecessor-version":[{"id":9971,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9969\/revisions\/9971"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/9970"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}