{"id":9886,"date":"2023-02-02T22:45:29","date_gmt":"2023-02-02T22:45:29","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=9886"},"modified":"2023-02-02T22:57:11","modified_gmt":"2023-02-02T22:57:11","slug":"bukuroshet-natyrale-qe-trondisin","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=9886","title":{"rendered":"Bukuroshet natyrale q\u00eb trondisin…"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

BRUNILDA SPIRO<\/p>\n\n\n\n

\u201cJane hapur klinika per t\u2019u shemtuar bukuroshet\u201d
\nP\u00ebr mua q\u00eb jam rritur n\u00eb nj\u00eb vend burr\u00ebror, dobesia dhe dashuria ndaj meshkujve\nduket si gj\u00ebja m\u00eb e natyrshme. Kjo dashuri merr permasa mitike, sidomos kur\nmpleksen e djeshmja dhe e sotmja.
\nE djeshmja me th\u00ebnien me tragjike t\u00eb popullit: \u201cKur lind vajza, qajn\u00eb e trar\u00ebt\ne sht\u00ebpis\u00eb\u201d
\nNdersa e sotmja me tragjedin\u00eb q\u00eb po ndodh si dicka krejt e natyrshme, abortet\nne mase te embrioneve femerore para se t\u00eb lindin.
\n\u201cMerita\u201d e teknologjis\u00eb q\u00eb sheh embrionin para afatit t\u00eb lejuar t\u00eb nj\u00eb aborti\nben qe statistikat e lindshm\u00ebris\u00eb te shkojne n\u00eb favor t\u00eb meshkujve.
\nGjithashtu shumica e grave q\u00eb njihja e kam pasur pran\u00eb, kan\u00eb q\u00ebn\u00eb gra q\u00eb\npunonin nj\u00ebsoj si burrat n\u00eb \u201cpun\u00ebn e qeveris\u00eb\u201d sic e quante shpesh gjyshja ime\ndhe pjes\u00ebn tjet\u00ebr t\u00eb dit\u00ebs punonin me orar t\u00eb plot\u00eb si sht\u00ebpiake, edukatore ose\nm\u00ebsuese t\u00eb f\u00ebmij\u00ebve t\u00eb tyre.
\nPrandaj kur m\u00eb pyesnin cfar\u00eb do b\u00ebhesh kur t\u00eb rritesh un\u00eb p\u00ebrgjigjesha me vrap,\noficere. Te them te drejten nuk e kujtoj se perse doja oficere, por mendoj se\nmeqenese t\u00eb gjitha grat\u00eb duhej t\u00eb punonin si burrat, t\u00eb pakt\u00ebn do b\u00ebhesha si\nbabai im dhe te vishja kostum t\u00eb bukur dhe jo kominoshe si t\u00eb tezes s\u00eb madhe, e\ncila punonte n\u00eb shtrimin e hekurave.<\/p>\n\n\n\n

Mbaj\nmend sa keq me ka ardhur dikur, kur shkova ta takoj rast\u00ebsisht n\u00eb pun\u00eb s\u00eb\nbashku me n\u00ebn\u00ebn e saj, tezen time. Tezja ishte gjith\u00eb pluhur hekuri e ndryshku\nmbi kominoshet q\u00eb nuk kishin m\u00eb nj\u00eb ngjyr\u00eb t\u00eb dallueshme t\u00eb coh\u00ebs, por m\u00eb shum\u00eb\nm\u00eb ka mbetur n\u00eb kujtes\u00eb v\u00ebshtrimi i syve t\u00eb saj jeshil\u00eb t\u00eb err\u00ebt, si ulli i\npjekur mir\u00eb, q\u00eb un\u00eb ia p\u00eblqeja aq shum\u00eb. Syte e saj ate dit\u00eb ishin pa ngjyr\u00eb\ndhe qerpik\u00ebt t\u00eb ngarkuar me pluhurin e hekurave dukeshin si perde t\u00eb palara.
\nMbylla syt\u00eb dhe p\u00ebrfytyrova tezen time si nj\u00eb nga skulpturat e Antikitetit\ngreko-romak pa sy dhe me qepalla t\u00eb gurta, qe iu theksonin verb\u00ebrine, po tezes\ncfare i theksonin?
\n\u2013 Burrerine apo mjerimin e shpirtit te embel te nje femre?
\nPas shume viteve, ne Tirane, me ndodh her\u00eb pas here te shk\u00ebmbehem n\u00eb hyrje apo\ndalje t\u00eb pallatit, apo n\u00eb ashensor me nj\u00eb grua e cila vishet si komuniste.\nTamam k\u00ebshtu u thash\u00eb vajzave kur e pam\u00eb nj\u00eb dit\u00eb bashk\u00eb, kjo grua do kete qene\nkomuniste e thekur apo sigurimse. Vajzat qeshen me mua, sidomos me emertimin,\nsigurimse. M\u00eb tremb kjo grua, jo nga veshja, por nga shikimi. Te sheh venger\ndhe me inat. Nje radh\u00eb m\u00eb tregoi njera nga vajzat qe kjo grua i kish bertitur\nse perse po lyente buzet duke u pare ne pasqyr\u00ebn e ashensorit. Vajza kish ikur\nme vrap. Kjo grua besnike ndaj parimeve deri n\u00eb detaje t\u00eb s\u00eb kaluar\u00ebs tragjike\nt\u00eb shoq\u00ebris\u00eb son\u00eb eshte maja e ajsbergut e t\u00eb gjitha t\u00eb k\u00ebqijave q\u00eb na\ntrash\u00ebgoi ajo koh\u00eb e cmendur.
\nParagjykimet jetojn\u00eb n\u00eb thell\u00ebsi t\u00eb shpirtit ton\u00eb. Ato dalin n\u00eb momente t\u00eb\ncaktuara, sic dalin shprehjet q\u00eb d\u00ebgjojm\u00eb shpesh nga prind\u00ebrit apo gjysh\u00ebrit\ntan\u00eb dhe mendojm\u00eb se jan\u00eb shum\u00eb arkaike prandaj nuk do i p\u00ebrdorim kurr\u00eb n\u00eb\nfjalorin ton\u00eb. Sa jemi te rinj flasim me kujdes e duket sikur v\u00ebrtet i kemi\nshmangur, por cudit\u00ebrisht kur nuk e presim as vet\u00eb, n\u00eb nj\u00eb moment q\u00eb nuk e\nkontrollojm\u00eb m\u00eb rrept\u00ebsisht me vet\u00ebdijen ton\u00eb, na \u201cshkasin\u201d pa kontroll, ato\nshprehje, te cilat dikur i mohonim. E njejta ndodh edhe me paragjykimet.
\nE keqja p\u00ebrshkall\u00ebzohet n\u00eb klimaks sidomos kur paragjykimet zgjohen n\u00eb menyre\nkolektive.
\nKy rreth vicioz ku gjenden t\u00eb mb\u00ebrthyera bukuroshet, sikur do duhet t\u00eb lajn\u00eb\nm\u00ebkatet e dashuris\u00eb ndaj se bukur\u00ebs, po kthehet n\u00eb nj\u00eb thik\u00eb me dy presa. N\u00eb\nnj\u00ebr\u00ebn an\u00eb i shajn\u00eb dhe n\u00eb an\u00ebn tjet\u00ebr i imitojn\u00eb ose shpenzojn\u00eb para pa fund\np\u00ebr t\u2019u b\u00ebr\u00eb m\u00eb t\u00eb bukura.
\nT\u00eb gjendur p\u00ebrball\u00eb k\u00ebtyre cudirave t\u00eb koh\u00ebs s\u00eb teknologjis\u00eb m\u00eb t\u00eb p\u00ebrparuar,\nnjer\u00ebzit po coroditen gjithnj\u00eb e m\u00eb shum\u00eb dhe nuk po ndajn\u00eb dot kush \u00ebsht\u00eb e\ndrejt\u00eb, t\u00eb jen\u00eb apo jo t\u00eb bukur?
\nVajzat e bukura, me bukurine qe u ka falur nena natyre, m\u00eb shpesh po e gjejn\u00eb\nvet\u00ebn t\u00eb paragjykuara si\u201d budallaqe\u201de pa vler\u00eb dhe kam frik\u00eb se disa syresh nga\nsedra do shkojn\u00eb t\u00eb sh\u00ebmtohen, q\u00eb njer\u00ebzit t\u2019i pranojn\u00eb m\u00eb me dashamir\u00ebsi dhe\nmos i paragjykojne nga pamja.
\nE keni imagjinuar t\u00eb ket\u00eb kirurgji plastike p\u00ebr t\u2019u sh\u00ebmtuar?
\nM\u00eb kujtohet nje thenie n\u00eb nj\u00eb roman t\u00eb shkruar nga nj\u00eb fem\u00ebr: \u201cNe i ham\u00eb mitet,\nsepse i urrejm\u00eb, i konkurrojm\u00eb se na kujtojn\u00eb se sa t\u00eb vegj\u00ebl jemi, sa pa\ntrajt\u00eb, sa t\u00eb p\u00ebrkohsh\u00ebm, sa t\u00eb harruesh\u00ebm\u201d.
\nKeshtu po hame mitin m\u00eb t\u00eb vjet\u00ebr n\u00eb historin\u00eb bot\u00ebrore, mitin e bukuris\u00eb.\nGrek\u00ebt e lasht\u00eb, filozof\u00ebt dhe poet\u00ebt e kan\u00eb nderuar dhe ngritur lart t\u00eb\nbukur\u00ebn. Grek\u00ebt e cil\u00ebsonin bekim nga Per\u00ebndia bukurin\u00eb dhe ia falnin bukuris\u00eb\nm\u00ebkatet, p\u00ebrderisa ajo ishte dhurat\u00eb e saj. Trojan\u00ebt e pranuan gruan e bukur\ndhe e desh\u00ebn si bij\u00ebn e tyre, megjith\u00ebse ajo u solli shkat\u00ebrrimin, pasi bukuria\ne saj ishte mitike. Filozof\u00ebt e cil\u00ebsojn\u00eb si kategoria m\u00eb e v\u00ebshtir\u00eb, sepse pas\nsaj fshihet misteri.
\nNaimi e cil\u00ebson bukurin\u00eb si vet\u00eb Per\u00ebndia dhe dashurin\u00eb si fryt i bukuris\u00eb\nfizike.
\nPo ashtu e sheh edhe Lasgushi \u201cDashuria lind nga bukuria fizike\u201d
\nNena ime e thoshte me thjesht\u201d Njeriu si ka pamjen, ka shpirtin\u201d
\nPo kush jan\u00eb k\u00ebta q\u00eb kan\u00eb marr\u00eb p\u00ebrsip\u00ebr t\u00eb b\u00ebjn\u00eb koeficientin e zgjuarsis\u00eb s\u00eb\ngjith\u00ebsecilit?
\nProblemet themelore dhe njerezit siperfaqesore nuk i beri bukuria natyrale, as\nbisturia, me te cilen nuk jam dakord, sepse tregon sa keq po degradon e bukura\ne vertete, por i beri lakmia per para dhe pushtet e njeriut te ketij shekulli\nfantazme.
\nUn\u00eb si m\u00ebsuese let\u00ebrsie e di mir\u00eb q\u00eb t\u00eb jesh i aft\u00eb t\u00eb flas\u00ebsh n\u00eb publik apo\npara nj\u00eb mikrofoni nuk do t\u00eb thot\u00eb q\u00eb je i zgjuar, mund t\u00eb kesh aft\u00ebsi artikulimi,\npor nga ana tjet\u00ebr mund t\u00eb thuash nj\u00eb tuf\u00eb me budallall\u00ebqe. Nga ana tjeter\nndodh q\u00eb ndonj\u00eb syresh megjith\u00eb q\u00eb ka shkruar shk\u00eblqyer tekstin, sidomos\ntekstin argumentues q\u00eb k\u00ebrkon leksik t\u00eb mir\u00eborientuar dhe aft\u00ebsi logjike t\u00eb\nlarta, nuk deshiron ta lexoj\u00eb para klas\u00ebs, publikut n\u00eb k\u00ebt\u00eb rast, por kjo nuk e\nb\u00ebn m\u00eb pak inteligjent.<\/p>\n\n\n\n

Po\ne mbyll me thenien lapidar t\u00eb semiotikut te shquar italian Umberto Eko:
\n\u201cMediat sociale u kan\u00eb dh\u00ebn\u00eb t\u00eb drejt\u00ebn e fjal\u00ebs edhe budallenjve\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

BRUNILDA SPIRO \u201cJane hapur klinika per t\u2019u shemtuar bukuroshet\u201d P\u00ebr mua q\u00eb jam rritur n\u00eb nj\u00eb vend burr\u00ebror, dobesia dhe dashuria ndaj meshkujve duket si gj\u00ebja m\u00eb e natyrshme. Kjo dashuri merr permasa mitike, sidomos kur mpleksen e djeshmja dhe e sotmja. E djeshmja me th\u00ebnien me tragjike t\u00eb popullit: \u201cKur lind vajza, qajn\u00eb e…<\/p>\n","protected":false},"author":1,"featured_media":9887,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9886","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-intervista"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9886"}],"version-history":[{"count":2,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9886\/revisions"}],"predecessor-version":[{"id":9889,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9886\/revisions\/9889"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/9887"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}