{"id":9812,"date":"2022-11-15T20:33:22","date_gmt":"2022-11-15T20:33:22","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=9812"},"modified":"2022-11-15T20:33:22","modified_gmt":"2022-11-15T20:33:22","slug":"egoizmi-komik-i-disa-letrarve","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=9812","title":{"rendered":"EGOIZMI KOMIK I DISA \u201cLETRARVE\u201d"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Pjet\u00ebr\nJaku<\/strong><\/p>\n\n\n\n

Mendoj, se\ngjith\u00ebkush e di prejardhjen e fjal\u00ebs \u201cego\u201d, q\u00eb n\u00eb latinisht do t\u00eb thot\u00eb \u201c un\u00eb\u201d!<\/p>\n\n\n\n

Teorikisht,\negoizmi ka disa spjegime, si: egoizmi psikologjik, etik, racional etj.\nKategoria emocionale e unit, ka t\u00eb b\u00ebj me luft\u00ebn e brend\u00ebshme t\u00eb njeriut q\u00eb lufton\np\u00ebr t\u2019u dukur, m\u00eb shum\u00eb se p\u00ebr t\u00eb q\u00ebn\u00eb! Ndaj , n\u00eb disa p\u00ebrcaktime, leht mund t\u00eb\nthuhet, egoizmi zebrak, q\u00eb natyra i ka krijuar nj\u00eb qaf\u00eb t\u00eb gjat\u00eb, q\u00eb nuk i\nshkon me trupin, p\u00ebr t\u00eb arrir\u00eb pamje m\u00eb t\u00eb lart\u00eb dhe kapje m\u00eb leht\u00eb t\u00eb gj\u00ebrave\nt\u00eb pamerituara dhe t\u00eb padobishme. Egoizmi gjelor, i gjelave, q\u00eb p\u00ebr t\u00eb k\u00ebnduar,\nngjiten maj\u00eb plehrave, ose n\u00eb pika t\u00eb larta, p\u00ebr t\u2019u par\u00eb nga dynjalleku p\u00ebr\u2019rreth,\npa e ditur se sa i sh\u00ebrben k\u00ebnga e tij, pulor\u00ebve n\u00eb p\u00ebrgjith\u00ebsi. Egoizmi i Zebres\ndhe Gjelit, \u00ebsht\u00eb nj\u00eb cil\u00ebsim i ve\u00e7ant\u00eb i egoizmit kafsh\u00ebror, t\u00eb njohur shkenc\u00ebrisht,\nshum\u00eb m\u00eb i vyrtitsh\u00ebm, pasi ato mundohen t\u00eb p\u00ebrmir\u00ebsojn\u00eb specien e tyre, duke\nimituar njer\u00ebzit, nd\u00ebrsa me akademik\u00ebt \u201czebror ose gjelor\u201d, egoja ndodh si\nfenomen i prishjes s\u00eb vyrtyteve njer\u00ebzore, sidomos kur \u201cakademik\u00ebt\u201d, n\u00eb shum\u00eb\nraste, nuk kan\u00eb as diplomen e arsimit t\u00eb mes\u00ebm.<\/p>\n\n\n\n

Batson, pat\ntheksuar dikur se, vet\u00ebmburrja t\u00eb jep p\u00ebrsonalitet, ve\u00e7 fal\u00eb cil\u00ebsive shum\u00eb t\u00eb\nlarta, q\u00eb dallohen nga normaliteti.<\/p>\n\n\n\n

M\u00eb ka\nndodhuir t\u00eb takoj,t\u00eb ashtuquajtur autor\u00eb \u201cveprash\u201d, q\u00eb p\u00ebr \u00e7udi, n\u00eb asnj\u00eb bised\u00eb\nnuk tregojn\u00eb kultur\u00eb, t\u00eb t\u00eb flasin p\u00ebr dike tjet\u00ebr, pos vetes. Ekstrimiteti i\ntyre arrin deri n\u00eb p\u00ebrs\u00ebritjen e \u201ccil\u00ebsive\u201d vetjake, me shprehjen \u201c si\u00e7 kam th\u00ebn\u00eb\nun\u00eb n\u00eb X lib\u00ebr, t\u00eb veprave t\u00eb mia.\u201d Nj\u00eb shprehje qesharake, q\u00eb t\u00eb ngacmon\nnervat. N\u00eb t\u00eb v\u00ebrtet\u00eb, kur njeriu nuk njeh veten, \u00ebsht\u00eb fatkeq\u00ebsi q\u00eb\nduhet ngush\u00eblluar!<\/em><\/strong><\/p>\n\n\n\n

Egocentrizmi\nme hartime mediokre, me krijimtari pa asnj\u00eb lexues, pa asnj\u00eb vler\u00ebsues serioz,\nnuk shkon m\u00eb larg se te \u201cuni\u201d i s\u00ebmur\u00eb nga mburravec\u00ebria! Tipave t\u00eb till\u00eb,\npopulli u shpreh cil\u00ebsimin brilant, \u201c kallinj bosh!\u201d<\/p>\n\n\n\n

Hedonizmi,\n\u00ebsht\u00eb i nj\u00ebjt\u00eb me egon e q\u00ebllimt\u00eb, p\u00ebr t\u00eb dal\u00eb n\u00eb pah p\u00ebrsonaliteti falls i\nunit pa p\u00ebrsonalitet.<\/p>\n\n\n\n

Kur dikush,\nose shum\u00ebkush nuk t\u00eb sheh e nuk t\u00eb vler\u00ebson, nuk ke pse t\u00eb thirr\u00ebsh me z\u00eb t\u00eb\nlart\u00eb: Ja ku jam un\u00eb! Ej, m\u00eb d\u00ebgjoni mua! M\u00eb lexoni mua!<\/p>\n\n\n\n

Ky veprim\nbanal dhe medioker, nuk detyron ask\u00ebnd t\u00eb t\u00eb shoh, aq m\u00eb pak t\u00eb t\u00eb lexoje!<\/p>\n\n\n\n

T\u00eb blesh\nopinionin e t\u00eb tjer\u00ebve, n\u00ebn trysnin\u00eb e \u201cpushteti\u201d t\u00eb lapsit, si: ende se kam\nmprehur lapsin! Kur t\u00eb mpreh lapsin! Sot, nuk pyetet e nuk pyet njeri m\u00eb p\u00ebr\nlapsin dhe fuqin\u00eb e fjal\u00ebs, ve\u00e7 atyre q\u00eb i mendojn\u00eb keto truke t\u00eb dala boje!<\/p>\n\n\n\n

\u201cSHPERBLIMET\u201d\nQESHARAKE<\/p>\n\n\n\n

\u00c7do dit\u00eb e\nm\u00eb shum\u00eb  shohim t\u00eb publikuara, sidomos\nn\u00eb socialmedia, vler\u00ebsime komike, t\u00eb disa organizatave, q\u00eb nuk kan\u00eb asnj\u00eb\ntager, q\u00eb nuk njohin absoluitsht asgj\u00eb nga krijimtaria e askujt, si mir\u00ebnjohje\nnga organizma falls, me vler\u00ebsime hip\u00ebrbolike deri n\u00eb absurditetin e dh\u00ebnies s\u00eb\ntitujve e gradave shkencore, pa asnj\u00eb merit\u00eb, dhe pa tag\u00ebr njoh\u00ebs nga\ninstitucionet qeveritare. \u201cPend\u00ebartit\u201d, n\u00eb p\u00ebrgjith\u00ebsi, kan\u00eb nj\u00eb krijimtari\nm\u00eb shum\u00eb se mediokre, pa asnj\u00eb kualitet, t\u00eb patelntuar, \u201cakademik\u00ebt\u201d nuk kan\u00eb\npar\u00eb der\u00eb akademie n\u00eb jet\u00ebn e tyre, na vishen e hiqen si \u201cakademik\u00eb\u201d, tuj u\nvet\u00ebthirr\u00eb me k\u00ebto grada, q\u00eb i kthejn\u00eb n\u00eb personazhe komike n\u00eb sy t\u00eb njer\u00ebzve\nq\u00eb i njohin e i din\u00eb \u201c veprat\u201d e tyre surrogato, me 80 p\u00ebrqind t\u00eb kopjuara dhe,\npa asnj\u00eb referenc\u00eb. <\/strong>P\u00ebrpjekjet e tyre deshtake, q\u00eb nuk mund t\u00eb vler\u00ebsohen\nnga asnj\u00eb p\u00ebrsonalitet arti, mbarojn\u00eb aty ku nisin. Nd\u00ebrsa, poet\u00ebt e shumt\u00eb q\u00eb\nkan\u00eb mbushur socialmediat,pasi librarit\u00eb nuk mund ta pranojn\u00eb \u201ckrijimtarin\u00eb \u201c e\ntyre, se ve\u00e7 do tu bllokojn\u00eb raftet, ku ekspozohen libra q\u00eb shiten, publikojn\u00eb\nmir\u00ebnjohjet.<\/p>\n\n\n\n

\u00cbsht\u00eb p\u00ebr\nt\u2019i m\u00ebshiruar disa, gjoja shkrimtar\u00eb, q\u00eb pranojn\u00eb dhe publikojn\u00eb mir\u00ebnjohje e\ntituj, q\u00eb nuk u dihet se nga vijn\u00eb, shumica kan\u00eb disa emra organizatash e\nshoqatash nga vende si Argjentina, India, Bangladeshi, Katari, Gana etj etj.\nNdersa \u201c Akademia\u201d qesharake shqiptare e New Yorkut, si\u00e7 duan t\u00eb thon\u00eb disa\nsharlatan\u00eb, nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7\u00ebse nj\u00eb regjistrim 10 dollar\u00ebsh, q\u00eb l\u00ebshon\ndoktoratura, pa asnj\u00eb vler\u00eb, n\u00eb diaspor\u00eb dhe n\u00eb atdhe, p\u00ebr 100 dollar\u00eb\nregjistrimi nj\u00ebvje\u00e7ar ( akademi shqiptar\u00ebsh)!!!<\/p>\n\n\n\n

T\u00eb\npranosh k\u00ebto, nuk je ngjitur m\u00eb shum\u00eb se n\u00eb nj\u00eb piedestal kartoni, ku as\nharabelat nuk mund t\u00eb rrin\u00eb!<\/em><\/strong><\/p>\n\n\n\n

Vler\u00ebsimet \u201cpendart\u00eb\u201d\ndhe \u201cmendjendritur\u201d, n\u00ebp\u00ebr komente t\u00eb socialmediave, nuk jan\u00eb asgj\u00eb m\u00eb tep\u00ebr se\nvler\u00ebsimi i nj\u00eb k\u00ebndezi, se k\u00ebndon symbyllur. Nd\u00ebrsa vler\u00ebsuesit, q\u00eb mundohen\nt\u2019i publikojn\u00eb k\u00ebto monstra egoiste, nuk jan\u00eb ve\u00e7\u00ebse megalloman, pa asnj\u00eb lloj\nniveli, ose n\u00eb nivelin e tyre. K\u00ebta tipa e mb\u00ebshtet\u00ebsit e tyre, duhen tallur\npublikisht, p\u00ebrsa nuk p\u00ebrmbushin kriteret minimale t\u00eb autor\u00ebsis\u00eb, t\u00eb qoft\u00eb nj\u00eb\nvepre!<\/p>\n\n\n\n

M\u00eb e keqja,\nvjen ndonj\u00eb gazetar nga RTSH, q\u00eb kullot tash afro 30 vjet n\u00ebp\u00ebr bashtina\nfshatrash dhe b\u00ebn cil\u00ebsime akademike n\u00eb reportazhet e televizionit, vet\u00ebm p\u00ebr\nnj\u00eb ftes\u00eb e bilet\u00eb avioni, kur t\u00eb klasifikumit e tij, nuk kan\u00eb par\u00eb dyer akademish\nne jet\u00ebn e tyre. Kjo \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb tallje! Ndoshta, edhe atyre (\ngazetarve t\u00eb Tiran\u00ebs) u duhet ndonj\u00eb PHD nj\u00ebqind dollarshe e \u201cakademis\u00eb\u201d\nshqiptare t\u00eb New Yorkut!<\/p>\n\n\n\n

Si\np\u00ebrfundim, mund t\u00eb citojm\u00eb th\u00ebnien e Get\u00ebs: \u201c Idet\u00eb e p\u00ebrgjith\u00ebshme dhe\nmendjemadh\u00ebsia e tepruar, jan\u00eb gjithnj\u00eb t\u00eb gat\u00ebshme t\u00eb shkaktojn\u00eb d\u00ebme t\u00eb\nm\u00ebdha!\u201d<\/p>\n\n\n\n

Nuk mund t\u00eb\nrri pa th\u00ebn\u00eb se, mendjem\u00ebdhenjt\u00eb jan\u00eb edhe mediok\u00ebr, po t\u00eb ishin t\u00eb\nmen\u00e7ur,  do ta kishin kuptuar me koh\u00eb\nbudallekun e egoizmit t\u00eb tyre!<\/p>\n\n\n\n

T\u00eb gjitha\nk\u00ebto konstatime, q\u00eb n\u00eb pamje t\u00eb par\u00eb jan\u00eb t\u00eb p\u00ebrgjith\u00ebshme, mund edhe t\u00eb\nkonkretizohen me shembuj.<\/p>\n\n\n\n

15 N\u00ebndor\n2022<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Pjet\u00ebr Jaku Mendoj, se gjith\u00ebkush e di prejardhjen e fjal\u00ebs \u201cego\u201d, q\u00eb n\u00eb latinisht do t\u00eb thot\u00eb \u201c un\u00eb\u201d! Teorikisht, egoizmi ka disa spjegime, si: egoizmi psikologjik, etik, racional etj. Kategoria emocionale e unit, ka t\u00eb b\u00ebj me luft\u00ebn e brend\u00ebshme t\u00eb njeriut q\u00eb lufton p\u00ebr t\u2019u dukur, m\u00eb shum\u00eb se p\u00ebr t\u00eb q\u00ebn\u00eb! Ndaj…<\/p>\n","protected":false},"author":1,"featured_media":9508,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9812","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9812"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9812\/revisions"}],"predecessor-version":[{"id":9813,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9812\/revisions\/9813"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/9508"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9812"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}