{"id":9598,"date":"2022-03-18T19:10:49","date_gmt":"2022-03-18T19:10:49","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=9598"},"modified":"2022-03-18T19:10:49","modified_gmt":"2022-03-18T19:10:49","slug":"faik-konica-gjeniu-e-nderi-i-kombit-shqiptar-2","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=9598","title":{"rendered":"FAIK KONICA – GJENIU E NDERI I KOMBIT SHQIPTAR"},"content":{"rendered":"\n
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\u201cKush nuk \u00ebsht\u00eb i verb\u00ebr s\u2019mundet t\u00eb mohoj\u00eb q\u00eb <\/p>\n\n\n\n

sot p\u00ebr sot\nshum\u00eb Shqiptar\u00ebve u digjet zemra p\u00ebr<\/p>\n\n\n\n

 p\u00ebrparimin e Atdheut.\u201c- Konica<\/p>\n\n\n\n

Nga Agim Xh. D\u00ebshnica<\/p>\n\n\n\n

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FAIK KONICA DHE KRITIZER\u00cbT VOG\u00cbLAN\u00cb<\/p>\n\n\n\n

N\u00eb nj\u00eb koh\u00eb, kur diktatura\npo rrokullisej tat\u00ebpjet\u00eb honit, disa kritizer\u00eb vog\u00eblan\u00eb me grada shkencore, u\norvat\u00ebn  t\u00eb shkonin m\u00eb larg. N\u00eb librin\nHistoria e Shqip\u00ebris\u00eb, v\u00ebllimi II 1984, tjet\u00ebrsimi i historis\u00eb kaloi \u00e7do kufi,\nme shtr\u00ebmb\u00ebrime faktesh  si k\u00ebto:\n\u201eP\u00ebrfaq\u00ebsuesit e rrym\u00ebs reformiste t\u00eb lidhur me regjimin e sulltanit synonin t\u00eb\nkufizonin L\u00ebvizjen komb\u00ebtare vet\u00ebm me disa k\u00ebrkesa kulturore dhe ekonomike.\nShpreh\u00ebse e ideve dhe programi i k\u00ebsaj rryme ishte revista Albania e Konic\u00ebs.\u201c\nPo kush ishin k\u00ebta \u201ep\u00ebrfaq\u00ebsues?\u201c N\u00eb revist\u00ebn Albania Konica mblodhi rreth\nvetes poet\u00eb e shkrimtar\u00eb t\u00eb talentuar, si Luigj Gurakuqi, Gjergj Fishta,\n\u00c7ajupi, Fan S. Noli, Asdreni e Filip Shiroka, t\u00eb njohur n\u00eb histori si patriot\u00eb\nt\u00eb liris\u00eb e pavar\u00ebsis\u00eb atdheut. Nd\u00ebrsa n\u00eb librin \u201eHistoria e Let\u00ebrsis\u00eb\nShqiptare, gjenden k\u00ebto radh\u00eb me t\u00eb pav\u00ebrteta, shpifje e fyerje: \u201eFaik Konica (1875-1942). Bir i nj\u00eb familjeje\nt\u00eb vjet\u00ebr bejler\u00ebsh, kryesisht publicist, ai nisi veprimtarin\u00eb letrare me\nbotimin e revist\u00ebs \u201cAlbania\u201d (Bruksel 1897) dhe drejtoi p\u00ebr disa koh\u00eb gazet\u00ebn\n\u201cDielli\u201d t\u00eb emigracionit shqiptar n\u00eb SHBA, ku e kaloi pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb\njet\u00ebs. Q\u00eb n\u00eb vitin e saj t\u00eb par\u00eb, \u201cAlbania\u201d u vu n\u00eb sh\u00ebrbim t\u00eb politik\u00ebs\nausto-hungareze ndaj Shqip\u00ebris\u00eb. Politikan i paskrupull, Konica ishte i\npaqendruesh\u00ebm, brutal e agresiv t\u00ebr\u00eb jet\u00ebn, duke sulmuar me nj\u00eb rast e me nj\u00eb\ntjet\u00ebr shum\u00eb patriot\u00eb p\u00ebrparimtar\u00eb, duke u orvatur t\u00eb diskretitonte qeverin\u00eb e\npar\u00eb t\u00eb Ismail Qemalit, apo t\u00eb godiste Kongresin e Lushnj\u00ebs. Pas\nkund\u00ebrrevolucionit t\u00eb vitit 1924, ai u lidh me regjimin e Zogut, u p\u00ebrpoq t\u00eb\nd\u00ebmtonte pabesisht Nolin me polemika e k\u00ebrc\u00ebnimet, apo t\u00eb p\u00ebr\u00e7monte vepr\u00ebn e\nNaimit. Shpesh ai paraqiti n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb t\u00eb err\u00ebt pamjen e vendit, sa\nushqeu mosbesimin n\u00eb nj\u00eb t\u00eb ardhme t\u00eb p\u00ebrparuar e p\u00ebrgjith\u00ebsisht n\u00eb forc\u00ebn\npopullore e p\u00ebrparimtare, duke mbrojtur, nga ana tjet\u00ebr, q\u00eb n\u00eb krye t\u00eb her\u00ebs,\ntez\u00ebn se vet\u00ebm paria aristokrate ishte n\u00eb gjendje t\u00eb udh\u00ebhiqte Shqip\u00ebrin\u00eb, K\u00ebto\nt\u00eb t\u00ebra, t\u00eb veshura me nj\u00eb petk oksidentalizmi<\/em>.\u201c Megjithat\u00eb kjo tymnaj\u00eb,\nnuk mundi t\u00eb mbulonte drit\u00ebn  e nj\u00eb prej\nyjeve t\u00eb  bot\u00ebs kulturore  letrare e kulturore shqiptare, t\u00eb Faik\nKonic\u00ebs. <\/p>\n\n\n\n

Edhe pas vitit 1990, n\u00eb\nlibrat \u201eHistoria e Popullit Shqiptar-III dhe Fjalori Enciklopedik Shqiptar,\njeta e vepra e Konic\u00ebs e rind\u00ebrtuar po prej atyre duarve, paraqitet\ngjysmake:\u201eShkrimtar, kritik letrar, publicist, eseist, nj\u00ebri nd\u00ebr\npersonalitetet m\u00eb n\u00eb z\u00eb i kultur\u00ebs e let\u00ebrsis\u00eb shqiptare.\u201c <\/p>\n\n\n\n

 \nPO  \u00c7\u2019THOT\u00cb  E V\u00cbRTETA?<\/p>\n\n\n\n

Lindja e Faik Konic\u00ebs m\u00eb 15 mars 1875, n\u00eb nj\u00eb familje fisnike\nshqiptare n\u00eb Konic\u00eb, vendbanim i hersh\u00ebm shqiptar, pa asnj\u00eb dyshim ndikoi n\u00eb edukimin e shtegtimin e tij atdhetar, arsimor\ne kulturor. M\u00ebsimet e para i mori n\u00eb vendlindje, m\u00ebsimet e mesme n\u00eb Kolegjin e\nJezuit\u00ebve n\u00eb Shkod\u00ebr e n\u00eb Liceun Perandorak francez t\u00eb Gallat\u00ebs n\u00eb Stamboll dhe\ni p\u00ebrfundoi n\u00eb Franc\u00eb. Pas tyre ndoqi studimet e larta p\u00ebr filozofi n\u00eb Dizhon e\nParis, Atje, n\u00eb disa konkurse p\u00ebr hir\u00eb t\u00eb aft\u00ebsive intelektuale, u nderua me\n\u00e7mime t\u00eb para. Mandej la Europ\u00ebn e udh\u00ebtoi p\u00ebr n\u00eb Amerik\u00eb. M\u00eb 1912, u diplomua\np\u00ebr let\u00ebrsi n\u00eb Universitetin e Harvardit. Historia e v\u00ebrtet\u00eb p\u00ebr Faik Konic\u00ebn\nrendit nj\u00eb varg vlerash: atdhetar i madh, politikan, drejtues i l\u00ebvizjes\npatriotike dhe diplomat. Mbi t\u00eb gjitha ai njihet, si\nveprimtar n\u00eb sh\u00ebrbim t\u00eb kombit, me kryevepr\u00ebn e vet, revist\u00ebn Albania, n\u00eb\nBruksel e Lond\u00ebr dhe lidhjet e pand\u00ebrprera me atdhetar\u00ebt e m\u00ebdhej t\u00eb Rilindjes\nKomb\u00ebtare, me letra dhe n\u00eb kuvende. P\u00ebrgjigjen m\u00eb t\u00eb gjetur ndaj shpifjeve p\u00ebr\ndashurin\u00eb e madhe ndaj bejler\u00ebve turkoshak\u00eb, e jep Konica vet me vjersh\u00ebn e\nnjohur satirike, Anadollaku n\u00eb m\u00ebsall\u00eb dhe th\u00ebniet filozofike t\u00eb shp\u00ebrndara n\u00eb\ngazeta, revista e librat e veta. Konica aq sa qe i rrept\u00eb ndaj \u201efestellinj\u00ebve\u201c,\nq\u00eb humbisnin koh\u00ebn larg l\u00ebvizjes p\u00ebr pavar\u00ebsi, po aq urt\u00eb shtronte \u00e7\u00ebshtjen e\npavar\u00ebsis\u00eb, teksa shkruante:\u201cV\u00ebrtet \nShqiptar\u00ebt sot p\u00ebr sot zun\u00eb t\u00eb ken\u00eb nj\u00eb d\u00ebshir\u00eb t\u00eb pambajtur p\u00ebr gjuh\u00ebn\nt\u2019on\u00eb; v\u00ebrtet ata m\u00eb t\u00eb ftoht\u00ebt zun\u00eb t\u00eb kuptojn\u00eb se \u00ebsht\u00eb nevoj\u00eb t\u2019i fryjm\u00eb\ngjallim kombit; v\u00ebrtet dalin libra e t\u00eb p\u00ebrkoh\u00ebshme, n\u00eb t\u00eb cilat kombi mori\nshije e pa t\u00eb cilat nuk jeton dot pas sodit; v\u00ebrtet, me nj\u00eb fjal\u00eb, pun\u00ebt\nndryshuan n\u00eb ca vjet e sip\u00ebr, e kush nuk \u00ebsht\u00eb i verb\u00ebr s\u2019mundet t\u00eb mohoj\u00eb q\u00eb\nsot p\u00ebr sot shum\u00eb Shqiptar\u00ebve u digjet zemra p\u00ebr p\u00ebrparimin e Atdheut. Po, me\ngjith k\u00ebto, nuk  kemi lumtimin t\u00eb shohim\nnj\u00eb bashkim t\u00eb v\u00ebrtete e t\u00eb fort\u00eb.\u201c Hasan Kaleshi, nj\u00eb nga studjuesit serioz\u00eb\nt\u00eb vepr\u00ebs s\u00eb Konic\u00ebs, rreth zhurm\u00ebs akademike n\u00eb lidhje me qendrimiin ndaj\nAustris\u00eb, shkruan: \u201eEdhe sikur kjo pasqyr\u00eb e (Konic\u00ebs) t\u00eb na dilte me disa\nnjolla, madje edhe krejt negative ashtu sikurse duan ta paraqitin dogmatik\u00ebt e\nShqip\u00ebris\u00eb dhe mjerisht, n\u00ebn ndikimin e tyre, edhe disa n\u00eb Kosov\u00eb, prap\u00eb se\nprap\u00eb nuk do t\u00eb kishte t\u00eb drejt\u00eb askush q\u00eb ta hjekim Konic\u00ebn nga l\u00ebvizja jon\u00eb\nkomb\u00ebtare, nga historia e jon\u00eb e kultur\u00ebs dhe e let\u00ebrsis\u00eb. Sepse, duke e hjekur\nnga k\u00ebto, ne s\u2019b\u00ebjm\u00eb gj\u00eb tjet\u00ebr ve\u00e7se varf\u00ebrojm\u00eb kultur\u00ebn ton\u00eb edhe jo aq t\u00eb\npasur dhe si pasoj\u00eb varf\u00ebrojm\u00eb edhe vetveten.\u201c Gjithashtu edhe dijetari i\nnjohur Namik Resuli duke mbrojtur Konic\u00ebn shpjegon, se \u201eAustria i ka mbrojtur\ngjithmon\u00eb shqiptar\u00ebt, ndryshe sllav\u00ebt dhe grek\u00ebt do ta merrnin zvarr\u00eb\nShqip\u00ebrin\u00eb.\u201c N\u00eb nj\u00eb prej librave t\u00eb publicistit nga Kosova, Bejtullah Destanit,\nbotohet nj\u00eb shkrim i vitit 1912, i poetit t\u00eb shquar francez Guillaume\nApollinaire, i njohur me Konic\u00ebn m\u00eb 1903, n\u00eb Lond\u00ebr. Nd\u00ebr t\u00eb tjera ai shkruan:\n\u201e Nj\u00eb nga njer\u00ebzit q\u00eb kam takuar e kujtoj me nderim t\u00eb ve\u00e7ant\u00eb, Faik Bej\nKonica, \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb pazakont\u00ebt.\u201c \nApollinaire, na b\u00ebn t\u00eb ditur se gjat\u00eb studimeve n\u00eb Franc\u00eb, Konic\u00ebn e mundonte\nmalli p\u00ebr atdheun e vet, Shqip\u00ebrin\u00eb. I kthyer n\u00eb Turqi ai kishte marr\u00eb pjes\u00eb n\u00eb\nnj\u00eb l\u00ebvizje t\u00eb fsheht\u00eb kund\u00ebr Sulltanit. U d\u00ebnua n\u00eb munges\u00eb, dy her\u00eb me vdekje.\nM\u00eb tej poeti francez tregon nj\u00eb ndodhi rreth Konic\u00ebs e revist\u00ebs Albania n\u00eb\nBruksel: \u201eNj\u00eb dit\u00eb ai t\u00ebrhoqi vemendjen e nj\u00eb polici. Ai e pyeti:-\u201aNga \u00e7\u2018vend\njeni?\u2018\u2013\u201aJam nga Albania.\u2018-\u201a<\/em>Ku\nbanoni?\u2018\u2013\u201aN\u00eb rrug\u00ebn Albania.\u2018-\u201aMe \u00e7\u2019pun\u00eb merreni?\u2018-\u201aPunoj n\u00eb Albania.\u2018-\u201aMos\ndoni t\u00eb talleni me mua?\u2018, u p\u00ebrgjigj polici, e k\u00ebshtu patrioti shqiptar e kaloi\nnat\u00ebn n\u00eb nj\u00eb nga stacionet e policis\u00eb.\u201c <\/p>\n\n\n\n

Faik Konica m\u00eb 14 prill\n1912,  merr pjes\u00eb n\u00eb themelimin e\nFederat\u00ebs Panshqiptare Vatra n\u00eb Boston dhe zgjidhet sekretar i p\u00ebrgjithsh\u00ebm i\nsaj. M\u00eb 1913  Fan Noli e Faik Konica,\np\u00ebrfaq\u00ebsuan  Federat\u00ebn Vatra n\u00eb\nKonferenc\u00ebn e Ambasador\u00ebve n\u00eb Lond\u00ebr. Po n\u00eb at\u00eb vit Konica zgjidhet kryetar n\u00eb\nKongresin e shqiptar\u00ebve mbledhur n\u00eb Trieste, p\u00ebr mbrojtjen e t\u00ebr\u00ebsis\u00eb tok\u00ebsore\nt\u00eb atdheut,. Gjat\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore dhe m\u00eb pas, ai kreu sh\u00ebrbime  diplomatike p\u00ebr Shqip\u00ebrin\u00eb, n\u00eb Austri,\nZvic\u00ebr, Itali etj. M\u00eb 1921 i kthyer n\u00eb Boston, zgjidhet kryetar i\nFederat\u00ebs Vatra. Me an\u00ebn e gazetave Dielli dhe Shqiptari i Amerik\u00ebs. p\u00ebrkrahu\nzhvillimet demokratike n\u00eb Shqip\u00ebri.  N\u00eb\ngazet\u00ebn Dielli 22 janar 1922, Faik Konica shkruan:\u201dFan Noli do t\u2019i b\u00ebnte\nsh\u00ebrbimin m\u00eb t\u00eb madh Shqip\u00ebris\u00eb, sikur t\u00eb ish i zoti t\u00eb klliste pak\u00eb frym\u00eb\nregulle, drejt\u00ebsie dhe bindjeje n\u00eb mes t\u2019asaj turme t\u00eb dehur e cila v\u00eb n\u00eb\nrrezik nj\u00eb popull t\u00eb pafajsh\u00ebm, t\u00eb sh\u00ebnuar nga dora e fatit p\u00ebr nj\u00eb vdekje\nt\u2019af\u00ebrme dhe t\u00eb turpshme.\u201d Nd\u00ebrsaNoli i\nngritur n\u00eb mbrojtje t\u00eb Konic\u00ebs n\u00eb Parlamentin e vitit 1923, u shpreh:\u201dFaiku\n\u00ebsht\u00eb kryl\u00ebronj\u00ebsi i gjuhes son\u00eb, \u00ebsht\u00eb zbulonj\u00ebsi i flamurit ton\u00eb t\u00eb harruar,\n\u00ebsht\u00eb kryekal\u00ebronj\u00ebsi i liris\u00eb dhe independences komb\u00ebtare, dhe ne t\u00eb gjith\u00eb\ns\u2019jemi ve\u00e7 dishepujt e tij. Historia e paanshme s\u2019munt ta mohoj\u00eb k\u00ebt\u00eb gj\u00eb, as\ns\u2019munt t\u00eb mohoj\u00eb q\u00eb i ka falur \u00e7\u00ebshtjes t\u00ebr\u00eb rinin\u00eb e t\u00ebr\u00eb mendjen k\u00ebtu e\nnj\u00ebzet\u00eb e shtat\u00eb vjet me radh\u00eb pa reshtur.\u201d <\/p>\n\n\n\n

Faik Konica gjat\u00eb qeverive t\u00eb viteve 20-40,\nvijoi t\u2019i sh\u00ebrbente Shqip\u00ebris\u00eb, me detyr\u00ebn e konsullit, pastaj t\u00eb ministrit\nfuqiplot\u00eb n\u00eb Uashington deri n\u00eb fund t\u00eb jet\u00ebs m\u00eb 15 dhjetor 1942. Letrat n\u00eb\nfillim t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore me Mbretin Zog, ministrat apo sekretar\u00ebt e\ntij n\u00eb Lond\u00ebr, me Fan Nolin n\u00eb Boston dhe Departmentin e Shtetit n\u00eb Uashington,\nd\u00ebshmojn\u00eb p\u00ebr shqet\u00ebsimin e tij t\u00eb madh p\u00ebr fatin e atdheut t\u00eb pushtuar. <\/p>\n\n\n\n

        VEPRIMTARIA KULTURORE E LETRARE<\/p>\n\n\n\n

Profesor\u00ebt e moshur pa\nkultur\u00eb, t\u00eb varf\u00ebr me dokumente, meq\u00eb nuk jan\u00eb marr me  Konic\u00ebn, shkruajn\u00eb me hamendje, se ai krijoi\npak ose disa shkrime i la t\u00eb pap\u00ebrfunduar. P\u00ebrkundrazi, gjith\u00eb ajo veprimtari e\ngjer\u00eb n\u00eb Shqip\u00ebri, Europ\u00eb e Amerik\u00eb, ligj\u00ebratat, shkrimet pa mbarim n\u00eb gazeta e\nrevista, qindra letra e dokumente q\u00eb zbulohen n\u00eb arkivat e bibliotekat e\nqyteteve, ku ai jetoi e punoi, si Parisi, Brukseli Bostoni e Uashingtoni,\nd\u00ebshmojn\u00eb krejt ndryshe. K\u00ebshtu n\u00eb vend t\u00eb profesor\u00ebve,  n\u00eb shtypin shqiptar  shkrimtar\u00eb \ne hulumtues t\u00eb rinj,   her\u00eb pas\nhere njoftojn\u00eb  lexuesin e gjer\u00eb  p\u00ebr gjetje shkrimesh, letrash e librash t\u00eb\nKonic\u00ebs.<\/p>\n\n\n\n

   Faik Konica p\u00ebrmendet n\u00eb historin\u00eb e v\u00ebrtet\u00eb\nt\u00eb kultur\u00ebs son\u00eb komb\u00ebtare, si krijues i proz\u00ebs moderne, shkrimtar i talentuar\ne poet me ndjesi t\u00eb ve\u00e7anta, eseist i rall\u00eb, themelues i kritik\u00ebs letrare\nshqiptare, publicist, p\u00ebrkthyes, mjesht\u00ebr i gjuh\u00ebs shqipe dhe studiues i\ngjuh\u00ebve t\u00eb tjera. N\u00eb rrethet intelektuale t\u00eb Parisit, ai njihej si nj\u00eb nga shqiptar\u00ebt\nm\u00eb t\u00eb kulturuar, i pap\u00ebrmbajtsh\u00ebm n\u00eb polemik\u00eb, kur b\u00ebhej fjal\u00eb p\u00ebr mbrojtjen e\ndinjitetit t\u00eb kombit shqiptar, i gatsh\u00ebm t\u2019u p\u00ebrgjigjej n\u00eb \u00e7do gjuh\u00eb, atyre q\u00eb\nfyenin atdheun, ashtu si\u00e7 dinte ai vet\u00eb,.Faiku i Albanias historike. Ai fliste e shkruante lirsh\u00ebm\nshqip, greqisht, italisht, fr\u00ebngjisht, gjermanisht, anglisht dhe turqisht. Namik Resuli, shkruan: \u201eProza e Faikut \u00ebsht\u00eb\nshum\u00eb e k\u00ebnd\u00ebshme, shum\u00eb e limuar e nj\u00ebkoh\u00ebsisht shum\u00eb e thjesht\u00eb e fort e\nrrjedh\u00ebshme. Ajo zbret n\u00eb z\u00ebm\u00ebr t\u00eb l\u00eb\u00e7it\u00ebsit mu si nektari i per\u00ebndivet q\u00eb deh\ndhe ngreh shpirtin n\u00eb nj\u00eb bot\u00eb tjet\u00ebr, n\u00eb nj\u00eb bot\u00eb bukurish\u00eb t\u00eb pasosura.\nArtikujt e Albanias e t\u00eb Diellit, shtyllat e Dr. Gj\u00eblp\u00ebr\u00ebs e p\u00ebrkthimet si ato\nt\u00eb p\u00ebrrallave arabe, p\u00ebrb\u00ebjn\u00eb n\u00eb vetvete m\u00eb se nj\u00eb vep\u00ebr t\u00eb plot\u00eb e t\u00eb kryer.\nAto do t\u00eb mbesin p\u00ebr Shqiptar\u00ebt si ca nga faqet m\u00eb t\u00eb bukura e m\u00eb t\u00eb hijeshme\nt\u00eb proz\u00ebs, si nj\u00eb model i gjall\u00eb i shqipes, jo vet\u00ebm nga pik\u00ebpamja estetike po\nedhe nga pik\u00ebpamja e  punimit t\u00eb gjuh\u00ebs.\u201c\n<\/p>\n\n\n\n

Veprimtaria kulturore\nletrare e Konic\u00ebs n\u00eb sh\u00ebrbim t\u00eb atdheut p\u00ebrshkoi shtigje t\u00eb shumta n\u00eb Europ\u00eb e\nAmerik\u00eb. M\u00eb 1895 n\u00eb Paris nxjerr n\u00eb drit\u00eb librin  Shqip\u00ebria dhe turqit. N\u00eb Bruksel e m\u00eb pas n\u00eb\nLond\u00ebr, boton revist\u00ebn Albania dhe Albania e Vog\u00ebl. M\u00eb 1909 i ftuar nga atdhetar\u00ebt\nshqiptar\u00eb t\u00eb Amerik\u00ebs vendoset n\u00eb SHBA. N\u00eb Boston drejton gazet\u00ebn Dielli,\nkrahas saj t\u00eb p\u00ebrkoh\u00ebshmet Trumbeta e Kruj\u00ebs, Ushtimi i Kruj\u00ebs. Bota e Re etj.\nK\u00ebto gazeta e revista politiko-kulturore dhe letrare t\u00eb Rilindjes son\u00eb, b\u00ebnin\nt\u00eb ditur k\u00ebdo  me historin\u00eb e pasur e\nkultur\u00ebn e popullit shqiptar dhe programin e l\u00ebvizjes komb\u00ebtare. Disa nga k\u00ebto krijime jan\u00eb: Doktor Gjilp\u00ebra zbulon rr\u00ebnj\u00ebt e dram\u00ebs\ns\u00eb Mamurrasit, Shqip\u00ebria kopshti shk\u00ebmbor i Europ\u00ebs Juglindore, Nj\u00eb ambasad\u00eb e\nZulluve n\u00eb Paris, Kat\u00ebr p\u00ebrralla nga Zullulandi, Shqip\u00ebria si m\u2019u duk,\np\u00ebrkthimi N\u00ebn Hijen e Hurmave, Ndryshe nga t\u00ebr\u00eb krijimet e realizmit socialist,\nKonica me rr\u00ebfimet mjesht\u00ebrore, pa fyer asnj\u00eb me em\u00ebr, pajis me dijeni t\u00eb\ngithan\u00ebshme \u00e7do lexues, m\u00ebson si duhet folur e shkruar shqip. Shkruan me nderim\np\u00ebr traditat e mira komb\u00ebtare, edukat\u00ebn e moralin, thjesht\u00ebsin\u00eb n\u00eb veshje e\nsjellje, p\u00ebr historin\u00eb e v\u00ebrtet\u00eb, politik\u00ebn, filozofin\u00eb dhe kryerjen e detyrave\nn\u00eb p\u00ebrputhje me ligjet n\u00eb fuqi. Pa zbukuruar asgj\u00eb, ai kritikon t\u00eb metat e\nshoq\u00ebris\u00eb pa tepri me qellim t\u00eb qart\u00eb prej atdhetari, p\u00ebrparimin m\u00ebtejsh\u00ebm n\u00eb\nvendin ton\u00eb. Me k\u00ebshillat, \u201druaju nga vetja e nga t\u00eb tjer\u00ebt\u201d n\u00eb nj\u00eb far\u00eb m\u00ebnyre\nu drejtohet bashk\u00ebatdhetar\u00ebve si prind e v\u00eblla. Shum\u00eb nga e krijimet e Konic\u00ebs\nkan\u00eb ngjyresat e nj\u00eb proze poetike. T\u00eb tilla jan\u00eb Malli i Atdheut, Ca kujtime\nmi At Gje\u00e7ovin, An\u00ebs Liqenit, N\u00eb liqen, Bora, Jeta e Sk\u00ebnderbeut, Abdul\nFrash\u00ebri, Naim Frash\u00ebri, Nga leximi i tyre zbulohet poeti i ndijsh\u00ebm i\ndashuris\u00eb p\u00ebr atdheun dhe heronjt\u00eb e kombit, p\u00ebr njeriun e natyr\u00ebn. Krahas veprimtaris\u00eb atdhetare e diplomatike,\nshkrimet e botuar deri m\u00eb sot, gjuha e bukur shqipe me prirje drejt nj\u00ebsimit,\nm\u00ebnyra fisnike e t\u00eb folurit, jan\u00eb shemb\u00ebll p\u00ebr t\u00eb gjith\u00eb, edhe sot, qoft\u00eb p\u00ebr\npoet\u00ebt, shkrimtar\u00ebt e kritik\u00ebt e let\u00ebrsis\u00eb, qoft\u00eb p\u00ebr politikan\u00ebt e gazetar\u00ebt shqiptar\u00eb.\nFaik Konica me kritik\u00ebn e p\u00ebrkryer, vler\u00ebsonte sipas meritave t\u00eb gjith\u00eb pa\np\u00ebrjashtim, poet\u00ebt e shkrimtar\u00ebt, Naimin, Fisht\u00ebn, At Gje\u00e7ovin, Nolin,\nAsdrenin, \u00c7ajupin, madje p\u00ebr \u00e7\u00ebshtje politike edhe Ismail Qemalin, Ahmet Zogun\netj. Nd\u00ebrkoh\u00eb ai mbeti deri n\u00eb fund miku i tyre besnik. Ve\u00e7ojm\u00eb edhe raste, kur\nKonica n\u00eb kritikat e veta p\u00ebrfshinte edhe ndonj\u00eb poezi t\u00eb Naimit, p\u00ebr t\u00eb cilin\nzhurmojn\u00eb m\u00eb kot edhe sot analist\u00ebt soc-realist\u00eb dhe heshtin p\u00ebr vler\u00ebsimin n\u00eb\nt\u00ebr\u00ebsi prej tij t\u00eb vepr\u00ebs s\u00eb Naimit. Ata\nharrojn\u00eb, se Konica si kritik k\u00ebrkues i palodhur, i m\u00ebsuar me poezin\u00eb e poet\u00ebve\nt\u00eb m\u00ebdhej modern\u00eb n\u00eb Paris e Lond\u00ebr, duke \u00e7muar dhuntin\u00eb e poetit ton\u00eb\nkomb\u00ebtar, aft\u00ebsit\u00eb shpreh\u00ebse e hijeshin\u00eb e gjuh\u00ebs shqipe, d\u00ebshironte nj\u00eb Naim\nt\u00eb niveleve bashk\u00ebkohore europiane. Kund\u00ebr t\u00ebr\u00eb k\u00ebsaj zhurme, Konica n\u00eb\nshkrimin Naim Frash\u00ebri, rendit nj\u00eb varg cil\u00ebsish t\u00eb poetit ton\u00eb komb\u00ebtar, si:\n\u201cz\u00ebm\u00ebr\u2013g\u00ebzuar, m\u00ebndjeholl\u00eb, fjal\u00eb kripur, ndjes\u00eb holl\u00eb, yll i ndritsh\u00ebm e i\nrrall\u00eb n\u00eb qiell t\u00eb Shqip\u00ebris\u00eb.\u201d At Gjergji Fishta, adhurues i Naimit e quante\nKonic\u00ebn \u201carbiter i shkrimeve ma elegante t\u00eb shqipes\u201d, nd\u00ebrsa Fan S. Noli\n\u201ceuridit t\u00eb shk\u00eblqyer dhe patriot i madh.\u201d  P\u00ebr poetin Apollinaire, \u00ebsht\u00eb nj\u00eb\n\u201cenciklopedi ambulante.\u201d<\/p>\n\n\n\n

Konica shkrimet e veta i n\u00ebnshkruante edhe me pseudonime: Faik be\nKonitza, Faik bej Konitza, Faik Bey Konitza, Fk.B.K., FBK, Fk Konitza, Fk\nK-ntza, Fk K, etj. <\/p>\n\n\n\n

             \nKONICa  AmbAsador n\u00cb UASHINGTON<\/p>\n\n\n\n

Pas marr\u00ebveshjes e miratimit nga mbreti Zog si\np\u00ebrfaq\u00ebsues diplomatik i Shqip\u00ebris\u00eb n\u00eb Uashington, Konica u nis nga Bostoni dhe\narriti n\u00eb kryeqytetin e SHBA, m\u00eb 11 korrik 1926. Pas\npun\u00ebs shlodhej, duke d\u00ebgjuar nmuzik\u00eb klasike. sidomos t\u00eb Vagnerit e Moxartit.\nAdhuronte dirigjentin me fam\u00eb bot\u00ebrore, Arturo Toscanin. N\u00eb nj\u00eb pritje n\u00eb\nambasad\u00ebn italiane n\u00eb Uashington, Konica kishte kuvenduar me t\u00eb p\u00ebr afro nj\u00eb\nor\u00eb dhe kishte mbetur i mahnitur nga thell\u00ebsia dhe fisnik\u00ebria e muzikantit t\u00eb\nmadh. <\/p>\n\n\n\n

N\u00eb gazet\u00ebn, The Washington Post (1 prill 1934,\nshkruhej: \u201cAskush nga njer\u00ebzit e  trupit\ndilomatik n\u00eb Uashington, nuk \u00ebsht\u00eb m\u00eb  i\nnjohur dhe m\u00eb i p\u00eblqyer  se Faik Konica,\nMinist\u00ebr i Shqip\u00ebris\u00eb.\u201d<\/p>\n\n\n\n

 Gjat\u00eb gjith\u00eb koh\u00ebs q\u00eb ishte minist\u00ebr n\u00eb Uashington, Konica\nnuk kishte l\u00ebn\u00eb ver\u00eb pa shkuar p\u00ebr pushime n\u00eb Suamskot, vend me fam\u00eb bot\u00ebrore\np\u00ebr kapjen e aragostave,  q\u00eb t\u00ebrhiqte\namerikan\u00ebt e kamur  dhe pushues t\u00eb shumt\u00eb\nnga bota. N\u00eb nj\u00eb nga nd\u00ebrtesat, p\u00ebrball\u00eb oqeanit Konica kishte z\u00ebn\u00eb miq\u00ebsi me\npronarin, i cili e ftonte t\u00eb q\u00ebndronte falas dy jav\u00eb m\u00eb tep\u00ebr. Hap\u00ebsira e\noqeanit dhe larg\u00ebsia nga zhurmat e Uashingtonit e ndihmonin t\u00eb qet\u00ebsonte\nmendjen dhe hipertensionin e tij. Suamskoti kishin nj\u00eb t\u00eb mir\u00eb t\u00eb madhe, sepse\nkomunitetet e shqiptar\u00ebve ishin af\u00ebr. Mund t\u00eb merte autobusin e trenat p\u00ebr n\u00eb\nBoston .<\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 KONICA DHE NOLI<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

N\u00eb vitin 1937,\nFaik Konica nuk ishte par\u00eb me Fan Nolin prej nj\u00eb kohe t\u00eb gjat\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb,\nnj\u00eb kronologji e l\u00ebvizjeve t\u00eb tyre tregon, se Konica me Nolin nuk kan\u00eb patur\nshum\u00eb raste t\u00eb takoheshin n\u00eb jet\u00eb. Historia e marr\u00ebdh\u00ebnieve t\u00eb drejtp\u00ebrdrejta\nmes tyre fillonte m\u00eb 1909, kur           Konica\narriti p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Boston nga Europa. Pak vite m\u00eb von\u00eb, m\u00eb 1912, Vatra<\/em> e d\u00ebrgoi at\u00eb dhe Nolin n\u00eb Evrop\u00eb.\nPor p\u00ebr shkak t\u00eb pun\u00ebve, miqt\u00eb nuk mund\u00ebn t\u00eb q\u00ebndronin bashk\u00eb. Noli u kthye n\u00eb Boston\nm\u00eb 1915 dhe pas kat\u00ebr vjet\u00ebsh u nis p\u00ebrs\u00ebri p\u00ebr n\u00eb Europ\u00eb.           Konica u kthye nga Europa n\u00eb Boston m\u00eb\n1921, nd\u00ebrkoh\u00eb q\u00eb Noli nuk ndodhej m\u00eb aty. Ata ishin shk\u00ebmbyer dhe gjat\u00eb asaj\nkohe kishin komunikuar me letra. Deri n\u00eb fund t\u00eb vitit 1924 mes t\u00eb dyve kishte\nvet\u00ebm fjal\u00eb adhurimi t\u00eb nd\u00ebrsjell\u00eb. N\u00eb parlamentin e Tiran\u00ebs, Noli pat qen\u00eb\nmbrojt\u00ebsi i madh i Faikut, i cili kishte boll armiq. N\u00eb Boston, Konica ia\nshp\u00ebrblente me shkrimet n\u00eb Dielli<\/em>, ku\nNoli paraqitej me ngjyrat e nj\u00eb heroi, i cili p\u00ebrfaq\u00ebsonte Vatr\u00ebn<\/em> atje, ku b\u00ebhej beteja m\u00eb e v\u00ebshtir\u00eb p\u00ebr fatet e shtetit t\u00eb\nri, n\u00eb Shqip\u00ebri. M\u00eb von\u00eb, kthimi i Zogut n\u00eb pushtet u b\u00eb shkak q\u00eb marr\u00ebdh\u00ebniet\nt\u00eb prisheshin. Mes Konic\u00ebs dhe Nolit nis\u00ebn shk\u00ebmbimet e ashpra, q\u00eb vazhduan\ngati nj\u00eb dhjet\u00ebvje\u00e7ar. Ndon\u00ebse polemika u fashit n\u00eb vitin 1934, sedra nuk i\nlejoi miqt\u00eb e vjet\u00ebr t\u00eb takoheshin.<\/p>\n\n\n\n

M\u00eb 28 n\u00ebntor 1937\nkomuniteti shqiptar i Bostonit e festoi Dit\u00ebn e Flamurit me nj\u00eb ngjarje t\u00eb\nsh\u00ebnuar. N\u00eb mesh\u00ebn q\u00eb Noli dha at\u00eb t\u00eb diel\u00eb n\u00eb Kish\u00ebn e Sh\u00ebn Gjergjit, kishte\nardhur, edhe Konica. Pas mesh\u00ebs, peshkopi kryesoi n\u00eb sall\u00ebn e kish\u00ebs \u201cfestimin\ne liris\u00eb\u201d, si\u00e7 quhej nga shqiptar\u00ebt, dhe t\u00eb dy pat\u00ebn nj\u00eb bised\u00eb t\u00eb ngroht\u00eb.\nNjer\u00ebzit p\u00ebrreth ishin t\u00eb ngaz\u00ebllyer. Brezi i vjet\u00ebr i vatran\u00ebve shikonte\nhistorin\u00eb t\u2019u shpalosej p\u00ebrpara syve, nd\u00ebrsa m\u00eb t\u00eb rinjt\u00eb, ata q\u00eb nuk e kishin\njetuar koh\u00ebn, kur Konica dhe Noli luftonin p\u00ebr shtetin e ri, e kishin t\u00eb\nv\u00ebshtir\u00eb ta kuptonin simbolik\u00ebn e k\u00ebtij takimi. T\u00eb dy ishin pjekur nga lufta\ndhe kishin m\u00ebsuar ta hidhnin v\u00ebshtrimin m\u00eb larg se politika.<\/p>\n\n\n\n

Nga intervista q\u00eb   Konica, i\ndha pas disa jav\u00ebsh kryeredaktorit t\u00eb Dielli<\/em>t, Nelo Drizari, mund t\u00eb kuptohej,\nse mes dy burrave kishte nisur nj\u00eb miq\u00ebsi e re plot ndjenja respekti.<\/p>\n\n\n\n

                                                                       \n***<\/p>\n\n\n\n

Shum\u00ebkush befasohet nga dukuri t\u00eb pabesueshme,\nkur edhe n\u00eb vitet 40-44, n\u00eb Shqip\u00ebri nx\u00ebn\u00ebsit vijonin t\u00eb njiheshin me jet\u00ebn e\nvepr\u00ebn e Faik Konic\u00ebs, p\u00ebrmes librave Te Praku i Jet\u00ebs, Rreze Drite, Shkrimtar\u00eb\nShqiptar\u00eb, Bota Shqiptare. Gjithashtu, si\u00e7 ndodhte shpesh, nd\u00ebrsa m\u00eb 1955 n\u00eb\nPrishtin\u00eb botoheshin veprat e plota t\u00eb Konic\u00ebs, n\u00eb Shqip\u00ebri gjat\u00eb t\u00ebr\u00eb viteve\nt\u00eb diktatur\u00ebs ndalohej \u00e7do shkrim i tij. N\u00eb ato kushte, kur shkrimet e Konic\u00ebs\nnuk njiheshin as nga nx\u00ebn\u00ebsit, as nga student\u00ebt, vihej re, se profesor\u00ebt me bindje\nt\u00eb majta tejkalonin \u00e7do cak. N\u00eb p\u00ebrpjekjet e tyre p\u00ebr t\u00eb zhvleft\u00ebsuar gjith\u00e7ka,\np\u00ebrdornin terma t\u00eb huaja p\u00ebr mendimin estetik, larg t\u00eb v\u00ebrtetave, madje\np\u00ebrbuz\u00ebse, si k\u00ebto: \u201creaksionare,\u201d \u201cborgjezo-klerikale,\u201d\u201cmistiko-fetare,\u201d\n\u201cformaliste,\u201d \u201dpaskrupull,\u201d \u201cbrutale,\u201d \u201dagresive,\u201detj. Por n\u00eb koh\u00ebn, kur\nsistemi komunist u shemb, profesor\u00ebt pasi shtremb\u00ebruan me ngulm jet\u00ebn e vepr\u00ebn\ne Nolit, u sulen t\u00eb botonin p\u00ebr interesa vetiake veprat e Konic\u00ebs, meq\u00eb sipas\ntyre tani nuk qenkeshin m\u00eb t\u00eb tilla, as \u201creksionare\u201d, as \u201cformaliste\u201d, por\n\u201cmadhore.\u201d Dhe shi p\u00ebr shkak t\u00eb paaft\u00ebsis\u00eb e ngutjes , nj\u00eb prej tyre (prof,\nN.)  qarkulloi me buj\u00eb nj\u00eb dokument pa\nvler\u00eb, \u201cTestamentin\u201d e shkruar, kinse nga Konica, me lutjen p\u00ebr prehjen e trupit\nt\u00eb vet n\u00eb atdhe. Nik Kreshpani n\u00eb gazet\u00ebn Dielli 20 tetor 1965, hedh drit\u00eb. mbi\nk\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb shtruar nga Noli n\u00eb nj\u00eb takim me disa t\u00eb d\u00ebrguar nga Tirana\nrreth vitit 1945. \u201cAta u p\u00ebrgjigj\u00ebn: \u2018Shum\u00eb mir\u00eb; munt ta varrosim Konic\u00ebn n\u00eb\nShqip\u00ebri, po m\u00eb par\u00eb duhet ta sjellim p\u00ebrpara gjyqit t\u00eb popullit.\u2019 Noli i\nndezur u tha: \u2019Po d\u00ebgjojm\u00eb dita dit\u00ebs, se jeni dyke gjykuar kund\u00ebrshtar\u00ebt tuaj\nt\u00eb gjall\u00eb, po kurr\u00eb nuk na kishte shkuar mendja, se jeni aq\u00eb trima sa t\u00eb hidhni\nn\u00eb gjyq edhe t\u00eb vdekurit.\u201d Pra, edhe \u201cletrat\u201d p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, t\u00eb d\u00ebrguara gjoja\n\u201cme konsiderata\u201d diktatorit, madje t\u00eb botuara p\u00ebr habi m\u00eb 1996, nga k\u00ebta soj\nprofesor\u00ebsh, jan\u00eb t\u00eb pabesueshme  e pa\nkur\u00ebfar\u00eb vlere.<\/p>\n\n\n\n

Dijetar\u00ebt\ne mir\u00ebfillt\u00eb t\u00eb historis\u00eb, bashkohen n\u00eb nj\u00eb mendim: Faik Konica, ky gjeni i\nshqiptarizmit, \u00ebsht\u00eb nd\u00ebrlidh\u00ebsi m\u00eb i fuqish\u00ebm i Rilindjes Shqiptare me\nzhvillimet e m\u00ebdha historike dhe ngadhnjimin e Pavar\u00ebsis\u00eb Komb\u00ebtare, mjesht\u00ebr i\nmadh i gjuh\u00ebs shqipe dhe personalitet i kultur\u00ebs e i let\u00ebrsis\u00eb. <\/p>\n\n\n\n

Vet\u00ebm\npas triumfit n\u00eb 1992, t\u00eb demokrat\u00ebve n\u00eb Shqip\u00ebri, Faik Konica u nderua prej\ntyre me titullin e lart\u00eb, Nderi i Kombit dhe sipas nj\u00eb d\u00ebshir\u00eb t\u00eb her\u00ebshme,\nshprehur Nolit, tashm\u00eb ai prehet n\u00eb tok\u00ebn amtare t\u00eb cil\u00ebn  e deshi aq fort, n\u00eb kodrat e Tiran\u00ebs pran\u00eb\nSami, Abdyl e Naim Frash\u00ebrit. <\/p>\n\n\n\n

               NGA PROZA E KONIC\u00cbS       <\/p>\n\n\n\n

           \n                     FEJA  E \nFLAMURIT<\/p>\n\n\n\n

Flamuri kuq me shqiponj\u00ebn e zez\u00eb me dy krer\u00eb,\nFlamuri i Sk\u00ebnderbeut, Flamuri Yn\u00eb., \u00ebsht\u00eb nga m\u00eb t\u00eb bukurit e bot\u00ebs. Ay Flamur\nvaloj   n\u00eb 20 luft\u00ebra t\u00eb d\u00ebgjuara,\nluft\u00ebra p\u00ebr t\u00eb mbrojtur jo p\u00ebr t\u00eb shtypur t\u00eb drejt\u00ebn.<\/p>\n\n\n\n

Esht\u00eb Flamuri i nderit. Esht\u00eb Flamuri i Liris\u00eb.\nPo m\u00eb tep\u00ebr  \u00ebsht\u00eb: symboli, shenja\ne  e dukur e Komb\u00ebsis\u00eb son\u00eb. Me k\u00ebt\u00eb\nFlamur t\u00eb p\u00ebm\u00ebndur nga historian\u00ebt, t\u00eb k\u00ebnduar nga vjersh\u00ebtor\u00ebt s\u2019munt t\u00eb  na e mohoj\u00eb \nnjeri Komb\u00ebsin\u00eb.<\/p>\n\n\n\n

 Djem t\u00eb\nShqip\u00ebris\u00eb, shpresa e Atdheut, ju q\u00eb nuk keni gjakun e ftohur nga p\u00ebsimet, as\ntrut\u00eb t\u00eb thara nga interesi pse  s\u2019ju\nq\u00ebllon zemra kur e shihni Flamurin e rac\u00ebs tuaj?<\/p>\n\n\n\n

Nuk arrini ta nderoni, duhet ta doni -ta doni\nme thell\u00ebsi e me zjarr. <\/p>\n\n\n\n

Po q\u00eb ta doni, duhet ta kuptoni mir\u00eb.<\/p>\n\n\n\n

A e dini sa shpresa sht\u00ebrgjysh\u00ebt tuaj lithn\u00eb\nmbi k\u00ebt\u00eb Flamur, a e dini sa lot kryelart\u00ebsie i kan\u00eb derdhur n\u00ebnat, sa lule\nkan\u00eb thurur vajzat e Arb\u00ebrit?<\/p>\n\n\n\n

U lajthitn\u00eb ata q\u00eb than\u00eb se t\u00eb rinj\u00ebt duhet t\u00eb\nm\u00ebsojn\u00eb nga pleqt\u00eb.<\/p>\n\n\n\n

JO!<\/p>\n\n\n\n

Historia na tregon se pleqt\u00eb  kurdoher\u00eb kan\u00eb m\u00ebsuar nga t\u00eb rinj\u00ebt.<\/p>\n\n\n\n

Djelmuri Shqiptare m\u00ebsoi  Kombit Shqiptar Fen\u00eb e FLamurit!<\/p>\n\n\n\n

                                 ( E  botur n\u00eb \nTrumbeta e Kruj\u00ebs   15 prill 1911<\/p>\n\n\n\n

                               MALLI  I \nATDHEUT<\/p>\n\n\n\n

 Kur vete\nnjeriu, i lir\u00eb e i vet\u00ebm, larg atdheut, viset e reja, ndryshimi i zakoneve,\n\u00ebmb\u00eblsia e udh\u00ebtimit e nj\u00eb mij\u00eb gj\u00ebra qe vihen re nd\u00ebr popuj te huaj, te gjitha\nk\u00ebto ta perg\u00ebzojne zemr\u00ebn e t\u00eb b\u00ebjn\u00eb jo te harosh Shqip\u00ebrine, po te mos te vej\u00eb\ntek ajo aq d\u00ebndur mendja. Me tutje, si ngopen syt\u00eb s\u00eb pari ndryshime, gazi\nshuhet pak nga pak. S`di \u00e7`t\u00eb mungon, s`di se \u00e7`te duhet. Nj\u00eb hije trishtimi ta\nmbulon fytyr\u00ebn; e, pik\u00eb s\u00eb pari her\u00eb-her\u00eb, mbastaj m\u00eb d\u00ebndur e m\u00eb n\u00eb fund\nshpesh e pothuaj kurdo e kudo, kujtimi i prind\u00ebrve, i miqve e shok\u00ebve, kujtimi\ni dheut ku u lind\u00ebm e u rrit\u00ebm, ku qajt\u00ebm foshnja e ku loz\u00ebm djelm, kujtimi i\natyre maleve larg te cil\u00ebve nuk rron dot mir\u00eb nje shqiptar, kujtimi i kombit,\nq\u00eb, me gjith\u00eb ca t\u00eb liga q\u00eb ka, \u00ebsht\u00eb kombi yn\u00eb, e m\u00eb tep\u00ebr kujtimi e d\u00ebshira e\netja e gjuh\u00ebs son\u00eb ta shtr\u00ebngojn\u00eb e ta d\u00ebrrmojn\u00eb me t\u00eb v\u00ebrtet\u00eb zemr\u00ebn. Ah,\nmalli i Shqip\u00ebris\u00eb, malli i Atdheut t\u00eb dashur, i shenjt\u00eb mall e dashuri e\nshenjt\u00eb, kush \u00ebsht\u00eb ay shqiptar q\u00eb s`e ka pasur n\u00eb dhe t\u00eb huaj! Duhet t\u00eb jesh\u00eb\njasht\u00eb Shqip\u00ebrise, e t\u00eb jesh lark, p\u00ebr te kuptuar se \u00e7`forc\u00eb e \u00e7`bukuri t\u2019\u00ebmb\u00ebl\nka p\u00ebr vesh\u00ebt kjo fjal\u00eb: Shqip\u00ebri! Ajo m\u00eb e zbrazura letr\u00eb, ajo fjala m\u2019e\nvog\u00ebl, na sjell, kur vjen nga Shqip\u00ebria, nj\u00eb gas t\u00eb parr\u00ebfyesh\u00ebm, se na sjell\nsi nje cop\u00eb t\u2019Atdheut…<\/p>\n\n\n\n

                  CA  KUJTIME \nME AT GJE\u00c7OVIN <\/p>\n\n\n\n

 At\nGje\u00e7ovin e pata njohur me an\u00eb latrash disa vjet p\u00ebrpara luft\u00ebs ballkanike. M\u00eb\n1913 shkova n\u00eb Shkod\u00ebr dhe atje, n\u00eb Kuvent t\u00eb Fran\u00e7eskan\u00ebvet, nj\u00eb dit\u00eb u njohm\u00eb\nme sy e me fjal\u00eb t\u00eb gjalla. Mendimet, nderimi q\u00eb kisha patur p\u00ebr At Gje\u00e7ovin\np\u00ebr s\u00eb largu, m\u2019u shtuan dhe ca m\u00eb tep\u00ebr q\u00eb kur u poqm\u00eb. I mesm\u00eb nga gjat\u00ebsia e\ntrupit, pak si i that\u00eb, me nj\u00eb pal\u00eb sy t\u00eb zez ku shk\u00eblqente mendja po dhe\nzem\u00ebrmirsija, At Gje\u00e7ovi fitonte me nj\u00ebher\u00eb besimin dhe dashurin\u00eb. Fjal\u00ebt i\nkish t\u00eb paka, po kurdoher\u00eb me vent. Vet\u00ebm kur n\u00eb t\u00eb kuv\u00ebnduar e sip\u00ebr takohej\nndonj\u00eb pik\u00eb mbi t\u00eb cil\u00ebn kish dituri t\u00eb vecant\u00eb, si p\u00ebr sh\u00ebmb\u00ebll Kanuni i Lek\nDukagjinit, ase vjet\u00ebrit\u00eb greko-romane- At Gje\u00e7ovi \u00e7elej ca m\u00eb gjat\u00eb, dhe\nahere  ish g\u00ebzim t\u2019a d\u00ebgjonte njeriu. <\/p>\n\n\n\n

 Aso koh\u00eb\nAt Gje\u00e7ovi ish \u201cfamullitar\u201d, dometh\u00ebn\u00eb \nprift i ngarkuar me sh\u00ebrbimin e nj\u00eb fshati, dhe rronte n\u00eb Gomsiqe, i\npari katund i Mirdit\u00ebs, mb\u2019udh\u00eb nga Shkodra n\u00eb n\u2019Orosh. -A i vemi  mysafir\u00eb At Gje\u00e7ovit ndonj\u00eb dit\u00eb t\u00eb k\u00ebsaj\njave?- m\u00eb pyeti nj\u00eb her\u00eb At Fishta, me t\u00eb cilin piqesha \u00e7do dit\u00eb n\u00eb Shkod\u00ebr.\nMendimi i nj\u00eb vizite At Gje\u00e7ovit m\u00eb p\u00eblqeu pa mas\u00eb.  Ashtu pa humbur koh\u00eb, u nism\u00eb. Nj\u00eb gj\u00eb p\u00ebr t\u00eb\nv\u00ebn\u00eb re, dhe q\u00eb m\u00eb mbushi me habi dhe trishtim, \u00ebsht\u00eb se nga Shkodra gjer n\u00eb\nGomsiqe, nj\u00eb udh\u00ebtim shtat\u2019 a tet\u00eb or\u00ebsh me kal\u00eb, nuk gjetm\u00eb as katund, as\nsht\u00ebpi; ve\u00e7 nj\u00eb hani t\u00eb varf\u00ebr, ku qendruam p\u00ebr t\u00eb pir\u00eb nj\u00eb kafe, s\u2019pam\u00eb\ngj\u00ebkundi ndonj\u00eb shenj\u00eb gjall\u00ebsije, nj\u00eb vent i zbrazur e i shkret\u00eb, si i harruar\nnga Per\u00ebndija dhe nga njer\u00ebzit. Po m\u00ebrzia e udh\u00ebtimit na u \u00e7p\u00ebrblye p\u00ebrtej\nshpres\u00ebs posa arrijt\u00ebm n\u00eb Gomsiqe, ase, q\u00eb t\u00eb flasim m\u00eb drejt\u00eb, n\u00eb famulli t\u00eb\nGomsiqes,-se katundi vet\u00eb i shp\u00ebrndar\u00eb tutje-t\u00ebhu, nj\u00eb sht\u00ebpi k\u00ebtu, nj\u00eb sht\u00ebpi\nnj\u2019a dy milje m\u00eb tej, as q\u00eb dukej.<\/p>\n\n\n\n

Famullija-nj\u00eb nd\u00ebrtes\u00eb prej guri, e ndritur dhe\ne past\u00ebr, gjysm\u2019 e zbrazur nga pla\u00e7ka, po e mbushur dhe zbukuruar nga zemra e\nmadhe dhe nga buz\u00ebqeshja e t\u00eb zotit t\u00eb Sht\u00ebpis\u00eb-qendronte, mikprit\u00ebse dhe e\nqet\u00eb an\u00ebs nj\u00eb lumi. K\u00ebtu rronte At Gje\u00e7ovi. K\u00ebtu e shkonte jet\u00ebn, n\u00eb mes lutjes\ne m\u00ebsimeve, nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb lart\u00eb q\u00eb ka patur Shqip\u00ebrija: nj\u00eb lart\u00ebsi e\np\u00ebrulur, n\u00eb mund t\u2019afroj e t\u00eb lidh dy fjal\u00eb aq\u00eb t\u00eb p\u00ebrkund\u00ebrta; nj\u00eb lart\u00ebsi\nshpirti dhe mendje e panjohur, nga njeriu vet\u00eb, i cili bir i v\u00ebrtet\u00eb i t\u00eb\nVarf\u00ebrit  t\u2019Asisit, n\u00eb past\u00ebrti e n\u00eb\nrob\u00ebri t\u00eb zemr\u00ebs s\u00eb tij e dinte veten t\u00eb vog\u00ebl. Famulli, shkolla dhe vent\nk\u00ebshillash t\u00eb mira u jipte femijve themelet e st\u00ebrvitjes, u p\u00ebrndante fjal\u00eb t\u00eb\nurta dhe ngush\u00ebllimet e njer\u00ebsve n\u00eb nevoj\u00eb. Koh\u00ebn q\u00eb i tep\u00ebronte, At Gje\u00e7ovi i\na kushtonte studimit.  <\/p>\n\n\n\n

Merrej ahere me institutet e vjetra t\u00eb\nShqip\u00ebris\u00eb, nga t\u00eb cilat nj\u00eb arrin gjer n\u00eb dit\u00ebt t\u2019ona \u00ebsht Kanuni i Lek\nDukagjini. Askush nuk mund t\u2019i afrohej At Gje\u00e7ovit n\u00eb diturin\u00eb, e k\u00ebtij Kanuni.\nNa tregoi nj\u00eb dor\u00ebshkrim nj\u2019a dy mij\u00eb faqesh, studim i palodhur e i holl\u00eb, ku\nkish mbledhur, radhitur dhe ndritur t\u00eb gjitha sa kan\u00eb mbetur nga mendimet juridike\nt\u00eb Shqip\u00ebris\u00eb n\u00eb Koh\u00ebn e Mesme, mendime t\u00eb cilat ngjan t\u2019i ken\u00eb rr\u00ebnj\u00ebt shum\np\u00ebrtej Koh\u00ebs s\u00eb Mesme.<\/p>\n\n\n\n

 N\u00eb kat\nt\u00eb sip\u00ebrm t\u00eb famullis\u00eb, p\u00ebrmbi nj\u00eb tryez\u00eb t\u00eb madhe, ishin shtruar nj\u00eb tok\nvjet\u00ebrirash greko-romane t\u00eb zbuluara e t\u00eb mbledhura nj\u00eb nga nj\u00eb, me nj\u00eb\nfatbardh\u00ebsi t\u00eb rrall\u00eb dhe me nj\u00eb shije t\u00eb mbaruar, nga dora e vet\u00eb At Gje\u00e7ovit.\nMbaj m\u00ebnt, ve\u00e7an, nj\u00eb en\u00eb t\u00eb vog\u00ebl t\u00eb quajtur \u201dlacrumatorium\u201d,-lotore, asish q\u00eb t\u00eb vjet\u00ebrit, n\u00eb besim se t\u00eb vdekurit\nqajn\u00eb t\u00eb shkuarit e jet\u00ebs s\u00eb tyre, i mbulojn n\u00eb varr bashk\u00eb me t\u00eb vdekurin q\u00eb\nky t\u00eb kish se ku t\u00eb mblithte  lott\u00eb. Nuk\nm\u00eb shkonte ahere kurr nd\u00ebr m\u00ebnt se pas ca vjet cilido prej nesh, miq dhe\nadmironj\u00ebs t\u00eb tij, do t\u00eb kishim nevoj\u00eb q\u00eb n\u00eb gjall\u00ebsi p\u00ebr nga nj\u00eb lotore ku t\u00eb\nmbledhim lott\u00eb t\u2019ona p\u00ebr At Gje\u00e7ovin.                                                                                <\/p>\n\n\n\n

                     AN\u00cbS LIQENIT   <\/p>\n\n\n\n

                                                                                \nGeg\u00eb Postrib\u00ebs<\/p>\n\n\n\n

Nata po af\u00ebrohet. Drita e dit\u00ebs, tretet dal\u00eb\nnga dal\u00eb; e, mbi tjegullat e sht\u00ebpive, mbi drrasat e rrug\u00ebve, mbi flet\u00ebt e\npem\u00ebve, mbi trupet e epta t\u00eb \u00e7upave q\u00eb shkojn\u00eb, nj\u00eb ngjyr\u00eb manushaqje-nj\u00eb\nngjyr\u00eb gush\u00eb p\u00ebllumbi, si thon\u00eb n\u00eb ca male t\u2019ona-shtrihet, e i mpshtjell.\nMbasandaj, pak\u00eb nga pak\u00eb manushaqet \u00e7fletohen. Hijet b\u00ebhen m\u00eb t\u00eb d\u00ebndura, m\u00eb t\u00eb\nzeza . Nj\u00ebri mbas tjet\u00ebrit, yjt\u00eb \u00e7pojn\u00eb qiellin, pik\u00eblojn\u00eb drit\u00eb. Nata u\naf\u00ebrua. Nata erdhi.<\/p>\n\n\n\n

 E kur\naf\u00ebrohet nata, kur vjen nata, m\u00eb p\u00eblqen t\u00eb vete t\u00eb rri an\u00ebs liqenit. S\u2019\u00ebsht\u00eb si\nliqeni i Ohrit, me uj\u00ebra t\u00eb kulluara si t\u00eb nj\u00eb rr\u00ebkeje, si liqeni i Janin\u00ebs, q\u00eb shk\u00eblqen si nj\u00eb\nfush\u00eb e shtruar me pasqyra, si liqeni i Shkodr\u00ebs, det i vog\u00ebl i rrahur tej e\nk\u00ebtej me lundra t\u00eb mo\u00e7me sa Shkodra e n\u2019an\u00eb t\u00eb t\u00eb cilit gjallojn\u00eb mal\u00ebsor\u00eb t\u00eb\nrrept\u00eb. Esht\u00eb nj\u00eb liqen nuk m\u2019i math se nj\u00eb kop\u00ebsht, n\u00eb mes t\u00eb nj\u00eb pylli t\u00eb\npunuar, liqen i ndyr\u00eb e i bukur,- i ndyr\u00eb se uji i qelbet, i bukur se pem\u00ebt q\u00eb\ne rrethojn\u00eb mvarin deg\u00ebt e tyre gjer mbi faqe t\u00eb tij, edhe mbi faqe t\u00eb tij h\u00ebna\nndrit e lot. N\u00eb pushim t\u00eb nat\u00ebs bretkosat k\u00ebndojn\u00eb. Her\u00eb her\u00eb, nj\u00eb peshk,  e nj\u00eb tjet\u00ebr, e nj\u00eb tjet\u00ebr, shum\u00eb pishq,\ntingillojn\u00eb ujin. Uji  p\u00ebrs\u00ebri pushon e\nfle. Po nj\u00eb er\u00eb e ngadalt\u00eb ( shum\u00eb e ngadalt\u00eb!) unjet mbi liqen e i zhubravit\nfaqen.<\/p>\n\n\n\n

                                                        \n(Marr\u00eb nga\u201d Albania\u201d- Bruksel)<\/p>\n\n\n\n

                     N\u00cb LIQEN<\/p>\n\n\n\n

Flet\u00ebt, t\u00eb thata e t\u00eb\nverdha, kan\u00eb r\u00ebn\u00eb, nga lisat e rreth-e-rrotull, mbi liqen, edhe duken si njolla\nari n\u00eb nj\u00eb pasqyr\u00eb t\u00eb vjet\u00ebr.  As er\u00eb, as\nz\u00eb zogu. Nj\u00eb pushim i trishtimsh\u00ebm. Vet\u00ebm, lark s\u00eb largu, ushtimi i \u00e7apeve t\u00eb\nnj\u00eb \u00ebnd\u00ebrrimtari\u2026 Remat, her\u00eb her\u00eb, e n\u00eb nj\u00eb hop q\u00eb t\u00eb dyja, i bien uj\u00ebs: qark\ne hapen, q\u00eb ven\u00eb duke u-madhuar e duke shtyr\u00eb flet\u00ebt: suli shket duke\nu-shulluar. Edhe nata po bie. P\u00ebrtej u-ndes nj\u00eb drit\u00eb, q\u00eb rr\u00ebnjen n\u00eb nj\u00eb cop\u00eb t\u00eb\nliqenit\u2026  <\/p>\n\n\n\n

                            BORA         <\/p>\n\n\n\n

Kthiellt\u00ebsia e qiellit\nshkoi me diellin, me lulet, me ver\u00ebn. Vjeshta e trishtishme erdhi dhe iku. Tani\npo hyn dim\u00ebri, edhe qiellin e kan\u00eb mbuluar re t\u00eb qeta e t\u00eb ftofta. Edhe sot,\np\u00ebr t\u00eb par\u00ebn her\u00eb, zuri t\u00eb bjer\u00eb bora\u2026<\/p>\n\n\n\n

Prapa qelqeve t\u00eb\ndritores, po shikonj. Nga dale nga dale, si kur ka frik\u00eb t\u00eb nd\u00ebgjohet, bora\nfluturon flok\u00eb flok\u00eb e shtrohet mbi dhe. Bie kudo, e duket se k\u00ebrkon t\u00eb ndreq\u00eb\ne t\u00eb zbukuronj\u00eb: Dy \u00e7upa t\u00eb vock\u00ebla shkojn\u00eb, e, n\u00eb lesh\u00ebrat e arta t\u00eb tyre, t\u00eb\nl\u00ebshuara mbi shpatullat, bora shkruan tr\u00ebndafile t\u00eb ergjenda. Djelmt qeshin,\nhidhen, lozin, e l\u00ebftojn\u00eb me topa. Zoqt\u00eb v\u00ebrtiten rreth e rrotull prakeve:\naciu, ciu, nj\u00eb thrime buk\u00eb! Si n\u00eb ver\u00eb, gjith\u00eb bota jan\u00eb veshur n\u00eb t\u00eb bardha.<\/p>\n\n\n\n

Flok\u00eb\nflok\u00eb, nga dale, po bie bora\u2026<\/p>\n\n\n\n

   LEVANTIN\u00cbT<\/p>\n\n\n\n

\u201cPaisque Poccasion se presente, dua t\u00eb ju thom dhe nj\u00eb\ntjet\u00ebr gj\u00eb, si vus voulez bi\u00ebre, me la permettre- Certainment, lutem flisni\u201d-1)\nK\u00ebto fjal\u00eb t\u00eb \u00e7uditshme i d\u00ebgjova nj\u00eb dit\u00eb n\u00eb Tiran\u00eb. I habitur t\u00eb nx\u00eb se paska\ndhe n\u00eb  Shqip\u00ebri negr\u00eb, ktheva kok\u00ebn t\u00eb\nshoh dy afrikan\u00ebt. Po \u00e7udia  ime u shtua,\nduke zbuluar se fol\u00ebsit ishin t\u00eb bardh\u00eb. T\u00eb veshur mir\u00eb, po m\u00eb mir\u00eb sesa duhet,\ndukja e tyre m\u00eb kujtoi k\u00ebshillat q\u00eb Poloniusi i jep t\u00eb birit n\u00eb \u201cHamletin e\nShekspirit:\u201d Rrobat e tua t\u00eb jen\u00eb aq t\u00eb kushtueshme sa e ka fuqin\u00eb \u00e7anta jote,\npor jo tep\u00ebr t\u00eb bukura; t\u00eb shtrenjta, jo t\u00eb shk\u00eblqyera;- se t\u00eb veshurit shfaq\nsoin e njeriut.\u201d T\u00eb dy fol\u00ebsit m\u00eb plagosn\u00eb dhe und\u00ebn me nj\u00eb er\u00eb t\u00eb mir\u00eb, po\ntep\u00ebr t\u00eb mir\u00eb e tep\u00ebr t\u00eb fort\u00eb; dhe kjo m\u00eb kujtoi vjet\u00ebrin\u00eb klasike e cila ish\ne mendjes se \u201cAi q\u00eb bie er\u00eb t\u00eb mir\u00eb, bie er\u00eb ligsht.\u201d  \u201cMale olet qui  bene olet.\u201d Dhe prej Martielit u hodha n\u00eb\nnj\u00eb  tjat\u00ebr roman, Plautus, i cili ish i\nmendjes se edhe \u201cgruaja bie er\u00eb mir\u00eb, kur s\u2018bie er\u00eb fare.\u201d  \u201cMulier recte olet ubi nihil olet.\u201d<\/p>\n\n\n\n

Rash\u00eb pastaj n\u00eb mendime mi fuqin\u00eb\u2019 e er\u00ebrave, dhe m\u2019u tek\nt\u00eb k\u00ebndoja p\u00ebrs\u00ebri sikur ta kisha n\u00ebn dor\u00eb vepr\u00ebn e madhe  t\u00eb Havelock Ellisit \u201c Studies on the  Psychology of Sex\u201d ku nj\u00eb volum i t\u00ebr\u00eb merret\nme er\u00ebrat dhe bisedon forc\u00ebn e tyre mi t\u00eb rriturit e mi t\u00eb zhdukurit e dashuris\u00eb.\nKur d\u00ebgjova p\u00ebrs\u00ebri t\u00eb dy njer\u00ebzit: \n\u201c\u00c7\u2019thua sikur nous allions nous  promener?-2).\n\u201cOui, eja t\u00eb dalim  p\u00ebr nj\u00eb promenad\u00eb.\u201d\nDhe u larguan. Ahere pata rastin t\u2019i v\u00eb re mir\u00eb t\u00eb ecurit e tyre. Ishin  \u00e7ape t\u00eb vog\u00ebla e t\u00eb matura me nj\u00eb t\u00eb tundur\ndelikat t\u00eb k\u00ebllqeve. Nga t\u00eb gjith\u00eb l\u00ebvizjet e tyre kuptohej pik\u00ebs\u00ebpari,\nkuptohej leht\u00eb e sheshit se ata kishin frik\u00eb se mos i mernin p\u00ebr fshatarak\u00eb,\np\u00ebr njer\u00ebz t\u00eb maleve, t\u00eb pagdhendur e t\u00eb past\u00ebrvitur n\u00eb hollsit\u00eb e qytetaris\u00eb.<\/p>\n\n\n\n

Cil\u00ebt ishin k\u00ebta njer\u00ebz? Rash\u00eb n\u00eb mendime, dhe pak nga\npak m\u2019u kujtuan shum\u00eb njer\u00ebz t\u00eb tjer\u00eb si ata t\u00eb dy q\u00eb qen\u00eb larguar duke tundur\nk\u00ebllqet e duke l\u00ebn\u00eb pas  tyre nj\u00eb gjurm\u00eb\nlivandoje Dhe kuptova se kisha t\u00eb b\u00ebja me nj\u00eb soj njer\u00ebzish q\u00eb un\u00eb bashk\u00eb me ca\nmiq-mendjeje i kemi qojtur q\u00eb nj\u00ebzet vjet e t\u00ebhu \u201cLevantin\u00eb.\u201d Ata p\u00ebrb\u00ebjn\u00eb n\u00eb\nmes shqiptar\u00ebve nj\u00eb klas\u00eb m\u00eb vete q\u00eb shquan nga klasat e tjera si n\u00eb t\u00eb  veshurit e n\u00eb t\u00eb sjellurit ashtu  dhe n\u00eb mendime e n\u00eb gjuh\u00eb. Mendimi i themelit\nn\u00ebr Levantin\u00ebt (n\u00eb qoft\u00eb se kukllat mund t\u00eb thuhet se kan\u00eb mendime) \u00ebsht\u00eb se\n\u00e7do gj\u00eb e vjet\u00ebr n\u00eb Shqip\u00ebri u duket atyre ose e posht\u00ebr ose qesharake. Jan\u00eb t\u00eb\nbindur se shqipja \u00ebsht\u00eb gjuh\u00eb e dob\u00ebt dhe \ne pazonja  p\u00ebr t\u00eb biseduar pun\u00eb me\nr\u00ebnd\u00ebsi ose p\u00ebr t\u00eb shfaqur ndjenja t\u00eb holla. N\u00eb k\u00ebt\u00eb pik\u00eb sh\u00ebmb\u00ebllejn\u00eb me nj\u00eb\nnjeri gjys\u00ebm t\u00eb eg\u00ebr p\u00ebrpara t\u00eb cilit mund t\u00eb shtroni  nj\u00eb violi t\u00eb vjet\u00ebr  t\u00eb pa\u00e7muar, nj\u00eb  violi Stradivarius ose Amati t\u00eb thomi; dhe\nnga q\u00eb ai s\u2019di t\u00eb nxjerr\u00eb  nga violiri i\nrrall\u00eb  ve\u00e7 nj\u00eb z\u00eb si z\u00ebrin q\u00eb q\u00eb b\u00ebn\nsharra kur takon nj\u00eb gozhd\u00eb, der\u00ebbardhi i pagdhendur beson dhe thot\u00eb se violiri\nq\u00eb pati n\u00eb dor\u00eb s\u2019ka t\u00eb b\u00ebj\u00eb fare me muzik\u00ebn. Levantin\u00eb jan\u00eb t\u00eb binur se\nshqiptar\u00ebt s\u2019din\u00eb gj\u00ebsendi nga \u201cetiketa\u201d-kurse \u201cetiketa\u201d e nj\u00eb mal\u00ebsori q\u00eb ka\ntrash\u00ebguar zakonet e sht\u00ebrgjysh\u00ebrve ka nj\u00eb bukuri, nj\u00eb holl\u00ebsi, nj\u00eb er\u00eb t\u00eb\nkthiellt t\u00eb cilat u kan\u00eb p\u00eblqyer gjith\u00eb artist\u00ebve, shkrimtar\u00ebve, njer\u00ebzve prej\nsht\u00ebpish t\u00eb mira t\u00eb Evrop\u00ebs s\u00eb Per\u00ebndimit q\u00eb kan\u00eb rastin e mir\u00eb t\u2019i njohin. Dhe\ngjith\u00eb ata udh\u00ebtar\u00eb jan\u00eb tallur me m\u00ebnyrat e Levantin\u00ebve tan\u00eb. <\/p>\n\n\n\n

Levantin\u00ebt kan\u00eb nj\u00eb shije t\u00eb ve\u00e7ant\u00eb, q\u00eb i b\u00ebn qesharak\u00eb\nn\u00eb \u00e7do pun\u00eb, po ve\u00e7an n\u00eb <\/p>\n\n\n\n

t\u00eb shtruarit e sht\u00ebpive. Nj\u00eb n\u00ebr ta, pak vjet m\u00eb par\u00eb,\npati  rastin t\u00eb shtroj\u00eb sallonet dhe\nzyrat e nj\u00eb P\u00ebrfaq\u00ebsie shqiptare me r\u00ebnd\u00ebsi. E dini se \u00e7\u2019b\u00ebri? Pa u ndrojtur\naspak shkoi dhe kopjoi sallonet e nj\u00eb sht\u00ebpie t\u00eb lig\u00eb t\u00eb Parisit, nj\u00eb \u201ctemplum\nVeneris\u201d t\u00eb njohur. Jo me q\u00ebllim t\u00eb keq, po vet\u00ebm sepse pas shijes tij, ajo\nish  m\u00eb e mira pasqyr\u00eb e eleganc\u00ebs dhe e\nmjesht\u00ebris\u00eb s\u00eb zbukurimit. Nga ana tjat\u00ebr \nai q\u00eb g\u00ebrmon  dhe v\u00eb re jet\u00ebn e\npopullit n\u00eb Shqip\u00ebri, gjen m\u00ebsime t\u00eb ndryshme. Shqiptari  si\u00e7 e ka th\u00ebn\u00eb shpesh Miss Durham-i, ka nj\u00eb\nshpirt t\u00eb tij nj\u00eb  frym\u00eb arti <\/p>\n\n\n\n

t\u00eb v\u00ebrtet\u00eb.<\/p>\n\n\n\n

1-a( p\u00ebrkth angl.) Studime p\u00ebr psikologjin\u00eb e Seksit.<\/p>\n\n\n\n

1-( p\u00ebrkth fr.) Meq\u00eb erdhi rasti\u2026po t\u00eb d\u00ebshironi nj\u00eb\nbirr\u00eb, m\u00eb lejoni\u2026sigurisht, lutem flisni. \n<\/p>\n\n\n\n

2-(perkth.fr.) \u00c7\u2019thua sikur t\u00eb b\u00ebnim nj\u00eb shetitje? Po, eja\nt\u00eb dalim p\u00ebr nj\u00eb shetitje.<\/p>\n\n\n\n

               \nPROMETHEU I LIDHUR <\/p>\n\n\n\n

\u201cLa vie est triste, h\u00e9las! et j\u2019ai lu tous les livres!\u201d (\u201cJeta\n\u00ebsht\u00eb e trisht\u00eb, ajm\u00e9! dhe librat i kam k\u00ebnduar t\u00eb t\u00ebra!\u201d)<\/p>\n\n\n\n

Me k\u00ebt\u00eb radh\u00eb nis nj\u00eb nga vjershat e poetit fr\u00ebng Stefan Malarm\u00e9.\nDhe nj\u00eb fjal\u00eb t\u00eb atill\u00eb, t\u00eb pak\u00eb jan\u00eb njer\u00ebzit me letra q\u00eb nuk e kan\u00eb\np\u00ebrs\u00ebritur disa her\u00eb n\u00eb udh\u00eb t\u00eb tyre. Edhe t\u00eb rrojturit edhe k\u00ebndimet vjen nj\u00eb\nor\u00eb q\u00eb lodhin e m\u00ebrzitin dhe njeriu k\u00ebrkon shp\u00ebtimin n\u00eb nj\u00eb shkujdesje e n\u00eb nj\u00eb\nmosp\u00ebrfillje q\u00eb e b\u00ebjn\u00eb padashur e pa v\u00ebn\u00eb re si nj\u00eb nx\u00ebn\u00ebs i Bud\u00ebs.<\/p>\n\n\n\n

Po le t\u2019i ting\u00eblloj\u00eb jasht\u00eb z\u00ebri i nj\u00eb vajze q\u00eb shkon;\ngisht\u00ebrinjt\u00eb e mefsht\u00eb le t\u00eb kthejn\u00eb flet\u00ebt e harruara t\u00eb nj\u00eb libri t\u00eb dashur\ndhe menj\u00ebher\u00eb muzika e jet\u00ebs dhe e artit na zgjon zemr\u00ebn dhe na ngjall p\u00ebrs\u00ebri\nmendjen. Rrija nj\u00eb nat\u00eb n\u00eb od\u00eb time pa d\u00ebshir\u00eb e pa mejtim, duke v\u00ebrejt\u00eb\navullin q\u00eb ngrihej si me t\u00eb p\u00ebrtuar nga nj\u00eb filxhan plot me \u00e7aj t\u00eb Kin\u00ebs; dhe\njo p\u00ebr t\u00eb k\u00ebnduar, po p\u00ebr t\u00eb lojtur hoqa nga rafti nj\u00eb lib\u00ebr t\u00eb vog\u00ebl e t\u00eb\nholl\u00eb dhe pa k\u00ebnduar as emrin e tij, nisa t\u00eb kthej flet\u00ebn ngadal\u00eb, kur m\u00eb zuri\nsyri k\u00ebt\u00eb vij\u00eb: \u201c\u00cbsht\u00eb kurdoher\u00eb i ashp\u00ebr kush ka pak koh\u00eb q\u00eb urdh\u00ebron.\u201d-\np\u00ebrkthim i dob\u00ebt i nj\u00eb teksti t\u00eb fort\u00eb si brunz. Cili e ka th\u00ebn\u00eb k\u00ebt\u00eb fjal\u00eb t\u00eb\nthell\u00eb? Hodha nj\u00eb sy n\u00eb titull t\u00eb librit dhe pash\u00eb latinisht: Aeschyli\nPrometheus.<\/p>\n\n\n\n

Nj\u00eb lib\u00ebr dy mij\u00eb e kat\u00ebrqind vjet\u00ebsh i vjet\u00ebr nga mosha; por\nnga mendimet aq i ri, sa dukej se u shkrua dje, duket sikur p\u00ebrqesh me hidh\u00ebrim\ndhe stigmatizon p\u00ebrjet\u00eb nonj\u00eb njeri t\u00eb pasuruar nga lufta [\u2026], q\u00eb rr\u00ebmben\nfuqin\u00eb n\u00eb rr\u00ebmuj\u00eb e sip\u00ebr edhe si i dehur nga triumfi i papritur, v\u00ebrtit\nk\u00ebrba\u00e7in dhe k\u00ebrkon gjak. Se natyra e njeriut nuk nd\u00ebrron; dhe nj\u00eb poet i madh\nq\u00eb zbulon t\u00eb v\u00ebrtetat e koh\u00ebs s\u00eb vet, zbulon t\u00eb v\u00ebrtet\u00ebn e t\u00eb gjith\u00eb koh\u00ebve t\u00eb\npastajme.<\/p>\n\n\n\n

Eskili \u00ebsht\u00eb poeti m\u00eb i lart\u00eb e m\u00eb i thell\u00eb i vjet\u00ebrsis\u00eb\nklasike. S\u2019ka as mjesht\u00ebrin\u00eb elegante dhe t\u00eb mbaruar t\u00eb Euripidit, as lirizmin\ne lul\u00ebzuar t\u00eb Sofokliut. Eskili ka nj\u00eb madh\u00ebri fisnike si t\u00eb artist\u00ebve q\u00eb\npunojn\u00eb mermer\u00ebt e Parthenonit. Shum\u00eb her\u00eb t\u00eb kujton Shekspirin, jo Shekspirin\ne Juliet\u00ebs ose t\u00eb Rosalind\u00ebs, po Shekspirin e Hamletit dhe t\u00eb Laertit.<\/p>\n\n\n\n

Nd\u00ebr t\u00eb gjith\u00eb veprat e tij q\u00eb kan\u00eb shp\u00ebtuar nga prishja dhe\nkan\u00eb arrir\u00eb gjer te ne, m\u00eb e thella \u00ebsht\u00eb \u201cPrometheu i lidhur\u201d. L\u00ebnda e k\u00ebsaj\ntragjedie mund t\u00eb tregohet me dy fjal\u00eb: Prometheu, nj\u00eb gjysm\u00ebper\u00ebndi, pati\nm\u00ebshir\u00eb p\u00ebr njer\u00ebzit dhe u shpuri zjarrin, t\u00eb cilin gjer ahere e dijn\u00eb dhe e\ng\u00ebzojn\u00eb vet\u00ebm per\u00ebndit\u00eb; Zeusi, i pari i per\u00ebndive, q\u00eb ta nd\u00ebshkoj\u00eb p\u00ebr\nvjedhjen e zjarrit v\u00eb ta lidhin Prometheun n\u00eb nj\u00eb shk\u00ebmb t\u00eb eg\u00ebr e t\u00eb shkret\u00eb\nt\u00eb Detit t\u00eb Zi, ku do mbetet i munduar gjersa t\u00eb pendohet e t\u00eb k\u00ebrkoj\u00eb ndjes\u00eb:\npo ai, me nj\u00eb kryelart\u00ebsi t\u00eb hidhur, nuk do t\u2019i p\u00ebrulet padrejt\u00ebsis\u00eb. Aq. Pak\npun\u00eb p\u00ebr nj\u00eb dram\u00eb dhe me gjith\u00eb k\u00ebt\u00eb \u00ebsht\u00eb drama m\u00eb e gjall\u00eb, m\u00eb e fort\u00eb e\nnjer\u00ebzore, \u00ebsht\u00eb drama e p\u00ebrjetshme e idealistit q\u00eb vuan p\u00ebr mendimet e tij.<\/p>\n\n\n\n

At\u00eb nat\u00eb mbeta pa gjum\u00eb si m\u2019u tek menj\u00ebher\u00eb t\u00eb k\u00ebndoj\nPrometheun e Eskilit anemban\u00eb. Dhe n\u00eb \u00e7do faqe zbuloja q\u00eb m\u00eb shtojin \u00e7udin\u00eb, aq\nnga thell\u00ebsia e mendimit sa nga bukuria e mbrujtur e trajt\u00ebs.<\/p>\n\n\n\n

Ja nj\u00eb grusht gur\u00eb t\u00eb \u00e7muar nga ata m\u00eb t\u00eb rrall\u00ebt e m\u00eb t\u00eb\n\u00e7uditshmit. Shkoni dhe zgjidhni:<\/p>\n\n\n\n

Prometheu qan tragjedin\u00eb e tmerrshme t\u00eb jet\u00ebs s\u00eb vet. \u201cShikoni,\nthot\u00eb, shikoni, t\u00eb lidhur nj\u00eb per\u00ebndi fatkeqe dhe, pse vuan? Nga dashuria e\nmadhe q\u00eb pati p\u00ebr njer\u00ebzit\u201d.<\/p>\n\n\n\n

Me ras\u00ebn e k\u00ebtyre fjal\u00ebve v\u00ebm\u00eb re afrimin e Prometheut t\u00eb sht\u00ebn\nn\u00eb hekura p\u00ebr dashurin\u00eb q\u00eb pati p\u00ebr njer\u00ebzit, me Krishtin e kryq\u00ebzuar. Nj\u00eb\nturm\u00eb simpatike e pyet Prometheun, cilat jan\u00eb arsyet e mjerimit t\u00eb tij. \u201c\u00cbsht\u00eb\nnj\u00eb mundim p\u00ebr mua q\u00eb t\u2019i rr\u00ebfej, thot\u00eb, \u00ebsht\u00eb nj\u00eb mundim q\u00eb t\u00eb hesht,\nsidoqoft\u00eb \u00ebsht\u00eb nj\u00eb mjerim.\u201d<\/p>\n\n\n\n

Eskili i v\u00eb n\u00eb goj\u00eb Prometheut nj\u00eb gjykim t\u00eb thell\u00eb mbi\nkarakterin e tiran\u00ebve: \u201cTiran\u00ebt kan\u00eb nj\u00eb ves t\u00eb keq, q\u00eb nuk u z\u00ebn\u00eb bes\u00eb miqve.\u201d\nI thon\u00eb: \u201cL\u00ebri fjal\u00ebt e kota, e gjej nonj\u00eb sh\u00ebrbim p\u00ebr mundimet e tua\u201d. \u201c\u00cbsht\u00eb\ngj\u00eb e leht\u00eb, \u2013 p\u00ebrgjigjet Prometheu, kur e ke k\u00ebmb\u00ebn jasht\u00eb gremin\u00ebs t\u2019u jap\u00ebsh\nm\u00ebsime, t\u00eb k\u00ebshillosh ata q\u00eb vuajn\u00eb. Un\u00eb i prisja t\u00eb gjitha k\u00ebto q\u00eb heq, fajin\ndesha dhe e b\u00ebra, nuk e mohoj dot. Kur u sh\u00ebrbeva njer\u00ebzve, e vura veten n\u00eb t\u00eb\ndh\u00ebmbura.\u201d<\/p>\n\n\n\n

P\u00ebr inatin, p\u00ebr zem\u00ebrimin, Eskili v\u00eb nj\u00eb fjal\u00eb shum\u00eb t\u00eb hijshme\nn\u00eb goj\u00eb t\u00eb Oqeanit. Oqeani i thot\u00eb Prometheut se fjal\u00ebt jan\u00eb mjek\u00ebt q\u00eb\nsh\u00ebrbejn\u00eb zem\u00ebrimin. Oqeani i thot\u00eb nj\u00eb tjet\u00ebr fjal\u00eb t\u00eb urt\u00eb Prometheut: \u201cDel\nm\u00eb i fituar njeriu i men\u00e7ur q\u00eb b\u00ebhet sikur s\u2019ka mend.\u201d K\u00ebshill\u00eb si plak. Si\nduket ky mendim: \u201cM\u00eb mir\u00eb vdes nj\u00ebher\u00eb njeriu se sa t\u00eb vuaj\u00eb \u00e7do dit\u00eb.\u201d K\u00ebt\u00eb\nmendim mund ta keni d\u00ebgjuar shum\u00eb her\u00eb dhe t\u00eb mos ju b\u00ebj\u00eb p\u00ebrshtypje: po mos\nharroni se k\u00ebt\u00eb dhe fjal\u00eb t\u00eb tjera, Eskili i tha i pari; duhet t\u2019u kthejm\u00eb\nforc\u00ebn q\u00eb kan\u00eb pasur, po q\u00eb humb\u00ebn nga p\u00ebrdorimi i dendur p\u00ebr t\u00eb kuptuar bukurin\u00eb\ne virgj\u00ebr t\u00eb tyre. Mos harroni se kjo vep\u00ebr \u00ebsht\u00eb shkruar dy mij\u00eb e kat\u00ebrqind\nvjet m\u00eb par\u00eb. Dhe kuror\u00ebzimi i vepr\u00ebs, fjal\u00eb plot kryelart\u00ebsi dhe forc\u00eb\nfisnike: \u201cKoha duke p\u00ebrparuar do t\u00eb jap\u00eb gjith\u00eb m\u00ebsimet\u201d. Por p\u00ebr fat t\u00eb zi,\nm\u00ebsimet shum\u00eb her\u00eb vijn\u00eb tep\u00ebr von\u00eb.\u201d<\/p>\n\n\n\n

M\u2019u duk gj\u00eb e p\u00eblqyer t\u00eb jap bashk\u00eb me p\u00ebrkthimin edhe fjal\u00ebn n\u00eb\ngjuh\u00eb t\u00eb Eskilit, ashtu si\u00e7 i ka shkruar poeti tri her\u00eb i lart\u00eb. Nj\u00eb lib\u00ebrz\ndyzetfaqesh. Mund ta ngrej\u00eb nj\u00eb foshnj\u00eb me maj\u00ebn e nj\u00eb gishti, se ky lib\u00ebrz\n\u00ebsht\u00eb i leht\u00eb si nj\u00eb pend\u00eb. Por nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb lib\u00ebr. \u00cbsht\u00eb nj\u00eb monument.\nDhe nj\u00eb monument me aq r\u00ebnd\u00ebsi, sa njer\u00ebzit vigan\u00eb t\u00eb bashkuar s\u2019mund ta luajn\u00eb\nnga vendi.   <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cKush nuk \u00ebsht\u00eb i verb\u00ebr s\u2019mundet t\u00eb mohoj\u00eb q\u00eb sot p\u00ebr sot shum\u00eb Shqiptar\u00ebve u digjet zemra p\u00ebr  p\u00ebrparimin e Atdheut.\u201c- Konica Nga Agim Xh. D\u00ebshnica FAIK KONICA DHE KRITIZER\u00cbT VOG\u00cbLAN\u00cb N\u00eb nj\u00eb koh\u00eb, kur diktatura po rrokullisej tat\u00ebpjet\u00eb honit, disa kritizer\u00eb vog\u00eblan\u00eb me grada shkencore, u orvat\u00ebn  t\u00eb shkonin m\u00eb larg. N\u00eb librin Historia…<\/p>\n","protected":false},"author":1,"featured_media":9599,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-9598","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9598"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9598\/revisions"}],"predecessor-version":[{"id":9601,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9598\/revisions\/9601"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/9599"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}