{"id":9408,"date":"2021-10-26T15:24:10","date_gmt":"2021-10-26T15:24:10","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=9408"},"modified":"2021-10-28T10:17:59","modified_gmt":"2021-10-28T10:17:59","slug":"me-varrimin-e-fishtes-u-varros-nje-epoke","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=9408","title":{"rendered":"Me varrimin e Fishtes u varros nj\u00eb epok\u00eb!"},"content":{"rendered":"\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"146\" height=\"204\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2021\/08\/pjetri.jpg\" alt=\"\" class=\"wp-image-9204\"\/><\/figure>\n\n\n\n<p><em>Fjala e\nmbajtur me 23 tetor 2021 n\u00eb Mbr\u00ebmjen Kryesore t\u00eb Dit\u00ebve t\u00eb Let\u00ebrsis\u00eb Shqipe n\u00eb\nAmerik\u00eb<\/em><\/p>\n\n\n\n<p>PJETER&nbsp; JAKU<\/p>\n\n\n\n<p>T\u00eb\ndashur e t\u00eb nderuar t\u00eb pranish\u00ebm!<\/p>\n\n\n\n<p>Nuk po\nju p\u00ebrsh\u00ebndes me emra pasi,n\u00eb k\u00ebt\u00eb sall\u00eb, t\u00eb gjith\u00eb t\u00eb pranishmit e kan\u00eb\nnj\u00ebfar\u00eb lidhje me librin, me let\u00ebrsin\u00eb. N\u00ebse nuk jan\u00eb autor\u00eb, jan\u00eb l\u00ebxues t\u00eb\nmir\u00eb, q\u00eb n\u00eb \u00e7do rast na kan\u00eb ndejtur pran\u00eb. N\u00eb vitin q\u00eb shkoi, kishim 20\nvjetorin e Dit\u00ebve t\u00eb Let\u00ebrsis\u00eb Shqipe n\u00eb Amerik\u00eb por, edhe pse kishim menduar\nq\u00eb her\u00ebt p\u00ebr k\u00ebt\u00eb Jubile, nuk e realizuam, pasi pandemia na e preu mund\u00ebsin\u00eb e\ntakimit fizik, megjithat\u00eb Konkursi shkoi si s\u2019ka ma mir\u00eb. Dy \u00e7mimet e para u\nbotuan, e sot jan\u00eb n\u00eb dor\u00eb t\u00eb lexuesve.<\/p>\n\n\n\n<p>Pa\ndasht\u00eb me ba histori, q\u00eb nga maji i viti 2001, kur doli numri i par\u00eb i<\/p>\n\n\n\n<p>&nbsp;Revistes \u201c Kuvendi\u201d n\u00eb Amerik\u00eb, p\u00ebrkat\u00ebsisht\nn\u00eb Michigan, u botuan 233 numra me afro 25 mije faqe. Konkretishte dhe me\ndetaje, historikun e k\u00ebtij aktiviteti do ta lexoni n\u00eb librin e publikuar n\u00eb\nvitin 2020 \u201c NJEZET VJET ME KUVENDIN DHE DITET E LETERSISE\u201d<\/p>\n\n\n\n<p><strong>Si e\nmori udhen ky aktivitet?<\/strong><\/p>\n\n\n\n<p>Vet\u00ebm\nkat\u00ebr muaj pas publikimi t\u00eb Revistes Kuvendi, n\u00eb numrin e shtatorit publikova \u201cBised\u00eb\nimagjinare me At\u2019 Gjergj Fishten\u201d, jo vet\u00ebm p\u00ebr Lahuten e Malcis\u00eb, por p\u00ebr\nshum\u00eb detaje t\u00eb tjera n\u00eb lidhje me krijimtarin\u00eb e Homerit shqiptar, si\u00e7 asht\nthirr Fishta, mendova ta p\u00ebrkujtojm\u00eb dit\u00eblindjen e gjeniut pa varr, t\u00eb\nmosp\u00ebrmendurit prej nj\u00eb gjys\u00ebm shekulli, t\u00eb p\u00ebrsekutuarit edhe pas 90-tes.\nBotimet e para t\u00eb pas 90-t\u00ebs u kryen n\u00eb Itali dhe Kosov\u00eb. T\u00eb drejt\u00ebn e\npron\u00ebsis\u00eb mendore, At\u2019Fishta e kishte lan\u00eb n\u00eb testament, p\u00ebr t\u00eb cilin ka\nshkruar Benedikt Dema, n\u00eb vitin 1941, vet\u00ebm nj\u00eb vit pasi kishte shku n\u00eb Amshim!<\/p>\n\n\n\n<p>Nuk e\nshoh me vend tu mbaj gjat\u00eb me fjalen time , n\u00eb k\u00ebt\u00eb vit Jubile t\u00eb 150 vjetorit\nt\u00eb Lindjes s\u00eb Tij! Ju t\u00eb gjith\u00eb mund t\u00eb gjeni t\u00eb dhana e holl\u00ebsi p\u00ebr jet\u00ebn dhe\nvepren e k\u00ebtij lisi t\u00eb madh, q\u00eb kurr\u00eb nuk do t\u00eb harrohet, edhe pse qarqe t\u00eb\ncaktuara, lodhen sot e k\u00ebsaj dite t\u2019ia mbyllin goj\u00ebn, t\u2019ia varrosin vepr\u00ebn, t\u2019a\nplagosin bash n\u00eb zem\u00ebr let\u00ebrsin\u00eb e mir\u00ebfillt\u00eb shqipe, ku duam apo nuk duam ne, e\nka zanafillen n\u00eb gegni! E pohoi me bindje se edhe pas 90-t\u00ebs, Fishta e let\u00ebrsia\nveriore u mohua. Ka ma shum\u00eb&nbsp; se dhjet\u00eb\nvjet q\u00eb mohimin e let\u00ebrsis\u00eb veriore e vuni n\u00eb dukje nj\u00eb nd\u00ebr m\u00ebsuesit m\u00eb t\u00eb mir\u00eb\nt\u00eb let\u00ebrsis\u00eb e gjuh\u00ebs shqipe, Pjet\u00ebr Mili n\u00eb shkrimin \u201c P\u00ebrse let\u00ebrsi joveriore\np\u00ebr maturen shtet\u00ebrore\u201d ( bahet fjal\u00eb p\u00ebr gjimnazet. T\u00eb mohosh Fishten, Mjeden,\nCamaj e Koliqin \u00ebsht\u00eb sikur ti heq\u00ebsh ma shum\u00eb se gjysm\u00ebn let\u00ebrsis\u00eb shqipe! Por,\nasht edhe nj\u00eb dukuri negative q\u00eb <strong><em>rreket t\u2019u mbush mendjen student\u00ebve, se\nn\u00eb Veri nuk ka pas\u00eb let\u00ebrsi ndonj\u00ebher\u00eb\u2026.<\/em><\/strong><\/p>\n\n\n\n<p>Kur\nnjeriu ban aq sa din i falet, po kur djall\u00ebzia shtetnore ban ashtu si don, p\u00ebr\nshije p\u00ebrsonale, asht e pafalshme!<\/p>\n\n\n\n<p>Fishta\njetoi dhe krijoi n\u00eb dy epoka letrare at\u00eb t\u00eb Rilindjes, ndon\u00ebse n\u00eb mosh\u00eb krejt\nt\u00eb re, dhe n\u00eb at\u00eb t\u00eb Pavar\u00ebsis\u00eb. Ishte vet\u00ebm pak mbi 25 vje\u00e7, kur filloi t\u00eb\nshkruante Lahuten e Mal\u00ebsis\u00eb, librin e par\u00eb t\u00eb t\u00eb cilit, \u201c Te Ura e Rrzhanic\u00ebs\u201d\ne botoi n\u00eb vitin 1905. N\u00eb vepr\u00ebn e plot\u00eb q\u00eb u publikua n\u00eb vitin 1937 n\u00eb afro 16\nmij\u00eb vargje ka 110 p\u00ebrsonazhe, ku heroi i k\u00ebtij eposi \u00ebsht\u00eb populli\nshqiptar.Vet\u00ebm 8 vjet ma von\u00eb do t\u00eb bonte lirikat e mrekullueshme n\u00eb \u201cMrizin e\nzanave\u201d. <\/p>\n\n\n\n<p>Vet\u00ebm\np\u00ebr Fishten num\u00ebrohen 23 libra monografik, biografik dhe studimor\u00eb, 7\np\u00ebrmbledhje studimore t\u00eb ndryshme, sakt\u00ebsisht 1000 shkrime e sprova analitike\np\u00ebr Fishten dhe vepren e tij.Fishta n\u00eb vepren e tij poetike shkroi afro 50 mije\nvargje dhe mij\u00ebra faqe&nbsp; tema t\u00eb ndryshme edhe\nn\u00eb publicistik\u00eb.<\/p>\n\n\n\n<p>Mendoj,\nse rrall\u00ebkush ka pas\u00eb k\u00ebt\u00eb dyndje t\u00eb intelektit shqiptar\u00eb e t\u00eb huaj, q\u00eb \u00ebsht\u00eb\nsjellur rreth tij, si p\u00ebrson, si p\u00ebrsonalitet, si autor i ve\u00e7ant\u00eb&nbsp; me cil\u00ebsin\u00eb dhe talentin e padiskutuesh\u00ebm, n\u00eb\njo vet\u00ebm nj\u00eb gjini letrare. Tuj fillu me Mayer, Lambertz, Jokli, Petrota,\nBaldaci, Konica, Koliqi Lasgushi , \u00c7abej, Spase dhe Marko.<\/p>\n\n\n\n<p>Duke\np\u00ebrshkruar vdekjen e tij, nj\u00ebri nga z\u00ebrat m\u00eb n\u00eb z\u00eb t\u00eb nj\u00eb epoke pa drit\u00eb n\u00eb\nlet\u00ebrsin\u00eb shqipe, do t\u00eb shprehej:<\/p>\n\n\n\n<p>\u201cGjergj\nFishta vdiq n\u00eb vitin 1940, kur vendi ishte n\u00eb kulmin e zis\u00eb s\u00eb rob\u00ebris\u00eb, kurse\nai vet\u00eb n\u00eb maj\u00ebn e nj\u00eb lavdije, p\u00ebrndritja e s\u00eb cil\u00ebs ngjante ogurzez\u00eb n\u00eb\nsfondin mortor fashist. Varrimi i tij i organizuar me madh\u00ebshti nga qeveria\nkuislinge shqiptare, nga kleri katolik vendas e nga Vatikani i Rom\u00ebs, ishte\nnj\u00ebkoh\u00ebsisht varrimi i nj\u00eb epoke n\u00eb let\u00ebrsin\u00eb shqipe. Me varrimin e Fishtes u varros nj\u00eb epok\u00eb!( P.J.)<\/p>\n\n\n\n<p><em>Kadare \u201c Ardhja e Migjenit ne letersine shqipe\u201d, fq 43<\/em><em><\/em><\/p>\n\n\n\n<p>Edhe\npse tham\u00eb n\u00eb fillim se do ti shmangemi historis\u00eb dhe politizimit t\u00eb lel\u00ebtrsis\u00eb\nq\u00eb na la Fishta, e kemi t\u00eb pamundur p\u00ebr vet\u00eb rrethanat shum\u00eb t\u00eb cil\u00ebsuara, q\u00eb\nerdhen p\u00ebr rrjedhoj\u00eb t\u00eb nj\u00eb let\u00ebrsie tejet patriotike t\u00eb k\u00ebtij emri t\u00eb madh, q\u00eb\nsi\u00e7 thot\u00eb Petro Marko \u201c Nj\u00eb luan i mbuluar me hi\u201d q\u00eb n\u00ebnkupton; levizja m\u00eb e\nvog\u00ebl e tij e ngre atje ku duhet. <\/p>\n\n\n\n<p>Po ky person,\ndo t\u00eb shkruante n\u00eb z\u00ebrin e popullit, me 13 janar t\u00eb vitiit 1974 disa cil\u00ebsime,\nq\u00eb nuk ia impononte askush, ve\u00e7 negativitetit mendor t\u00eb lindur \u201c Gjergj Fishta,\nagjent i Vatikanit, emisar i pushtimit fashist, partizan i \u00e7komb\u00ebtarizimit\u2026\u201d\nK\u00ebto epitete tep\u00ebr t\u00eb egra p\u00ebr nj\u00eb autor, ndaj nj\u00eb paraardh\u00ebsi, ku ishte\nvler\u00ebsuar \u00e7mos kush nga shkrimtar\u00eb, gjuh\u00ebtar\u00eb e poet t\u00eb koh\u00ebs s\u00eb tij, sa ishte\ngjall\u00eb dhe m\u00eb pas\u00eb. <\/p>\n\n\n\n<p>Mos me pranu Fishten dhe let\u00ebrsin\u00eb e ashtuquajtur veriore, duhet me denu Kongresin e Manastirit, duhet me djeg alfabetin latin, duhet me varros , t\u00eb pakt\u00ebn 70 p\u00ebrqind t\u00eb gjuh\u00ebs s\u00eb sotme shqipe. Tuj dit\u00eb se ne po gabojm\u00eb, ende e p\u00ebrdorim at\u00eb variant gjuh\u00ebsor ( te komunizmit ), q\u00eb n\u00eb shum\u00eb raste, sidomos n\u00eb biseda nuk na shkon hi\u00e7. Gjuha e shkrume dhe gjuha e folun jan\u00eb krejt ndryshe si dhe nandeg\u00ebt e tyre, sidomos gjuha e shkrume p\u00ebr dokumenta.<\/p>\n\n\n\n<p>Let\u00ebrsia\ne Klerit thuhet dikun ma posht\u00eb i zuni frym\u00ebn let\u00ebrsis\u00eb shqipe!! Po ku kishte\nlet\u00ebrsi tjet\u00ebr?! Ku dhe kush i shkroi veprat e para? Kush asht baza e nj\u00eb\ngjuhe, n\u00ebse nuk shkruhen vepra? Konkretisht: <em>\u201cLahut\u00ebs s\u00eb Malsis\u00eb\u201d j\u2019u ngrit\nnj\u00eb kult e ju b\u00eb nj\u00eb reklam\u00eb e till\u00eb<\/em><em><\/em><\/p>\n\n\n\n<p><em>, saq\u00eb rrezikonte ta kthente n\u00eb nj\u00eb gur varri, sa ti merrte\nfrym\u00ebn gjith\u00eb let\u00ebrsis\u00eb shqipe.\u201d I.K.<\/em><em><\/em><\/p>\n\n\n\n<p>Sot n\u00eb\nlet\u00ebrsin\u00eb shqipe, po heqin periudhat e saj, sidomos Rilindjen Komb\u00ebtare, duke\ncil\u00ebsu si let\u00ebrsia e periudhes para dhe pas Pavar\u00ebsis\u00eb. P\u00ebr cilen let\u00ebrsi\nshqipe do t\u00eb flisnim, n\u00ebse Fishta do ta mbyste let\u00ebrsisn\u00eb shqipe?! P\u00ebr bejtexhinj\u00ebt\ndhe let\u00ebrsin\u00eb&nbsp; e dylberave, q\u00eb ishte nje\nkopje e mejhaneve turko shqiptare, p\u00ebr let\u00ebrsin\u00eb e axhik\u00ebve, e ardhur nga bota\narabe??! \u00c7far\u00eb solli Rilindja p\u00ebr afro nj\u00eb shekull ( 1850 \u2013 1912 ), nuk e soll\u00ebn\nbejtexhinj\u00ebt e ahengjeve p\u00ebr&nbsp; 150 vjet (\n1700-1850 )<\/p>\n\n\n\n<p>Buzuku-Budi-Bogdani\n-Bardhi, kat\u00ebrshja kryesore e gjuh\u00ebs shqipe, sidomos Bogdani, q\u00eb u quajt Babai i\nProzes Shqipe me \u201c\u00c7et\u00ebn e Profet\u00ebve\u201d ishin fillesa e let\u00ebrsis\u00eb shqipe!<\/p>\n\n\n\n<p>M\u00eb ka\ntaku shpesh me bisedu me mjeshtrin e p\u00ebrkthimit dhe t\u00eb gjuh\u00ebs, t\u00eb ndjerin Petro\nZheji. Edhe pse ishte me origjin\u00eb prej Jugut t\u00eb larg\u00ebt, me or\u00eb t\u00eb tana t\u00eb\nfliste p\u00ebr let\u00ebrsin\u00eb, zakonet, doket e veriut, sa n\u00eb ndonj\u00eb rast arrinte shum\u00eb\nlarg, me than\u00eb hapun \u201c Shqipni asht Veriu!\u201d<\/p>\n\n\n\n<p>K\u00ebt\u00eb po\ne cil\u00ebsoj me nderimin ma t\u00eb madh p\u00ebr t\u00eb gjitha krahinat shqiptare, se t\u00eb gjitha\njan\u00eb Shqip\u00ebri e n\u00eb t\u00eb gjitha ka pjes\u00ebn e vet let\u00ebrsia shqipe. Nuk mund ti\nharrojm\u00eb, Naimin e \u00c7ajupin, nuk kemi si me i lan\u00eb pa p\u00ebrmend Mitrushin e\nLasgushin. Po Asdrenin e Hymnit ku mund ta l\u00ebm\u00eb?<\/p>\n\n\n\n<p>Meq\u00eb\njemi n\u00eb dit\u00eblindjen e Fisht\u00ebs dhe n\u00eb nj\u00eb rast jubilar, sot po ndalemi pak ma\nshum\u00eb e gati krejt te ky fenomen shqiptar, t\u00eb cilit regjimi ia dogji librat, ia\nhupi eshtrat, por Fishta ve\u00e7 u naltu ma shum\u00eb! Nj\u00eb ish nxan\u00ebsi i tij, Mark\nNdoj, kishte arrit me i marr\u00eb do libra t\u00eb Fisht\u00ebs e me i ngjit kapak t\u00eb ndonj\u00eb\nlibri sovjetik, p\u00ebr me i shp\u00ebtu diktatures. Poashtu, shum\u00eb familje&nbsp; shkodrane, kur u dogj Biblioteka Franceskane,\narriten me i marr\u00eb disa libra e me i rujt fort deri n\u00eb vitin e Liris\u00eb, 1991.\nMas\u00ebshumti, k\u00ebt\u00eb arriten me ba realitet , Zef Malaj, i cili u caktu&nbsp; me q\u00ebn\u00eb n\u00eb drejtimin e Bibliotek\u00ebs Komb\u00ebtare,\nsi dhe i njohuri Injac Zamputi.<\/p>\n\n\n\n<p>K\u00ebto\nvepra shkojshin dor\u00eb m\u00eb dor\u00eb msheftas. Mua m\u00eb ran\u00eb n\u00eb dor\u00eb n\u00eb vitin e von\u00eb 1988\nnga i ndjeri Simon Marku, nje teknik nd\u00ebrtimi, por q\u00eb i donte librat, me lutjen\np\u00ebr t\u2019i patur kujdes e p\u00ebr t\u2019ia kthy, si\u00e7 mi kishte dhan\u00eb. Ma von\u00eb kam m\u00ebsu se\nSimoni i kishte marre nga Lek\u00eb Celi e Leka prej t\u00eb ndjerit Mark Pashko Malota.\nUn\u00eb zgjodha sa munda prej librave t\u00eb tij, i daktilografova dhe i lidha n\u00eb form\u00ebn\ne nj\u00eb dispense, tuj sh\u00ebnu&nbsp; sip\u00ebr \u201c Lib\u00ebr\nshenimesh\u201d. N\u00eb nj\u00eb or\u00eb m\u00ebsimi t\u00eb hapun n\u00eb Shkoll\u00ebn e Mesme t\u00eb Shenkollit, ia\ntregova m\u00ebsuesit t\u00eb Gjuh\u00ebs Gjon Mashit dhe mikut tim Pjet\u00ebr Mili, m\u00ebsues gjuhe\ndhe njoh\u00ebs i mire i let\u00ebrsis\u00eb shqipe. T\u00eb dy m\u00eb than\u00eb : \u201c Mbylle shpejt e mos t\u2019i\nshoh njeri! Pak i ngutun e futa n\u00eb \u00e7ant\u00eb dhe e ruajta n\u00eb shpi.<\/p>\n\n\n\n<p>Se kush\nishin miqt\u00eb e poetit dhe se ke pelqente ai, nuk po u marr\u00eb koh\u00eb me i p\u00ebrmend,\npor du me than\u00eb se ishin ma t\u00eb njohurit, t\u00eb pakt\u00ebn n\u00eb Ballkan nga Zagrebi, Bosnja\ndhe Potgorica, p\u00ebr t\u2019iu shtu ma von\u00eb edhe let\u00ebrsia klasike italiane. Vargjet e\npara i filloi n\u00eb mosh\u00eb t\u00eb re dha ia ka rujt At Bardhi, nj\u00eb nga m\u00ebsusit e tij n\u00eb\nBosnje. Se kur u shuguru meshtar dhe ku e si sh\u00ebrbeu,<\/p>\n\n\n\n<p>&nbsp;ato i kan\u00eb than\u00eb biograf\u00ebt e tij, ve\u00e7an\u00ebrisht\nAt Danieli. Se si u vler\u00ebsua mendja dhe vepra e tij dihet me dekorata e nalta q\u00eb\ni mori nga 5 shtete. Se si u ba akademik i Italis\u00eb, po ashtu dihet. T\u00eb tana k\u00ebto\ne holl\u00ebsi t\u00eb tjera, mund ti lexoni edhe n\u00eb biseden time imagjinare me Gjergj\nFishten, publikuar n\u00eb numrin 4, shtator 2001 dhe e ripunume n\u00eb vitin 2019.<\/p>\n\n\n\n<p>M\u00eb 1907, tek Nakdomonicipedija, krijon me nj\u00eb mjesht\u00ebri t\u00eb\nrrall\u00eb artistike episodin e nj\u00eb tregtie t\u00eb \u00e7uditshme: Sh\u00ebnkolli, me urdh\u00ebr t\u00eb\nZotit, del n\u00ebp\u00ebr bot\u00eb me nj\u00eb bark\u00eb ngarkuar me mend. Kush donte t\u2019i shtonte ato\nq\u00eb ka, mund t\u00eb blinte edhe do t\u00eb tjera.<\/p>\n\n\n\n<p>M\u00eb n\u00eb fund rruga e qiti shejtin n\u00eb Sh\u00ebngjin. N\u00eb t\u00eb nj\u00ebjt\u00ebn\nkoh\u00eb, del n\u00eb k\u00ebt\u00eb port edhe djalli, q\u00eb vinte nga Franca me nj\u00eb bark\u00eb ngarkuar\nme shkarpa p\u00ebr t\u2019i shitur. Dhe \u00e7far\u00eb blen\u00eb shqiptar\u00ebt, do thoni Ju?!<\/p>\n\n\n\n<p>Dihet, shkarpat! Dhe pse p\u00ebrmendet pik\u00ebrisht Franca?! Edhe\nkjo dihet, revolucionet francize kund\u00ebr zotit!<\/p>\n\n\n\n<p>P\u00ebr pun\u00ebn\ne eshtrave ka nj\u00eb paqart\u00ebsi e disa versione, p\u00ebrve\u00e7 dat\u00ebs: <\/p>\n\n\n\n<p>M\u00eb 20 mars 1967 eshtrat e Fisht\u00ebs me urdh\u00ebr t\u00eb strukturave t\u00eb\nshtetit komunist zhvarrosen nga Kisha Fran\u00e7eskane e Gjuhadolit. Eshtrat\nmblidhen n\u00eb nj\u00eb thes \u00e7imentoje dhe q\u00ebndrojn\u00eb p\u00ebr tri dit\u00eb n\u00eb nj\u00eb nga zyrat e\nnd\u00ebrmarrjes komunale. Sipas burimeve t\u00eb ndryshme, thesi \u00ebsht\u00eb hedhur pas tri\ndit\u00ebsh n\u00eb rrjedh\u00ebn e lumit Drin, n\u00eb Shkod\u00ebr. At Zef Pllumi, n\u00eb kujtimet tij\nthot\u00eb, se nuk \u00ebsht\u00eb i sigurt\u00eb, se eshtrat e Fisht\u00ebs jan\u00eb hedhur n\u00eb lum.<\/p>\n\n\n\n<p>Si dhe\npse u keqinterpretua \u201c Metamorphoza\u201d e At Gjeregj Fishtes, tuj u kap mbas dy\nvargjesh: <\/p>\n\n\n\n<p>\u201cT\u2019a dij\u00eb Shqypnija, pr\u00e1, e sheklli mbar\u00eb, se ma mbas\nsodit, un s\u2019jam shqyptar.<\/p>\n\n\n\n<p>Kjo poem\u00eb \u00ebsht\u00eb botuar m\u00eb 1907 n\u00eb\np\u00ebrmbledhjen satirike \u201cAnzat e Parnasit\u201d. Ndaj, Fishta godet modelet e liga t\u00eb\np\u00ebrcaktuara nga ata q\u00eb shkelin dhe p\u00ebrbuzin shqiptar\u00ebt e, q\u00eb veten e deklarojn\u00eb\nsi shqiptar\u00eb t\u00eb m\u00ebdhenj. Ai ironizon me k\u00ebt\u00eb realitet, sepse t\u00eb till\u00ebt\nshqiptar\u00eb nuk mund t\u00eb jen\u00eb! Bash p\u00ebr k\u00ebt\u00eb, luan me metamorfoz\u00ebn e njeriut t\u00eb\nvlerave, sepse vet\u00ebm i transformuar dhe i tjet\u00ebrsuar, mund t\u00eb jet\u00eb pjes\u00eb e tyre\nq\u00eb s\u2019kan\u00eb vler\u00eb morale e komb\u00ebtare. Ndaj, n\u00eb disa vargje thot\u00eb, k\u00ebshtu: \u201cA\nndiet, Zotni\/ q\u00eb rrini m\u2019shkam?\/ Un m\u00e2 me sodjet\/ Shqypt\u00e1r nuk jam\u201d; \u201cPse krejt\nsod jet\u00ebn\/ Un ndrrue e kam\/ Kam l\u00e9 per s\u2019dytit\/ Shqypt\u00e1r m\u00e2 s\u2019jam\u201d; \u201cT\u2019a dij\u00eb\nShqypnija\/ Pr\u00e1, e sheklli mbar\u00eb\/ Se m\u00e2 mbas sodit\/ Un s\u2019jam Shqypt\u00e1r\u201d!<\/p>\n\n\n\n<p>N\u00eb k\u00ebt\u00eb poem\u00eb, si dhe n\u00eb \u00e7do\nkrijim tjet\u00ebr t\u00eb tij, edhe sot identifikohet realiteti shqiptar. Injorant\u00ebt dhe\nkeqb\u00ebr\u00ebsit sundojn\u00eb e t\u00eb till\u00ebt edhe mund t\u00eb thon\u00eb: \u201cLuft\u00ebt e Kastriotit\/ e\nt\u2019Dukagjinit\/ un kam me i mbajtun\/ per dokrra h\u00eenit\/ sot per mue Leka\/ e\nSkanderbegu\/ jan\u00eb Palok Cuca\/ e Jaho Begu\u201d!<\/p>\n\n\n\n<p>Ne na habit nj\u00eb fakt, pse\nstudiuesit e asaj kohe nuk p\u00ebrmenden vargjet, q\u00eb kishin, ve\u00e7 vlerave letrare\nshum\u00eb vlera edukative p\u00ebr t\u00eb rinjt\u00eb, pse nuk than\u00eb t\u00eb kund\u00ebrt\u00ebn e k\u00ebtyne&nbsp; q\u00eb p\u00ebrmendem ma nalt, si p\u00ebr shembull:<\/p>\n\n\n\n<p><em>Dersa t\u2019mundem me\nligjrue<\/em><em><br>\nE sa gjall me fryme un jam,<br>\nKurr Shqypni, s\u2019kam me t\u2019harrue,<br>\nEdhe n\u2019vorr me t\u2019permende kam. Poezia \u201c Atdheu\u201d<\/em><em><\/em><\/p>\n\n\n\n<p>Si e parandjeu\nFishta komunizmin? Fishta profet!<\/p>\n\n\n\n<p>E shka t\u2019l\u00e2n\u00eb kta\nkat\u00ebr ujq,<br>\nQi i k\u00ebrc\u00ebnohen shoqi-shojt<br>\nThon\u00eb, do t\u2019dal\u00eb nji dreq i kuq,<br>\nQi pa dhimb\u00eb do t\u2019i a njes\u00eb thojt.<br>\nEdhe m\u2019duket se p\u00ebr ne,<br>\nMor\u2019 Shqyptar\u00eb, ky djall i zi<br>\nSa m\u00e2 para ka me l\u00e9<br>\nPse na dreqnit kem kojsh i\u2026<br>\n<br>\n<\/p>\n\n\n\n<p>Lahuta e Malcis, kjo vep\u00ebr e nalt\u00eb&nbsp; epike, e ribotuar n\u00eb Rom\u00eb m\u00eb 1958, n\u00eb Lubjan\u00eb\nm\u00eb 1990, rishtas n\u00eb Rom\u00eb m\u00eb 1991, \u00ebsht\u00eb p\u00ebrkthyer n\u00eb gjermanisht (Maksimilian\nLamberc), italisht (Imzot Jul Bonati, Ernest Koliqi), e s\u00eb fundi, edhe n\u00eb\nanglisht (Robert Elsie).&nbsp;<\/p>\n\n\n\n<p>Po pse nuk e duam Gjergj Fishten\nedhe sot. Shpesh ndeshim me nj\u00eb moral puritan, ku tjet\u00ebr flasin e tjet\u00ebr b\u00ebjn\u00eb.\nAnsj\u00ebri nuk mund ta mohoj, por dhe kur e p\u00ebrmendin nuk flasin me za t\u00eb plot\u00eb,\nnuk k\u00ebmb\u00ebngulin t\u00eb argumentojn\u00eb pse Fishta ishte Poet Komb\u00ebtar, Poet i madh?!<\/p>\n\n\n\n<p><em>23\ntetor 2021<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fjala e mbajtur me 23 tetor 2021 n\u00eb Mbr\u00ebmjen Kryesore t\u00eb Dit\u00ebve t\u00eb Let\u00ebrsis\u00eb Shqipe n\u00eb Amerik\u00eb PJETER&nbsp; JAKU T\u00eb dashur e t\u00eb nderuar t\u00eb pranish\u00ebm! Nuk po ju p\u00ebrsh\u00ebndes me emra pasi,n\u00eb k\u00ebt\u00eb sall\u00eb, t\u00eb gjith\u00eb t\u00eb pranishmit e kan\u00eb nj\u00ebfar\u00eb lidhje me librin, me let\u00ebrsin\u00eb. N\u00ebse nuk jan\u00eb autor\u00eb, jan\u00eb l\u00ebxues t\u00eb mir\u00eb,&hellip;<\/p>\n","protected":false},"author":1,"featured_media":9204,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9408","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9408"}],"version-history":[{"count":3,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9408\/revisions"}],"predecessor-version":[{"id":9414,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9408\/revisions\/9414"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/9204"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}