{"id":9209,"date":"2021-08-03T22:37:32","date_gmt":"2021-08-03T22:37:32","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=9209"},"modified":"2021-08-03T22:37:32","modified_gmt":"2021-08-03T22:37:32","slug":"pse-deformohet-poezia-e-ndoc-gjetjes","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=9209","title":{"rendered":"PSE DEFORMOHET POEZIA E NDOC GJETJES?!"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

Pjet\u00ebr\nJaku<\/strong><\/strong><\/p>\n\n\n\n

Po me\ntakon shpesh kohet e fundit, q\u00eb n\u00eb disa aktivitete letrare dhe publikime web-esh,\nt\u00eb citohen vargje poetesh, madje poezi t\u00eb t\u00ebra, si\u00e7 asht rasti i Poezis\u00eb \u201c P\u00ebrse?\u201d\nt\u00eb Ndoc Gjetjes me tjet\u00ebrsime, deri n\u00eb ndryshim t\u00eb plot\u00eb. Tjet\u00ebrsimi i krijimtaris\u00eb,\nme ose padashje, \u00ebsht\u00eb nj\u00eb m\u00ebkat, q\u00eb nuk duhet ta b\u00ebj askush, aq m\u00eb tep\u00ebr nj\u00eb\nkrijues. Sigurohu p\u00ebrpara se te deklamosh a publikosh nje krijim t\u00eb dikujt,\nreferohu sakt\u00eb e me pre\u00e7ision tekstit te shkruar. P\u00ebr k\u00ebt\u00eb fenomen do ta ngreja\nz\u00ebrin p\u00ebr k\u00ebdo, jo m\u00eb p\u00ebr Ndoc Gjetjen dhe miq\u00ebsin\u00eb m\u00eb shum\u00eb se 30 vje\u00e7are q\u00eb\nkisha dhe kam me t\u00eb!<\/p>\n\n\n\n

Le t\u00eb\nmarrim nj\u00eb shembull konkret! Poezia \u201cPERSE?\u201d \ne Gjetjes, \u00ebsht\u00eb nj\u00eb prej poezive shqipe nd\u00ebr m\u00eb t\u00eb mbajturat mend nga\nlexuesit. Duke k\u00ebrkuar n\u00eb google p\u00ebr sakt\u00ebsin\u00eb e publikimeve, autori m\u00eb i njohuri\nimi ishte Ndoci, t\u00eb cilin, vecse e kam njohur shumw herwt, i kam botuar librin\ntashm\u00eb t\u00eb njohur \u201c Dhjata ime\u201d dhe, q\u00eb n\u00eb fillim syri m\u00eb kapi deformime q\u00eb e\nndryshojn\u00eb krejt poezin\u00eb, duke filluar nga titulli. Poezia \u00ebsht\u00eb botuar n\u00eb v\u00ebllimin\ne par\u00eb poetik \u201c Rrezatim\u201d, t\u00eb viti 1971. Kush jan\u00eb k\u00ebta q\u00eb guxojn\u00eb ta shkruajn\ndhe lexojn\u00eb ndryshe nga origjinali? Dhe, aq m\u00eb keq, ndryshimet fillojn\u00eb q\u00eb n\u00eb\ntitull! Mund t\u00eb harxhoni vet\u00ebm pak minuta p\u00ebr t\u2019i gjetur!<\/p>\n\n\n\n

Kjo m\u00ebnyr\u00eb\nt\u00eb vepruari, t\u00eb sjell n\u00eb mendje let\u00ebrsin\u00eb kineze t\u00eb realizmit kolektiv t\u00eb s\u00eb\nshkuar\u00ebs revolucionare, ku secili vinte dor\u00eb n\u00eb krijimtarin\u00eb e secilit, n\u00eb em\u00ebr\nt\u00eb boshtit ideor.<\/p>\n\n\n\n

T\u00eb gabosh,\nsi\u00e7 bejn\u00eb \u201cpublicist\u00eb\u201d t\u00eb till\u00eb, ose \u201cnjoh\u00ebs\u201d me em\u00ebr, \u00ebsht\u00eb guxim. Por, tjet\u00ebrsimi\ni krijimtaris\u00eb \u00ebsht\u00eb krim kulturor i past\u00ebr, dhe i q\u00ebllimt\u00eb q\u00eb meriton nd\u00ebshkim\nligjor. Studiuesit, krijuesit dhe kushdo tjet\u00ebr, q\u00eb  hy n\u00eb k\u00ebt\u00eb fush\u00eb, le t\u00eb matet m\u00eb par\u00eb se t\u00eb\nmarr\u00eb lapsin, p\u00ebr t\u2019iu referuar ekzakt\u00ebsisht tekstit e jo n\u00eb besim t\u00eb memories.<\/p>\n\n\n\n

Albert Ajnshtajn\nme t\u00eb drejt\u00eb thot\u00eb : \u201c Vet\u00ebm dy gj\u00ebra jan\u00eb t\u00eb pafundme; gjith\u00ebsia dhe budallalleku,\ndhe, i sigurt\u00eb nuk jam p\u00ebr t\u00eb par\u00ebn.\u201d<\/em><\/p>\n\n\n\n

Poezia q\u00eb\ngjendet n\u00eb dhjetra portale, kryesisht \u00ebsht\u00eb si m\u00eb posht\u00eb, por edhe me ndonj\u00eb<\/p>\n\n\n\n

ndryshim\ntjet\u00ebr:<\/p>\n\n\n\n

<\/a><\/p>\n\n\n\n

PUTHJA<\/a><\/p>\n\n\n\n

Sa gj\u00ebra t\u00eb\nsh\u00ebmtuara si grindja dhe sharja
\nndodhin n\u00eb mesin e rrug\u00ebs s\u00eb madhe
\npo ajo m\u00eb njer\u00ebzorja
\nm\u00eb e madh\u00ebrishmja, me hyjnorja
\nputhja
\nka mbetur ilegale.<\/p>\n\n\n\n

Duke\nfilluar nga titulli, p\u00ebrve\u00e7 vargut t\u00eb par\u00eb, asnj\u00ebri prej t\u00eb tjer\u00ebve nuk \u00ebsht\u00eb i\nsakt\u00eb! Autori nuk thot\u00eb rrug\u00ebs, por udh\u00ebs. Edhe pse jan\u00eb sinonime, autori e ka\nb\u00ebr\u00eb p\u00ebr nj\u00eb efekt gjuh\u00ebsor, qoft\u00eb edhe nga tingujt e zbutur t\u00eb emrit \u201cudh\u00eb\u201d\ndhe vrazhd\u00ebsin\u00eb e  bashting\u00ebllores \u201crr\u201d.\nA thua nuk kishte dit\u00eb poeti t\u2019i p\u00ebrdorte sup\u00ebrlativat \u201c madh\u00ebrishme\u201d dhe \u201c\nhyjnore\u201d, por e ka l\u00ebn\u00eb pa to, duke i shtuar epitetin \u201c e bukura\u201d dhe n\u00eb fund\npyetjen logjike p\u00ebr nj\u00eb tekst t\u00eb till\u00eb \u201c P\u00ebrse t\u00eb ngelet ilegale?\u201d<\/p>\n\n\n\n

Teksti original:<\/p>\n\n\n\n

PERSE?<\/p>\n\n\n\n

Sa gj\u00ebra t\u00eb\nsh\u00ebmtuara si grindja dhe sharja<\/p>\n\n\n\n

Ndodhin\nshpesh mes udh\u00ebs s\u00eb madhe<\/p>\n\n\n\n

Po m\u00eb njer\u00ebzorja,\nm\u00eb e bukura, puthja<\/p>\n\n\n\n

P\u00ebrse t\u00eb\nngelet ilegale?<\/p>\n\n\n\n

Nuk jan\u00eb\nshum\u00eb vargje p\u00ebr t\u00eb mos u mbajtur mend, vet\u00ebm kat\u00ebr! Kushedi sa raste t\u00eb tjera\ndo t\u00eb ket\u00eb n\u00eb detin e madh t\u00eb mediave online, ose n\u00eb tekstet shkollore! Poezia \u00ebsht\u00eb\narti m\u00eb sensitive, q\u00eb nuk duron t\u2019i ndryshosh, shtosh, as heq\u00ebsh nj\u00eb germ\u00eb, jo\nm\u00eb nj\u00eb fjal\u00eb!<\/p>\n","protected":false},"excerpt":{"rendered":"

Pjet\u00ebr Jaku Po me takon shpesh kohet e fundit, q\u00eb n\u00eb disa aktivitete letrare dhe publikime web-esh, t\u00eb citohen vargje poetesh, madje poezi t\u00eb t\u00ebra, si\u00e7 asht rasti i Poezis\u00eb \u201c P\u00ebrse?\u201d t\u00eb Ndoc Gjetjes me tjet\u00ebrsime, deri n\u00eb ndryshim t\u00eb plot\u00eb. Tjet\u00ebrsimi i krijimtaris\u00eb, me ose padashje, \u00ebsht\u00eb nj\u00eb m\u00ebkat, q\u00eb nuk duhet ta…<\/p>\n","protected":false},"author":1,"featured_media":9210,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-9209","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9209"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9209\/revisions"}],"predecessor-version":[{"id":9211,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/9209\/revisions\/9211"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/9210"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}