{"id":8972,"date":"2021-04-13T21:02:35","date_gmt":"2021-04-13T21:02:35","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=8972"},"modified":"2021-04-13T21:02:35","modified_gmt":"2021-04-13T21:02:35","slug":"legjendat-dhe-ndikimi-i-tyre","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=8972","title":{"rendered":"LEGJENDAT DHE NDIKIMI I TYRE …"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

LEGJENDAT\nDHE NDIKIMI I TYRE N\u00cb JET\u00cbN SOCIO-EKONOMIKE, <\/p>\n\n\n\n

RELIGJIOZE\nDHE GJEOGRAFIKE N\u00cb TROJET SHQIPTARE<\/p>\n\n\n\n

ARGJIRA\n(ARI) UKIMERI \u2013 MA.SC PEDAGOGE<\/p>\n\n\n\n

PRILL\n2021, PRIZREN<\/p>\n\n\n\n

LEGJENDA<\/em><\/p>\n\n\n\n

Legjenda\napo goj\u00ebdh\u00ebna \u00ebsht\u00eb nj\u00eb tekst apo rr\u00ebfyes q\u00eb tregohet n\u00eb form\u00eb gojore nga\npopulli. Zakonisht k\u00ebto goj\u00ebdh\u00ebna, i kushtihen personave t\u00eb caktuar, dukurive\nq\u00eb kan\u00eb ndodhur n\u00eb t\u00eb kaluar\u00ebn, apo ndodhin edhe n\u00eb dit\u00ebt e sotme. T\u00eb gjitha\nk\u00ebto legjenda\/goj\u00ebdh\u00ebna l\u00ebn\u00eb gjurm\u00eb t\u00eb pashlyera n\u00eb jet\u00ebn dhe shoq\u00ebrit\u00eb njer\u00ebzore.\nT\u00eb gjitha tregimet, ndodhit\u00eb e personave t\u00eb caktuar, apo edhe aft\u00ebsit\u00eb e tyre q\u00eb\nkan\u00eb, prezentohen si fuqi mbinatyrore. E t\u00ebr\u00eb kjo tregon se si njer\u00ebzit e kan\u00eb\nndier gjithmon\u00eb efektin e dukurive dhe njer\u00ebzv\u00eb \u00e7do her\u00eb. Poashtu, vlen t\u00eb p\u00ebrmendet q\u00eb kemi dallime n\u00eb mes t\u00eb\nlegjend\u00ebs\/goj\u00ebdh\u00ebn\u00ebs dhe tregimeve t\u00eb tjera \u00ebsht\u00eb ky: Legjenda nuk ka nj\u00eb koh\u00eb\nt\u00eb zhvillimit t\u00eb ngjarjes, nj\u00eb dat\u00eb t\u00eb caktuar se kur ka ndodhur nj\u00eb veprim i\ncaktuar. Nd\u00ebrsa nj\u00eb tregim mund t\u00eb ket\u00eb nj\u00eb koh\u00eb t\u00eb caktuar se kur ka ndodhur\nnj\u00eb veprim, apo kur \u00ebsht\u00eb b\u00ebr\u00eb ndonj\u00eb histori gjenerale. Sikur t\u00eb gjith\u00eb popujt\ne vjet\u00ebr q\u00eb kan\u00eb legjenda\/goj\u00ebdh\u00ebna popullore, edhe ne shqiptar\u00ebt kemi nj\u00eb\npasuri t\u00eb madhe mbi legjendat popullore. Q\u00eb nga fillimi i krijimit t\u00eb kombit\nshqiptar\u00eb e deri n\u00eb dit\u00ebt sotme, egzistojn\u00eb me mij\u00ebra legjenda kushtuar\npersonave q\u00eb kan\u00eb jetuar dhe kan\u00eb l\u00ebn\u00eb gjurm\u00eb n\u00eb jet\u00ebn ton\u00eb kulturore dhe\npopullore. Si nd\u00ebr popujt m\u00eb t\u00eb vjet\u00ebr n\u00eb Ballkan, historis\u00eb son\u00eb shum\u00eb\nshekullore (kulturore, socio-ekonomike dhe religjioze), edhe\nLegjendat\/Goj\u00ebdh\u00ebnat kan\u00eb l\u00ebn\u00eb gjurm\u00eb t\u00eb pashlyera n\u00eb jet\u00ebn ton\u00eb\nmultikulturore.<\/p>\n\n\n\n

1. UJ\u00cbVARA E ULARIC\u00cbS\n-GJAKOV\u00cb<\/em><\/p>\n\n\n\n

Nj\u00ebher\u00eb n\u00eb nj\u00eb koh\u00eb, egzistonte nj\u00eb perandor i njohur n\u00eb\ntrojet tona. Ai kishte pasuri t\u00eb madhe, f\u00ebmij\u00eb shum\u00eb, mbi t\u00eb gjitha kishte\ndituri t\u00eb madhe. Si nj\u00eb familje e madhe n\u00eb num\u00ebr, dhe f\u00ebmij\u00eb shum\u00eb, Perandori\nkishte dhe nj\u00eb vajz\u00eb q\u00eb quhej Rica. Vajza e perandorit kishte nj\u00eb bukuri\nmarramend\u00ebse. Rica rritej dhe edukohej n\u00eb nj\u00eb frym\u00eb shum\u00eb pozitive familjare.\nPran\u00eb sht\u00ebpis\u00eb s\u00eb perandorit ishte nj\u00eb uj\u00ebvar\u00eb. \u00c7do dit\u00eb Rica, shkonte dhe\nlahej andej pari. Pothuajse t\u00eb gjith\u00eb njer\u00ebzit q\u00eb e shikonin, habiteshin  nga bukuria dhe sjelljet e saj. Dhe \u00e7do her\u00eb\nq\u00eb shihnin vajz\u00ebn lozonjare duke u lar\u00eb n\u00eb uj\u00ebvar\u00eb, thoshin: U LA RICA \u2013 U LA RICA. UJ\u00cbVARA E ULARIC\u00cbS<\/em>,\ne mori emrin pik\u00ebrisht nga Vajza e Perandorit \u2013 Rica. Nd\u00ebrsa, sot kjo uj\u00ebvar\u00eb\nmori emrin MIRUSHA<\/em>, tash e nj\u00eb koh\u00eb\nt\u00eb gjat\u00eb dhe t\u00eb panjohur.<\/p>\n\n\n\n

2. KROI I\nSHPIRT\u00cbRAVE T\u00cb MIR\u00cb<\/em><\/p>\n\n\n\n

Prizreni, q\u00eb njihet nd\u00ebr qytetet m\u00eb t\u00eb vjetra jo vet\u00ebm n\u00eb Kosov\u00eb\npor edhe n\u00eb rajon njihet edhe p\u00ebr stilin arkitektonik dhe rolin historik q\u00eb ka.\nP\u00ebrve\u00e7 objekteve kulturore, Prizreni njihet edhe p\u00ebr krojet q\u00eb u nd\u00ebrtuan gjat\u00eb\nshekujve dhe gjat\u00eb sundimit t\u00eb Perandoris\u00eb Osmane k\u00ebtu. N\u00eb Prizren, aktualisht\njan\u00eb 25 kroje. Shumica prej tyre jan\u00eb actual dhe n\u00eb gjendje t\u00eb rregullt. Nd\u00ebrsa\nnj\u00eb pjes\u00eb e tyre jan\u00eb shkat\u00ebrruar p\u00ebr arsye t\u00eb ndryshme. Nd\u00ebr krojet m\u00eb t\u00eb\nfamshme n\u00eb Prizren \u00ebsht\u00eb edhe KROI I\nSHPIRT\u00cbRAVE T\u00cb MIR\u00cb<\/em>. Ky krua u nd\u00ebrtua nga humanist, n\u00eb shenj\u00eb t\u00eb respektit\np\u00ebr shpirt\u00ebrat e njer\u00ebzve q\u00eb kan\u00eb dh\u00ebn\u00eb kontributin e tyre p\u00ebr \u00e7\u00ebshtjen\nkomb\u00ebtare apo edhe p\u00ebr \u00e7\u00ebshtje t\u00eb tjera. Sipas goj\u00ebdh\u00ebnave nuk dihet sakt\u00eb se\nnga kush u nd\u00ebrtua ky krua. Por n\u00eb baz\u00eb t\u00eb dor\u00ebshkrimeve dhe goj\u00ebdh\u00ebnave t\u00eb\nndryshme, mendoehet se nd\u00ebrtuesit e k\u00ebtij kroi kan\u00eb l\u00ebn\u00eb amanet q\u00eb burimet e\nk\u00ebtyre kojeve mos t\u00eb shteroj\u00eb asnjiher\u00eb. Haxhi Ymer Efendiu nj\u00ebri nga\npasardh\u00ebsit e k\u00ebtyre krojeve, kishte l\u00ebn\u00eb amanet fqinj\u00ebve t\u00eb tij, q\u00eb n\u00eb em\u00ebr t\u00eb\ntij t\u00eb ngrihet nj\u00eb krua i ujit t\u00eb mir\u00eb. Mendohet q\u00eb vet Haxhi Ymeri nuk kishte\nf\u00ebmij\u00eb. Por me nd\u00ebrtimin e k\u00ebtij Kroi, do t\u00eb kishin mund\u00ebsi t\u00eb p\u00ebrdornin t\u00eb\ngjith\u00eb qytetar\u00ebt. Sipas disa hulumtimeve dhe historis\u00eb gojore, uji i k\u00ebtij Kroi\nkishte veti sh\u00ebruese, dhe si i till\u00eb p\u00ebrdorej\nnga t\u00eb gjith\u00eb. <\/p>\n\n\n\n

3. LEGJENDA E LIQENIT T\u00cb OHRIT<\/em><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Vjet\u00ebrsia e k\u00ebtij Liqeni \u00ebsht\u00eb milion\u00ebshe. I krijuar nga\nshembjet e tok\u00ebs, ky liqe \u00ebsht\u00eb i shtrir\u00eb n\u00eb dy shtete. K\u00ebt\u00eb m\u00eb s\u00eb miri e\nv\u00ebrtetojn\u00eb edhe aktivitetet dhe l\u00ebvizjet tektonike, si dhe mali prej 100m\nlart\u00ebsi, n\u00ebn nivelin e k\u00ebtij liqeni. I mbushur plot\u00eb  me bukuri dhe legjenda, Liqeni i Ohrit mbetet\nnd\u00ebr atraksionet m\u00eb t\u00eb mira n\u00eb vend. Nj\u00eb legjend\u00eb mbi k\u00ebt\u00eb Liqen thot\u00eb k\u00ebshtu:\nKur Zoti krijoi Liqenin e Ohrit tha: Kam krijuar Liqenin m\u00eb t\u00eb bukur n\u00eb planet.\nMir\u00ebpo, njer\u00ebzit k\u00ebtu jan\u00eb shum\u00eb m\u00ebkatar. Si pasoj\u00eb e m\u00ebkatit, do ta krijoj\u00eb\nedhe nj\u00eb p\u00ebrbind\u00ebsh. Dhe Zoti, ashtu b\u00ebri. Askush nga njer\u00ebzit nuk e dinte se\n\u00e7far\u00eb p\u00ebrbind\u00ebshi do t\u00eb krijonte Zoti. Prandaj t\u00eb gjith\u00eb kishin frik\u00eb q\u00eb t\u00eb\njetonin pran\u00eb k\u00ebtij Liqeni.  Nj\u00eb dit\u00eb\nprej dit\u00ebsh nj\u00eb djal\u00eb i k\u00ebsaj ane i quajtur Strug\u00eb, vendosi q\u00eb t\u00eb shkonte tek\nliqeni.  U zhyt\u00eb n\u00eb uj\u00eb q\u00eb t\u00eb\nballafaqohej me p\u00ebrbind\u00ebshin. Aty filloi nj\u00eb luft\u00eb v\u00ebrtet\u00eb e ashp\u00ebr \u2013 deri n\u00eb\nvdekje. K\u00ebshtu p\u00ebrbind\u00ebshi, e fitoi betej\u00ebn, dhe  e p\u00ebrbiu t\u00eb riun. Pas k\u00ebsaj situate, banor\u00ebt\ne k\u00ebsaj zone, vendos\u00ebn q\u00eb ta sfidojn\u00eb p\u00ebrbind\u00ebshin. Banor\u00ebt e gjet\u00ebn guximin q\u00eb\nn\u00eb brigjet e k\u00ebtij Liqeni t\u00eb nd\u00ebrtojn\u00eb nj\u00eb fshat \u2013 ku n\u00eb nder\u00eb t\u00eb vdekjes s\u00eb t\u00eb\nriut, ia vendos\u00ebn emrin Strug\u00eb. Poashtu, nj\u00eb legjend\u00eb tjet\u00ebr p\u00ebr Liqenin e\nOhrit tregohet p\u00ebr varrosjen e nj\u00eb qyteti af\u00ebr k\u00ebtij liqeni, ku banonin fisi\nilir Enkelejd\u00ebt. Legjenda tregon q\u00eb nj\u00eb t\u00ebrmet i fuqish\u00ebm q\u00eb ishte shkaktuar n\u00eb\nat\u00eb koh\u00eb, rr\u00ebnoi t\u00ebr\u00eb qytetin, dhe e zhyti n\u00ebn uj\u00eb.  Rr\u00ebnojat e tij gjinden n\u00ebn Liqenin e Ohrit.\nAndaj, p\u00ebrve\u00e7 vlerave historike, kulturore dhe fetare, ky Liqen n\u00eb vete\np\u00ebrmban\u00eb edhe nj\u00eb histori mitologjike dhe legjendare n\u00eb vete. Me bukurit\u00eb\nnatyrore q\u00eb ka, dhe pozit\u00ebn shum\u00eb t\u00eb volitshme gjeo-politike, \u00ebsht\u00eb kthyer n\u00eb\nnj\u00eb vend i nj\u00eb r\u00ebnd\u00ebsie t\u00eb ve\u00e7ant\u00eb t\u00eb turizmit dhe kultur\u00ebs n\u00eb vend.<\/p>\n\n\n\n

4. RRAPI I MARASHIT<\/em><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

N\u00eb lagjen Marash M\u00ebhalla,\ngjindet Rrapi i Marashit, gjegj\u00ebsisht n\u00eb bregun e majt\u00eb t\u00eb Lumbardhit t\u00eb\nPrizrenit. Rrapi i Marashit, \u00ebsht\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e Kompleksit Marash n\u00eb\nPrizren. Shum\u00eb vite p\u00ebrpara n\u00eb k\u00ebt\u00eb lagje, ishte nj\u00eb Teqe. Nd\u00ebrsa sot, n\u00eb \u00ebt\u00eb\npjes\u00eb t\u00eb Kompleksit \u00ebsht\u00eb trungu i Rrapit, q\u00eb shfryt\u00ebzohet si vendpushim dhe\nfreskim p\u00ebr t\u00eb gjith\u00eb qytetar\u00ebt. Edhe p\u00ebr Rrapin e Marashit egzistojn\u00eb legjenda\nt\u00eb ndryshme. Nj\u00eb legjend\u00eb e till\u00eb  tregon\nk\u00ebshtu: Ky Rrap, ka karakter historik, kulturor dhe fetar. Shum\u00eb gj\u00ebra t\u00eb r\u00ebnd\u00ebsishme\nkan\u00eb ndodhur nd\u00ebr vite k\u00ebtu. Ky rrap, \u00ebsht\u00eb mbjellur p\u00ebr her\u00eb t\u00eb par\u00eb nga nj\u00eb\nklerik fetar bektashi Sylejman Axhiz Baba, para 500 viteve. Legjenda tregon\npoashtu q\u00eb egziston nj\u00eb vrime e zez\u00eb n\u00eb maj\u00eb t\u00eb lisit. Aty as nuk bie drita as\nnuk bie diell, as gjethet nuk dalin. Sipas legjend\u00ebs, kjo \u00ebsht\u00eb \u00e7shtje hyjnore.\nRrapi i Marashit arrin deri n\u00eb 20,90 m, nd\u00ebrsa diametri i kuror\u00ebs \u00ebsht\u00eb 12 m.\nRrethi i trungut t\u00eb rrapit \u00ebsht\u00eb n\u00eb baz\u00eb \u00ebsht\u00eb prej 3 m. Flet\u00ebt jan\u00eb t\u00eb gjata\n13 – 14 cm. Lart\u00ebsia mbidetare arrin deri n\u00eb 417 m. Q\u00eb nga viti 1959,\nRrapi i Marashit, \u00ebsht\u00eb n\u00ebn mbrojtjen e ligjore t\u00eb shtetit. Krahas r\u00ebnd\u00ebsis\u00eb\ngjeografike, ekonomike dhe t\u00eb turizmit, n\u00eb kompleksin e Marash M\u00ebhall\u00ebs,\ngjindet dhe Teqja e Tarikatit Saadi. Ve\u00e7antia e k\u00ebtij objekti fetar \u00ebsht\u00eb kjo:\nTash e 500 vite, TEQJA SAADI<\/em> udh\u00ebhiqet\nnga familja SHEHU <\/em>(brez pas brezi), q\u00eb\nnga themelimi i saj nga Shejh Sylejman\nAxhiz Baba.<\/em><\/p>\n\n\n\n

5. LEGJENDA E VAJZ\u00cbS\nS\u00cb MALIT \u2013 ELBASAN<\/em><\/p>\n\n\n\n

N\u00eb verilindje t\u00eb qytetit t\u00eb Elbasanit, \u00ebsht\u00eb nj\u00eb maj\u00eb\nmali q\u00eb quhet MALI I<\/em> VASH\u00cbS.<\/em>  Vlen t\u00eb p\u00ebrmendet q\u00eb \u00ebsht\u00eb shum\u00eb \u00eb v\u00ebshtir\u00eb t\u00eb\ncaktohet\/ndahet nj\u00eb kufi n\u00eb mes t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe realitetit. Aq m\u00eb shum\u00eb, kur\nkalohet nj\u00eb periudh\u00eb shum\u00eb shekullore. N\u00eb lidhje me k\u00ebt\u00eb legjend\u00eb egzistojn\u00eb\nshum\u00eb mendime: – Disa fshatar\u00eb mendojn\u00eb k\u00ebshtu: Dy t\u00eb rinj\u00eb ishin t\u00eb dashuruar\nshum\u00eb. Mir\u00ebpo kjo dashuri sikur e pengonte kuror\u00ebzimin e tyre. Kjo ndodhi p\u00ebr\nnj\u00eb arsye: Djali ishte i varf\u00ebr, i vobek\u00ebt, nd\u00ebrsa vajza ishte mjaft\u00eb e pasur\ndhe nga nj\u00eb familje fisnike. Si pasoj\u00eb e k\u00ebsaj pune, t\u00eb dy t\u00eb rinjt\u00eb i vuanin\npasojat e t\u00eb tjer\u00ebve n\u00eb heshtje. P\u00ebr t\u00eb iu ndalur n\u00eb ndihm\u00eb t\u00eb rinj\u00ebve, Pleq\u00ebsia e Fshatit<\/em> mendoi q\u00eb t\u00eb u del n\u00eb\nndihm\u00eb k\u00ebtyre t\u00eb rinj\u00ebve. E gjith\u00eb kjo ndihm\u00eb i bie mbi supet e t\u00eb riut, gj\u00eb q\u00eb\nmendohej se kishte hyr\u00eb n\u00eb mosh\u00ebn e burr\u00ebris\u00eb. Si kusht p\u00ebr kuror\u00ebzimin e\ndashuris\u00eb, udh\u00ebheq\u00ebsia e fshtatit mori vendim, q\u00eb djali t\u00eb mbarte n\u00eb krah\u00eb t\u00eb\ndashur\u00ebn e tij, deri n\u00eb maj\u00eb t\u00eb malit, pa kurrfar\u00eb ndalese. N\u00eb k\u00ebto raste,\ndjaloshi sikur fluturonte nga g\u00ebzimi p\u00ebr vajz\u00ebn e \u00ebnd\u00ebrrave t\u00eb tij. Djaloshi e\npranoi k\u00ebrkes\u00ebn, dhe deklaroi q\u00eb ishte i gatsh\u00ebm t\u00eb sakrifikonte p\u00ebr \u00e7do gj\u00eb. E\ngjith\u00eb fshati doli p\u00ebr ta shikuar zbatimin e kushtit, n\u00ebm\u00ebnyr\u00eb q\u00eb t\u00eb caktohej\nedhe dita e dasm\u00ebs s\u00eb tyre. Mir\u00ebpo, kjo sakrific\u00eb nuk zgjati shum\u00eb. E gjith\u00eb\nkjo situat\u00eb, shihej me shqet\u00ebsim nga pleq\u00ebsia e fshatit. P\u00ebr shkak se djalin\nfilloi t\u00eb linte forca, mir\u00ebpo brohoritjet ishin: Edhe pak edhe pak vazhdo,\nsepse ia arrite. Pasi arriti n\u00eb cakun e duhur, zemra e djalit filloi s\u00eb\nrrahuri. Ai vdiq, nga lodhja e madhe q\u00eb kishte mbartur t\u00eb dashur\u00ebn e tij. Nd\u00ebrsa\nvajza p\u00ebr ti q\u00ebndruar besnike dashuris\u00eb s\u00eb saj, nuk pranoi asnj\u00ebhere tjet\u00ebr\nfat. P\u00ebrve\u00e7 nj\u00eb vdekjeje t\u00eb lumtur q\u00eb e p\u00ebrjetoi. K\u00ebshtu q\u00eb vajza, u hodh\u00eb nga\nnj\u00eb gremin\u00eb prej 700m. pavar\u00ebsisht q\u00eb kjo dashuri nuk u realizuar asnj\u00ebher\u00eb,\nmbetet si kujtimi m\u00eb i bukur i nj\u00eb dashurie t\u00eb past\u00ebr si Loti. Nd\u00ebrsa, p\u00ebr k\u00ebt\u00eb\nlegjend\u00eb jan\u00eb thurrur k\u00ebng\u00eb t\u00eb ndryshme. Nd\u00ebr to \u00ebsht\u00eb edhe k\u00ebnga “Mali i\nVash\u00ebs”, nga Isuf Myzyri.<\/p>\n\n\n\n

6. SH\u00cbN PARASKEVA EPIVATSKA<\/em><\/p>\n\n\n\n

Sh\u00ebn Paraskeva Epivatska<\/em> jetoi \nn\u00eb periudh\u00ebn mes shekujve X-XI. Si dit\u00ebfesta e saj \u00ebsht\u00eb data 14 tetor.\nPoashtu, at\u00eb dit\u00eb \u00ebsht\u00eb edhe festa popullore Petkovden. Sipas goj\u00ebdh\u00ebnave dhe\njet\u00ebshkrimeve t\u00eb klerikut mesjetar bullgar Sh\u00ebn Patriku, Sh\u00ebn Paraskeva \u00ebsht\u00eb\nme prejardhje nga Epivati. Nd\u00ebrsa prind\u00ebrit e saj kan\u00eb qen\u00eb bullgar\u00eb. Nga viti\n1238, n\u00ebn pushtimin e Perandoris\u00eb Osmane 1396, t\u00eb gjitha lipsanet e  Paraskev\u00ebs, kan\u00eb qen\u00eb t\u00eb ruajtura n\u00eb Kish\u00ebn\nSh\u00ebn Petka T\u00ebrnovska, n\u00eb kryeqytetin e vjet\u00ebr Veliko T\u00ebrnovo<\/em>. Me shekuj t\u00eb t\u00ebr\u00eb, q\u00eb nga viti 1641, t\u00eb gjitha\nlipsanet e saj ajn\u00eb vendosur n\u00eb katedralen n\u00eb Jash \u2013 Rumani Veriore.<\/em> Q\u00eb nga ajo koh\u00eb, kjo katedrale t\u00ebrheq mij\u00ebra\npelegrin p\u00ebr rite fetare. Sh\u00ebn Paraskeva<\/em>\n(Petka B\u00ebllgarska) \u00ebsht\u00eb nj\u00eb nd\u00ebr shenjtoret m\u00eb t\u00eb dashura dhe t\u00eb nderuara mes\nortodoks\u00ebve n\u00eb vendin tone dhe n\u00eb mbar\u00eb bot\u00ebn. K\u00ebsaj t\u00eb shejnte i jan\u00eb kushtuar\nKisha dhe k\u00ebng\u00eb t\u00eb ndryshme fetare. Legjendat tregojn\u00eb se Sh\u00ebn Paraskeva\nEpivatska, njihej p\u00ebr vetit\u00eb e saj sh\u00ebruese, t\u00eb cilat kan\u00eb krijuar \u00c7udira t\u00eb ndryshme, dhe ka ndihmuar n\u00eb\nmbrojtjen e grave dhe t\u00eb femrave, si dhe ka ndikuar n\u00eb mbrojtjen e sht\u00ebpive. <\/em><\/p>\n\n\n\n

7. KROI I MBRETIT<\/em><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00cbsht\u00eb krua shum\u00eb vje\u00e7ar\u00eb. Legjenda mbi k\u00ebt\u00eb krua,\ntregohet k\u00ebshtu: Nj\u00eb mbret kishte ndaluar q\u00eb t\u00eb pushonte n\u00eb vendin q\u00eb tani\nnjihet me emrin KROI I MBRETIT. Me vete e kishte edhe kalin e tij. Tregohet q\u00eb\nkafsha kishte gurin ku ishte ulur t\u00eb pushonte, dhe  nga aty filloi t\u00eb dal\u00eb \u2013 rrjedh\u00eb uj\u00eb. Ky krua\ngjnden n\u00eb magjistralen Prishtin\u00eb \u2013 Pej\u00eb, gjegj\u00ebsisht n\u00eb fshatin Korrotic\u00eb \u2013\nKomuna Drenas.<\/p>\n\n\n\n

8. VRIMA E NUSES<\/em><\/p>\n\n\n\n

Nj\u00eb histori jo shum\u00eb e zakonshme ka ndodhur n\u00eb koh\u00ebrat e\nlashta. E t\u00ebr\u00eb situata kishte t\u00eb b\u00ebnte me nd\u00ebrtimin e Ur\u00ebs s\u00eb Tornos,<\/em> n\u00eb krahin\u00ebn e Vrac\u00ebs n\u00eb veriper\u00ebndim t\u00eb Bullgaris\u00eb.\nLegjenda tregohet k\u00ebshtu: Nj\u00eb ekzekutues i ri me emrin THOMO,<\/em> kishte shkuar p\u00ebr t\u00eb par\u00eb vajzat q\u00eb ishin duke vall\u00ebzuar n\u00eb\nnj\u00eb fshat Krivodoll<\/em>. Mir\u00ebpo, n\u00eb k\u00ebt\u00eb\ngjendje djaloshi THOMO,<\/em> nuk arriti ta\nfrenoj\u00eb veten, k\u00ebshtu mendoi dhe filloi vet\u00eb t\u00eb ekzekutoi vallen he muzik\u00ebn. T\u00eb\ngjith\u00eb q\u00eb ishin present aty, mbeten t\u00eb habitur dhe mahnitur me melodit\u00eb e tij\nt\u00eb \u00e7uditshme q\u00eb b\u00ebnte ai. Nd\u00ebrsa nj\u00ebra nga vajzat aq shum\u00eb  e p\u00eblqeu djaloshin Thomo, vendosi q\u00eb buqet\u00ebn\ne luleve t\u00eb ia dhuroi atij. Reagimi i tij ishte pozitiv. E pranoi tuf\u00ebn e\nluleve dhe i p\u00eblqeu shum\u00eb. Kjo ndodhi p\u00ebr nj\u00eb arsye: Vajza t\u00eb ik\u00eb me djaloshin\ndhe t\u00eb martoheshin fshehurazi. Martesa e fsheht\u00eb do t\u00eb b\u00ebhej me nj\u00eb q\u00ebllim dhe\narsye t\u00eb caktuar: I ati i vajz\u00ebs nuk do t\u00eb martonte kurr\u00eb at\u00eb (vajz\u00ebn, pasi\nishin familje e pasur dhe fisnike), me djalin muzicient dhe t\u00eb varf\u00ebri. Pasi p\u00ebrfundoi\ne gjitha, dy t\u00eb dashuruarit u larguan nga fshati. Me t\u00eb d\u00ebgjuar k\u00ebt\u00eb, babai i\nvajz\u00ebs drgoi njer\u00ebz p\u00ebr ti p\u00ebrcjell\u00eb t\u00eb rinjt\u00eb nga pas. T\u00eb rinjt\u00eb kishin\narritur deri tek nj\u00eb lum\u00eb, t\u00eb cilin as nuk mund t\u00eb kalonin as t\u00eb kap\u00ebrceni. At\u00ebher\u00eb\ndjaloshi THOMO, filloi t\u00eb thurr\u00eb nj\u00eb shelgje bregore. Arriti ta b\u00ebnte edhe nj\u00eb\nur\u00eb deri n\u00eb bregun tjet\u00ebr. S\u00eb pari djaloshi kaloi vet\u00ebm q\u00eb t\u00eb provoj\u00eb n\u00ebse ura \u00ebsh\u00ebt\u00eb\ne sigurt\u00eb dhe rezistente. Mir\u00ebpo n\u00eb k\u00ebt\u00eb koh\u00eb, babai i nuses dhe njer\u00ebzit e\ntij, arrit\u00ebn q\u00eb ta marrin vajz\u00ebn e tyre me vete. Poashtu, n\u00eb k\u00ebt\u00eb vend njer\u00ebzit\nn\u00eb vend t\u00eb ur\u00ebs s\u00eb drurit kan\u00eb nd\u00ebrtuar nj\u00eb ur\u00eb prej guri. Dhe k\u00ebshtu, pasi e\nnd\u00ebrtuan ur\u00ebn e pag\u00ebzuan me emrin e ekzekutuesit \u201cURA E SH\u00cbN THOMOS\u201d<\/em>. <\/em><\/p>\n\n\n\n

9. KROI I GOROZHUPIT<\/em><\/p>\n\n\n\n

Njihet edhe\nsi KROI I VAJTIMIT.<\/em> Ky em\u00ebrtim u b\u00eb p\u00ebr\nshkak se kishte ndar\u00eb dhe m\u00eb pas bashkoi banor\u00ebt n\u00eb Mal\u00ebsin\u00eb e HASIT. Ka nj\u00eb\nlart\u00ebsi prej 376 m lart\u00ebsi n\u00eb nivelin e detit, poashtu ka nj\u00eb lart\u00ebsi mbi 100 m\nmbi shtratin e lumit DRINI I BARDH\u00cb. Nd\u00ebrsa q\u00eb nga viti 1958, Kroi i Gorozhupit\n\u00ebsht\u00eb rregulluar nga vet\u00eb banor\u00ebt e HASIT. <\/p>\n\n\n\n

10. KRUSHQIT DHE\nNUSET E SHP\u00cbTUARA<\/em><\/p>\n\n\n\n

Nj\u00eb legjend\u00eb, n\u00eb nj\u00eb fshat af\u00ebr Therand\u00ebs (ish Suhareka),\ntregohet k\u00ebshtu: N\u00eb at\u00eb koh\u00eb n\u00eb k\u00ebt\u00eb vend, u zhvilluan dy dasma.  Tradita jon\u00eb ishte q\u00eb nusja t\u00eb merrej me\nkrushqi. Por q\u00eblloi t\u00eb b\u00ebheshin dy dasma n\u00eb nj\u00eb dit\u00eb. Krushqit e t\u00eb dy dasmave\narrit\u00ebn n\u00eb qend\u00ebr t\u00eb fshatit n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Pas shum\u00eb bisedash dhe\nreagimesh nga t\u00eb dy pal\u00ebt, u p\u00ebrdor\u00ebn edhe arm\u00ebt. Pothuajse, u vran\u00eb t\u00eb gjith\u00eb\ndasmor\u00ebt. Vet\u00ebm nuset shp\u00ebtuan. Sipas legjend\u00ebs, nuset ishin t\u00eb hipura mbi\nkuaj\u00eb, dhe nga momenti kur u p\u00ebrdor\u00ebn arm\u00ebt dhe kafsh\u00ebt u tremb\u00ebn dhe u larguan\ns\u00eb bashku me nuset e reja.<\/p>\n","protected":false},"excerpt":{"rendered":"

LEGJENDAT DHE NDIKIMI I TYRE N\u00cb JET\u00cbN SOCIO-EKONOMIKE, RELIGJIOZE DHE GJEOGRAFIKE N\u00cb TROJET SHQIPTARE ARGJIRA (ARI) UKIMERI \u2013 MA.SC PEDAGOGE PRILL 2021, PRIZREN LEGJENDA Legjenda apo goj\u00ebdh\u00ebna \u00ebsht\u00eb nj\u00eb tekst apo rr\u00ebfyes q\u00eb tregohet n\u00eb form\u00eb gojore nga populli. Zakonisht k\u00ebto goj\u00ebdh\u00ebna, i kushtihen personave t\u00eb caktuar, dukurive q\u00eb kan\u00eb ndodhur n\u00eb t\u00eb kaluar\u00ebn, apo…<\/p>\n","protected":false},"author":1,"featured_media":8973,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-8972","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8972"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8972\/revisions"}],"predecessor-version":[{"id":8977,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8972\/revisions\/8977"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/8973"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}