{"id":8632,"date":"2020-10-23T16:40:11","date_gmt":"2020-10-23T16:40:11","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=8632"},"modified":"2020-10-23T16:40:11","modified_gmt":"2020-10-23T16:40:11","slug":"shija-e-vargut-qe-fale-kenaqesi","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=8632","title":{"rendered":"SHIJA E VARGUT Q\u00cb FAL\u00cb K\u00cbNAQ\u00cbSI"},"content":{"rendered":"\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"157\" height=\"164\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2020\/10\/RITA-KALAJ-1.png\" alt=\"\" class=\"wp-image-8633\"\/><\/figure>\n\n\n\n<p>Nga Rita\nShkurtaj<\/p>\n\n\n\n<p>T\u00eb flas\u00ebsh p\u00ebr\nlakimin e pend\u00ebs s\u00eb nj\u00eb poeti duhet t\u00eb jesh shum\u00eb i matur n\u00eb peshimin e fjal\u00ebve\nq\u00eb do p\u00ebrdoresh p\u00ebr ta p\u00ebrshkruar ndjesin\u00eb q\u00eb merr nga vargu i tij, e t\u00eb guxosh\nt\u00eb kesh nj\u00eb mendim kritik sado skeptik t\u00eb jesh do duhej t\u00eb kesh nj\u00eb bagazh\nnjohurish shkencore, t\u00eb cilat rrall\u00eb kush i zot\u00ebron, kjo \u00ebsht\u00eb edhe arsyeja pse\nne lexuesit merremi m\u00eb shum\u00eb me k\u00ebnaqesit\u00eb q\u00eb na fal\u00eb nj\u00eb poezi, sesa ta\nanalizojm\u00eb at\u00eb. <\/p>\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"303\" height=\"437\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2020\/10\/rita-1.png\" alt=\"\" class=\"wp-image-8634\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2020\/10\/rita-1.png 303w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2020\/10\/rita-1-208x300.png 208w\" sizes=\"auto, (max-width: 303px) 100vw, 303px\" \/><\/figure>\n\n\n\n<p>Deri para pak\nvitesh poezia kishte dy k\u00ebnde, ku mund ta ofronte k\u00ebnaqsin\u00eb e t\u00eb lexuarit, n\u00eb\nlibra dhe n\u00eb mediat e shkruara si n\u00eb gazeta, apo revista social &#8211; kulturore dhe\njo gjithkuj i jepej e drejta e botimit t\u00eb vargjeve t\u00eb tij poetike, pasi p\u00ebr tu\npranuar nj\u00eb poezi p\u00ebr botim do duhej t\u00eb kalonte nj\u00eb s\u00ebr\u00eb filtrash kritik\u00ebsh\nletrar e ideologjik, saq\u00eb do duhej aq shum\u00eb maturi, saq\u00eb mendimi i lir\u00eb i\npoetit mbeti gjithnj\u00eb skllav i atij realiteti. <\/p>\n\n\n\n<p>Nj\u00eb nga ata\nguximtar q\u00eb ka ditur t\u00eb mbaj\u00eb ekuilibrat e atij filtri letrar duke ju botuar\nher\u00eb pas here poezit\u00eb e tij n\u00eb mediat e shkruara, ishte dhe malsori Isuf Heba,\nlindur n\u00eb Re\u00e7 t\u00eb Mal\u00ebsis\u00eb s\u00eb Madhe me 01. 06. 1957. Vjershat e para t\u00eb tij t\u00eb\nbutuara z\u00ebn\u00eb fill q\u00eb n\u00eb rinin\u00eb e tij n\u00eb vitin 1977, tek gazeta\n&#8220;Drita&#8221; si dhe revisten &#8220;10 Korriku&#8221;, medja t\u00eb asaj kohe t\u00eb\nredaktuar nga poetet Lirim Deda dhe Hysni Milloshi. <\/p>\n\n\n\n<p>N\u00eb vitin 1980\nIsuf Heba botoi edhe nje materjal t\u00eb shkruar n\u00eb proz\u00eb. Monografia e tij\nkushtuar d\u00ebshmorit Rifat Nuzi pati jehon\u00eb t\u00eb madhe, aq sa autori mori shum\u00eb\np\u00ebrg\u00ebzime p\u00ebr stilin e punimit n\u00eb p\u00ebrshkrimin e jet\u00ebs dhe vepr\u00ebs s\u00eb d\u00ebshmorit. <\/p>\n\n\n\n<p>Poeti Isuf\nHeba p\u00ebr asnj\u00eb \u00e7ast nuk ka hequr dor\u00eb nga dhuntia dhe dashuria p\u00ebr vargun, p\u00ebr\nt\u00eb cilin ai pohon se m\u00eb vjen natyrsh\u00ebm ta formuloj n\u00eb varg \u00e7do gj\u00eb q\u00eb shoh, apo\nndjesi q\u00eb p\u00ebrjetoj, e p\u00ebr k\u00ebt\u00eb d\u00ebshmojn\u00eb botimet e tij t\u00eb shumta&#8230;si\n&#8220;Shiu i Prillit&#8221;, &#8220;Lisi i Vajzave&#8221;, &#8220;Elegji\nKosovare&#8221;, &#8220;Rr\u00ebnjet e Gjakut&#8221;, &#8220;L\u00ebndina e Fluturave&#8221;\netj&#8230;,n\u00eb t\u00eb cilat spikat nj\u00eb pend\u00eb e holl\u00eb q\u00eb lakon bukur hijeshin\u00eb njer\u00ebzore,\nbukurit\u00eb e natyr\u00ebs, dashurit\u00eb n\u00eb t\u00eb gjitha kuptimet. <\/p>\n\n\n\n<p>Ceken bukur\nshprehit\u00eb plot kuptim t\u00eb dialektit malsor, qart\u00ebson bukur raportet e t\u00eb\nve\u00e7ant\u00ebs n\u00eb mes t\u00eb t\u00ebr\u00ebs etj. Penda t\u00eb tilla b\u00ebjn\u00eb q\u00eb nd\u00ebr adhuruesit e atij\nvargu t\u00eb p\u00ebrfshihen t\u00eb gjitha moshat, duke nisur nga f\u00ebmijet, p\u00ebr t\u00eb cil\u00ebt ka\nmjaft vargje edukative e deri tek moshat madhore, p\u00ebr t\u00eb cil\u00ebt me vargun e tij\nu freskon mendjen me shprehi q\u00eb dita dit\u00ebs po humbasin pesh\u00ebn n\u00eb perdorimin dhe\nkuptimin q\u00eb kishin. Vargu i bukur \u00ebsht\u00eb arti i nj\u00eb pende t\u00eb holl\u00eb, nd\u00ebrsa\nk\u00ebnaqsia q\u00eb i fal\u00eb lexuesit b\u00ebn diferenc\u00ebn e t\u00eb ve\u00e7ant\u00ebs s\u00eb tij.<\/p>\n\n\n\n<p><em>Tetor 2020<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Rita Shkurtaj T\u00eb flas\u00ebsh p\u00ebr lakimin e pend\u00ebs s\u00eb nj\u00eb poeti duhet t\u00eb jesh shum\u00eb i matur n\u00eb peshimin e fjal\u00ebve q\u00eb do p\u00ebrdoresh p\u00ebr ta p\u00ebrshkruar ndjesin\u00eb q\u00eb merr nga vargu i tij, e t\u00eb guxosh t\u00eb kesh nj\u00eb mendim kritik sado skeptik t\u00eb jesh do duhej t\u00eb kesh nj\u00eb bagazh njohurish shkencore,&hellip;<\/p>\n","protected":false},"author":1,"featured_media":8633,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-8632","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8632","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8632"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8632\/revisions"}],"predecessor-version":[{"id":8635,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8632\/revisions\/8635"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/8633"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}