{"id":8522,"date":"2020-09-01T15:13:19","date_gmt":"2020-09-01T15:13:19","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=8522"},"modified":"2020-09-01T15:13:19","modified_gmt":"2020-09-01T15:13:19","slug":"100-theniet-me-te-bukura-te-faik-konices-per-shqiperine-dhe-shqiptaret","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=8522","title":{"rendered":"100 th\u00ebniet m\u00eb t\u00eb bukura t\u00eb Faik Konic\u00ebs p\u00ebr Shqip\u00ebrin\u00eb dhe shqiptar\u00ebt"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

1.<\/strong> E ashp\u00ebr, e vrazhd\u00eb, si populli i\nfuqish\u00ebm q\u00eb e flet, por edhe plot shije e hijeshi, si frutat dhe lulet e malit\nku flitet, gjuha shqipe \u2013 ndon\u00ebse e varf\u00ebruar nga nj\u00eb pal\u00ebvrim shum\u00eb her\u00eb\nshekullor \u2013 \u00ebsht\u00eb e aft\u00eb t\u00eb shpreh\u00eb, me nj\u00eb ndjenj\u00eb t\u00eb mrekullueshme, nuancat,\nkonceptimet m\u00eb t\u00eb holla e t\u00eb mprehta t\u00eb mendimit njer\u00ebzor. (Albania 1, 1897).<\/p>\n\n\n\n

2.<\/strong> Shqiptar\u00ebt duan para s\u00eb gjithash drit\u00ebn\ne mendjes dhe diellin. (Albania 8, 1897).<\/p>\n\n\n\n

3<\/strong>. Vet\u00ebm shqiptar\u00ebt e kan\u00eb ndjenj\u00ebn e s\u00eb\nbukur\u00ebs aq t\u00eb fuqishme sa e paguajn\u00eb me jet\u00ebn e tyre k\u00ebnaq\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb\nvet\u00eb rrufeja mes atyre furtunave njer\u00ebzore t\u00eb luft\u00ebs. (Albania 3, 1897).<\/p>\n\n\n\n

4.<\/strong> Rilindja e gjuh\u00ebs son\u00eb \u00ebsht\u00eb rilindje e\njet\u00ebs son\u00eb komb\u00ebtare. (Albania 8, 1897).<\/p>\n\n\n\n

5.<\/strong> Gjuha shqipe \u00ebsht\u00eb sa muskuloze aq edhe\nt\u00eb brisht\u00eb. (Albania 12, 1898).<\/p>\n\n\n\n

6.<\/strong> Shum\u00eb duhet t\u00eb punojm\u00eb ne shqiptar\u00ebt,\nsot dhe p\u00ebr s\u00eb shpejti; po m\u00eb par\u00eb nga t\u00eb gjitha, t\u00eb sh\u00ebndoshim dashurin\u00eb dhe\nv\u00ebllaz\u00ebrin\u00eb n\u00eb mes ton\u00eb. (Albania 2, 1897).<\/p>\n\n\n\n

7.<\/strong> P\u00ebrmir\u00ebsimi ekonomik \u00ebsht\u00eb nevoja m\u00eb e\nshpejt\u00eb dhe m\u00eb e ngutshme p\u00ebr vendin ton\u00eb. \u00cbsht\u00eb pra nj\u00eb detyr\u00eb urgjente q\u00eb\ninteresat ekonomike t\u00eb Shqip\u00ebris\u00eb t\u2019i paraprijn\u00eb \u00e7do vler\u00ebsimi t\u00eb karakterit\npolitik. (Albania 16, 15-30 korrik 1898).<\/p>\n\n\n\n

8.<\/strong> Ndjenja komb\u00ebtare ka rr\u00ebnj\u00eb t\u00eb forta n\u00eb\nzemrat shqiptare; dhe ndon\u00ebse m\u00eb ndonj\u00eb rast, moskok\u00eb\u00e7arja dhe moskuptimi i\nshqiptar\u00ebve gati na shkurajojn\u00eb dhe shkurajojn\u00eb gjith\u00eb miqt\u00eb e tyre t\u00eb v\u00ebrtet\u00eb,\nduhet pranuar se ndjenja komb\u00ebtare atyre nuk u mungon, por u mungon ajo\nvet\u00ebdije e q\u00ebruar, aq e domosdoshme p\u00ebr p\u00ebrparimin. (Albania B, nr 2, 14, 15-30\nqershor 1898).<\/p>\n\n\n\n

9.<\/strong> Ata q\u00eb do donin t\u2019i ngopnin shqiptar\u00ebt\nme retorik\u00eb, n\u00eb vend t\u00eb urojn\u00eb zhvillimin intelektual t\u00eb tyre, japin prov\u00ebn m\u00eb\nt\u00eb qart\u00eb t\u00eb armiq\u00ebsis\u00eb s\u00eb tyre ndaj shqiptar\u00ebve. (Albania 16, 15-30 korrik\n1898).<\/p>\n\n\n\n

10.<\/strong> Mjerimi i shqiptar\u00ebve ka qen\u00eb n\u00eb t\u00ebr\u00eb\nkoh\u00ebrat t\u00eb kapej pas individ\u00ebve dhe jo pas ideve\u2026 Historia e Shqip\u00ebris\u00eb \u00ebsht\u00eb e\nmbushur fund e krye me prova t\u00eb tilla t\u00eb p\u00ebrngjashme. T\u00eb p\u00ebrpiqemi me t\u00eb gjitha\nforcat tona t\u00eb sh\u00ebrojm\u00eb shqiptar\u00ebt nga dashuria p\u00ebr individ\u00ebt. Ata duhet t\u00eb\nm\u00ebsojn\u00eb t\u00eb duan Shqip\u00ebrin\u00eb \u2013 jo t\u2019i b\u00ebjn\u00eb qejfin k\u00ebtij apo atij shqiptari.\n(Albania 16, 15-30 korrik 1898).<\/p>\n\n\n\n

11.<\/strong> Shqiptar\u00ebt honxhobonxho jan\u00eb t\u00eb\ntmerrsh\u00ebm p\u00ebr mizori e kapadaill\u00ebk. (Albania10, 28 shkurt 1898).<\/p>\n\n\n\n

12.<\/strong> Shqiptari duket si i b\u00ebr\u00eb p\u00ebr t\u00eb qen\u00eb\nlod\u00ebr e nj\u00eb mashtrimi t\u00eb p\u00ebrjetsh\u00ebm; nj\u00eb fatalitet i dhimbsh\u00ebm rri pezull mbi\nk\u00ebt\u00eb popull t\u00eb mjer\u00eb. (Albania 15-30 janar 1899 C).<\/p>\n\n\n\n

13.<\/strong> P\u00ebrgjegj\u00ebsia jon\u00eb ndaj vendit \u00ebsht\u00eb e\npamohueshme: do vuajm\u00eb me vuajtjet e Shqip\u00ebris\u00eb, do g\u00ebzojm\u00eb me g\u00ebzimet e saj.\n(Albania 15-30 janar 1899 C).<\/p>\n\n\n\n

14.<\/strong> Zgjidhja ideale do t\u00eb ishte p\u00ebr\nshqiptar\u00ebt t\u00eb zhduknin nj\u00ebher\u00eb e mir\u00eb ndikimet orientale, duke shk\u00ebputur \u00e7do\nlidhje, fetare, morale apo letrare, qoft\u00eb me bizantin\u00ebt, qoft\u00eb me turqit.\nMir\u00ebpo, gj\u00eb e bukur t\u00eb ndodhte kjo n\u00eb \u00e7ast. Zgjidhja do ishte e realizueshme po\nqe se st\u00ebrgjysh\u00ebrit tan\u00eb do ta kishin p\u00ebrgatitur me koh\u00eb p\u00ebr ne; at\u00ebher\u00eb neve\ndo t\u00eb na duhet ta p\u00ebrgatisim k\u00ebt\u00eb zgjidhje p\u00ebr nipat tan\u00eb t\u00eb ardhsh\u00ebm. (Albania\n2, 1907).<\/p>\n\n\n\n

15.<\/strong> Duke u ngritur p\u00ebrmbi egoizmat e\npafuqish\u00ebm dhe m\u00ebrit\u00eb e pafrytshme vetjake, le t\u00eb ulim kokat e t\u00eb punojm\u00eb p\u00ebr\nformimin e nj\u00eb Shqip\u00ebrie ku posht\u00ebrsia keqb\u00ebr\u00ebse e armiqve tan\u00eb trash\u00ebgimtar\u00eb\nt\u2019i l\u00ebr\u00eb vendin drejt\u00ebsis\u00eb dhe ndershm\u00ebris\u00eb s\u00eb m\u00ebk\u00ebmbur t\u00eb st\u00ebrgjysh\u00ebrve tan\u00eb.\nBoll duke krasitur deg\u00eb kuturu, dhe me nj\u00eb vendosm\u00ebri t\u00eb ftoht\u00eb por t\u00eb\npam\u00ebshirshme, le t\u00eb japim goditjen p\u00ebrfundimtare n\u00eb rr\u00ebnj\u00ebt e s\u00eb keqes.\n(Albania 12, 1909).<\/p>\n\n\n\n

16.<\/strong> Sa e sa marr\u00ebzi, sa e sa posht\u00ebrsi e\nkrime jan\u00eb b\u00ebr\u00eb n\u00eb em\u00ebr t\u00eb s\u00eb gjor\u00ebs Shqip\u00ebri! (Albania 4, 1907).<\/p>\n\n\n\n

17.<\/strong> D\u00ebshira p\u00ebr hakmarrje \u00ebsht\u00eb susta m\u00eb e\nfuqishme e shpirtit shqiptar. (Albania 4, 1907).<\/p>\n\n\n\n

18.<\/strong> Nj\u00eb e th\u00ebn\u00eb latine e Koh\u00ebs s\u00eb Mesme, e\nndryshuar pak: Homo homini lupus \u2013 Njeriu p\u00ebr njeriun \u00ebsht\u00eb ujk. Femina feminae\nlupior \u2013 Gruaja p\u00ebr gruan \u00ebsht\u00eb m\u00eb ujke. Albanus Albano lupissimus \u2013 Shqiptari\np\u00ebr shqiptarin \u00ebsht\u00eb fare ujk [ujk e shkuar ujkut]. (Albania, qershor 1902,\nnr.5).<\/p>\n\n\n\n

19.<\/strong> Let\u00ebrsia jon\u00eb popullore \u00ebsht\u00eb ruajtur\ndhe p\u00ebrcjell\u00eb vet\u00ebm nga grat\u00eb e f\u00ebmij\u00ebt dhe nuk mund t\u00eb mos merrte ve\u00e7se form\u00ebn\nnaive t\u00eb gjuh\u00ebs s\u00eb tyre. (Albania 1, 1905).<\/p>\n\n\n\n

20.<\/strong> T\u00eb mbetur pa unitet fetar, e vetmja\nlidhje q\u00eb ka mbajtur shqiptar\u00ebt t\u00eb bashkuar ka qen\u00eb gjuha. (Albania 4, 1906).<\/p>\n\n\n\n

21.<\/strong> Turqit turq mbeten; t\u00eb rinj a t\u00eb\nvjet\u00ebr, ata jan\u00eb, si\u00e7 thot\u00eb shprehja latine popullore eiusdem farin\u0153 [t\u00eb t\u00eb\nnj\u00ebjtit brum]. N\u00eb t\u00ebr\u00eb perandorit\u00eb q\u00eb kan\u00eb ekzistuar a ekzistojn\u00eb, jan\u00eb gjendur\nn\u00eb kombin sundues mendje bujare p\u00ebr t\u00eb marr\u00eb n\u00eb mbrojtje kombet e n\u00ebnshtruara.\nPo a mund t\u00eb p\u00ebrmendet q\u00eb prej kat\u00ebr shekujsh qoft\u00eb edhe nj\u00eb fjal\u00eb e vetme e\nnj\u00eb turku t\u00eb vet\u00ebm n\u00eb favor t\u00eb Shqip\u00ebris\u00eb? Kjo fjal\u00eb v\u00ebrtet do t\u00eb meritonte n\u00eb\nk\u00ebt\u00eb rast t\u00eb shkruhej e gdhendur mbi nj\u00eb pllak\u00eb bronzi dhe t\u00eb varej n\u00eb muret e\nklubeve tona popullore si nj\u00eb relikte kurioziteti. Turqit na mohojn\u00eb edhe ato\ncil\u00ebsi q\u00eb v\u00ebzhguesit e huaj i pranojn\u00eb nj\u00ebz\u00ebri\u2026 Turqit na mund\u00ebn, por pa\narritur t\u00eb na mposhtin, edhe pasi na imponuan Muhametin e tyre. (Albania 121 ,\nnr 12, 1909).<\/p>\n\n\n\n

22.<\/strong> Shqiptar\u00ebt jan\u00eb populli m\u00eb mosbesues n\u00eb\nbot\u00eb. (Kujtes\u00eb p\u00ebr l\u00ebvizjen komb\u00ebtare shqiptare).<\/p>\n\n\n\n

23.<\/strong> Asgj\u00eb nuk i ftoh m\u00eb shum\u00eb shqiptar\u00ebt se\nt\u2019u thuash q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me nj\u00eb cop\u00eb injoranti q\u00eb i drejton. (Kujtes\u00eb p\u00ebr\nl\u00ebvizjen komb\u00ebtare shqiptare).<\/p>\n\n\n\n

24<\/strong>. Populli shqiptar \u00ebsht\u00eb mjaft i mpreht\u00eb n\u00eb\nt\u00eb kuptuar. (Kujtes\u00eb p\u00ebr l\u00ebvizjen komb\u00ebtare shqiptare).<\/p>\n\n\n\n

25.<\/strong> Grek\u00ebt e shp\u00ebrdorojn\u00eb si shum\u00eb heshtjen\np\u00ebr\u00e7muese t\u00eb shqiptar\u00ebve q\u00eb nuk i han\u00eb dokrrat e tyre bajate e boshe.\n(artikulli \u201cMbi Shqip\u00ebrin\u00eb\u201d, Libre Parole).<\/p>\n\n\n\n

26<\/strong>. Njeriu \u00ebsht\u00eb m\u00eb i lig se eg\u00ebrsirat, po kur\nv\u00ebshtronj shqiptar\u00ebt e Stambollit, m\u00eb vjen t\u00eb thom q\u00eb \u00ebsht\u00eb m\u00eb i lig se gjarpri\ndhe miu. (Let\u00ebr N. Nacos, 20 mars 1896).<\/p>\n\n\n\n

27.<\/strong> Palla ime \u00ebsht\u00eb penda; at\u00eb pall\u00eb t\u00eb\ndob\u00ebt kam, me at\u00eb p\u00ebrpiqem t\u2019i sh\u00ebrbej atdheut. Fiunt scriptores nascuntur\nheroes [shkrimtar\u00ebt b\u00ebhen, heronjt\u00eb lindin]. Ti q\u00eb leve trim, b\u00ebje fora nj\u00eb her\u00eb\njataganin p\u00ebr nder t\u00eb Shqip\u00ebris\u00eb (F. Konica, Vepra 1, f. 155).<\/p>\n\n\n\n

28.<\/strong> Shqiptari e ka zakon q\u00eb kund\u00ebrshton\npara se t\u00eb marr\u00eb vesh. (Vepra 1, f. 187).<\/p>\n\n\n\n

29.<\/strong> Kush nuk kupton p\u00ebrparimin, e merr\nkufirin e mendjes s\u00eb tij p\u00ebr kufirin e bot\u00ebs. (Vepra 1, f.198).<\/p>\n\n\n\n

30.<\/strong> Shqiptar\u00ebt jan\u00eb nj\u00eb komb t\u00eb cilit i\np\u00eblqen t\u00eb l\u00ebvdoj\u00eb veten. Si thon\u00eb goj\u00eb-rrumbull\u00ebt tan\u00eb, kombi shqiptar \u00ebsht\u00eb i\npari nga mendja, nga sjellja e nga trim\u00ebria. Sikur shqiptar\u00ebt t\u00eb qen\u00eb jo kombi\nm\u00eb i mendshmi, por thjesht nj\u00eb komb i mendsh\u00ebm, ata do t\u00eb kishin dal\u00eb me koh\u00eb\nnga dita e zez\u00eb ku ndodhen. (Vepra 1, f. 271).<\/p>\n\n\n\n

31<\/strong>. Trim\u00ebria e shqiptarit nuk \u00ebsht\u00eb e art\u00eb,\n\u00ebsht\u00eb e teneqejt\u00eb\u2026 sado e madhe n\u00eb vetvete, \u00ebsht\u00eb e vog\u00ebl n\u00eb shkaqet q\u00eb e\nndezin. P\u00ebr nj\u00eb kec t\u00eb grabitur, p\u00ebr nj\u00eb fjal\u00eb t\u00eb shtremb\u00ebr, dhe shum\u00eb her\u00eb pa\ne ditur as vet\u00eb p\u00ebrse, shqiptar\u00ebt marrin arm\u00ebt, hidhen, vriten. Por, ata njer\u00ebz\nq\u00eb vriten p\u00ebr interes e p\u00ebr p\u00ebrralla [dokrra], ftohen dhe frik\u00ebsohen n\u00eb u\ndasht\u00eb trim\u00ebri p\u00ebr ndonj\u00eb mendim t\u00eb bukur, p\u00ebr ndonj\u00eb dobi t\u00eb v\u00ebrtet\u00eb e t\u00eb\np\u00ebrgjithshme\u2026 Nuk kan\u00eb frik\u00eb nga plumbi, po dridhen nga Valiu! trim\u00ebria e\nv\u00ebrtet\u00eb \u00ebsht\u00eb ajo q\u00eb vihet n\u00eb sh\u00ebrbim t\u00eb s\u00eb Drejt\u00ebs dhe Atdheut, n\u00eb sh\u00ebrbim t\u00eb\ndobis\u00eb s\u00eb p\u00ebrgjithshme. T\u00eb tjerat pun\u00eb jan\u00eb pun\u00eb eg\u00ebrsie e kafsh\u00ebrie, jo\ntrim\u00ebrie. (Vepra 1, f. 271-272).<\/p>\n\n\n\n

32.<\/strong> Shqip\u00ebria \u00ebsht\u00eb nj\u00eb vend i bekuar me\nnj\u00ebmij\u00eb bukurira, shkelur nga turm\u00eb e cila ushqen nj\u00ebfar\u00eb urrejtje ndaj\nbukuris\u00eb. (Vepra 2, 34).<\/p>\n\n\n\n

33.<\/strong> Shkodra \u00ebsht\u00eb pothuaj vendi m\u00eb\ninteresant i Shqip\u00ebris\u00eb s\u00eb sotme, argjendar\u00ebt dhe pun\u00ebtor\u00ebt e tjer\u00eb t\u00eb saj jan\u00eb\nt\u00eb famsh\u00ebm n\u00eb gjith\u00eb Europ\u00ebn e Jug\u00ebs dhe t\u00eb Lindjes\u2026 Shqiptar\u00ebt jan\u00eb t\u00eb njohur\np\u00ebr individualitet dhe n\u00eb kostumin e tyre komb\u00ebtar ka varietete dhe ngjyra.\nPothuaj \u00e7do krahin\u00eb ka kostumet e saj t\u00eb ve\u00e7anta. (Shqip\u00ebria, 1930).<\/p>\n\n\n\n

34.<\/strong> Ta dini se ne n\u00eb sy t\u00eb Evrop\u00ebs s\u00eb\nqytet\u00ebruar, jemi t\u00eb prapambetur, dhe asgj\u00eb m\u00eb shum\u00eb; ca na shajn\u00eb, ca na\np\u00ebrqeshin, ca t\u00eb pak\u00ebve u vjen keq. Hiqni dor\u00eb ju them, se u b\u00ebm\u00eb pala\u00e7ot e\ndheut. Heshtni, shtrohuni, bashkohuni. Udha q\u00eb shpie n\u00eb nder, n\u00eb liri e n\u00eb\nshp\u00ebtim, nuk \u00ebsht\u00eb e shtruar me lule, po me ferra; kush arrin n\u00eb kulm, arrin i\ngrisur, i djersitur, i p\u00ebrgjakur; dhe kur arrin n\u00eb kulm, bie i vdekur nga t\u00eb\nlodhurit, por me vet\u00ebdijen q\u00eb i hapi nj\u00eb udh\u00eb t\u00eb re popullit. (Vepra, SH.B. N.\nFrash\u00ebri, f. 213).<\/p>\n\n\n\n

35.<\/strong> B\u00ebhuni burra! Rr\u00ebmbeni kazmat! Puna\n\u00ebsht\u00eb m\u00eb e lart\u00eb se trim\u00ebria, kazma m\u00eb fisnike se palla. E mbi t\u00eb gjitha\nheshtni! Jo fjal\u00eb, por kazm\u00ebn. Jo mbledhje, por kazm\u00ebn. Jo misione, por kazm\u00ebn!\nDhe parmend\u00ebn, dhe draprin, dhe shosh\u00ebn, dhe furr\u00ebn. Mjaft l\u00ebvdime. E kam\nzemr\u00ebn aq t\u00eb mbushur me lot sa s\u2019qaj dot. (F. Konica, Vepra, SH.B. N. Frash\u00ebri,\nf. 214).<\/p>\n\n\n\n

36.<\/strong> Grat\u00eb e Tiran\u00ebs jan\u00eb shakaxhesha t\u00eb\nm\u00ebdha. (F. Konica, Vepra, SH.B. N. Frash\u00ebri, f. 317).<\/p>\n\n\n\n

37.<\/strong> Ka shqiptar\u00eb q\u00eb sillen si k\u00ebndesa t\u00eb\nv\u00ebrtet\u00eb e zem\u00ebrohen posa z\u00eb t\u00eb k\u00ebndoj\u00eb kokorikooo ndonj\u00eb tjet\u00ebr si ata. Mjerisht\nn\u00eb Shqip\u00ebri ka pak pula. Shqiptar\u00ebt me mendje t\u00eb nderuar s\u2019duan e as kan\u00eb\ndashur njeri q\u00eb del e th\u00ebrret: \u201cUn\u00eb jam!\u201d Historia e Shqip\u00ebris\u00eb s\u2019\u00ebsht\u00eb\np\u00ebrve\u00e7se v\u00ebrtetimi i k\u00ebsaj q\u00eb themi. (F. Konica, Vepra, 3, f. 63).<\/p>\n\n\n\n

38.<\/strong> \u00cbsht\u00eb nj\u00eb vend n\u00eb faqe t\u00eb dheut ku\nkatilin e kan\u00eb p\u00ebr njeri t\u00eb nderuar; hapen q\u00eb t\u2019i b\u00ebjn\u00eb udh\u00eb kur kalon; e\nfshehin nga i vet\u00eb-th\u00ebni gjyq, n\u00eb iu tekt\u00eb s\u00eb vet\u00eb-th\u00ebn\u00ebs polici t\u00eb b\u00ebj\u00eb sikur\ne k\u00ebrkon; edhe n\u00eb dalt\u00eb ndonj\u00eb i \u00e7mendur p\u00ebr t\u00eb marr\u00eb an\u00ebn e kanunit [ligjit],\ne shajn\u00eb edhe e f\u00eblliqin me nj\u00eb zell t\u00eb \u00e7uditsh\u00ebm. Dhe prandaj ai vend ka\nfituar nj\u00eb fam\u00eb shum\u00eb t\u00eb sh\u00ebmtuar n\u00eb bot\u00eb\u2026 P\u00ebr cilin vend po flas, do ta\nkuptoni menj\u00ebher\u00eb kur t\u2019ju them q\u00eb nuk ndodhet n\u00eb mes t\u00eb Afrik\u00ebs, po n\u00eb Europ\u00eb.\n(Vepra 3, f. 169).<\/p>\n\n\n\n

39.<\/strong> Armiqt\u00eb e Shqip\u00ebris\u00eb jan\u00eb shqiptar\u00ebt,\njo t\u00eb tjer\u00eb. Shqiptar\u00ebt kan\u00eb shkruar me gjakun e tyre m\u00eb tep\u00ebr se nj\u00eb faqe n\u00eb\nhistori t\u00eb Evrop\u00ebs. Nga m\u00eb t\u00eb voglat trazira gjer n\u00eb luft\u00ebrat m\u00eb t\u00eb gjakta,\nshqiptari ka hequr hark, v\u00ebrvitur kordh\u00eb a zbrazur pushk\u00eb. A ka gj\u00eb m\u00eb t\u00eb\nturpshme, m\u00eb t\u00eb ul\u00ebt se historia e k\u00ebtij kombi q\u00eb, p\u00ebr pak t\u00eb qelbur ergjent\n<\/p>\n\n\n

[t\u00eb holla]<\/p>\n\n\n\n

, shet mish njeriu n\u00eb \u00e7do luft\u00eb, edhe kujt s\u2019i erdhi d\u00ebshirim nga aq\nqindra vjet q\u00eb e shkelin dhe e kurv\u00ebrojn\u00eb t\u00eb huajt, s\u2019i erdhi d\u00ebshirim t\u00eb jap\u00eb\ndy pika gjak p\u00ebr lirin\u00eb e vetvetes? T\u00eb donin shqiptar\u00ebt lirin\u00eb e Shqip\u00ebris\u00eb\nlehtazi e b\u00ebjn\u00eb; por rrin\u00eb t\u00eb patundur dhe k\u00ebshtu d\u00ebftojn\u00eb q\u00eb s\u2019e duan\nShqip\u00ebrin\u00eb, d\u00ebftojn\u00eb q\u00eb jan\u00eb armiqt\u00eb e saj. (Albania 1, v\u00ebllim A, 1897).\n\n<\/p>\n\n\n\n

40.<\/strong> Dua t\u00eb marr shpat\u00ebn e t\u2019u \u00e7aj\u00eb kok\u00ebn\ngomar\u00ebve, edhe n\u00eb vend t\u00eb trurit t\u00eb kllas\u00eb k\u00ebt\u00eb: \u00e7\u2019\u00ebsht\u00eb liria?\u2026 M\u00eb mir\u00eb t\u00eb\nshes\u00eb pleh njeriu, se t\u00eb shkruaj p\u00ebr shqiptar\u00ebt\u2026 \u00e7\u2019\u00ebsht\u00eb liria: Liria \u00ebsht\u00eb t\u00eb\nmundet njeriu: 1. t\u00eb besoj\u00eb \u00e7\u2019i do zemra; 2. t\u00eb thot\u00eb \u00e7\u2019i do zemra; 3. t\u00eb\nshkruaj \u00e7\u2019i do zemra; 4. t\u00eb b\u00ebj\u00eb \u00e7\u2019i do zemra, ve\u00e7 jo ato q\u00eb jan\u00eb kund\u00ebr liris\u00eb\ns\u00eb tjetrit njeri. Por shqiptar\u00ebt, m\u00eb t\u00eb shumt\u00eb jan\u00eb shpirtrob\u00ebr\u2026 sundon n\u00eb\nshpirtrat e tyre feja\u2026 V\u00ebllez\u00ebr shqiptar\u00eb: Mjaft rrojti e mjera Shqip\u00ebri jet\u00ebn\ne Kurmit. Duhet edhe ajo t\u00eb nis\u00eb tani t\u00eb rroj\u00eb jet\u00ebn e mendjes. Jeta e mendjes\n\u00ebsht\u00eb t\u00eb hapim t\u00ebr\u00eb zemrat tona, t\u00eb flasim v\u00ebllaz\u00ebrisht nj\u00ebri kund\u00ebr fjal\u00ebs s\u00eb\ntjetrit, t\u00eb kuvendojm\u00eb si njer\u00ebz t\u00eb qytet\u00ebruar, q\u00eb mblidhen e luftojn\u00eb me fjal\u00eb\n<\/p>\n\n\n

[shoq\u00ebrisht]<\/p>\n\n\n\n

p\u00ebr idet\u00eb e tyre\u2026 k\u00ebshtu do njihemi m\u00eb mir\u00eb, s\u2019do kemi mendime t\u00eb\nfshehura, dhe do t\u00eb KUPTOJM\u00cb q\u00eb t\u00eb t\u00ebr\u00eb jemi t\u00eb lidhur me dy lidhje t\u00eb arta:\nd\u00ebshirimi i s\u00eb V\u00ebrtet\u00ebs dhe d\u00ebshirimi i Shqip\u00ebris\u00eb. (Albania 2, 25 prill 1897).\n\n<\/p>\n\n\n\n

41.<\/strong> \u00c7\u2019ka t\u00eb b\u00ebj\u00eb mysliman\u00ebria apo\nkrishter\u00ebria me shqiptar\u00ebsin\u00eb? Myslimani t\u00eb jet\u00eb mysliman, i krishteri i\nkrishter\u00eb; po Shqip\u00ebria \u00ebsht\u00eb e ne t\u00eb gjith\u00ebve dhe e t\u00eb gjith\u00ebve \u00ebsht\u00eb detyra\nt\u00eb mendohemi e t\u00eb b\u00ebjm\u00eb si \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr t\u00eb. (Albania 2, 25 prill 1897).<\/p>\n\n\n\n

42.<\/strong> Shqiptar\u00ebt nuk ndahen n\u00eb t\u00eb krishter\u00eb e\nn\u00eb muhamedan\u00eb, po ndahen n\u00eb dy an\u00eb: ana e komb\u00ebtar\u00ebve, n\u00eb t\u00eb cil\u00ebn ka shqiptar\u00eb\nnga t\u00eb gjitha besimet, dhe ana e zuzar\u00ebve. (Vepra 3, f. 75).<\/p>\n\n\n\n

43.<\/strong> Duhet t\u00eb m\u00ebsohen shqiptar\u00ebt t\u00eb mos\nshohin prapa atdhetarit fen\u00eb e njeriut. (Vepra 3, f. 127).<\/p>\n\n\n\n

44.<\/strong> Ne duam t\u00eb b\u00ebjm\u00eb nj\u00eb komb shqiptar, dhe\np\u00ebr k\u00ebt\u00eb pun\u00eb kemi nevoj\u00eb p\u00ebr bashkim t\u00eb t\u00eb gjitha pakicave t\u00eb Shqip\u00ebris\u00eb me\nshumic\u00ebn shqiptare. As q\u00eb mund, nj\u00eb shqiptar q\u00eb duket sot p\u00ebr sot i kulluar, t\u00eb\nl\u00ebvdohet se 1000 a 2000 vjet m\u00eb par\u00eb, f\u00ebmij\u00ebria e tij ish shqiptare. Ndofta po,\nndofta jo. S\u2019mund t\u00eb hipim gjer te Adami a gjer te protistet e profesorit\nHaeckel. Si ka mij\u00ebra e mij\u00ebra shqiptar\u00eb t\u00eb sllavizuar, ashtu ka pasur prej\nracash t\u00eb tjera t\u00eb tretur n\u00eb rac\u00ebn shqipe. (Vepra 3, f. 136).<\/p>\n\n\n\n

45.<\/strong> Duke par\u00eb dhe duke d\u00ebgjuar, bota\nm\u00ebsojn\u00eb mend dhe nd\u00ebrtohen. Ne shqiptar\u00ebt, s\u2019marrim dot m\u00ebsime; malet t\u00eb tunden\ndhe t\u00eb rr\u00ebk\u00ebllehen, ne nuk k\u00ebmbejm\u00eb m\u00ebnyr\u00ebn ton\u00eb. Mbani mir\u00eb k\u00ebt\u00eb q\u00eb po ju\nthem: n\u00eb nj\u00ebqind vjet, n\u00eb vafshim si po vemi, do t\u00eb jemi aq posht\u00eb sa edhe sot.\n(Vepra 3, f. 15).<\/p>\n\n\n\n

46.<\/strong> Shqiptar\u00ebt e mjer\u00eb presin q\u00eb Evropa t\u00eb\nvij\u00eb sot a nes\u00ebr t\u2019i shp\u00ebtoj\u00eb. \u00cbsht\u00eb nevoj\u00eb t\u00eb themi, t\u00eb b\u00ebrtasim t\u00eb v\u00ebrtet\u00ebn:\nEvropa shqiptar\u00ebt i ka p\u00ebr t\u00eb eg\u00ebr e p\u00ebr t\u00eb humbur\u2026 Le t\u00eb themi pra t\u00eb\nv\u00ebrtet\u00ebn, gjithnj\u00eb t\u00eb v\u00ebrtet\u00ebn,\u2026 t\u00eb p\u00ebrpiqemi t\u2019i fryjm\u00eb popullit ton\u00eb pak jet\u00eb\ne pak guxim. (Vepra 3, f. 81).<\/p>\n\n\n\n

47.<\/strong> T\u00eb mos humbasim koh\u00eb t\u00eb k\u00ebrkojm\u00eb\nbashkim me an\u00ebn e atyre q\u00eb p\u00ebrpiqen t\u00eb mbushin task\u00ebn, q\u00eb tallen me mjer\u00ebsin\u00eb e\npopullit shqiptar dhe q\u00eb kan\u00eb vet\u00ebm nj\u00eb ves\u00eb: fitimin, dhe nj\u00eb dashuri:\nargjendin [paran\u00eb]. Me k\u00ebta, jo vet\u00ebm bashkimi nuk b\u00ebhet, por \u00ebsht\u00eb edhe i\nrreziksh\u00ebm. \u2026 K\u00ebta duhet t\u2019i godasim pa pushim e pa m\u00ebshir\u00eb. Nj\u00eb miq\u00ebsi me t\u00eb\nposhtrit, nuk duam. (Vepra 3, 83).<\/p>\n\n\n\n

48.<\/strong> Ne jemi nj\u00eb komb i ftoht\u00eb, ku secilido\nmendon p\u00ebr veten e tij\u2026 Ata shqiptar\u00eb p\u00ebr t\u00eb cil\u00ebt bota thon\u00eb se jan\u00eb \u201ct\u00eb\neg\u00ebr\u201d, shqiptar\u00ebt e maleve e t\u00eb pyjeve, ata s\u2019jan\u00eb t\u00eb ftoht\u00eb, por p\u00ebrkundrazi,\njan\u00eb shqiptar\u00eb t\u00eb mir\u00eb e do t\u00eb ishin atdhetar\u00eb sikur t\u00eb kish njer\u00ebz t\u2019u jepnin\nt\u00eb kuptonin [t\u2019i nd\u00ebrgjegj\u00ebsonin]. (Vepra 3, f. 100).<\/p>\n\n\n\n

49.<\/strong> D\u00ebshiri i nxeht\u00eb i grave \u00ebsht\u00eb nj\u00eb\ns\u00ebmundje fort e rrall\u00eb n\u00eb Shqip\u00ebri: e kan\u00eb v\u00ebn\u00eb re t\u00eb gjith\u00eb se kombi shqiptar\nmund t\u00eb quhet i ftoht\u00eb n\u00eb k\u00ebt\u00eb pun\u00eb. (Vepra 3, f. 143).<\/p>\n\n\n\n

50.<\/strong> Frika, kur \u00ebsht\u00eb e madhe, n\u00eb vend q\u00eb ta\nmposht\u00eb njeriun, ia forcon, ia galvanizon nervat dhe frika\u00e7i sillet\n(jasht\u00ebrisht) posi trim i v\u00ebrtet\u00eb\u2026. Edhe trim\u00ebria, s\u2019\u00ebsht\u00eb trim\u00ebri e v\u00ebrtet\u00eb pa\nfrik\u00eb: se trimi pa frik\u00eb, s\u2019b\u00ebn ndonj\u00eb pun\u00eb t\u00eb r\u00ebnd\u00eb, t\u00eb \u00e7uditshme, me vler\u00eb a\nme meritim\u2026 Le t\u2019u japim bashkatdhetar\u00ebve tan\u00eb t\u00eb kuptojn\u00eb shum\u00ebsin\u00eb e formave\nt\u00eb trim\u00ebris\u00eb. Trim\u00ebria me pall\u00eb, trim\u00ebria e luft\u00ebtarit nuk \u00ebsht\u00eb e vetmja\ntrim\u00ebri\u2026 \u00cbsht\u00eb trim \u00e7do njeri q\u00eb ka zemr\u00ebn t\u00eb sillet sipas mendimeve t\u00eb tija,\nt\u00eb bashkoj\u00eb pun\u00ebt me fjal\u00ebt\u2026 Nj\u00eb form\u00eb trim\u00ebrie q\u00eb e kemi p\u00ebrdit\u00eb n\u00eb sy \u00ebsht\u00eb\ntrim\u00ebria e grave. Numri i n\u00ebnave trim\u00ebresha \u00ebsht\u00eb i habitsh\u00ebm \u2013 dhe ndofta pak\nvende mund t\u00eb l\u00ebvdohen t\u00eb ken\u00eb nga ajo far\u00eb trim\u00ebrie aq sa ka Shqip\u00ebria. (Vepra\n3, 149-151).<\/p>\n\n\n\n

51.<\/strong> Populli \u00ebsht\u00eb i duruar, po gjer n\u00eb nj\u00eb\npik\u00eb: e kur kupton dhe e z\u00eb zenga, t\u00ebrbimi i tij b\u00ebn \u00e7udira t\u00eb sh\u00ebmtuara.\n(Vepra 3, f. 181).<\/p>\n\n\n\n

52.<\/strong> Oborr\u00ebsia e geg\u00ebve \u00ebsht\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb\nre: n\u00eb \u00e7\u2019vend tjet\u00ebr t\u00eb bot\u00ebs mund t\u00eb gjeni barbar\u00eb t\u00eb rritur n\u00eb kasolle me\nbuk\u00eb e djath\u00eb, larg \u00e7do qytetarie, po me nj\u00eb hije princash n\u00eb mes t\u00eb rreckave\ndhe t\u00eb varf\u00ebris\u00eb pa em\u00ebr q\u00eb i ka mbuluar!\u2026 Kush mban mend plakun Ded\u00eb Gjon\nLulin, mund t\u00eb d\u00ebshmoj\u00eb se ky ish, n\u00eb varf\u00ebri e barbari t\u00eb tij, nj\u00eb gentleman i\np\u00ebrsosur. (Vepra 3, f. 212-213).<\/p>\n\n\n\n

53. \u00c7akajt\u00eb e p\u00ebrgjakur e t\u00eb ur\u00ebt, q\u00eb\nkafshohen dhe ul\u00ebrijn\u00eb p\u00ebr nj\u00eb kock\u00eb n\u00eb Tiran\u00eb\u2026, n\u00eb past\u00eb Shqip\u00ebria para, ata\nua gjejn\u00eb leht\u00eb vendin: dy njer\u00ebz t\u00eb paguar ndezin nj\u00eb zjarr gj\u00ebkundi, \u2013 dhe\np\u00ebrpara sergjerdet\u00eb me harxhet! \u2026 O-derra bu\u00e7e, atdheu \u00ebsht\u00eb n\u00eb rrezik! (Vepra,\n3, f. 181).<\/p>\n\n\n\n

54.<\/strong> T\u2019i japim bot\u00ebs nj\u00eb prov\u00eb urt\u00ebsie, t\u00eb\nb\u00ebjm\u00eb nj\u00eb \u00e7ap t\u00eb ri t\u00eb madh n\u00eb udh\u00eb t\u00eb qeverimit t\u00eb shtruar. (Vepra 3, f. 227).<\/p>\n\n\n\n

55.<\/strong> Nj\u00eb l\u00ebvizje popullore dihet ku dhe kur\nnis, po s\u2019dihet ku dhe kur do t\u00eb mbaroj\u00eb. N\u00eb t\u00eb gjitha k\u00ebto, mbetet nj\u00eb shpres\u00eb\ndhe nj\u00eb ngush\u00ebllim: shpresa q\u00eb populli, po nguli k\u00ebmb\u00eb, m\u00eb n\u00eb fund do t\u2019i\nfitoj\u00eb t\u00eb gjitha; ngush\u00ebllimi q\u00eb kriminel\u00ebt e guvern\u00ebs sodomiste, shpejt a von\u00eb\n(besoj m\u00eb tep\u00ebr shpejt se sa von\u00eb), do t\u00eb marrin shp\u00ebrblimin q\u00eb meritojn\u00eb.\n(Vepra 3, f. 239-240).<\/p>\n\n\n\n

56.<\/strong> T\u00eb vet\u00ebqeverisurit nga pleqt\u00eb e fshatit\n\u00ebsht\u00eb karakteristika, shenja m\u00eb e shquar e jet\u00ebs sociale t\u00eb kombit shqiptar.\n(Vepra 3, f. 243).<\/p>\n\n\n\n

57.<\/strong> Nd\u00ebrhyrja e Shteteve t\u00eb Bashkuara e\nshp\u00ebtoi Shqip\u00ebrin\u00eb; shp\u00ebtuam nga tragjedia e cop\u00ebtimit: dhe deklarata e hapt\u00eb e\nPresidentit Wilson m\u00eb 1920, q\u00eb Shqip\u00ebria kish t\u00eb drejt\u00eb t\u00eb jet\u00eb indipendente\ndhe e lir\u00eb, i shtr\u00ebngoi Fuqit\u00eb e M\u00ebdha t\u00eb binden q\u00eb t\u2019i japin edhe nj\u00eb her\u00eb\nfund \u00e7\u00ebshtjes shqiptare. (Vepra 3, f. 260).<\/p>\n\n\n\n

58<\/strong>. N\u00eb Shqip\u00ebri leu nj\u00eb zanat i \u00e7uditsh\u00ebm, m\u00eb i\nposht\u00ebr se ai i hyzmeqar\u00ebve t\u00eb pend\u00ebs: zanati i larove t\u00eb pend\u00ebs\u2026 Shum\u00eb\nnjer\u00ebzve u ka r\u00ebn\u00eb er\u00eb k\u00ebrm\u00eb; dhe nga \u00e7do \u00e7ip e prej \u00e7do ngjyre, rendin shpirt-skllev\u00ebr\nq\u00eb kan\u00eb uri dhe etje p\u00ebr posht\u00ebrsi, l\u00ebn\u00eb zanatin e tyre dhe, duke u bashkuar me\nlarot e pend\u00ebs, b\u00ebhen laro t\u00eb pend\u00ebs edhe vet\u00eb. N\u00eb mes t\u00eb k\u00ebtyre t\u00eb rekrutuarve\nt\u00eb papritur, ndodhen edhe ca t\u00eb vet\u00eb-th\u00ebn\u00eb \u201cjurist\u00eb\u201d. (Vepra 3, f. 269).<\/p>\n\n\n\n

59.<\/strong> Nj\u00eb popull q\u00eb s\u2019duron padrejt\u00ebsi, q\u00eb\ns\u2019u jep besim sharlatan\u00ebve, q\u00eb ngul k\u00ebmb\u00eb p\u00ebr past\u00ebrti n\u00eb hesapet [financat]\ndhe p\u00ebr prova zot\u00ebsie n\u00eb zyrtar\u00ebt, ai popull qeveriset mir\u00eb, qoft\u00eb me mbret n\u00eb\nkrye, qoft\u00eb me president. (Vepra 3, f. 290).<\/p>\n\n\n\n\n\n

60<\/strong>. Skllav\u00ebria, si \u00e7do p\u00ebsim tjet\u00ebr, pasi\nr\u00ebndon ca koh\u00eb n\u00eb kurriz, b\u00ebhet m\u00eb n\u00eb fund nj\u00eb zakon i p\u00eblqyer, dhe ata q\u00eb e\nmbajn\u00eb mbi zverk, e durojn\u00eb me g\u00ebzim. \u2026 Ata jo vet\u00ebm s\u2019marrin vesh \u00e7\u2019do me\nth\u00ebn\u00eb liri, po ndjejn\u00eb nj\u00ebfar\u00eb urrejtje p\u00ebr mbrojt\u00ebsit e liris\u00eb dhe ushqejn\u00eb\nrespektin m\u00eb t\u00eb thell\u00eb p\u00ebr tiran\u00ebt ekspert\u00eb t\u00eb shkopit e t\u00eb zinxhirit. (Vepra\n3, f. 293).
\n<\/a><\/p>\n\n\n\n

61.<\/strong> Shtetet, sikurse njer\u00ebzit, lindin,\nrriten dhe vdesin, \u2013 dhe ca vdesin q\u00eb n\u00eb foshnj\u00ebri, nga s\u00ebmundjet ose nga\naksidentet\u2026 N\u00eb qoft\u00eb se Shqip\u00ebria \u2013 fjal\u00eb fatale \u2013 vdes, ahere mundet, pa\nshpifje, t\u00eb shkruajm\u00eb k\u00ebto fjal\u00eb n\u00eb gur t\u00eb varrit t\u00eb saj: U ngjall nga\nidealist\u00ebt, u ruajt nga rastet, u vra nga politikan\u00ebt\u2026 Politikan\u00ebt kan\u00eb z\u00ebn\u00eb\nt\u2019i v\u00ebn\u00eb kazm\u00ebn Shqip\u00ebris\u00eb. (Vepra 3, f. 333).<\/p>\n\n\n\n

62.<\/strong> Q\u00eb shqiptar\u00ebt, n\u00eb \u00e7do hap t\u00eb jet\u00ebs\npolitike dhe sociale, t\u00ebrhiqen nga holl\u00ebsirat dhe kurr\u00eb nga mendime thelb\u00ebsore,\nq\u00eb shqiptar\u00ebt kujtojn\u00eb se \u00e7do ndryshim \u00ebsht\u00eb p\u00ebrparim \u2013 ja dy fakte q\u00eb duhet\nt\u2019i ken\u00eb v\u00ebn\u00eb re gjith\u00eb v\u00ebzhgonj\u00ebsit e zhvillimeve. (Vepra 3, f. 335).<\/p>\n\n\n\n

63.<\/strong> Kanunet [ligjet] e b\u00ebra me q\u00ebllimin q\u00eb\nt\u2019u leht\u00ebsohet faji njer\u00ebzve pak a shum\u00eb t\u00eb fuqish\u00ebm dhe q\u00eb shumica e barr\u00ebs t\u00eb\nr\u00ebndoj\u00eb mbi kurriz t\u00eb njer\u00ebzve t\u00eb popullit, l\u00ebn\u00eb ngaher\u00eb deri\u00e7ka shp\u00ebtimi p\u00ebr\nngreh\u00ebsit e pusive. (Vepra 3, f. 342).<\/p>\n\n\n\n

64.<\/strong> Sa koh\u00eb t\u00eb mbetet e pandryshuar\nmend\u00ebsia e err\u00ebt se vrasja \u00ebsht\u00eb nj\u00eb mjet i ndersh\u00ebm, Shqip\u00ebria do mbetet nj\u00eb\nnj\u00ebsi afrikane n\u00eb mes t\u00eb Evrop\u00ebs. (Vepra 3, f. 345).<\/p>\n\n\n\n

65.<\/strong> P\u00ebr nj\u00eb vend si Shqip\u00ebria, rrethuar nga\narmiq, nj\u00eb luft\u00eb civile e zgjatur mund t\u00eb jet\u00eb shum\u00eb e rrezikshme. (Vepra 3, f.\n347).<\/p>\n\n\n\n

66<\/strong>. Zjarri n\u00eb vat\u00ebr \u00ebsht\u00eb aq i shenjt\u00eb, sa nj\u00eb\nnga betimet m\u00eb t\u00eb zakonshme nd\u00ebr shqiptar\u00ebt \u00ebsht\u00eb: p\u00ebr k\u00ebt\u00eb zjarr. (F. Konica,\nVepra, SH.B. N. Frash\u00ebri, f. 391).<\/p>\n\n\n\n

67.<\/strong> Shqiptari ka n\u00eb shpirt t\u00eb tij nj\u00eb frym\u00eb\narti t\u00eb v\u00ebrtet\u00eb. Kjo frym\u00eb shfaqet n\u00eb ngjyrat q\u00eb ky popull ka zgjedhur p\u00ebr t\u00eb\nveshurit e tij dhe p\u00ebr t\u00eb zbukuruar sht\u00ebpit\u00eb ku rron. K\u00ebto ngjyra jan\u00eb e zeza\ndhe e bardha. Oscar Wilde gjykon se bashkimi i ngjyr\u00ebs s\u00eb bardh\u00eb me t\u00eb zez\u00ebn\n\u00ebsht\u00eb nj\u00eb shenj\u00eb shijeje fisnike. (Vepra 2, f. 68).<\/p>\n\n\n\n

68.<\/strong> Kombi [iliro-shqiptar] i Diokletianit,\ni filozofit Julian, i Justinianit, \u00ebsht\u00eb nj\u00eb komb i cili kishte nj\u00eb qytetari t\u00eb\ntij kur st\u00ebrgjysh\u00ebrit e fr\u00ebngjve dhe t\u00eb anglez\u00ebve visheshin me l\u00ebkura bualli\ndhe rronin t\u00eb futur n\u00eb shpellat. (Vepra 2, f. 70).<\/p>\n\n\n\n

69.<\/strong> Levantin\u00ebt jan\u00eb nj\u00eb s\u00ebmundje, nj\u00eb koqe\nme qelb, q\u00eb ka dal\u00eb n\u00eb cip\u00ebn e Shqip\u00ebris\u00eb. Mund t\u00eb thuhet pa frik\u00eb gabimi se\nideali q\u00eb ata p\u00ebrpiqen t\u00eb arrijn\u00eb \u00ebsht\u00eb ideali i berber\u00ebve t\u00eb Stambollit.\n(Vepra 2, f. 71).<\/p>\n\n\n\n\n\n

70.<\/strong> Shqiptar\u00ebt kan\u00eb nj\u00eb problem p\u00ebr t\u00eb\nzgjidhur: t\u00eb k\u00ebqyrur nga t\u00eb huajt si nj\u00eb popull i r\u00ebnd\u00eb, i ashp\u00ebr, por fisnik,\np\u00ebr t\u00eb cilin nj\u00eb anglez ka th\u00ebn\u00eb se \u00ebsht\u00eb nj\u00eb popull plot \u201ctragic dignity\u201d,\nshqiptar\u00ebt sot jan\u00eb b\u00ebr\u00eb qeshja e bot\u00ebs:. Pyetja \u00ebsht\u00eb: Kush e ka fajin q\u00eb\nzbrit\u00ebm nga tragjedia n\u00eb operet\u00eb? Pas mendjes sime, fajin m\u00eb t\u00eb madh e kan\u00eb\nlevantin\u00ebt. (Vepra 2, f 78).
\n<\/a><\/p>\n\n\n\n

71.<\/strong> \u00c7\u2019ka Italia q\u00eb vlen t\u00eb merret?\nMakaronat dhe kamorren, hi\u00e7gj\u00eb tjet\u00ebr. P\u00ebr makaronat, s\u2019kemi nevoj\u00eb, se kemi\npatatet tona; kamorren e kemi marr\u00eb dhe, shyqyr per\u00ebndis\u00eb, e kemi p\u00ebrmir\u00ebsuar\ndhe rregulluar me nj\u00eb sistem m\u00eb t\u00eb mbaruar se italian\u00ebt vet\u00eb. (Vepra 2, f.\n111).<\/p>\n\n\n\n

72.<\/strong> Nj\u00eb tipar padyshim fatkeq i shqiptar\u00ebve\ndhe tipar mjaft i duksh\u00ebm \u00ebsht\u00eb mungesa e plot\u00eb e idealizmit. N\u00eb nj\u00eb vend ku\nnjer\u00ebzit vdesin aq kollaj p\u00ebr hi\u00e7gj\u00eb, nuk \u00ebsht\u00eb d\u00ebgjuar q\u00eb t\u00eb vdes\u00eb dikush p\u00ebr\nnj\u00eb ideal ose \u00e7\u00ebshtje. Do t\u00eb k\u00ebrkonte shum\u00eb koh\u00eb t\u00eb shpjegohej p\u00ebrse Shqip\u00ebria\nnuk e ka fituar lirin\u00eb m\u00eb her\u00ebt. Akte t\u00eb trim\u00ebris\u00eb e t\u00eb devotshm\u00ebris\u00eb, q\u00eb kan\u00eb\nshkaktuar vdekjen e mij\u00ebra njer\u00ebzve, mund ta b\u00ebnin t\u00eb dukej i rrem\u00eb pretendimi\nim p\u00ebr munges\u00ebn e idealizmit. Por besnik\u00ebria e verb\u00ebr ndaj traditave t\u00eb\nngulitura dhe kanuni qibar p\u00ebr nderin jan\u00eb pothuaj akte mekanike, q\u00eb nuk\nn\u00ebnkuptojn\u00eb se dikush e rrezikon jet\u00ebn p\u00ebr nj\u00eb ideal t\u00eb zgjedhur lirisht.\n(Vepra 2, 237).<\/p>\n\n\n\n

73.<\/strong> Shqiptar\u00ebt jan\u00eb tolerant\u00eb p\u00ebr besimet e\ntjera dhe ndoshta, ky \u00ebsht\u00eb i vetmi vend n\u00eb Evrop\u00eb ku nuk ka pasur luft\u00ebra\nfetare. (Vepra 2, f. 241).<\/p>\n\n\n\n

74.<\/strong> Shqiptari \u00ebsht\u00eb tep\u00ebr i pavarur dhe\ntep\u00ebr individualist, nuk i n\u00ebnshtrohet ndikimit t\u00eb kujtdo qoft\u00eb n\u00eb kund\u00ebrshtim\nme vullnetin e vet. (Vepra 2, f. 279).<\/p>\n\n\n\n

75.<\/strong> Kemi k\u00ebtu nj\u00eb fytyr\u00eb fare t\u00eb\njasht\u00ebzakonshme: Ahmed beu m\u00eb duket i sh\u00ebnuar nga Fati q\u00eb t\u00eb loz\u00eb rolin m\u00eb t\u00eb\nmadh n\u00eb histori t\u00eb Shqip\u00ebris\u00eb. Ai djal\u00eb i ri, n\u00eb mes t\u00eb zjarrit e t\u00eb luft\u00ebs, e\nt\u00eb tradhtive, e t\u00eb rreziqeve pa num\u00ebr, arrin n\u00eb pak vjet e sip\u00ebr ta bashkoj\u00eb\nShqip\u00ebrin\u00eb, ta v\u00ebr\u00eb n\u00ebn fuqin\u00eb rregullonj\u00ebse t\u00eb Kanunit, t\u00eb shtr\u00ebngoj\u00eb t\u00ebr\u00eb\narm\u00ebt e t\u00eb z\u00ebr\u00eb parmend\u00ebn, dhe sot i ri, rri n\u00eb Fronin e Sk\u00ebnderbeut. (Vepra 2,\nf 40).<\/p>\n\n\n\n

76.<\/strong> E p\u00ebrbuz mbretin Zog p\u00ebr k\u00ebto arsye:\nasnj\u00ebher\u00eb nuk e kam d\u00ebgjuar t\u00eb thot\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb. Kurr\u00eb nuk e ka mbajtur\nfjal\u00ebn e bes\u00ebs. Nuk ka asnj\u00eb ndjenj\u00eb p\u00ebrgjegj\u00ebsie. \u00cbsht\u00eb i pandersh\u00ebm, i\npashpirt, egoist, i pangopur. Ai i urren t\u00eb gjith\u00eb ata q\u00eb kan\u00eb di\u00e7ka, qoft\u00eb\nkultur\u00eb, prejardhje, pasuri, \u00e7far\u00ebdo aft\u00ebsie n\u00eb ndonj\u00eb fush\u00eb, ose qoft\u00eb edhe\npatriotiz\u00ebm t\u00eb pagdhendur, por t\u00eb ndersh\u00ebm. Ai i injoron gj\u00ebrat themelore dhe u\njep nj\u00eb r\u00ebnd\u00ebsi groteske \u00e7ik\u00ebrrimave. Shqip\u00ebria kurdoher\u00eb ka qen\u00eb njohur si\nkomb me nj\u00ebfar\u00eb dinjiteti tragjik; ai e ka ulur Shqip\u00ebrin\u00eb n\u00eb nivelin e nj\u00eb farse\nmuzikore t\u00eb pavler\u00eb\u201d. (Vepra 2, f 325).<\/p>\n\n\n\n

77.<\/strong> Ahmed Zogolli, malok analfabet, pa\nndonj\u00eb frym\u00eb idealizme, kish zgjedhur p\u00ebr pasqyr\u00eb dhe shembull t\u00eb tij Esad\nPash\u00ebn, t\u00eb cilin e imitonte jo vet\u00ebm n\u00eb intrigat e jashtme e t\u00eb brendshme, por\ngjer n\u00eb m\u00ebnyr\u00ebn e ecjes dhe t\u00eb foljes. E imitonte ve\u00e7an n\u00eb pun\u00ebn e ryshfeteve.\nDhe si\u00e7 Esadi, n\u00eb nj\u00eb koh\u00eb, merrte nga Italia, nga Serbia dhe nga Greqia, \u2013\nashtu dhe Ahmed Zogolli u p\u00ebrpoq t\u00eb marr\u00eb nga tri ato mbret\u00ebri p\u00ebrnj\u00ebher\u00ebsh.\n(Vepra 3, f. 312).<\/p>\n\n\n\n

78.<\/strong> Kur nis njeriu nj\u00eb pun\u00eb, duhet t\u00eb dij\u00eb\nse do t\u2019u prish\u00eb interesin disave dhe prej k\u00ebtyre nuk mund t\u00eb pres\u00eb p\u00ebrve\u00e7 t\u00eb\nshara e t\u00eb shpifura\u2026 Letrat pa n\u00ebnshkrim [anonime] e kan\u00eb vendin e tyre n\u00eb\nhale, fjal\u00ebt dhe t\u00eb shpifurat shkojn\u00eb e harrohen \u2013 po puna mbetet. Jemi lindur\nn\u00eb nj\u00eb dh\u00e9 dhe t\u00eb shtypur prej tiranis\u00eb; liridashuria, nj\u00ebsia e interesave t\u00eb\nshkuara, nj\u00ebsia e interesave t\u00eb sotme dhe nj\u00ebsia m\u00eb e madhe e interesave t\u00eb\nnes\u00ebrme na th\u00ebrret t\u00eb bashkohemi e t\u00eb punojm\u00eb. Do t\u00eb gjejm\u00eb kund\u00ebrshtime; po\nkund\u00ebrshtimet i lodhin t\u00eb dob\u00ebtit e i forcojn\u00eb burrat. T\u00eb jemi pra burra, dhe\np\u00ebrpara! (Vepra 4, f. 115-116).<\/p>\n\n\n\n

79.<\/strong> Vendi m\u00eb i \u00ebmb\u00ebl e m\u00eb i p\u00eblqyer i nj\u00eb\nsht\u00ebpie duhet t\u00eb jet\u00eb vatra, se rreth e rrotull k\u00ebsaj mblidhen v\u00ebllaz\u00ebria q\u00eb t\u00eb\nrrin\u00eb e t\u00eb kuvendojn\u00eb. Po ngandonj\u00ebher\u00eb, kur mbahet ligsht e nuk pastrohet me\nkujdes, vatra, n\u00eb vend q\u00eb t\u2019i afroj\u00eb, i largon njer\u00ebzit e sht\u00ebpis\u00eb, se bie er\u00eb\nt\u00eb qelbur. (Vepra 4, f. 227).<\/p>\n\n\n\n

80.<\/strong> K\u00ebtu-k\u00ebtje, n\u00eb Shqip\u00ebri mund t\u00eb jen\u00eb\nb\u00ebr\u00eb gabime kund\u00ebr bukuris\u00eb [natyrore] \u2013 po nga ana tjet\u00ebr, sa gj\u00eb e p\u00eblqyer t\u00eb\nshoh\u00eb njeriu nj\u00eb popull q\u00eb zgjohet dhe i vihet pun\u00ebs. Shum\u00eb t\u00eb huaj shkruajn\u00eb\nmarr\u00ebzira p\u00ebr Shqip\u00ebrin\u00eb, se nuk e kan\u00eb njohur vendin m\u00eb par\u00eb dhe ashtu, s\u2019kan\u00eb\nku t\u00eb mb\u00ebshteten p\u00ebr t\u00eb matur pik\u00ebn e arritur n\u00eb t\u00eb sotmen. (F. Konica, Vepra,\nSH.B. N. Frash\u00ebri, f. 229).<\/p>\n\n\n\n

81.<\/strong> Sa mir\u00eb i vjen njeriut kur, pas shum\u00eb\nvjet largimi, shkel p\u00ebrs\u00ebri balt\u00ebn e m\u00ebm\u00ebdheut t\u00eb tij; kur hyn n\u00eb sht\u00ebpi a n\u00eb\nkasolle, i duket sikur edhe gur\u00ebt e mureve i thon\u00eb \u201cmir\u00ebserdhe\u201d! (Vepra 1, f.\n93).<\/p>\n\n\n\n

82.<\/strong> Qytetaria \u00ebsht\u00eb zbukurimi i mendjes dhe\ne flakta d\u00ebshir\u00eb p\u00ebr lirin\u00eb. Le t\u00eb ecim me \u00e7ap titani drejt bukuris\u00eb s\u00eb\nmendimit. (Vepra 1, f. 94).<\/p>\n\n\n\n

83<\/strong>. Liria \u00ebsht\u00eb t\u00eb jet\u00eb njeriu zot i vetvetes,\npa ndonj\u00eb urdh\u00ebrues mbi kok\u00eb. (Vepra 1, f. 95).<\/p>\n\n\n\n

84.<\/strong> Ah, malli i Shqip\u00ebris\u00eb, malli i atdheut\nt\u00eb dashur, i shenjt\u00eb mall dhe dashuri e shenjt\u00eb, kush \u00ebsht\u00eb ai shqiptar q\u00eb s\u2019e\nka pasur n\u00eb dhe t\u00eb huaj! Duhet t\u00eb jesh jasht\u00eb Shqip\u00ebris\u00eb, e t\u00eb jesh larg, p\u00ebr\nt\u00eb kuptuar se \u00e7\u2019forc\u00eb e \u00e7\u2019bukuri t\u00eb \u00ebmb\u00ebl ka p\u00ebr vesh\u00ebt kjo fjal\u00eb: Shqip\u00ebri!\n(Vepra 1, f. 103).<\/p>\n\n\n\n

85.<\/strong> Flamuri p\u00ebrmbledh kujtimet e shkuar t\u00eb\nnj\u00eb kombi n\u00eb nj\u00eb gjuh\u00eb t\u00eb pashkruar, q\u00eb mund ta kuptoj\u00eb syri dhe zemra e \u00e7do\nnjeriu me ndjenja. ((Vepra 1, f. 105).<\/p>\n\n\n\n

86<\/strong>. Djem t\u00eb Shqip\u00ebris\u00eb, shpresa e atdheut, ju\nq\u00eb nuk e kini gjakun t\u00eb ftohur nga p\u00ebsimet, as trut\u00eb t\u00eb thara nga interesi, ju\nduhet ta doni flamurin e rac\u00ebs suaj, ta doni me thell\u00ebsi e me zjarr. U\nlajthit\u00ebn ata q\u00eb than\u00eb se t\u00eb rinjt\u00eb duhet t\u00eb m\u00ebsojn\u00eb nga pleqt\u00eb. Jo. Historia\nna thot\u00eb q\u00eb pleqt\u00eb kan\u00eb kurdoher\u00eb p\u00ebr t\u00eb m\u00ebsuar nga t\u00eb rinjt\u00eb. Djelmuri\nshqiptare, m\u00ebsoi Kombit shqiptar fen\u00eb e Flamurit. (Vepra 1, f. 107).<\/p>\n\n\n\n

87.<\/strong> E njihni t\u00eb gjith\u00eb at\u00eb q\u00eb \u201cka par\u00eb\nbot\u00eb, q\u00eb \u00ebsht\u00eb i qytet\u00ebruar\u201d\u2026 i lag p\u00ebrdit\u00eb me vaj leshrat, vishet me \u201ct\u00eb\nngushta\u201d, mban nj\u00eb stap t\u00eb leht\u00eb n\u00eb dor\u00eb e shikon sip\u00ebr-posht\u00eb gjith\u00eb bot\u00ebn\u2026 Po\nku ka lindur, n\u00eb pye\u00e7, ky njeri aq i holl\u00eb e aq i \u00e7uditsh\u00ebm?\u2026 Mos k\u00ebrko aq\nlarg\u2026 Ka par\u00eb dit\u00ebn n\u00eb Dardh\u00eb, n\u00eb Moll\u00eb, a n\u00eb Breg t\u00eb Pul\u00ebs. \u00cbsht\u00eb rritur mes\nbajgave t\u00eb gomarit a t\u00eb kak\u00ebrdhis\u00eb s\u00eb deles. (Vepra 1, f. 144).<\/p>\n\n\n\n

88.<\/strong> Kam shkuar jet\u00ebn duke luftuar kund\u00ebr\nasaj dinak\u00ebrie t\u00eb posht\u00ebr q\u00eb quhet sharlatani, dhe p\u00ebr t\u00eb rr\u00ebfyer t\u00eb v\u00ebrtet\u00ebn,\nm\u00eb ndizet gjaku kur shoh ca morra t\u00eb ngordhur q\u00eb, p\u00ebr ta mbajtur veten e tyre\nsi t\u00eb qytet\u00ebruar e t\u00eb holl\u00eb, tallen me rrobat komb\u00ebtare t\u00eb Shqip\u00ebris\u00eb. Dua t\u00eb\nkem disa nga ata ngordhanik\u00eb e t\u2019i shpie n\u00eb Skotland t\u00eb shohin zot\u00ebrinjt\u00eb e\nm\u00ebdhenj si vishen, n\u00eb dasma e n\u00eb mbledhje, me petka komb\u00ebtare t\u00eb tyre q\u00eb u\nsh\u00ebmb\u00ebllejn\u00eb shum\u00eb petkave tona. (Vepra 1, f. 149).<\/p>\n\n\n\n

89.<\/strong> N\u00eb Shqip\u00ebri, ashtu si gjithkund n\u00eb\nbot\u00eb, ka nj\u00eb prirje t\u00eb pandalshme drejt uniformitetit. (Vepra 1, f. 270).<\/p>\n\n\n\n

90.<\/strong> Shqiptari, sado p\u00ebrtimtar q\u00eb \u00ebsht\u00eb, i\nvihet shpejt pun\u00ebs posa sheh q\u00eb puna s\u2019i ka p\u00ebr t\u00eb vajtur kot. Ndofta keni\nd\u00ebgjuar se Kanali i Korinthit n\u00eb Greqi, i cili bashkoi dy dete, u rr\u00ebmih m\u00eb\nshum\u00eb prej pun\u00ebtor\u00ebsh shqiptar\u00eb. Punonin, ata djelmt\u2019 e sh\u00ebndosh\u00eb t\u00eb\nShqip\u00ebris\u00eb, punonin\u2026. Nj\u00eb komb p\u00ebrtimtar nga rr\u00ebnja \u00ebsht\u00eb nj\u00eb komb i ngordhur.\n(Albania 14, 15-30 qershor 1898).<\/p>\n\n\n\n

91.<\/strong> Kur m\u00eb p\u00eblqen e kur m\u00eb \u00e7p\u00eblqen nj\u00eb\nvep\u00ebr, nuk ka pse t\u00eb k\u00ebrcej a t\u00eb shfryj: duhet t\u00eb shfaq\u00eb p\u00ebrset\u00eb e p\u00eblqimit a\nt\u00eb \u00e7p\u00eblqimit tim, n\u00eb qoft\u00eb se dua t\u00eb p\u00ebrpiqem t\u00eb shok\u00ebsoj k\u00ebndonj\u00ebsit n\u00eb nj\u00eb\nndjenj\u00eb me mua. Ashtu kritika b\u00ebhet edhe ajo vet\u00eb nj\u00eb vep\u00ebr letrare. (Vepra 1,\nf. 244).<\/p>\n\n\n\n

92.<\/strong> Mbani pra nd\u00ebr mend se, p\u00ebr mua,\natdhesia dhe let\u00ebrsia jan\u00eb dy gj\u00ebra. Nj\u00eb shkronj\u00ebs mund t\u00eb ket\u00eb edhe atdhesi\nedhe talent [letrar], a mund t\u00eb mos ket\u00eb as k\u00ebt\u00eb, as at\u00eb, a mund t\u00eb ket\u00eb\nnj\u00ebr\u00ebn, pa tjetr\u00ebn. Nuk duhet pritur prej meje \u2013 ngaq\u00eb nj\u00eb vet\u00eb qenka atdhetar\ni mir\u00eb \u2013 q\u00eb un\u00eb t\u00eb kasnecoj\u00eb se ipso facto, ai paska edhe vler\u00eb mendore a pend\u00eb\nt\u00eb bukur. Q\u00ebndrimi im p\u00ebrpara Naim bej Frash\u00ebrit nuk u kuptua p\u00ebr k\u00ebt\u00eb arsye.<\/p>\n\n\n\n

93.<\/strong> Shqiptar\u00ebt flasin nj\u00eb gjuh\u00eb t\u00eb vjet\u00ebr\nq\u00eb ka lidhje t\u00eb larg\u00ebta me latinishten, greqishten, teutonishten,\nsanskritishten dhe t\u00eb tjera. Shkurt, \u00ebsht\u00eb nj\u00eb nga gjuh\u00ebt q\u00eb quhet\nindo-gjermane. (Vepra 1, f. 262).<\/p>\n\n\n\n

94.<\/strong> T\u00eb p\u00ebrpiqesh t\u00eb ndryshosh gjuh\u00ebn e nj\u00eb\npopulli do t\u00eb thot\u00eb t\u00eb ndryshosh karakterin dhe t\u00eb prish\u00ebsh personalitetin e\ntij. Dialekti tosk\u00eb, i gjall\u00eb, i shkatht\u00eb, i leht dhe me nj\u00eb evolucion t\u00eb\nvazhduesh\u00ebm pasqyron mir\u00eb karakterin e tosk\u00ebs q\u00eb shquhet nga nj\u00eb vrazhd\u00ebsi e\np\u00ebrmbajtur, nga nj\u00eb ndjenj\u00eb humori, nga aft\u00ebsia, nga intriga dhe nga\npaq\u00ebndrueshm\u00ebria. P\u00ebrkundrazi, dialekti geg\u00eb, masiv, i pandryshuesh\u00ebm, pa\nshprehje me kuptime t\u00eb dyfishta p\u00ebrfaq\u00ebson m\u00eb s\u00eb miri karakterin geg\u00eb, q\u00eb \u00ebsht\u00eb\nserioz, i sinqert\u00eb, shpesh her\u00eb i pa t\u00eb keq dhe mbi t\u00eb gjitha, armik i t\u00eb\nrejave\u2026 Dialekti geg\u00eb p\u00ebrmban qindra shprehje q\u00eb tosk\u00ebt i kan\u00eb humbur e q\u00eb jan\u00eb\nxhevahire t\u00eb v\u00ebrteta, sepse i kemi trash\u00ebguar nga paraardh\u00ebsit tan\u00eb t\u00eb lasht\u00eb.\n(Vepra 1, f. 194-195).<\/p>\n\n\n\n

95.<\/strong> Pavar\u00ebsisht nga luft\u00ebrat, shkeljet dhe\nturbullimet e paprera n\u00eb t\u00ebr\u00eb koh\u00ebn e shkuar, populli shqiptar, me forc\u00ebn e\nvullnetit dhe fuqin\u00eb e tij t\u00eb kund\u00ebrshtimit, ka qen\u00eb i zoti t\u00eb mbaj\u00eb gjall\u00eb, jo\nvet\u00ebm gjuh\u00ebn e tij t\u00eb njohur nga filologjist\u00ebt si m\u00eb e vjetra n\u00eb Europ\u00ebn\nJuglindore, po edhe ca nga traditat e tij t\u00eb mo\u00e7me. (Vepra 1, f. 273).<\/p>\n\n\n\n

96.<\/strong> Nj\u00eb zjarr i bukur zien n\u00eb zem\u00ebr t\u00eb\ndjal\u00ebris\u00eb dhe, plot me d\u00ebshir\u00eb, trimosh\u00ebt e dheut ton\u00eb po p\u00ebrpiqen p\u00ebr\nzbukurimin e shqipes. (Vepra 1, f. 224).<\/p>\n\n\n\n

97<\/strong>. T\u00eb t\u00ebra vendet e dheut kan\u00eb nj\u00eb gjuh\u00eb\nletrarishte, dometh\u00ebn\u00eb t\u00eb q\u00ebruar dhe t\u00eb zbukuruar, q\u00eb me at\u00eb shkruhen librat,\nletrat, pun\u00ebrat\u2026 Vet\u00ebm shqiptar\u00ebt s\u2019kan\u00eb nj\u00eb gjuh\u00eb t\u00eb till\u00eb; dhe andaj vjen q\u00eb\nkemi mbetur t\u00eb ndar\u00eb nj\u00ebri nga tjetri, andaj kan\u00eb rrjedhur aq t\u00eb k\u00ebqija p\u00ebr ne\nt\u00eb mjer\u00ebt. \u00cbsht\u00eb nevoj\u00eb dhe shtr\u00ebngim [detyrim] t\u00eb hedhim themelin e nj\u00eb gjuhe\nletrarishte. (Albania 1, 1897).<\/p>\n\n\n\n

98.<\/strong> Jav\u00ebn e shkuar pash\u00eb nj\u00eb \u00ebnd\u00ebrr q\u00eb\ns\u2019harrohet. M\u2019u shfaq nj\u00eb grua e holl\u00eb, e gjat\u00eb, plot me hije fisnik\u00ebrie,\nndon\u00ebse e veshur me rrecka. Un\u00eb, pa v\u00ebn\u00eb re varf\u00ebrin\u00eb e veshjes s\u00eb saj, dhe\nduke marr\u00eb me mend sa e bukur do t\u00eb dukej sikur t\u00eb ishte e veshur me m\u00ebndafshe,\nu ngrita me respekt dhe iu fala. \u2013 \u201cZonj\u00eb, i thash\u00eb, cila jeni Fisnik\u00ebria Juaj\ndhe pse dukeni kaq e mall\u00ebngjyer dhe e ngrysur?\u201d \u2013 \u201cUn\u00eb \u2013 tha \u2013 jam gjuha\nshqipe, dhe m\u00eb sheh k\u00ebshtu t\u00eb hidh\u00ebruar nga mundimet q\u00eb heq dhe nga rreziqet q\u00eb\nm\u00eb rrethojn\u00eb\u201d. \u2013 \u201cZonj\u00eb, mos rrini m\u00eb e ngrysur: sa t\u00eb jemi ne t\u00eb gjall\u00eb, dhe\nsa t\u00eb jen\u00eb t\u00eb gjall\u00eb t\u00eb tjer\u00eb si ne\u2026 d\u00ebshirojm\u00eb, N\u00ebno, t\u00eb t\u00eb shohim t\u00eb\nbuz\u00ebqeshur\u201d. (Maj 1925, Vepra 3, f. 373-374).<\/p>\n\n\n\n

99.<\/strong> Ati yn\u00eb q\u00eb je n\u00eb qiell, jepna fuqin\u00eb t\u00eb\nmbajm\u00eb goj\u00ebn t\u00eb mbyllur kur s\u2019kemi gj\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb; falna durimin t\u00eb thellojm\u00eb\nnj\u00eb pun\u00eb me par\u00eb se t\u00eb shkruajm\u00eb p\u00ebrmbi t\u00eb: frym\u00ebzona me nj\u00eb ndjenj\u00eb t\u00eb mpreht\u00eb\nt\u00eb drejt\u00ebsis\u00eb q\u00eb jo vet\u00ebm t\u00eb flasim me paan\u00ebsi, por edhe t\u00eb sillemi si t\u00eb paansh\u00ebm;\nshp\u00ebtona nga grackat e gramatik\u00ebs, nga shtremb\u00ebrimet e gjuh\u00ebs dhe nga lajthimet\ne shtypit. Ashtu qoft\u00eb! (Vepra 3, f. 421-422).<\/p>\n\n\n\n

100.<\/strong> Kur shkruani nj\u00eb gj\u00eb, k\u00ebndojeni dhe\nndreqeni shum\u00eb her\u00eb, q\u00eb t\u00eb bjer\u00eb [ting\u00eblloj\u00eb] n\u00eb vesh \u00e7do tog germash si nj\u00eb\ncop\u00eb muzik\u00eb. (Tani, nat\u00ebn e mir\u00eb, se m\u2019u qepn\u00eb syt\u00eb). (Vepra 1, f. 226).<\/p>\n","protected":false},"excerpt":{"rendered":"

1. E ashp\u00ebr, e vrazhd\u00eb, si populli i fuqish\u00ebm q\u00eb e flet, por edhe plot shije e hijeshi, si frutat dhe lulet e malit ku flitet, gjuha shqipe \u2013 ndon\u00ebse e varf\u00ebruar nga nj\u00eb pal\u00ebvrim shum\u00eb her\u00eb shekullor \u2013 \u00ebsht\u00eb e aft\u00eb t\u00eb shpreh\u00eb, me nj\u00eb ndjenj\u00eb t\u00eb mrekullueshme, nuancat, konceptimet m\u00eb t\u00eb holla e t\u00eb…<\/p>\n","protected":false},"author":1,"featured_media":8523,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-8522","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8522","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8522"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8522\/revisions"}],"predecessor-version":[{"id":8524,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8522\/revisions\/8524"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/8523"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}