{"id":8408,"date":"2020-07-23T17:08:46","date_gmt":"2020-07-23T17:08:46","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=8408"},"modified":"2020-07-23T17:08:46","modified_gmt":"2020-07-23T17:08:46","slug":"objektet-fetare-ne-prizren-pjesa-e-dyte","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=8408","title":{"rendered":"OBJEKTET FETARE N\u00cb PRIZREN (PJESA E DYT\u00cb)"},"content":{"rendered":"

\"\"<\/a>ARGJIRA (ARI) UKIMERI, MA.SC.PEDAGOGE<\/em><\/strong><\/p>\n

KISHA E SH\u00cbN SPASIT (SPASI SH\u00cbLBUES APO SH\u00cbN SHPETIMTARI)<\/em><\/strong><\/p>\n

\"\"<\/a>Kisha e Sh\u00ebn Spasit (Sh\u00ebn Shp\u00ebtimtari), u nd\u00ebrtua n\u00eb vitet 1333-135. Gjindet n\u00eb pjes\u00ebn juglindore t\u00eb Lagjes s\u00eb N\u00ebnkalas\u00eb s\u00eb Prizrenit. Sipas nj\u00eb burimeve dhe hulumtimeve t\u00eb b\u00ebra, kjo kish\u00eb u nd\u00ebrtua p\u00ebrmes teknik\u00ebs s\u00eb Klausonazh\u00eb (Kombinim i rendeve t\u00eb tull\u00ebs dhe gur\u00ebv\u00eb, n\u00eb t\u00eb gjith\u00eb planimetrin\u00eb e saj.<\/h2>\n

<\/p>\n

Poashtu, afreskat n\u00eb k\u00ebt\u00eb shenj\u00ebtore jan\u00eb pikturuar n\u00eb dy faza. N\u00eb faz\u00ebn e par\u00eb, afreskat kan\u00eb egzistuar s\u00eb pari n\u00eb dekad\u00ebn e kat\u00ebrt t\u00eb shek. XIV. Nd\u00ebrsa pjesa tjet\u00ebr e afreskave jan\u00eb pikturuar n\u00eb vitin 1348. Elementet e terakot\u00ebs n\u00eb kupol\u00eb rreth dritareve, n\u00eb arktitraje dh\u00eb harqe gjysm\u00eb rrethore t\u00eb dritareve, vazhdojn\u00eb t\u00eb ken\u00eb skem\u00ebn e nj\u00ebjt\u00eb decorative si n\u00eb fasad\u00eb. Aktualisht, Kisha e sh\u00ebn Spasit \u00ebsht\u00eb n\u00ebn mbrojtjen e monumenteve t\u00eb kultur\u00ebs (MKRS).<\/h2>\n

\u00a0\"\"<\/a><\/sup>KISHA E KRYEENGJ\u00cbJVE<\/em><\/strong><\/h2>\n

\u00a0<\/em><\/strong>(Sh\u00ebn M\u00ebhilli dhe Sh\u00ebn Gabriel – Manastiri Arkangjelit)<\/em><\/strong><\/h2>\n

Kisha e kryeengj\u00ebjve apo Kisha e Sh\u00ebn Mihillit dhe Gabrielit, u nd\u00ebrtua n\u00eb vitin 1343. K\u00ebt\u00eb objekt fetar e nd\u00ebrtoi Stefan Dushani Nemanja. Kisha e kryeengj\u00ebjve, gjindet n\u00eb Gryk\u00ebn e Lumbardhit, n\u00eb jug-lindje t\u00eb Prizrenit, gjegjj\u00ebsisht 2.5 km. Kompleksi n\u00eb fjal\u00eb, p\u00ebrb\u00ebhet prej Qytetit t\u00eb Ul\u00ebt, apo siq njihet n\u00eb popull si Qyteti i Dushanit dhe Qyteti i Ep\u00ebrm e njour si K\u00ebshtjella e Ep\u00ebrme (Manastiri i Sh\u00ebn Arkangjelit). N\u00eb baz\u00eb t\u00eb burimeve dhe gjurm\u00ebve egzistuese, k\u00ebtu ka qen\u00eb nj\u00eb kompleks i nd\u00ebrtesave t\u00eb vendosura Brenda murit mbbrojt\u00ebs q\u00eb ka rrethuar qytetin n\u00eb t\u00eb gjitha an\u00ebt. Poashtu, n\u00eb k\u00ebt\u00eb kompleks fetar, gjinden: Kisha e Kryeengj\u00ebjve (M\u00ebhill dhe Grabiell), me varrin e mbretit, e cila \u00ebsht\u00eb nd\u00ebrtuar mbi themelet\u00a0 e nj\u00eb kishe Paleokristiane, Kapela e cila \u00ebsht\u00eb e ngjashme me kish\u00ebn e kryengj\u00ebjve, por me p\u00ebrmasa m\u00eb t\u00eb vogla, e cila ka qen\u00eb e nd\u00ebrtuar para saj, tryezaria me kuzhin\u00eb, konak\u00ebt e ndrysh\u00ebm etj. Nd\u00ebrsa qyteti i ep\u00ebrm (K\u00ebshtjella), \u00ebsht\u00eb vendosir n\u00eb nj\u00eb kod\u00ebr me nj\u00eb lart\u00ebsi prej 120m mbi kompleksin e Manastirit t\u00eb Kryeengj\u00ebjve. Planimetria e Manastitrit \u00ebsht\u00eb n\u00eb form\u00eb t\u00eb parregullt. Kjo tregon q\u00eb forma e nd\u00ebrtimit t\u00eb sa iu \u00ebsht\u00eb p\u00ebrshtat\u00eb konfiguracionit t\u00eb terrenit. Vlen t\u00eb p\u00ebrmendet, q\u00eb Manastiri n\u00eb fjal\u00eb nuk \u00ebsht\u00eb studiuar ashtu si duhet, supozohet q\u00eb Brenda tij kan\u00eb egzistuar kat\u00ebr kulla. Brenda k\u00ebtij objekti, gjinden rr\u00ebnojat e e kish\u00ebs s\u00eb Sh\u00ebn Kollit (Nikoll\u00ebs), ka nj\u00eb cistern\u00eb me uj\u00eb, dhe mbetjtet e objekteve q\u00eb nd\u00ebrtohen aty, mbesin Brenda Manastirit. N\u00eb koh\u00ebn kur \u00ebsht\u00eb nd\u00ebrtuar Manastiri i Kryeengj\u00ebjve, jan\u00eb nd\u00ebrtuar edhe muret mbrojt\u00ebse. K\u00ebto mure kan\u00eb lidhur Qytetin e Ul\u00ebt dhe Qytetin e Ep\u00ebrm. \u00a0\u00a0 Dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u00ebsht\u00eb krijuar nj\u00eb t\u00ebr\u00ebsi e fortifikiar p\u00ebr mbrojtjen e qytetit si t\u00ebr\u00ebsi. T\u00eb gjitha hulumtimet e para n\u00eb k\u00ebt\u00eb Manastir jan\u00eb b\u00ebr\u00eb n\u00eb vitin 1927. Pas k\u00ebtyre hulumtimeve, vazhduan pun\u00ebt k\u00ebrkimore dhe konservuese m\u00eb voluminoze prej vitit 1961-1965. Hulumtime t\u00eb tilla kan\u00eb vazhduar t\u00eb b\u00ebhen edhe n\u00eb vitet 1992-1995, q\u00eb p\u00ebrve\u00e7 pun\u00ebs k\u00ebrkimore, kan\u00eb patur edhe karakter mbrojt\u00ebs. Si p\u00ebrfundim, nga hulumtimet e b\u00ebra nd\u00ebr vite, \u00ebsht\u00eb v\u00ebrtetuar se Manastiri i Kryeengj\u00ebjve i p\u00ebrket periudh\u00ebs s\u00eb Mesjet\u00ebs s\u00eb von\u00eb, por \u00ebsht\u00eb dhe nj\u00eb lokalitet shum\u00eb shtresor. Ky manastir, ka nj\u00eb diapazan shum\u00eb t\u00eb gj\u00ebr\u00eb kronologjik t\u00eb gjetjeve nga peridha e\u00a0 Eneolitit, Periudha e Hekurit, Periudha e Antik\u00ebs, dhe Mesjeta e hershme. N\u00eb vitet 1993-1994, jan\u00eb b\u00ebr\u00eb g\u00ebrmime n\u00eb Qytetin e Ep\u00ebrm, dhe \u00ebsht\u00eb konstatuar prania e fragmenteve t\u00eb en\u00ebve t\u00eb qeramik\u00ebs, q\u00eb i takojn\u00eb periudh\u00ebs s\u00eb Mesjet\u00ebs s\u00eb s\u00eb hershme t\u00eb shek VI t\u00eb er\u00ebs son\u00eb.<\/h2>\n

T\u00eb gjitha k\u00ebto d\u00ebshmojn\u00eb p\u00ebrkat\u00ebsin\u00eb e k\u00ebsaj fortifikate q\u00eb nga periudha e koh\u00ebs s\u00eb Justinianit. Justinianit. Q\u00eb nga viti 1994, kan\u00eb filluar t\u00eb b\u00ebhen restaurime mbi Manastirin. Por me kalimin e koh\u00ebs, ka filluar t\u00eb d\u00ebmtohen pjes\u00ebt e nd\u00ebrtuara. Nd\u00ebrsa, nga viti 2013 e tutje b\u00ebhen akoma restaurime mbi kompleksin e Manastirit. Manastiri i Kryeengj\u00ebjve, ka vler\u00eb historike, shkencore dhe ambientale p\u00ebr Prizrenin n\u00eb ve\u00e7anti dhe Kosov\u00ebn n\u00eb p\u00ebrgjith\u00ebsi<\/h2>\n

\"\"<\/a>TYRBJA E DALLG\u00cbN BAB\u00cbS \u2013 PRIZREN<\/em><\/strong><\/h2>\n

Tyrbja e Dallg\u00ebn Bab\u00ebs<\/em><\/strong>, \u00ebsht\u00eb monument sacral i padatuar. Ky objekt gjindet n\u00eb lagjen Ortakoll, ku pjesa ballore \u00ebsht\u00eb e orientuar kah lindja. P\u00ebrve\u00e7 varrit t\u00eb Dallg\u00ebn bab\u00ebs, gjindet dhe nj\u00eb varr tjet\u00ebr n\u00eb k\u00ebt\u00eb Tyrbe. Poashtu, n\u00eb kuad\u00ebr t\u00eb tyrbes, gjindet nj\u00eb oborr i vog\u00ebl dhe nj\u00eb nd\u00ebrtes\u00eb (ku jan\u00eb personat p\u00ebrkat\u00ebs q\u00eb mbikqyrin objektin). P\u00ebr t\u00eb pas qasje n\u00eb Tyrbe, duhet hyr\u00eb p\u00ebrmes nj\u00eb dere t\u00eb vog\u00ebl, prej metali. Tyrbja n\u00eb fajl\u00eb \u00ebsht\u00eb e nd\u00ebrtuar n\u00eb p\u00ebrdhes\u00eb dhe n\u00eb form\u00eb t\u00eb drejt\u00ebk\u00ebnd\u00ebshit, materialet e nd\u00ebrtimit jan\u00eb t\u00eb koh\u00ebs si: Betoni i armuar, Blloqe betony, llaq vazhdues dhe tjegulla. Nd\u00ebrsa dyshemeja e tyrbes \u00ebsht\u00eb e shtruar me \u00e7imento. Dyert dhe dritaret jan\u00eb prej plastik\u00ebs. Egzistojn\u00eb goj\u00ebdh\u00ebna t\u00eb shumta p\u00ebr jet\u00ebn dhe veprimtarin\u00eb e Dallg\u00ebn Bab\u00ebs. Nj\u00ebra prej tyre flet, se ai (Dallg\u00ebn Baba), ka r\u00ebn\u00eb d\u00ebshmor\u00eb, n\u00eb lufft\u00ebrat q\u00eb jan\u00eb zhvilluar n\u00eb qytetin e Prizrenit. Nj\u00eb tjet\u00ebr goj\u00ebdh\u00ebn\u00eb tregon q\u00eb dallg\u00ebn Baba ka punuar si m\u00ebsmdh\u00ebn\u00ebes n\u00eb Medresen\u00eb e Gazi Mehmet Pash\u00ebs. Mendohet se para provimeve ai s\u00ebmur\u00ebt r\u00ebnd\u00eb dhe vdes. Pas disa dit\u00ebve, Dallg\u00ebn Baba i paraqitet n\u00eb \u00ebnd\u00ebrr nj\u00eb nx\u00ebn\u00ebsi, ku i thot\u00eb atij (Nx\u00ebn\u00ebsit) q\u00eb t\u00eb vij\u00eb tek varri i tij p\u00ebr t\u00eb mbajtur provimin. T\u00eb nes\u00ebrmen, nx\u00ebn\u00ebsit e tij shkojn\u00eb tek varri. P\u00ebrmes z\u00ebrit t\u00eb tij (Dallg\u00ebn Bab\u00ebs), dhe p\u00ebrgjigjeve t\u00eb nx\u00ebn\u00ebsve tt\u00eb tij, realizohet provimi. Shum\u00eb besimtar\u00eb, t\u00eb s\u00ebmur\u00eb, besojn\u00eb n\u00eb fuqin\u00eb sh\u00ebruese mbinatyrore t\u00eb Dallg\u00ebn Bab\u00ebs. \u00c7do her\u00eb ata vijn\u00eb n\u00eb tyrbe dhe b\u00ebjn\u00eb lutje p\u00ebr sh\u00ebrimin e tyre. Dhe n\u00ebse ata (besimtar\u00ebt), v\u00ebrtet\u00eb sh\u00ebrohen, vijn\u00eb p\u00ebrs\u00ebri n\u00eb TYRBE, sjellin monedha, qirinj\u00eb, dhurata t\u00eb ndryshme. Kjo ndodh\u00eb n\u00eb nder\u00eb t\u00eb d\u00ebgjimit t\u00eb lutjeve dhe sh\u00ebrimit t\u00eb tyre.<\/h2>\n

\"\"<\/a>XHAMIA E MEHMET PASH\u00cbS (XHAMIA E BAJRAKLIS\u00cb)<\/em><\/strong><\/h2>\n

\u00a0<\/em><\/strong>Xhamia e Mehmed Pash\u00ebs (apo Xhamia e Bajraklis\u00eb), u nd\u00ebrtua n\u00eb vitet 1563-1574. Xhamia e Bajraklis\u00eb, gjindet n\u00eb zon\u00ebn historike t\u00eb qytetit, ku \u00ebsht\u00eb e ngjitur me kompleksin e Lidhjes Sqhiptare t\u00eb Prizrenit. Nd\u00ebrtuesi i saj \u00ebsht\u00eb Gazi Mehmed Pasha. Ai e nd\u00ebrtoi kompleksin bashk\u00eb me xhamin\u00eb, p\u00ebrfshir\u00eb k\u00ebtu edhe Tyrben, Medresen\u00eb, Bibliotek\u00ebn fetare, Ders-Hanen (m\u00ebsonj\u00ebtor\u00ebn), dhe objekte t\u00eb tjera p\u00ebrcjells\u00eb gja\u00eb viteve 1563-1574. N\u00eb an\u00ebn per\u00ebndimore t\u00eb xhamis\u00eb, gjindet Hamami i Mehmet Pash\u00ebs. Nd\u00ebrsa n\u00eb an\u00ebn lindore gjendet porta kryesore, q\u00eb lidhet me Lidhjen Shqiptare t\u00eb Prizrenit. n\u00eb qend\u00ebr t\u00eb qytetit n\u00eb kuad\u00ebr t\u00eb Zon\u00ebs Historike dhe ka vler\u00eb t\u00eb ve\u00e7ant\u00eb kulturo-historike. \u00a0N\u00eb port\u00ebn kryesore t\u00eb xhamis\u00eb s\u00eb Bajraklis\u00eb, mbi nj\u00eb pllak\u00eb t\u00eb mermert\u00eb, e shkruar n\u00eb gjuh\u00ebn arabe dhe e praruar n\u00eb Ar shkruhet k\u00ebshtu: “Gazi Mehmed pasha p\u00ebrs\u00ebri nd\u00ebrtoi nj\u00eb xhami. Nuk e b\u00ebri p\u00ebr nam t\u00eb tij por e b\u00ebri p\u00ebr Allahun. Xhami prej argjendi n\u00eb shehrin e Prizrenit. Shehrin e b\u00ebri xhenet. Duke ditur historin\u00eb thot\u00eb Shejh Aliu e ka b\u00ebr\u00eb Allahu Qab\u00ebn p\u00ebr t\u00eb varf\u00ebrit.”<\/em><\/strong> Xhamia e Mehmed Pash\u00ebs, ka nj\u00eb planimetri katrore, me hajat t\u00eb theksuar n\u00eb t\u00eb 3 an\u00ebt. Hap\u00ebsira qendrore e lutjeve mbulohet me nj\u00eb kupol\u00eb impozante.pjesa e hajatit mbulohet me kulm tre ujor t\u00eb mb\u00ebshtetur n\u00eb shtylla druri. Vlen t\u00eb p\u00ebrmendet q\u00eb, objekti i xhamis\u00eb, \u00ebsht\u00eb nd\u00ebrtuar me gur\u00eb, \u00ebsht\u00eb suvatuar n\u00eb enterier dhe eksterier. Zakonisht, muret n\u00eb enterier, jan\u00eb t\u00eb ngjyrosura n\u00eb t\u00eb bardh\u00eb, dhe t\u00eb dekoruara me piktura me motive florale, ku dominn m\u00eb shum\u00eb ngjyra e kalt\u00ebr. Kupola, gjithashtu \u00ebsht\u00eb e dekoruar me piktura murale me motive gjeometrike dhe florale. Mihrabi dhe mimberi i xhamis\u00eb jan\u00eb t\u00eb punuara nga mermeri nd\u00ebrsa mahfili nga druri i dekoruar. Oborri i xhamis\u00eb, \u00ebsht\u00eb i shtruar me kalldr\u00ebm.\u00a0 N\u00eb an\u00ebn per\u00ebndimore gjenden n\u00ebnt\u00eb krojet q\u00eb sh\u00ebrbejn\u00eb p\u00ebr abdes (larje para namazit) dhe kanali i ujit. P\u00ebrve\u00e7 pozit\u00ebs gjeografike dhe stilit arktitektonik, Xhamia e Mehmet Pash\u00ebs.ka luajtur nj\u00eb rol t\u00eb paz\u00ebv\u00ebnd\u00ebsuesh\u00ebm historic dhe patriotic. Sepse n\u00eb k\u00ebt\u00eb xhami, \u00ebsht\u00eb mbajtur Kuvendi i Lidhjes Shqiptare t\u00eb Prizrenit. N\u00eb k\u00ebt\u00eb mbledhje historike t\u00eb Lidhjes Shqiptare t\u00eb Prizrenit, \u00ebsht\u00eb ngritur dhe Flamuri Komb\u00ebtar. P\u00ebr k\u00ebt\u00eb arsye kjo xhami mori nofk\u00ebn Bajrakli (vjen nga gj. Turke q\u00eb do t\u00eb thot\u00eb Flamurtar). Objekti \u00ebsht\u00eb restauruar disa her\u00eb fatkeq\u00ebsisht n\u00eb m\u00ebnyr\u00eb joprofesionale. \"\"<\/a>Xhamia n\u00eb fjal\u00eb, disa her\u00eb \u00ebsht\u00eb restauruar, por restaurimi i saj ishte i pasuksessh\u00ebm (q\u00eb nuk ngjasonte n\u00eb origjinalitetin e xhamis\u00eb). Nd\u00ebrsa sot, Xhamia e Bajraklis\u00eb, s\u00eb bashku me Bibliotek\u00ebn, Medresen\u00eb, Ripikturimi i enterierit, \u00a0dhe sht\u00ebpit\u00eb tjera t\u00eb lagjes, pasqyrojn\u00eb nj\u00eb klim\u00eb positive dhe nj\u00eb let\u00ebrnjoftim real t\u00eb objekteve fetare dhe t\u00eb trash\u00ebgimis\u00eb kulturore jo vet\u00ebm n\u00eb Prizren, por edhe n\u00eb mbar\u00eb vendin. Edhe pse e nd\u00ebrtoi xhamin\u00eb me t\u00eb gjitha elementet e saj, Gazi Mehmed Pasha nuk u varros n\u00eb Prizren. Pasi shkoi n\u00eb luft\u00ebra t\u00eb ndryshme. Mendohet q\u00eb vdiq n\u00eb Panoni (Hungari).<\/h2>\n

\"\"<\/a>TYRBJA E KARABASH BAB\u00cbS<\/em><\/strong><\/h2>\n

N\u00eb pjes\u00ebn jug-per\u00ebndimore t\u00eb Prizrenit, n\u00eb an\u00ebn e majt\u00eb t\u00eb Lumbaardhit gjindet Kompleksi KARABASH. Ky Kompleks (I vetmi i llojit t\u00eb vet n\u00eb Prizren), ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb historike, arktitektonike dhe shpirt\u00ebrore. I nj\u00ebjti (kompleks), paraqet varrezat m\u00eb t\u00eb vjetra n\u00eb Prizren. K\u00ebto varreza datojn\u00eb q\u00eb nga shekulli XV. Nd\u00ebrsa n\u00eb shekullin XX, jan\u00eb nd\u00ebrtuar tri Tyrbe t\u00eb mbuluara.. 1.Tyrbja e Rabia Han\u00ebmit<\/em><\/strong> – N\u00eb baz\u00eb t\u00eb mbishkrimit mbi varr\u00eb dhe t\u00eb dh\u00ebnave t\u00eb tjera hulumtuese, tregohet q\u00eb kjo Tyrbe \u00ebsht\u00eb nd\u00ebrtuar n\u00eb vitin 1905. Tyrbja ka planimetri n\u00eb form\u00eb drejtk\u00ebnd\u00ebshi, t\u00eb nd\u00ebrtuar me tulla dhe lla\u00e7 g\u00eblqeror si material lidh\u00ebs. Kulmi i saj \u00a0\u00ebsht\u00eb kat\u00ebrujor prej druri t\u00eb mbuluar me llamarin\u00eb, nd\u00ebrsa n\u00eb maje e ka nj\u00eb “alem”<\/em><\/strong> metalik t\u00eb profiluar. Brenda tyrbes gjendet varri n\u00eb form\u00eb kubi me gurin mbivarror n\u00eb form\u00eb cilindrike me kapitel, ku p\u00ebrve\u00e7 mbishkrimit t\u00eb skalitur n\u00eb stilin \u201ctalik\u201d<\/em><\/strong> jan\u00eb edhe dekorime me motive florale. 2. Tyrbja e Sheh Hyseinit <\/em><\/strong>\u2013 Kjo tyrbe \u00ebsht\u00eb nd\u00ebrtuar n\u00eb fillim t\u00eb shek. XX. Brenda saj jan\u00eb varrosur dy udh\u00ebheq\u00ebs shpirt\u00ebror\u00eb t\u00eb rendit Halveti dhe Sinani<\/em><\/strong>. Tyrbja ka nj\u00eb planimetri n\u00eb form\u00eb katrori, nd\u00ebrtuar prej gur\u00ebve dhe tullave t\u00eb papjekura – \u00e7erpi\u00e7\u00ebve. \u00cbsht\u00eb suvatuar nga Brenda dhe jasht\u00eb objektit. Konstruksioni i kulmit kat\u00ebrujor \u00ebsht\u00eb prej druri t\u00eb mbuluar me llamarin\u00eb. Brenda n\u00eb\u00a0 tyrbe jan\u00eb dy varre t\u00eb mbuluara me kapak\u00eb druri dyujor. 3.Tyrbja e Mustafa Karabash Efendis\u00eb<\/em><\/strong> \u2013 Sipas disa goj\u00ebdh\u00ebn\u00ebve goj\u00ebdh\u00ebnave besohet se rivarrimi i Mustafa Karabash Efendis\u00eb \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb fund t\u00eb shek. XVIII n\u00eb varrezat e qytetit. Sot n\u00eb Prizren k\u00ebto varreza njihen si \u201cVarrezat e Karabashit\u201d.<\/em><\/strong> Poashtu, mendohet se gjat\u00eb rivarrimit tyrbja \u00ebsht\u00eb nd\u00ebrtuar me planimetri tet\u00ebk\u00ebndore. Muret jan\u00eb t\u00eb nd\u00ebrtuara prej gur\u00ebve dhe nga ana e jashtme kan\u00eb profilime n\u00ebp\u00ebr cep dhe p\u00ebrreth hapjeve. Kulmi \u00ebsht\u00eb tet\u00ebujor prej druri, q\u00eb mb\u00ebshtetet mbi tambur n\u00ebn t\u00eb cil\u00ebt gjendet kubeja. Mbulesa e kulmit \u00ebsht\u00eb prej elementeve t\u00eb “tegoll\u00ebs”. T\u00eb gjitha \u00a0tyrbet kan\u00eb p\u00ebsuar nd\u00ebrhyrje t\u00eb vogla me q\u00ebllim riparimi. Por pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore nj\u00eb pjes\u00eb e madhe e sip\u00ebrfaqes s\u00eb k\u00ebtyre varrezave jan\u00eb nacionalizuar dhe jan\u00eb shfryt\u00ebzuar p\u00ebr q\u00ebllime t\u00eb tjera, si Kompleksi spitalor, Kompleksi shkollor, Parku i qytetit, Stadiumin. Pothuajse, gjat\u00eb k\u00ebsaj periudhe ky lokacion nuk p\u00ebrdoret duke u l\u00ebn\u00eb n\u00eb m\u00ebshir\u00eb t\u00eb koh\u00ebs. N\u00eb pjes\u00ebn e Kompleksit t\u00eb Karabashit, \u00e7do vit, m\u00eb 5 Maj, \u00ebsht\u00eb sh\u00ebnuar festa e Sh\u00ebn Gjergjit. N\u00eb popull, kjo njihet si Dita e Karabash Bab\u00ebs. Pas disa restaurimeve q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb qytetit, n\u00eb vitin 2007, varrezat jan\u00eb rrethuar me nj\u00eb mur t\u00eb gjat\u00eb. Poashtu, \u00ebsht\u00eb nd\u00ebrtuar nj\u00eb shteg q\u00eb p\u00ebrshkon aksin gjat\u00ebsor t\u00eb kompleksit dhe ndalohet zhvillimi i aktiviteteve n\u00eb at\u00eb zon\u00eb.<\/h2>\n

\u00a0\"\"<\/a><\/strong>TYRBJA E KARABASH BAB\u00cbS<\/em><\/strong><\/h2>\n

PRIZREN, KORRIK 2020<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

ARGJIRA (ARI) UKIMERI, MA.SC.PEDAGOGE KISHA E SH\u00cbN SPASIT (SPASI SH\u00cbLBUES APO SH\u00cbN SHPETIMTARI) Kisha e Sh\u00ebn Spasit (Sh\u00ebn Shp\u00ebtimtari), u nd\u00ebrtua n\u00eb vitet 1333-135. Gjindet n\u00eb pjes\u00ebn juglindore t\u00eb Lagjes s\u00eb N\u00ebnkalas\u00eb s\u00eb Prizrenit. Sipas nj\u00eb burimeve dhe hulumtimeve t\u00eb b\u00ebra, kjo kish\u00eb u nd\u00ebrtua p\u00ebrmes teknik\u00ebs s\u00eb Klausonazh\u00eb (Kombinim i rendeve t\u00eb tull\u00ebs dhe…<\/p>\n","protected":false},"author":1,"featured_media":8356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-8408","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publicistike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8408"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8408\/revisions"}],"predecessor-version":[{"id":8409,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/8408\/revisions\/8409"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/8356"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}