{"id":7843,"date":"2019-08-29T22:28:04","date_gmt":"2019-08-29T22:28:04","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=7843"},"modified":"2019-08-29T22:30:07","modified_gmt":"2019-08-29T22:30:07","slug":"oh-mirdite","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=7843","title":{"rendered":"Oh, Mirdit\u00eb !"},"content":{"rendered":"

\"\"<\/a>Nga Gjon Marku<\/b><\/span><\/p>\n

\u00a0<\/b><\/span><\/p>\n

Oh, Mirdit\u00eb !<\/b><\/span><\/p>\n

\u00a0<\/span><\/p>\n

N\u00eb zem\u00ebr t\u00eb Shqip\u00ebris\u00eb s\u00eb Veriut gjendet nj\u00ebra nd\u00ebr trevat me t\u00eb spikatura t\u00eb truallit shqiptar, Mirdita. N\u00eb k\u00ebto troje t\u00eb mo\u00e7me mbruhen dhe ruhen m\u00eb s\u00eb miri gjuha, zakonet, traditat vyrtytet e vjen ashtu i paprekur identiteti i past\u00ebr shqiptar deri n\u00eb dit\u00ebt tona si nj\u00eb testament dhe amanet i brezave q\u00eb nd\u00ebr shekuj kaluan rr\u00ebbeshe e drama t\u00eb m\u00ebdha. E kwto cil\u00ebsi dhe vyrtyte udh\u00ebtuan deri n\u00eb dit\u00ebt tona si gurrat e kristalta q\u00eb burojn\u00eb bjeshk\u00ebve dhe luginave tona. Hordhi t\u00eb shumta turke e slave u sul\u00ebn k\u00ebtyre an\u00ebve, po k\u00ebmba s\u2019u zuri dhe n\u00eb k\u00ebto toje. Ata s\u2019mund\u00ebn as ta pushtonin e as ta asimilonin apo tjet\u00ebrsonin n\u00eb doke, n\u00eb tradita, n\u00eb kultur\u00eb dhe etnokultur\u00eb q\u00eb rrezatoj n\u00eb mbar\u00eb trojet arb\u00ebnore.\u00a0\u00a0<\/span><\/p>\n

Mirdita \u00ebsht\u00eb di\u00e7ka m\u00eb shum\u00eb se nj\u00eb vler\u00eb, m\u00eb shum\u00eb se histori reale, m\u00eb shum\u00eb se nj\u00eb e v\u00ebrtet\u00eb p\u00ebr shum\u00eb\u00e7ka, \u00ebsht\u00eb nj\u00eb mburrje, nj\u00eb krenari jo vet\u00ebm p\u00ebr at\u00eb pjes\u00eb t\u00eb kombit ton\u00eb n\u00eb at\u00eb pjes\u00eb t\u00eb truallit t\u00eb lasht\u00eb ilirik. Mirdita \u00ebsht\u00eb nj\u00eb pasuri e ve\u00e7ant\u00eb e historis\u00eb\u00a0komb\u00ebtare. N\u00eb Mirdit\u00eb ose rreth saj aty af\u00ebr, pa tjet\u00ebr me nj\u00eb lidhje t\u00eb fort\u00eb farefisnore, do t\u00eb ken\u00eb lindur figurat m\u00eb t\u00eb shquara t\u00eb kombit. Po fillojm\u00eb me Zotin e shqiptar\u00ebve, Gjergj Kastriotin, apo N\u00ebn\u00eb Terez\u00ebn, k\u00ebto dhurata e prodhime hyjnore t\u00eb rrac\u00ebs njer\u00ebzore. E n\u00eb radh\u00eb vijn\u00eb figura t\u00eb tjera t\u00eb nj\u00eb rangu t\u00eb lart\u00eb.<\/span><\/p>\n

E s\u2019kishte si t\u00eb ndodhte ndryshe, e s\u2019ka si t\u00eb jet\u00eb ndryshe, p\u00ebrderisa nd\u00ebr k\u00ebto male e n\u00eb k\u00ebt\u00eb truall kishn pasur rr\u00ebnj\u00ebt e tyre familjet em\u00ebrm\u00ebdha e princ\u00ebrore asnj\u00ebher\u00eb t\u00eb n\u00ebnshtruara e gjunj\u00ebzuara. Arb\u00ebrit, prej nga i dhan\u00eb em\u00ebr e fam\u00eb gjith\u00eb Shqip\u00ebris, e mbush\u00ebn me lavdi gadishullin e hersh\u00ebm Ilirik. Fama e nami i tyre gjendej n\u00eb gjith\u00eb Europ\u00ebn. Pasardh\u00ebsit e Arb\u00ebrve, Kastriot\u00ebt, Dukagjin\u00ebt e Blinishtet me princat e famshem t\u00eb tyre q\u00eb u b\u00ebn\u00eb \u201cKont\u00eb\u201d e \u201cDuke\u201d prej per\u00ebndimit, zm\u00ebrluan\u00ebt q\u00eb ndal\u00ebn hordhi osmane, e q\u00eb perandorit\u00eb e dinastit\u00eb m\u00eb t\u00eb permendura t\u00eb Europes i v\u00ebne dhe i ngrenw n\u00eb piedestalin m\u00eb t\u00eb nderuar dhe m\u00eb t\u00eb vler\u00ebsuar, jan prej Mirdite.<\/span><\/p>\n

Kur mbi popullin ton\u00eb ra nata m\u00eb e err\u00ebt dhe m\u00eb e zez\u00eb e historis\u00eb s\u00eb tij, pushtimi osman, n\u00eb Mirdit\u00eb mirditasit e Mirdita nuk heshtin. Ata krijuan institucionet e tyre vet\u00ebqeveris\u00ebse. Gazullor\u00ebt e prift\u00ebtrinjt\u00eb rendin kancelarive t\u00eb Europ\u00ebs q\u00eb ajo t\u00eb mos ishte e shurdh\u00ebr, memece ndaj dramave t\u00eb m\u00ebdha. Armiqt\u00eb l\u00ebshoheshin me taborre ta pushtonin, ta tjet\u00ebrsonin, ta shkomb\u00ebtarizonin, t\u2019ia nd\u00ebrronin fen\u00eb dhe traditat por maleve t\u00eb Mirdit\u00ebs mblidheshin kuvende burrash e hartoheshin plane lufte, e s\u2019po mund ta gjinjazonin. Kodet e tyre t\u00eb jeteses e mbijetes, q\u00eb s\u2019mund t\u2019i gjeje kund tjet\u00ebr n\u00eb gjith\u00eb bot\u00ebn, i therrisnin p\u00ebr kuvend mirditait e kuvendet vendosnin p\u00ebr luft\u00eb, p\u00ebr komb p\u00ebr fe e atdhe. Kishave ndwr male, k\u00ebtyre \u00e7erdheve t\u00eb kultur\u00ebs dhe t\u00eb dijes hartoheshin alfabete e hapeshin shkolla q\u00eb t\u00eb mos zhb\u00ebhej e t\u00eb mos zhbihej ajo kultur\u00eb e lasht\u00eb, e pap\u00ebrs\u00ebritshme, past\u00ebrtisht shqiptare. F\u00ebmij\u00ebt i pag\u00ebzonin shqip \u201cP\u00ebr em\u00ebr t\u00eb atit e t\u00eb birit e t\u00eb shpirtit shenjt\u201d.\u00a0\u00a0\u00a0<\/span><\/p>\n

\u00a0Jo rast\u00ebsisht, n\u00eb port\u00ebn e Kish\u00ebs s\u00eb vjet\u00ebr t\u00eb Nd\u00ebrfan\u00ebs (G\u00ebziq) gjejm\u00eb t\u00eb gdhendur n\u00eb gur mermeri dhe t\u00eb dokumentuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e Shqip\u00ebris\u00eb fjal\u00ebn \u201cKOMB\u201d.\u00a0\u00a0\u00a0<\/span><\/p>\n

Bij\u00eb t\u00eb saj, q\u00eb nga Mirdita kishin nd\u00ebrruar vendbanimet, duke u shp\u00ebrngulur, n\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb tok\u00ebs shqiptare, sidomos n\u00eb Shkod\u00ebr, n\u00eb kryetempullin e lasht\u00eb, apo diku tjet\u00ebr, e prej andej i b\u00ebnin thirrje shqiptarizm\u00ebs se \u201cfeja e shqiptarit \u00ebsht\u00eb shqiptaria\u201d bash at\u00ebher\u00eb kur po k\u00ebrkonin t\u2019ia tejet\u00ebrsonin fenw dhe atdhen. E kjo fe ishte e lasht\u00eb e hershme, afro 2000-vje\u00e7are.\u00a0\u00a0Ishte europjane n\u00eb z\u00ebm\u00ebr t\u00eb s\u00eb cil\u00ebs gjendej vet\u00eb Gadishulli Ilirik, porta ku nisnin drama t\u00eb m\u00ebdha, sidomos p\u00ebr Shqiptar\u00ebt. Shqip\u00ebria u b\u00eb mbrojt\u00ebsja m\u00eb e denj\u00eb e kultur\u00ebs s\u00eb Europ\u00ebs, dhe asnj\u00ebher\u00eb ky komb e ky vend s\u2019ia pati me hile, edhe kur ajo e pa me syrin e njerk\u00ebs.<\/span><\/p>\n

Europa i kishe pag\u00ebzuar \u201cPrinca\u201d Bib\u00eb Dod\u00ebn e Preng\u00eb Bib\u00eb Dod\u00ebn. Stambolli s\u2019kishte nga t\u00eb shkonte e u kishte dh\u00ebn\u00eb titullin \u201cPasha\u201d (pra t\u00eb drejt\u00ebn p\u00ebr t\u00eb drejtuar 10 000 forca) sepse Bib\u00eb Doda dhe mirditasit kishin qen\u00eb p\u00ebrcaktues t\u00eb fateve t\u00eb luft\u00ebs\u00a0\u00a0s\u00eb Krimes\u00eb\u00a0\u00a0e Papa do t\u2019i jepte urdherin e Sh\u00ebn Gregorit.<\/span><\/p>\n

Sa her\u00eb Shqip\u00ebria \u00ebsht\u00eb gjetur n\u00eb zgrip, apo sa her\u00eb jan\u00eb v\u00ebn\u00eb gur\u00eb themeli t\u00eb pashkulsh\u00ebm, gur\u00eb t\u00eb rend\u00eb e t\u00eb fort\u00eb identiteti, gjithnj\u00eb e gjithh\u00ebr\u00eb ka qen\u00eb aty edhe Mirdita e mirditasit me fjalwn e vet t\u00eb men\u00e7ur e beswn e dh\u00ebn\u00eb. K\u00ebshtu ndodh dhe n\u00eb Lidhjen Shiptare e Prizrenit, ku hidheshin themele t\u00eb m\u00ebvet\u00ebsis\u00eb. Apo Kongresin e Manastirit paraprij\u00ebsit m\u00eb t\u00eb denj\u00eb t\u00eb Shpalljes s\u00eb Pavarsis\u00eb dhe shk\u00ebputjes me dije, kurajo, vet\u00ebdidje e nd\u00ebrgjegje komb\u00ebtare prej ndikimit osman, me t\u00eb cilin se lidhte asgj\u00eb popullin tone, edhe pse turkoshak\u00eb t\u00eb sot\u00ebm s\u2019heshtin s\u00eb sulmuari Mirdit\u00ebn, mirditasit, apo mundohen t\u00eb gjejn\u00eb ndonj\u00eb lidhje me kultur\u00ebn e tyre.<\/span><\/p>\n

Ne kurr\u00eb s\u2019kemi n\u00ebnvleft\u00ebsuar, mohuar dhe p\u00ebrbaltur kultur\u00ebn e popujve t\u00eb tjer\u00eb. P\u00ebrkundrazi i vlersojm\u00eb dhe respektojm\u00eb ato. Bota e qytetruar krenohet me kulturen e hershme e te lashte Sumero-Babilonase dhe Epin e Gilgameshit, si vep\u00ebr e par\u00eb e let\u00ebrsis\u00eb bot\u00ebrore e realizuar me shkrimin kuineiform. Gjithashtu dhe ne shqiptar\u00ebt, por qw ne s\u2019kemi asnj\u00eb lidhje, asnj\u00eb p\u00ebrngjashim dhe t\u00eb parbash\u00ebkt me to ashtu si nuk kemi dhe s\u2019mund t\u00eb kemi as me kulturen kinezo-tibetjane apo indjano- kinezo- budiste. Por ama t\u00eb gjith\u00eb jemi pjes\u00eb p\u00ebrb\u00ebr\u00ebse e kultures bot\u00ebrore.<\/span><\/p>\n

E Mirdita vijonte t\u00eb ishte k\u00ebtu, n\u00eb zem\u00ebr t\u00eb Shqip\u00ebris\u00eb s\u00eb Veriut, bash si nj\u00eb vigane dhe pse dramat dhe pabesit\u00eb t\u00eb m\u00ebdha si munguan asnj\u00ebher\u00eb, por ato e b\u00ebnin m\u00eb t\u00eb fort\u00eb e m\u00eb t\u00eb lavdishme.\u00a0\u00a0Ajo nuk thyhej, nuk gjunj\u00ebzohej, nuk binte ve\u00e7 bwhej shembull frymzimi dhe mbrojt\u00ebse edhe e trevave p\u00ebrreth. Sa here turreshin drejt Mal\u00ebsis s\u00eb Madhe a Kosov\u00ebs t\u2019i kafshonin, mirditasit ngjeshnin arm\u00ebt bash si t\u00eb ishin dragoj e n\u00eb krah t\u00eb tyre gjendeshin.<\/span><\/p>\n

Mirdita \u00ebsht\u00eb k\u00ebtu edhe sot; me hallet e saj t\u00eb shumta, me qeveri q\u00eb e l\u00ebn\u00eb n\u00eb harrres\u00eb, e turren ta coptojn\u00eb apo luajn me t\u00eb duke i v\u00ebn\u00eb n\u00eb krye drejtues pushtetesh q\u00eb nuk ia njohin as vlerat, as madh\u00ebshtin\u00eb e saj nd\u00ebr shekuj, sojses\u00eb pushtetar\u00eb q\u00eb turren ta rjepin e q\u00eb nuk pyesin asnj\u00ebher p\u00ebr kultur\u00ebn dhe tradit\u00ebn e saj. P\u00ebrkundrazi n\u00ebp\u00ebr institucionet q\u00eb duhet t\u00eb ruanin e t\u00eb ruajn\u00eb k\u00ebt\u00eb kultur\u00eb e traditat, e zakonet gjenden pik\u00ebrisht injorant\u00eb e shkat\u00ebrrrues t\u00eb saj, pa pik\u00ebn e informacionit p\u00ebr kultur\u00ebn dhe dijen mjaft q\u00eb jan\u00eb militant\u00eb partie.<\/span><\/p>\n

Edhe pse sot mes halleve t\u00eb m\u00ebdha, pa Mirdit\u00ebn, gjith\u00e7ka shqiptare, komb\u00ebtare, do t\u00eb ishte e mang\u00ebt, me m\u00eb pak vler\u00eb. Mirdita \u00ebsht\u00eb si nj\u00eb unaz\u00eb e art\u00eb kuror\u00ebzimi, q\u00eb n\u00eb jet\u00eb dhe pas saj, e till\u00eb mbetet dhe kujtohet nga brezat.<\/span><\/p>\n

Nd\u00ebrkoh\u00eb q\u00eb\u00a0\u00a0hidhja k\u00ebto rreshta p\u00ebr Mirdit\u00ebn, n\u00eb mend m\u00eb erdh\u00ebn ca fjal\u00eb t\u00eb Lasgushit\u00a0\u00a0t\u00eb madh, po dhe n\u00ebse s\u2019jan\u00eb t\u00eb tijat \u00e7\u2019r\u00ebnd\u00ebsi ka; ato jan\u00eb proverbiale e t\u00eb q\u00ebn\u00ebsishme gjithnj\u00eb e gjith\u00ebr\u00eb t\u00eb mir\u00ebth\u00ebna, q\u00eb duket se m\u00eb s\u00eb shumti i shkojn\u00eb Mirdit\u00ebs, q\u00eb s\u2019mbahet mend qysh kur, (s\u00eb paku q\u00eb nga koha e Bib\u00eb Dod\u00ebs dhe Preng\u00eb Bib\u00eb Dod\u00ebs) s\u2019mund\u00ebn t\u00eb ia gjenin nj\u00eb drejtues\u00a0\u00a0p\u00ebr t\u2019u mbajtur mend; por ve\u00e7 bishta t\u00eb vlerave t\u00eb saj q\u00eb ia katapultojn\u00eb dhe imponojn\u00eb her\u00eb pas here.<\/p>\n

E thon\u00eb Lasgushi pat th\u00ebn\u00eb:<\/p>\n

-Pushtetar\u00eb (sekretar\u00ebt ) vijn\u00eb e ven\u00eb,<\/p>\n

T\u00eb tjer\u00eb shqiptar\u00eb b\u00ebjn\u00eb at\u00ebdhen\u00eb.<\/p>\n

Zot, ndergjegj\u00ebsoi sadopak pushtetar\u00ebt tan\u00eb sa t\u00eb mos shkat\u00ebrrojn\u00eb (si\u00e7 n\u00eb fakt po ndodh) at\u00eb q\u00eb brezat nd\u00ebrtuan dhe kultivuan.<\/p>\n

Oh ,\u00a0\u00a0Mirdit\u00eb!<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Gjon Marku \u00a0 Oh, Mirdit\u00eb ! \u00a0 N\u00eb zem\u00ebr t\u00eb Shqip\u00ebris\u00eb s\u00eb Veriut gjendet nj\u00ebra nd\u00ebr trevat me t\u00eb spikatura t\u00eb truallit shqiptar, Mirdita. N\u00eb k\u00ebto troje t\u00eb mo\u00e7me mbruhen dhe ruhen m\u00eb s\u00eb miri gjuha, zakonet, traditat vyrtytet e vjen ashtu i paprekur identiteti i past\u00ebr shqiptar deri n\u00eb dit\u00ebt tona si nj\u00eb…<\/p>\n","protected":false},"author":1,"featured_media":6968,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-7843","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7843"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7843\/revisions"}],"predecessor-version":[{"id":7844,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7843\/revisions\/7844"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6968"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}