{"id":7397,"date":"2018-07-12T11:42:43","date_gmt":"2018-07-12T11:42:43","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=7397"},"modified":"2018-07-12T11:42:43","modified_gmt":"2018-07-12T11:42:43","slug":"skica-letrare-dhe-ndikimi-i-tyre-ne-sjelljen-e-formimin-shpirteror-te-njerezve","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=7397","title":{"rendered":"Skica letrare dhe ndikimi i tyre n\u00eb sjelljen e formimin shpirt\u00ebror t\u00eb njer\u00ebzve"},"content":{"rendered":"<h4><strong>Skica letrare \u00ebsht\u00eb nj\u00eb krijim q\u00eb k\u00ebrkon aft\u00ebsi t\u00eb shprehjes n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb poetike.<\/strong><\/h4>\n<p><!--more--><\/p>\n<p>&nbsp;<\/p>\n<div class=\"entry clearfix\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft featured_image wp-post-image\" src=\"http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/libri_vilhelme.jpg\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" srcset=\"http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/libri_vilhelme.jpg 1430w, http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/libri_vilhelme-300x173.jpg 300w, http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/libri_vilhelme-768x443.jpg 768w, http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/libri_vilhelme-1024x591.jpg 1024w\" alt=\"\" width=\"300\" height=\"173\" \/><\/p>\n<h3><i>Analiz\u00eb e librit\u201cSimfoni shpirti, t\u00eb shkrimtares<\/i><i><b>, Vilhelme Vranari Haxhiraj<\/b><\/i><\/h3>\n<h2>Nga Lejla Gorishti<\/h2>\n<h4><\/h4>\n<h4>Me nj\u00eb tjet\u00ebr gjini letrare, gjith\u00eb sqim\u00eb e fines\u00eb, sharm\u00eb e delikates\u00eb shfaqet sot para lexuesit, shkrimtarja e mir\u00ebnjonur, fituese e mbi 20 \u00e7mimeve komb\u00ebtare e nd\u00ebrkomb\u00ebtare<b>, \u201cMjeshtre e Madhe e Pen\u00ebs\u201d, Vilhelme Vranari Haxhiraj<\/b>, me at\u00eb t\u00eb skic\u00ebs letrare.<br \/>\nL\u00ebvruesit e skic\u00ebs letrare jan\u00eb disi m\u00eb t\u00eb pak\u00ebt n\u00eb num\u00ebr, p\u00ebr faktin se kjo gjini letrare do nj\u00eb mendje dhe nj\u00eb zem\u00ebr t\u00eb ndjeshme, do p\u00ebrkushtim dhe bot\u00eb t\u00eb pasur shpirt\u00ebrore, do teknik\u00eb ligj\u00ebrimi dhe nj\u00eb gjuh\u00eb t\u00eb pasur poetike, do ngjyrim letrar t\u00eb fjal\u00ebs s\u00eb p\u00ebrdorur me mjesht\u00ebri artistike.<br \/>\nSkica letrare \u00ebsht\u00eb nj\u00eb krijim q\u00eb k\u00ebrkon aft\u00ebsi t\u00eb shprehjes n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb poetike.<br \/>\nSkicat letrare t\u00eb Vilhelmes, shquhen p\u00ebr tematik\u00ebn e gjer\u00eb aktuale shtjelluar me\u00a0 origjinalitet dhe realiz\u00ebm.<\/h4>\n<h4><b>Realiteti p\u00ebrball\u00eb natyr\u00ebs megjeps\u00ebse<\/b><\/h4>\n<h4>P\u00ebr nga forca e shprehjes, ritmi energjik i fraz\u00ebs, shum\u00eb nga k\u00ebto skica kan\u00eb<b>harmonin\u00eb e brendshme t\u00eb nj\u00eb proz\u00eb poetike<\/b>. Autorja ndjen nj\u00eb dhembje t\u00eb tmerrshme nga p\u00ebrulja e njeriut \u201cnjeri\u201d, por ajo i shkon t\u00eb v\u00ebrtet\u00ebs deri n\u00eb fund, e nxjerr\u00eb t\u00eb vertet\u00ebn lakuriq, sepse ajo k\u00ebshtu b\u00ebhet trondit\u00ebse dhe vepruese.<br \/>\n<i>\u201c\u2026. Ndoshta ti eksplorues i th\u00ebnieve t\u00eb path\u00ebna, i ngjarjeve t\u00eb patreguara, i historive t\u00eb mohuara, i ndodhive t\u00eb harruara apo t\u00eb shtremb\u00ebruara, do t\u00eb gjesh gjak t\u00eb pafajsh\u00ebm ngjizur mizorisht e pazgjidhshm\u00ebrisht n\u00eb ato mure\u2026.K\u00ebta mure jan\u00eb fasada q\u00eb fshehin realitetin, apo jan\u00eb syt\u00eb q\u00eb e kan\u00eb par\u00eb t\u00eb v\u00ebrtet\u00ebn q\u00eb ngelet e heshtur dhe memece si k\u00ebto masa inerte gur\u00ebsh pa fund. Ka di\u00e7ka tjet\u00ebr m\u00eb rr\u00ebqeth\u00ebse n\u00eb k\u00ebt\u00e9 heshtje varri\u2026\u201d<\/i>\u00a0(\u00a0<b>\u201cFasad\u00eb madh\u00ebshtie.\u201d fq 29-30)<\/b><\/h4>\n<h4>N\u00eb k\u00ebt\u00eb p\u00ebrmbledhje me skica\u00a0 letrare nuk mungojn\u00eb skicat kushtuar bukuris\u00eb natyrore kushtuar vendlindjes apo krahinave t\u00eb tjera te Shqip\u00ebrise si\u00e7 jan\u00eb skicat :<br \/>\n<i>\u201cVet\u00ebm blu\u201d<br \/>\n\u201cAtje jetojn\u00eb zanat\u201d<br \/>\n\u201cStin\u00ebt e qytetit tim\u201d \u2026etj.<br \/>\n<\/i>Skica k\u00ebto, q\u00eb d\u00ebshmojn\u00eb p\u00ebr mjesht\u00ebri t\u00eb lart\u00eb n\u00eb pik\u00ebsimin e bukuris\u00eb natyrore, p\u00ebr ndjeshm\u00ebri t\u00eb thell\u00eb e shije t\u00eb holl\u00eb n\u00eb p\u00ebrshkrime<b>.( \u201cVet\u00ebm blu \u201d fq 68- 69)<\/b><\/h4>\n<div id=\"attachment_4007\" class=\"wp-caption alignnone\"><a href=\"http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/lejla_gorishti.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-4007\" src=\"http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/lejla_gorishti-1024x691.jpg\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" srcset=\"http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/lejla_gorishti-1024x691.jpg 1024w, http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/lejla_gorishti-300x202.jpg 300w, http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/lejla_gorishti-768x518.jpg 768w, http:\/\/tribunashqiptare.com\/wp-content\/uploads\/2018\/07\/lejla_gorishti.jpg 1221w\" alt=\"\" width=\"1024\" height=\"691\" \/><\/a><\/p>\n<p class=\"wp-caption-text\">Lejla Gorishti me autoren Vivra gjat\u00eb redaktimit<\/p>\n<\/div>\n<h4>Perl\u00ebn e pa\u00e7muar p\u00ebrrallore autorja e ka quajtur\u00a0<b>\u201cVendin ku kan\u00eb folen\u00eb Per\u00ebndit\u00eb\u201d<br \/>\n<\/b>Nd\u00ebrsa te skica letrare \u201c<b>Atje jetojn\u00eb zanat\u201d,<\/b>\u00a0kemi nj\u00eb kuad\u00ebr ku dora e piktorit ka hequr pak penelata, po me nuanca nga m\u00eb t\u00eb hollat. \u00cbsht\u00eb nj\u00eb piktur\u00eb me fjal\u00eb t\u00eb magjishme, ku p\u00ebrshkruhet gjith\u00eb ndjesi romantike adhurimi i natyr\u00ebs sa lirike aq dhe madh\u00ebshtore e atdheut.<br \/>\n<i>\u201c\u2026..Para syve iu shpalos nj\u00eb pamje magjeps\u00ebse. Duke nisur nga Jezerca n\u00eb qend\u00ebr, kurrizet malore n\u00eb form\u00eb rrezesh, mbuluar me bor\u00eb, t\u00eb ndara nga lugina t\u00eb gjelb\u00ebruara me pyje ahu dhe pishe, ngjasonin me palat e nj\u00eb fustani kurore gjigand. Ve\u00e7se ata, Alpet kishin form\u00ebn e nj\u00eb zane , mbuluar me vello nus\u00ebrie\u2026.<br \/>\n\u201cA nuk kam t\u00eb drejt\u00eb t\u00eb krenohem p\u00ebr k\u00ebt\u00eb vend me nj\u00eb bukuri t\u00eb rrall\u00eb, q\u00eb \u00ebsht\u00eb parajsa e trojeve t\u00eb mija?!\u201d<\/i><br \/>\nKjo bukuri e rrall\u00eb natyrore nuk ka se si t\u00eb ndahet nga nj\u00eb bukuri e ndjenj\u00eb e fort\u00eb shpirt\u00ebrore.<br \/>\nTe skica\u00a0<b>\u201cDashuri, simbol p\u00ebrjet\u00ebsie<\/b>\u201c,autorja\u00a0p\u00ebrshkruan njeriun q\u00eb ia kushtoi t\u00ebr\u00eb jet\u00ebn artit dhe shkenc\u00ebs e q\u00eb tashm\u00eb lutej p\u00ebr t\u00eb fundmit her\u00eb:\u00a0<i>\u201c\u2026Nj\u00eb pik\u00eb uj\u00eb, vet\u00ebm nj\u00eb pik\u00eb uj\u00eb dua t\u00eb m\u00eb shuhet zjarrmi n\u00eb buz\u00ebt e zhuritura \u2026\u201d<br \/>\n<\/i>Ishte n\u00eb\u00a0 buz\u00eb t\u00eb varrit, kur shprehu ndjesit\u00eb e tij p\u00ebr nj\u00eb dashuri t\u00eb pamundur, peng\u00ebl\u00ebn\u00ebse. Njeriu i madh\u00ebrish\u00ebm sjell\u00eb nd\u00ebr mend \u00e7astet me t\u00eb cilat jan\u00eb lidhur kujtimet e tij t\u00eb p\u00ebrmalluara p\u00ebr vash\u00ebn e zemr\u00ebs. Pasioni i k\u00ebtij Njeriu t\u00eb Madh, \u00ebsht\u00eb nj\u00eb mall i d\u00eblir\u00eb e i pashuar. Optimizmi, ngaz\u00ebllimi, jan\u00eb notat mbizot\u00ebruese t\u00eb k\u00ebsaj skice letrare erotike. Ndaj dashuria ngelet e madh\u00ebrishme, e pavdekshme dhe e pakrahasueshme me asnj\u00eb dashuri tjeter. Dashuria \u00ebsht\u00eb e fuqishme, jet\u00ebdh\u00ebn\u00ebse, burim i ndjenjave fisnike. Ajo e qeton shpirtin dhe n\u00eb shtratin\u00a0 e vdekjes.<br \/>\n\u201d Mes arsyes dhe logjik\u00ebs\u201d Vranari, nxjerr\u00eb n\u00eb pah mosp\u00ebrputhjen e realiteteve. Koncepti i s\u00eb mir\u00ebs,\u00a0 si norm\u00eb etike dhe si shije e bukur dhe e emb\u00ebl b\u00ebhet e pakap\u00ebrdishme dhe logjikisht e gabuar p\u00ebr mentalitetin e koh\u00ebs. Ajo guxon p\u00ebrs\u00ebri t\u00eb fshikulloj\u00eb si dhe shum\u00eb her\u00eb t\u00eb tjera me forc\u00ebn e fjal\u00ebs s\u00eb saj. N\u00eb \u00e7do l\u00ebvizje e n\u00eb \u00e7do fjal\u00eb, n\u00eb \u00e7do arsye e n\u00eb \u00e7do logjik\u00eb, lexuesi do t\u00eb prek\u00eb shenj\u00ebn e nj\u00eb barbarie t\u00eb r\u00ebnd\u00eb shoq\u00ebrore. Fakte t\u00eb v\u00ebrteta q\u00eb arrijn\u00eb n\u00eb zhg\u00ebnjime t\u00eb nj\u00ebpasnj\u00ebshme, n\u00eb kriza besimi n\u00eb se nj\u00eb dit\u00eb do t\u00eb qytet\u00ebrohemi<i>. \u201cShpresa dhe e ardhmja jan\u00eb f\u00ebmij\u00ebt\u2026.S\u00eb paku, f\u00ebmij\u00ebt dhe ata q\u00eb m\u00eb njohin, do t\u00eb m\u00eb vler\u00ebsojn\u00eb\u2026..\u201d<br \/>\n<\/i>Ky \u00ebsht\u00eb rezultati i nj\u00eb plugimi t\u00eb gjat\u00eb midis arsyes dhe logjik\u00ebs.<\/h4>\n<h4><b>Mesazhet e autores p\u00ebr realitetin q\u00eb jetojm\u00eb<\/b><\/h4>\n<h4>Me zemr\u00ebn e l\u00ebnduar nga plag\u00ebt e vjetra dhe t\u00eb reja, flet Vranari p\u00ebr t\u00eb k\u00ebqijat q\u00eb e kan\u00eb goditur \u201c<b>njeriun artist\u201d.<\/b><br \/>\nAtmosfer\u00eb plumb, n\u00eb t\u00eb cil\u00ebn gjallis \u00e7do artist, cilido qoft\u00eb; poet, aktor, piktor, skulptor, k\u00ebng\u00ebtar, k\u00ebrcimtar, kudo dhe kurdo do t\u00eb jetonte ferrin vet\u00ebm p\u00ebr t\u00eb th\u00ebn\u00eb nj\u00eb fjal\u00eb t\u00eb lir\u00eb pa marr\u00eb parasysh pasojat, jepet mes antitezash nga m\u00eb trondit\u00ebse.Kjo pamje t\u00eb kall n\u00eb shpirt dhembje dhe m\u00ebri.<br \/>\n<b>\u201cKur digjet shpirti, tymoset mendja.\u201d (fq106)<br \/>\n<\/b><\/h4>\n<h4>\u201c<i>\u2026Kemi qen\u00eb\u2026a s\u2019kemi qen\u00eb ndonj\u00ebher\u00eb\u2026?!<br \/>\nKemi par\u00eb\u2026.,a s\u2019kemi par\u00eb gj\u00eb?!<br \/>\nKemi g\u00ebzuar \u2026, a s\u2019kemi g\u00ebzuar ndonj\u00eb \u00e7ast?!<br \/>\nKemi qeshur\u2026, a s\u2019kemi qeshur vall\u00eb?!<br \/>\nTham\u00eb\u2026, po vall\u00eb \u00e7\u2019gj\u00eb kemi th\u00ebn\u00eb t\u00eb mbar\u00eb?!<br \/>\nJemi\u2026, a s\u2019jemi sot t\u00eb gjall\u0113\u2026?!<br \/>\nB\u00ebm\u00eb\u2026,por a b\u00ebm\u00eb ndonj\u00eb gj\u00eb me vler\u00eb\u2026?!<br \/>\nAt\u00ebhere m\u00eb thoni, se \u00e7far\u00eb soll\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb\u2026?!<br \/>\nNj\u00eb bot\u00eb kot\u00ebsie p\u00ebrball\u00eb ekzistenc\u00ebs\u2026\u201d<\/i><\/h4>\n<p>Kjo gjendje\u00a0 e hedh poeten n\u00eb nj\u00eb \u00e7ast d\u00ebshp\u00ebrimi dhe k\u00eblthet me nj\u00eb z\u00eb t\u00eb fuqish\u00ebm:\u00a0<i>\u201cM\u2019u dogj shpirti si zjarr\u2026.!<br \/>\n<\/i><br \/>\n\u00cbsht\u00eb ky mesazhi gjith\u00ebp\u00ebrfshir\u00ebs i skicave letrare t\u00eb Vranarit. \u00cbsht\u00eb ky potenciali i fuqis\u00eb s\u00eb saj si krijuese p\u00ebr t\u00eb treguar drejtimin n\u00eb t\u00eb cilin duhet ecur, p\u00ebr t\u00eb q\u00ebn\u00eb \u00e7far\u00eb duhet dhe jo pr\u00e9 e vesit, e fodull\u00ebkut, e vet\u00ebl\u00ebvdat\u00ebs, por q\u00ebnie ndershm\u00ebrisht e aryeshme, fytyr\u00eb e pun\u00ebs dhe e dijes s\u00eb urt\u00eb.<br \/>\nAjo q\u00eb vlen t\u00eb vihet re, n\u00eb skicat letrare t\u00eb Vranarit, esht\u00eb fakti se ky lloj mesazhi q\u00eb i p\u00ebrket k\u00ebtij realiteti \u00ebsht\u00eb vjelur si nj\u00eb m\u00ebsim i p\u00ebrvoj\u00ebs s\u00eb saj, mohuar prej vitesh.\u00a0<i>Vranari\u00a0 k\u00ebrkon t\u00eb plugoj\u00eb mendjet dhe t\u00eb mbjell\u00eb t\u00eb ren\u00eb.<br \/>\n<\/i><\/p>\n<h4><b>Gjuha poetike moderne bashk\u00ebvepron me form\u00ebn dhe p\u00ebrmbajtjen<\/b><\/h4>\n<h4>Fjala e autores \u00ebsht\u00eb guxim, guxim qytetar, pa frik\u00eb dhe pa m\u00ebdyshje.<br \/>\nN\u00eb m\u00ebnyr\u00ebn e shprehjes s\u00eb mendimit, te Vranari shohim nj\u00eb gjuh\u00eb poetike moderne ku ndiehet bashk\u00ebveprim midis formes dhe p\u00ebrmbajtjes.N\u00eb skicat letrare t\u00eb Vranarit duket qart\u00eb se jo vet\u00ebm faktet reale p\u00ebr t\u00eb cilat shkruan kan\u00eb vler\u00eb, po efekti, q\u00eb ato prodhojn\u00eb n\u00eb vetvete dhe q\u00eb transmeton te lexuesi \u00ebsht\u00eb akoma m\u00eb me vler\u00eb. N\u00eb k\u00ebto skica p\u00ebrve\u00e7 shkurt\u00ebsis\u00eb gjen dhe shum\u00eb figura stilistikore q\u00eb tregojn\u00eb qart\u00eb modelet simboliste nga jan\u00eb nisur. Tekstet e tyre tep\u00ebr t\u00eb figurshme (pasthirmat, inversioni, metaforat, krahasimet, similitudat, shkall\u00ebzimi artistik,pyetja retorike, p\u00ebrs\u00ebritjet e mbi t\u00eb gjitha epitetet), ligj\u00ebrimi n\u00eb vet\u00ebn e par\u00eb, nd\u00ebrthurrja e fjalis\u00eb s\u00eb gjat\u00eb me at\u00eb t\u00eb shkurt\u00ebr, transmentojne p\u00ebrjetime shpesh p\u00ebrgj\u00ebrimtare t\u00eb dashuris\u00eb dhe jo m\u00eb rrall\u00eb mendime ngaz\u00eblluese, filozofike dhe estetike.<br \/>\nSi p\u00ebr t\u00eb mbyllur korniz\u00ebn e k\u00ebtij libri, apo ndoshta si sentenc\u00eb p\u00ebr lexuesin, autorja Vrana Haxhiraj, n\u00eb ballin\u00ebn e pasme ka vendosur poezin\u00eb mjaft dometh\u00ebn\u00ebse, me titull:<\/h4>\n<h4><span lang=\"sq-AL\"><i><b>Puhiz\u00eb magjeps\u00ebse\u00a0 \u00a0<\/b><\/i><\/span><\/h4>\n<h4>\u00a0<span lang=\"sq-AL\"><i>N\u00ebn lajka puhize,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>magjepsur nga brisht\u00ebsia dhe<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>hijeshia e dor\u00ebs nazike t\u00eb natyr\u00ebs,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>t\u00ebr\u00eb \u00ebndje dhe eleganc\u00eb,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>m\u00eb tundon aroma deh\u00ebse,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>shp\u00ebrndar\u00eb tejendan\u00eb\u2026\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>M\u00eb josh buz\u00ebqeshja e saj,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>si syth\u2019 i sapodal\u00eb\u2026\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>M\u00eb \u00a0b\u00ebn t\u00eb \u00ebnd\u00ebrroj,\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>at\u00eb puthjen e par\u00eb e t\u00eb \u00ebmb\u00ebl<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>si n\u00eb ekstaz\u00eb\u2026,\u00a0i ngash\u00ebryer ndiej\u2026<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>sikur mrekullia ndodhet aty pran\u00eb!\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>Puhiza ledhatare,brerorja kryelart\u00eb,\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>m\u00eb shndrit mbi krye si kuror\u00eb e art\u00eb,\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>pas shpine,krah\u00ebt papritur ftillohen\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>e puplat e bardha hapen ngadal\u00eb.<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>\u00c7udit\u00ebrisht\u2026vetja papritur e pakujtuar,\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>m\u00eb duket si kryeengj\u00ebll n\u00eb p\u00ebrrall\u00eb.\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>Kasollja e loj\u00ebrave f\u00ebmij\u00ebnore\u2026<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>m\u00eb duket si kopshtparajs\u00eb,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>kurse \u00a0guri i qelqt\u00eb n\u00eb unaz\u00ebn e gishtit<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>shnd\u00ebrrohet n\u00eb rubin, perl\u00eb e margaritar.<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>Eh, \u00e7\u2019k\u00ebnaq\u00ebsi\u2026ndjej,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>kur uji n\u00eb bardhakun e lasht\u00eb<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>merr shijen e ver\u00ebs,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>si n\u00eb akuarium merr form\u00eb e trajt\u00eb,\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>si bul\u00ebza vese shndrisin t\u00eb pashkelurin bar!<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>Oh, ne\u2026,sa t\u00eb mjer\u00eb\u2026,\u00a0jemi ne,<br \/>\nsa pak, ose aspak e njohim vetveten\u2026!<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>Gjithandej bota e panjohur<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>cop\u00ebza parajse na dhuron,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>\u00e7do \u00e7ast na p\u00ebrshfaqen e g\u00eblojn\u00eb<\/i><\/span><\/h4>\n<h4>\u00a0<span lang=\"sq-AL\"><i>para syve dhe bot\u00ebs son\u00eb.<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>Nd\u00ebrsa ne,\u00a0nd\u00ebr horizonte k\u00ebrkojm\u00eb,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>atje larg n\u00eb hap\u00ebsir\u00eb, n\u00eb hava,<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>ku ve\u00e7 labirinte t\u00eb err\u00ebta ka \u2026<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>aty, ku asgj\u00ebsi e bosh\u00ebsi gjet\u00ebm,\u00a0\u00a0<\/i><\/span><\/h4>\n<h4><span lang=\"sq-AL\"><i>pap\u00ebrfillsh\u00ebm pam\u00eb dhe aty mbet\u00ebn!\u00a0<\/i><\/span><\/h4>\n<h4>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<span lang=\"sq-AL\"><i>Vivra<\/i><\/span><\/h4>\n<h4>\nL.Gorishti -Redaktorja e librit<\/h4>\n<\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Skica letrare \u00ebsht\u00eb nj\u00eb krijim q\u00eb k\u00ebrkon aft\u00ebsi t\u00eb shprehjes n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb poetike.<\/p>\n","protected":false},"author":1,"featured_media":7398,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-7397","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7397"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7397\/revisions"}],"predecessor-version":[{"id":7399,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7397\/revisions\/7399"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/7398"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}