{"id":7274,"date":"2018-04-10T21:28:24","date_gmt":"2018-04-10T21:28:24","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=7274"},"modified":"2018-04-10T21:28:24","modified_gmt":"2018-04-10T21:28:24","slug":"mosbindja-qytetare","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=7274","title":{"rendered":"Mosbindja qytetare"},"content":{"rendered":"<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2018\/02\/BLERTA-HAXHIAJ.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-7190\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2018\/02\/BLERTA-HAXHIAJ.png\" alt=\"\" width=\"246\" height=\"157\" \/><\/a>Nga Blerta Haxhiaj<\/p>\n<p>&nbsp;<\/p>\n<p>L\u00ebvizja e par\u00eb politike mund t\u00eb quhet despotike, n\u00ebse ajo \u00ebsht\u00eb e lidhur me diskursin historik t\u00eb bot\u00ebs politike, p\u00ebrmban nj\u00eb thesar p\u00ebrmbarues. <!--more-->Eurocentrizmi mund t\u00eb p\u00ebrshpejtoj\u00eb pap\u00ebrshtatshm\u00ebrin\u00eb t\u00eb despotizmit. Pik\u00ebpamja teorike \u00ebsht\u00eb norma e nj\u00eb disipline akademike n\u00ebse duhet shpjeguar mosbindja qytetare. \u2018Njer\u00ebzit rebel\u2019 apo ajo q\u00eb Michel Foucault referohet si riaktivizim apo rijetim t\u00eb temave antike n\u00eb diskurset e despotizmit, asnj\u00ebhere nuk e elaboron faktin se zbulimet q\u00eb shfaqen ndaj bindjeve dhe mosbinjeve qytetare jane t\u00eb paraqitura si figura despotike. Asnj\u00eb problem apo dhimbje nuk mund t\u00eb haset nga leximi i pafajsh\u00ebm, sepse despotizmi \u00ebsht\u00eb nj\u00eb karikature dhe mund t\u00eb gjykohet nga efektet e saj q\u00eb njer\u00ebzit dhe instancat e larta duhet t\u00eb kuptoj\u00eb dhe realizoj\u00eb rrezikun i p\u00ebrballjes. Efikasiteti i afrimit dialektik n\u00eb teorit\u00eb sociale kritike z\u00ebn\u00eb vend produktiv n\u00eb mendimin e sot\u00ebm politik por edhe n\u00eb praktiken e saj. Mosbindja civile eshte e drejte morale, etike dhe e shtetasve t\u00eb shtetit t\u00eb s\u00eb drejt\u00ebs. Produktiviteti i mbip\u00ebrcaktimit q\u00ebndron n\u00eb nocionin se forma specifike e nj\u00eb formimi social po zhvillohet vazhdimisht (n\u00eb p\u00ebrgjigje t\u00eb struktur\u00ebs dominuese), gj\u00eb q\u00eb k\u00ebrkon nj\u00eb kthim t\u00eb pafund n\u00eb momentin specifik t\u00eb konjuktur\u00ebs n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb artikuloj\u00eb form\u00ebn e saj. Ideologjia prodhon subjekte, si dhe kategorin\u00eb subjektive &#8211; e cila \u00ebsht\u00eb konceptuar si nj\u00eb person i pajisur me aft\u00ebsin\u00eb p\u00ebr t\u00eb identifikuar idet\u00eb dhe praktikat q\u00eb ai beson dhe merr pjes\u00eb p\u00ebrpara se t\u00eb veproj\u00eb k\u00ebshtu. Si nj\u00eb mekaniz\u00ebm adaptive, individi e sheh veten t\u00eb reflektuar n\u00eb institucionet dhe praktikat e nj\u00eb shoq\u00ebrie, p\u00ebr t\u00eb cil\u00ebn ka nevoj\u00eb dhe jan\u00eb t\u00eb p\u00ebrshtatur. Shteti dhe aparati shtet\u00ebror kan\u00eb kuptim nga pik\u00ebpamja e luft\u00ebs s\u00eb klasave por n\u00eb dit\u00ebt e sotme ky term tashm\u00eb \u00ebsht\u00eb shn\u00ebrruar n\u00eb \u2018shtresa\u2019, dallimin q\u00eb n\u00eb shtresa q\u00eb paraqitet si opresion dhe kushte t\u00eb garantuara p\u00ebr nj\u00eb eksploatim\/riproduktim. Mir\u00ebpo nuk ka luft\u00eb mes klasave pa klasa antagoniste. Mes funksionimit ideologjik q\u00eb prodhon nj\u00eb nocion partikular t\u00eb subjektit individual ofron funksionimin diferencial ideologjik q\u00eb prodhon kontradikta mes subjekteve politike dhe subjekteve votuese. Hap\u00ebsira e ofruar me tendenca t\u00eb mosbindjes qytetare bazohet mbi ideologjin\u00eb e cila n\u00eb kund\u00ebrshtim dhe fundamentalisht duhet t\u00eb jet\u00eb relacionale p\u00ebr subjektet n\u00eb fjale. Riprodhimi i \u00e7do organizimi social mund t\u00eb jet\u00eb nj\u00eb shoq\u00ebri eksploative ose parti revolucionare. Singulariteti dhe p\u00ebrs\u00ebritja e p\u00ebrbashk\u00ebt kan\u00eb lokalizimin e organizat\u00ebs sociale m\u00eb t\u00eb gjitha elementet e saj. Si pjes\u00eb e demokracis\u00eb mosbindja qytetare \u00ebsht\u00eb e mir\u00ebpritur p\u00ebr nj\u00eb mir\u00ebmbajtje sa m\u00eb t\u00eb mire sociale p\u00ebr gjeneratat n\u00eb vazhdim. Mir\u00ebpo mosbindja civile domosdoshm\u00ebrit nuk mund t\u00eb t\u00eb drejtoj\u00eb ndaj nj\u00eb revolt\u00eb apo protest\u00eb, gjithmon\u00eb mosbindja qytetare merret me konotacione paq\u00ebsore. Me 17 prill 2018 marrim nj\u00eb lajm t\u00eb mir\u00eb p\u00ebr Shqip\u00ebrin\u00eb, q\u00eb \u00ebsht\u00eb rekomandimi i Komisionit Europian p\u00ebr hapjen e negociatave me Shqip\u00ebrin\u00eb. Nd\u00ebrkoh\u00eb q\u00eb problemet e reformave jan\u00eb n\u00eb pro\u00e7es e sip\u00ebr m\u00eb finalizimet e tyre. Por a do ta ndjek\u00eb kush opoziten? \u00cbsht\u00eb e v\u00ebrtete se ndihma ekonomike \u00ebsht\u00eb nj\u00eb harxhim shum\u00eb m\u00eb i p\u00ebrballuesh\u00ebm p\u00ebr shtetin se sa t\u00eb ardhurat q\u00eb mund t\u00eb fitoje individi. \u00c7\u00ebshtja nuk \u00ebsht\u00eb se a do ta ndjek\u00eb kush opozit\u00ebn sepse respektivisht si sistem parlamentar duhet t\u00eb ekzistoj\u00eb opozita, a kan\u00eb vullnet Shqiptar\u00ebt t\u00eb ndryshojn\u00eb ligjet dhe menyr\u00ebn e jet\u00ebs\u00ebs! Mosbindja qytetare ka m\u00ebnyra t\u00eb ndryshme p\u00ebr t\u2019u shfaqur, nuk mund t\u00eb eliminohet dhuna apo edhe mos-dhuna. Nuk mund t\u00eb anashkalohet motivi ekonomik q\u00eb zmadhon mosbindjen qytetare t\u00eb rolit strukturor q\u00eb e determinon at\u00eb. Montesquieu &#8211; \u201caty ku ekzistojn\u00eb ligjet, liria nuk mund t\u00eb n\u00ebnkuptoj\u00eb veprimet e gjith\u00eb asaj q\u00eb d\u00ebshirohet. Liria \u00ebsht\u00eb e drejt\u00eb q\u00eb t\u00eb b\u00ebhet e gjith\u00eb ajo q\u00eb ligjet lejojn\u00eb, n\u00ebse nj\u00eb qytetar mund t\u00eb b\u00ebn\u00eb at\u00eb q\u00eb ligjet ndalojn\u00eb, nuk do t\u00eb ket\u00eb liri p\u00ebr ask\u00ebnd\u201d. N\u00ebse ekonomia \u00ebsht\u00eb vet\u00ebm dominante n\u00eb rastin e fundit, kjo do t\u00eb thot\u00eb se \u00ebsht\u00eb e mundur q\u00eb nj\u00eb struktur\u00eb tjet\u00ebr t\u00eb jet\u00eb dominante n\u00eb \u00e7do rast tjet\u00ebr, megjith\u00ebse p\u00ebr arsye ekonomike. Njeriu \u00ebsht\u00eb nj\u00eb \u2018kafsh\u00eb\u2019 politike (Aristotle) duke kontribuar p\u00ebr vendin q\u00eb jeton. N\u00eb politike \u00e7do gj\u00eb rrjedh dhe kalon n\u00eb hallkat e zinxhir\u00ebve t\u00eb pushtetit, mosbindja civile\/qytetare \u00ebsht\u00eb nj\u00eb kund\u00ebrshti e past\u00ebr n\u00ebse arrihet t\u00eb mbahet n\u00eb past\u00ebrtin\u00eb e saj t\u00eb kulluar. Elementi i propagand\u00ebs ndikon drejt\u00ebp\u00ebrdrejt\u00eb n\u00eb mosbindjen qytetare, pjesa e kulluar nuk \u00ebsht\u00eb e past\u00ebr domosdoshm\u00ebrisht sepse \u00ebsht\u00eb e kaluar n\u00eb sit\u00ebn e pushtet\/politik\u00ebs. L\u00ebvizja e fundit n\u00eb politik\u00eb \u00ebsht\u00eb demokratike n\u00ebqoft\u00ebse ajo \u00ebsht\u00eb e lidhur m\u00eb diskursin politik, paraqitet m\u00eb despotike se vet despotizmi. (Autorja \u00ebsht\u00eb zv\/kryetare e Shoqata e Sociolog\u00ebve t\u00eb Kosov\u00ebs)<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Blerta Haxhiaj &nbsp; L\u00ebvizja e par\u00eb politike mund t\u00eb quhet despotike, n\u00ebse ajo \u00ebsht\u00eb e lidhur me diskursin historik t\u00eb bot\u00ebs politike, p\u00ebrmban nj\u00eb thesar p\u00ebrmbarues.<\/p>\n","protected":false},"author":1,"featured_media":7190,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-7274","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7274","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7274"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7274\/revisions"}],"predecessor-version":[{"id":7275,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7274\/revisions\/7275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/7190"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}