{"id":7189,"date":"2018-02-14T22:27:48","date_gmt":"2018-02-14T22:27:48","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=7189"},"modified":"2018-02-14T22:27:48","modified_gmt":"2018-02-14T22:27:48","slug":"shen-valentini-tregti-apo-dashuri","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=7189","title":{"rendered":"Sh\u00ebn Valentini \u2013 tregti apo dashuri?"},"content":{"rendered":"<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2018\/02\/BLERTA-HAXHIAJ.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-7190\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2018\/02\/BLERTA-HAXHIAJ.png\" alt=\"\" width=\"246\" height=\"157\" \/><\/a>Nga Blerta Haxhiaj<\/p>\n<p>&nbsp;<\/p>\n<p>T\u00eb quash tjetrin jo romantik \u00ebsht\u00eb nj\u00eb vler\u00ebsim paska sip\u00ebrfaq\u00ebsor vet\u00ebm p\u00ebr faktin se tregon se dita e Sh\u00ebn Valentinit \u00ebsht\u00eb e komercializuar, ky nuk mund t\u00eb paragjykohet me parime deterministe.<!--more--> Si dita m\u00eb kreative dhe fitimprur\u00ebse p\u00ebr bizneset e ndryshme \u2013 restorante, dyqanet e bizhuterive, pasti\u00e7erit\u00eb, vendet luksoze ofrojn\u00eb shum\u00eb sh\u00ebrbime p\u00ebr t\u00eb k\u00ebnaqur t\u00eb dashuruarit jo t\u00eb nj\u00eb dit\u00eb por edhe ata q\u00eb dashurojn\u00eb dhe din\u00eb t\u00eb respektojn\u00eb t\u00eb dashurit e tyre, paraqitet si nj\u00eb dit\u00eb aktive dhe dinamike. M\u00eb e pritshmja nga meshkujt \u00ebsht\u00eb q\u00eb ata t\u00eb d\u00ebrgojn\u00eb nj\u00eb kartolin\u00eb apo tashm\u00eb n\u00eb epok\u00ebn e internetit nj\u00eb kartolin\u00eb online, nd\u00ebrkoh\u00eb q\u00eb femrat jan\u00eb m\u00eb t\u00eb kujdesshme dhe kan\u00eb pritshm\u00ebri m\u00eb t\u00eb lart\u00eb sepse ato nuk k\u00ebnaq\u00ebn vet\u00ebn m\u00eb nj\u00eb kartolin\u00eb. Duke patur parasysh se Dita e Sh\u00ebn Valentinit \u00ebsht\u00eb nj\u00eb krijim i epok\u00ebs sentimentale viktoriane q\u00eb n\u00eb fillim t\u00eb traditave \u00ebsht\u00eb rr\u00ebnjosur n\u00eb nj\u00eb referenc\u00eb t\u00eb err\u00ebt nga Chaucer, n\u00eb dit\u00ebn e shenjtorit t\u00eb nj\u00eb martiri t\u00eb hersh\u00ebm, nuk kishte asnj\u00eb interes n\u00eb dashuri apo romanc\u00eb. Shfryt\u00ebzimi i madh i mund\u00ebsive komerciale n\u00eb diten e sh\u00ebn Valentinit tashm\u00eb edhe n\u00eb shoq\u00ebrin\u00eb ton\u00eb shkruhet dhe ekzistojn\u00eb dhjetra artikuj rreth asaj se \u00e7far\u00eb t\u00eb b\u00ebjn\u00eb, \u00e7far\u00eb t\u00eb blejm\u00eb, \u00e7far\u00eb t\u00eb hahet dhe si t\u00eb sillet n\u00eb k\u00ebt\u00eb dit\u00eb. Gjithashtu, ipet fund seksualizimit modern q\u00eb n\u00eb koh\u00ebt Viktoriane, u pa si nj\u00eb fest\u00eb e dashuris\u00eb s\u00eb pafajshme, shpesh duke i p\u00ebrfshir\u00eb edhe f\u00ebmij\u00ebt. Si nj\u00eb dit\u00eb e kushtuar ndjenjave seksualiteti pushon s\u00eb ekzsituari dhe ajo totalisht i kushtohet ndjenj\u00ebs. Megjithat\u00eb, dita e sh\u00ebn Valentinit mbetet dita e preferuar e njer\u00ebzve p\u00ebr propozimin e martes\u00ebs, deklaratave t\u00eb dashuris\u00eb, planifikimeve afatgjata, por ka nga ata q\u00eb k\u00ebt\u00eb dit\u00eb e shikojn\u00eb si nj\u00eb virus duke e cil\u00ebsuar si virusi i Sh\u00ebn Valentinit q\u00eb \u00ebsht\u00eb m\u00eb i rreziksh\u00ebm se Aids, Ebola ose kolera, nj\u00eb virus q\u00eb ishte gati p\u00ebr t\u00eb sulmuar zemrat e rinis\u00eb. Rinia dhe njer\u00ebzit kan\u00eb domosdoshm\u00ebri p\u00ebr dashuri ndaj ajo mund t\u00eb jet\u00eb nj\u00eb virus d\u00ebshiror. Autor\u00eb si Chaucer and Shakespeare e kan\u00eb popularizuar dit\u00ebn e sh\u00ebn Valentinit me veprat e tyre dhe me kontributin e tyre p\u00ebr ta trasformuar at\u00eb n\u00eb nj\u00eb fest\u00eb q\u00eb mos t\u00eb harrohet ku gjithmon\u00eb duhet t\u00eb dhurojm\u00eb di\u00e7ka dhe t\u00eb dalim n\u00eb takim. Mir\u00ebpo m\u00eb von\u00eb kjo fest\u00eb fillon dhe merr p\u00ebrmasa mish\u00ebruese konsumuese ku konsumimi shk\u00ebmbehet m\u00eb t\u00eb ardhmen e t\u00eb dashuruarve ndaj aktiviteteve sofistikuese. Si nj\u00eb shoq\u00ebri konsumuese me nj\u00eb kultur\u00eb t\u00eb thekshme nxitur nga ndikimi i reklamave dhe zhvillimet e saj n\u00eb shtypjen dhe prodhimin masiv kontribuon n\u00eb nj\u00eb efekt an\u00ebsor t\u00eb saj. Njer\u00ebzit me nj\u00eb koh\u00eb konsumuese dhe destruktive kan\u00eb nevoj\u00eb p\u00ebr m\u00eb shum\u00eb loj\u00eb shpirt\u00ebrore dhe reduktim t\u00eb koh\u00ebs s\u00eb pun\u00ebs gjat\u00eb festave q\u00eb t\u00eb paraqitet mund\u00ebsia p\u00ebr mosbraktisjen e ndjenj\u00ebs apo q\u00eb ta gjejn\u00eb at\u00eb tjet\u00ebrkund. Me raste kuptimi i fest\u00ebs merr formen e nj\u00eb objekti q\u00eb shkembehet duke humbur mbulesen e art\u00eb t\u00eb ndjenj\u00ebs. Aparatet prodhuese t\u00eb marketingut t\u00eb kompanive t\u00eb ndryshme kan\u00eb joshur shum\u00eb klient\u00eb p\u00ebr festimin e festave \u2013 sh\u00ebn Valentini \u2013 p\u00ebr t\u00eb dashurit dhe me t\u00eb dashurit e tyre ku edhe personat jofestues krijojn\u00eb marketingun e tyre anti sh\u00ebn Valentin. Funksioni i fest\u00ebs nuk duhet t\u00eb anashkalohet apo t\u00eb trajtohet ndryshe nga festat tjera apo se si njer\u00ebzit e kan\u00eb festuar at\u00eb q\u00eb nga fillimi. Kjo e shnd\u00ebrruar si nje ritual b\u00ebn pjes\u00eb n\u00eb kultur\u00eb dhe ndihmon t\u00eb inovacionin e ndjenj\u00ebs dhe shprehjen e saj si ndjenj\u00eb. Simboli m\u00eb i r\u00ebnd\u00ebsish\u00ebm i saj q\u00eb \u00ebsht\u00eb dhurata sh\u00ebrb\u00ebn si m\u00ebnyr\u00eb p\u00ebr paqe e respekt reciprok. Edhe pse e shnd\u00ebrruar si mjet i kapitalizmit por q\u00eb qet\u00ebson partnerin, bashk\u00ebshortin apo njeriun e dashur dilni dhe festoni sh\u00ebn Valin.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Blerta Haxhiaj &nbsp; T\u00eb quash tjetrin jo romantik \u00ebsht\u00eb nj\u00eb vler\u00ebsim paska sip\u00ebrfaq\u00ebsor vet\u00ebm p\u00ebr faktin se tregon se dita e Sh\u00ebn Valentinit \u00ebsht\u00eb e komercializuar, ky nuk mund t\u00eb paragjykohet me parime deterministe.<\/p>\n","protected":false},"author":1,"featured_media":6754,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-7189","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-jete-komuniteti"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7189"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7189\/revisions"}],"predecessor-version":[{"id":7191,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7189\/revisions\/7191"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6754"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}