{"id":7170,"date":"2018-02-08T22:11:54","date_gmt":"2018-02-08T22:11:54","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=7170"},"modified":"2018-02-08T22:11:54","modified_gmt":"2018-02-08T22:11:54","slug":"lereni-driterone-te-pushoje","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=7170","title":{"rendered":"L\u00cbRENI DRIT\u00cbRON\u00cb T\u00cb PUSHOJ\u00cb"},"content":{"rendered":"<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2018\/02\/DEDAJN.jpg\" rel=\"attachment wp-att-7172\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-7172\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2018\/02\/DEDAJN-300x227.jpg\" alt=\"DEDAJ,N\" width=\"300\" height=\"227\" \/><\/a>NDUE DEDAJ<\/p>\n<p>Nj\u00ebvjetori i shuarjes s\u00eb Drit\u00ebro Agollit u parapri me suplemente kulturore p\u00ebr dit\u00eb t\u00eb t\u00ebra, n\u00eb disa media kryesore, kryesisht me t\u00eb \u201cpath\u00ebnat\u201d e viteve t\u00eb fundit t\u00eb shkrimtarit, poezi, kartolina familjare, <!--more-->gjer batuda me infermieret n\u00eb spital etj., \u00e7ka kulmoi me mbjelljen e nj\u00ebzet pem\u00ebve dekorative n\u00eb parkun e Tiran\u00ebs n\u00eb kujtim t\u00eb tij. Thua me vete, p\u00ebrse e gjitha kjo? Drit\u00ebroi ka l\u00ebn\u00eb pas vepr\u00ebn e tij letrare t\u00eb sh\u00ebnuar n\u00eb letrat shqipe, q\u00eb nuk e tejkalon asnj\u00eb nderim publik e mediatik. T\u00eb kuptohemi, askush nuk \u00ebsht\u00eb kund\u00ebr p\u00ebrkujtimit t\u00eb nj\u00eb figure t\u00eb njohur t\u00eb let\u00ebrsis\u00eb dhe kultur\u00ebs shqiptare, aq m\u00eb tep\u00ebr kur ai nuk \u00ebsht\u00eb m\u00eb, por se si ting\u00ebllon teprimi me gjestet mir\u00ebdash\u00ebse, kur b\u00ebhet fjal\u00eb p\u00ebr krijuesin e \u201cZylos\u201d, q\u00eb do t\u00eb mjaftonte qoft\u00eb dhe vet\u00ebm ky personazh p\u00ebr ta mbajtur t\u00eb gjall\u00eb autorin e tij.<\/p>\n<p>Nj\u00ebri nga lirik\u00ebt m\u00eb t\u00eb spikatur t\u00eb poezis\u00eb shqipe nuk fiton asgj\u00eb duke i treguar publikut shakat\u00eb e fundit jet\u00ebsore t\u00eb tij t\u00eb para nj\u00eb a dy vitesh, kur ai do t\u00eb d\u00ebshironte fort q\u00eb lexuesi i sot\u00ebm t\u00eb lexonte poemat e tij me aq vlag\u00eb poetike p\u00ebr tok\u00ebn, baballar\u00ebt, femr\u00ebn, p\u00ebr t\u00eb zbuluar aty dashurin\u00eb p\u00ebr k\u00ebt\u00eb vend q\u00eb kaq shum\u00eb po e braktisim n\u00eb k\u00ebrkim t\u00eb \u201ctok\u00ebs s\u00eb premtuar\u201d t\u00eb emigrimit. N\u00ebse t\u00eb gjith\u00eb do t\u00eb mund t\u00eb ndjeheshim, aq sa u ndje \u201cdevolli\u201d gjith\u00eb jet\u00ebn Drit\u00ebroi, Shqip\u00ebrin\u00eb do ta kishim m\u00eb t\u00eb bukur e m\u00eb t\u00eb arrir\u00eb. Poet\u00ebt k\u00ebt\u00eb mund t\u00eb b\u00ebjn\u00eb, t\u00eb na lart\u00ebsojn\u00eb shpirt\u00ebrisht edhe n\u00eb koh\u00ebt kur nuk e kemi t\u00eb leht\u00eb ta gjejm\u00eb busull\u00ebn. I till\u00eb ishte Naimi, q\u00eb jo vet\u00ebm shkroi poema t\u00eb fuqishme rilind\u00ebse p\u00ebr Shqip\u00ebrin\u00eb e bekuar, gjuh\u00ebn shqipe, Sk\u00ebnderbeun, natyr\u00ebn dhe dashurin\u00eb, por sh\u00ebrbeu dhe si vjersh\u00ebtor didaktik p\u00ebr m\u00ebsonj\u00ebtoret e brishta t\u00eb shekullit t\u00eb vet. I till\u00eb qe Fishta, poeti i lahut\u00ebs s\u00eb mal\u00ebsis\u00eb dhe mrizit t\u00eb zanave, Mjeda i soneteve t\u00eb liris\u00eb dhe andrr\u00ebs s\u00eb jet\u00ebs. Agolli ishte n\u00eb vazhd\u00ebn e tyre dhe t\u00eb Migjenit, Mekulit, Poradecit, bashk\u00ebkoh\u00ebs i Kadares\u00eb, Camajt, Pip\u00ebs, Arapit, Shkrelit, Podrimjes, Rreshpjes etj.<\/p>\n<p>Nj\u00eb kopsht i blert\u00eb me drur\u00eb t\u00eb sapombjell\u00eb n\u00eb parkun e kryeqytetit \u00ebsht\u00eb tek e fundit vullneti i kryebashkiakut Veliaj, ashtu si\u00e7 kryebashkiaku para tij, Basha, pati vendosur bustin e nj\u00eb shkrimtari tjet\u00ebr, Sabri God\u00ebs, fill pas shuarjes s\u00eb tij. Dikush tjet\u00ebr n\u00eb vend t\u00eb tyre mund t\u00eb kishte zgjedhur p\u00ebr t\u00eb nderuar t\u00eb tjera figura t\u00eb let\u00ebrsis\u00eb dhe kultur\u00ebs komb\u00ebtare, por ndoshta jo kaq t\u00eb \u201cfresk\u00ebta\u201d. Pse jo, dikund n\u00eb kryeqytet, andej nga liqeni artificial, mund t\u00eb ishte improvizuar \u201cliqeri\u201d i Lasgushit, nga rr\u00ebza e Dajtit nj\u00eb cop\u00eb \u201cbjeshk\u00eb\u201d e Camajt, diku tjet\u00ebr selia e \u201cAlbanies\u201d s\u00eb Konic\u00ebs etj. \u00cbsht\u00eb e njohur mjellja e pem\u00ebve, n\u00eb kushtim t\u00eb njer\u00ebzve t\u00eb shquar, si\u00e7 b\u00ebhet p\u00ebr aktor\u00ebt n\u00eb oborrin e Teatrit Komb\u00ebtar etj., por para se t\u00eb mbillen ato p\u00ebr artist\u00ebt e sapoikur, e mira do t\u00eb kishte qen\u00eb q\u00eb t\u00eb mbahej \u201cgjall\u00eb\u201d vepra e tyre. (Personalisht, n\u00eb rastin e Drit\u00ebroit, do t\u2019i kisha nxitur nx\u00ebn\u00ebsit dhe student\u00ebt, por dhe gazetar\u00ebt e kultur\u00ebs, t\u00eb lexonin nj\u00eb nga veprat \u201cperiferike\u201d t\u00eb tij, p\u00ebr t\u00eb cilin pak kush flet, romanin \u201cTr\u00ebndafili n\u00eb got\u00eb\u201d, qysh n\u00eb titull nj\u00eb lib\u00ebr modern, le pastaj p\u00ebr nga shtjellimi artistik, q\u00eb nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me kanunin letrar t\u00eb realizmit socialist.)<\/p>\n<p><strong><em>Nuk \u00ebsht\u00eb kjo m\u00ebnyra p\u00ebr t\u00eb krijuar panteonin e let\u00ebrsis\u00eb shqipe. Nuk mund ta b\u00ebjn\u00eb kryebashkiak\u00ebt at\u00eb. Lypet nj\u00eb vullnet m\u00eb i ep\u00ebrm, vet\u00ebm sovrani e ka t\u00eb drejt\u00ebn t\u00eb vendos\u00eb p\u00ebr gur\u00ebt e memorial\u00eb t\u00eb historis\u00eb.<\/em><\/strong><\/p>\n<p>Familjar\u00ebt e cilitdo, person i thjesht\u00eb apo personalitet kulturor, jan\u00eb n\u00eb t\u00eb drejt\u00ebn e tyre, n\u00eb nderimin edhe me \u201ctepri\u201d q\u00eb i b\u00ebjn\u00eb t\u00eb vetit, kurse shoq\u00ebria ka metrin e saj institucional. Mediat serioze dhe institucionet publike maten shtat\u00eb her\u00eb para se t\u00eb presin nj\u00ebher\u00eb, si\u00e7 thot\u00eb fjala e urt\u00eb e popullit, as t\u00eb mos mungojn\u00eb n\u00eb vler\u00ebsimin e dikujt, as t\u00eb mos e teprojn\u00eb me nderimin e dikujt tjet\u00ebr. Ata nuk nis\u00ebn nga ndjeshm\u00ebria e t\u00eb af\u00ebrmve, por nga \u00e7far\u00eb dhe si gjykojn\u00eb p\u00ebr k\u00ebt\u00eb apo at\u00eb figur\u00eb katedrat universitare, institutet dhe akademit\u00eb e vendit. Jo rast\u00ebsisht n\u00eb nj\u00ebvjetorin e Drit\u00ebroit nuk dim\u00eb t\u00eb ket\u00eb patur ndonj\u00eb v\u00ebmendje nga shtypi i Kosov\u00ebs, jo se shkrimtari nuk \u00ebsht\u00eb i vler\u00ebsuar dhe atje, por thjesht\u00eb se n\u00eb Prishtin\u00eb nuk ka patur ndonj\u00eb spunto p\u00ebr k\u00ebt\u00eb p\u00ebrkujtim.<\/p>\n<p>Sa i p\u00ebrket p\u00ebrkujtimit t\u00eb p\u00ebrvitsh\u00ebm t\u00eb figurave t\u00eb let\u00ebrsis\u00eb dhe kultur\u00ebs komb\u00ebtare, na duket nj\u00eb stil i kap\u00ebrcyer monist, kur ishte b\u00ebr\u00eb mod\u00eb t\u00eb p\u00ebrkujtoheshin \u00e7do vit d\u00ebshmor\u00ebt, heronjt\u00eb, brigadat partizane, betejat dhe festa e \u00e7lirimit t\u00eb rrethit etj. Nj\u00eb shkrimtar, nj\u00eb artist nuk \u00ebsht\u00eb nj\u00eb hero! Atij nuk i vlejn\u00eb dekoratat dhe medaljet \u201cpartizane\u201d, aq m\u00eb tep\u00ebr ato t\u00eb bashk\u00ebkoh\u00ebsve. Realizmi socialist kishte nj\u00eb presidium shkrimtar\u00ebsh, nd\u00ebr t\u00eb cil\u00ebt dhe t\u00eb dekoruar me titullin e lart\u00eb \u201cHero i Pun\u00ebs Socialiste\u201d, por q\u00eb sot nuk jan\u00eb n\u00ebp\u00ebr antologji dhe thuajse nuk p\u00ebrmend\u00ebn, si t\u00eb mos kishin ekzistuar. Nd\u00ebrsa let\u00ebrsia e s\u00eb ashtuquajtur\u00ebs \u201cPeriudh\u00eb e Pavar\u00ebsis\u00eb\u201d nuk kishte nj\u00eb presidium zyrtar, p\u00ebrkundrazi ishte e larmishme sa u p\u00ebrket rrymave letrare, ndaj sot figurat e saj nuk paguajn\u00eb ndonj\u00eb \u00e7mim t\u00eb shkoll\u00ebs s\u00eb tyre krijuese, apo t\u00eb qenurit af\u00ebr apo larg me regjimin. Kurse n\u00eb koh\u00ebn e sotme ky \u00ebsht\u00eb nj\u00eb \u201ckriter\u201d, q\u00eb p\u00ebr disa zbatohet e p\u00ebr disa jo.<\/p>\n<p>K\u00ebtu nuk \u00ebsht\u00eb fjala p\u00ebr shkrimtar\u00ebt e rendit t\u00eb par\u00eb q\u00eb e kan\u00eb kaluar \u201cRubikonin\u201d n\u00eb periudh\u00ebn e pluralizmit me vepr\u00ebn e tyre letrare komplekse t\u00eb pand\u00ebrprer\u00eb, si Ismail Kadare, Drit\u00ebro Agolli, Petro Marko, Fatos Arapi, Dhimit\u00ebr Xhuvani, Vath Koreshi, Sk\u00ebnder Drini, Xhevahir Spahiu, Ndoc Gjetja, Mimoza Ahmeti, Fatos Kongoli, Ko\u00e7o Kosta, Odhise Grillo etj. Ama ka t\u00eb tjer\u00eb emra q\u00eb presin vler\u00ebsimin e historis\u00eb s\u00eb let\u00ebrsis\u00eb p\u00ebr vepr\u00ebn e tyre t\u00eb shkruar n\u00eb at\u00eb periudh\u00eb. Ashtu si Agolli n\u00eb forumet drejtuese t\u00eb Lidhjes s\u00eb Shkrimtar\u00ebve dhe Artist\u00ebve t\u00eb Shqip\u00ebris\u00eb ishin dhe Shefqet Musaraj, Fatmir Gjata, Llazar Siliqi, Kol\u00eb Jakova, Bedri Dedja, Luan Qaf\u00ebzezi, Ali Abdihoxha etj., por askush nuk i z\u00eb n\u00eb goj\u00eb. E jo vet\u00ebm k\u00ebta, q\u00eb ishin politikisht m\u00eb pran\u00eb kupol\u00ebs, po dhe p\u00ebr figura t\u00eb tjera disi t\u00eb menjanuara, si Nonda Bulka, Andrea Varfi, Sterjo Spase, Adelina Mamaqi, Vedat Kokona, Dhori Qiriazi, Gjergj Zheji, Filip Ndocaj etj., rrall\u00eb kush kujtohet. Nd\u00ebrkoh\u00eb q\u00eb kan\u00eb mbetur s\u00ebrish larg mediumeve letrare shkrimtar\u00ebt e persekutuar n\u00eb regjimin e kaluar, si Kasem Trebeshina, Zef Zorba, Mehmet Myftiu, Kin Dushi, Bilal Xhaferi, Pano Ta\u00e7i etj.<\/p>\n<p>Edhe n\u00eb k\u00ebt\u00eb kontekst, ta l\u00ebm\u00eb Drit\u00ebroin t\u00eb prehet! T\u00eb merremi me vepr\u00ebn e tij letrare t\u00eb zgjedhur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>NDUE DEDAJ Nj\u00ebvjetori i shuarjes s\u00eb Drit\u00ebro Agollit u parapri me suplemente kulturore p\u00ebr dit\u00eb t\u00eb t\u00ebra, n\u00eb disa media kryesore, kryesisht me t\u00eb \u201cpath\u00ebnat\u201d e viteve t\u00eb fundit t\u00eb shkrimtarit, poezi, kartolina familjare,<\/p>\n","protected":false},"author":1,"featured_media":7171,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-7170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7170"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7170\/revisions"}],"predecessor-version":[{"id":7173,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/7170\/revisions\/7173"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/7171"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}