{"id":6989,"date":"2017-12-23T23:40:07","date_gmt":"2017-12-23T23:40:07","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=6989"},"modified":"2017-12-23T23:40:07","modified_gmt":"2017-12-23T23:40:07","slug":"shefi-i-shefave","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=6989","title":{"rendered":"SHEFI I SHEFAVE"},"content":{"rendered":"<p><strong>Shefi i shefave <\/strong><\/p>\n<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2017\/08\/BLERTA-HAXHIAJ.png\" rel=\"attachment wp-att-6754\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-6754\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2017\/08\/BLERTA-HAXHIAJ.png\" alt=\"BLERTA HAXHIAJ\" width=\"246\" height=\"157\" \/><\/a>Nga Blerta Haxhiaj<\/p>\n<p>Distanca midis udh\u00ebheq\u00ebsit dhe t\u00eb udh\u00ebhequrit rriten vazhdimisht duke vendosur gishtin mbi kontradiktat flagrante t\u00eb cilat ekziston n\u00eb partit\u00eb e pjekura, midis deklaratave demokratike dhe q\u00ebllimet <!--more-->ku oligarkizmi konkret rritet. Prandaj, mund t\u00eb thuhet se organizata (subjekti) p\u00ebrb\u00ebn sakt\u00ebsisht burimin prej t\u00eb cilit rrymat konservative burojn\u00eb n\u00eb rrafshin e demokracis\u00eb, duke shkaktuar p\u00ebrmbytje shkat\u00ebrruese q\u00eb e b\u00ebjn\u00eb at\u00eb t\u00eb panjohur. Periudha bashkohore me raste nuk karakterizohet nga argumentat sociale q\u00eb ndikojn\u00eb n\u00eb zvog\u00eblimin e individualizmit. Nj\u00eb grup i p\u00ebrbashk\u00ebt mund t\u00eb ket\u00eb distanc\u00eb gjeografike, politike, historike, konstitucionale dhe demokratike por kjo nuk i pengon ata t\u00eb mos bashk\u00ebpunojne mes tyre. Elementi imperativ mund t\u00eb sh\u00ebrbeje si vullnet i nj\u00eb kombi por mund t\u00eb rezultoj\u00eb edhe arbitrar, mund\u00ebsia e vazhdueshm\u00ebris\u00eb \u00ebsht\u00eb kompatibiliteti me idene e superioritetit n\u00eb origjin\u00ebn e nj\u00eb kontrate sociale t\u00eb revokueshme. Nga aspekti personal pal\u00ebt shpesh bazohen n\u00eb mbrojtjen e inferior\u00ebve t\u00eb akorduar nga nj\u00eb njeri i fort\u00eb. \u00cbsht\u00eb e v\u00ebrtet\u00eb se njer\u00ebzit q\u00eb u kan\u00eb dh\u00ebn\u00eb emrat e tyre l\u00ebvizjeve t\u00eb ndryshme komb\u00ebtare jan\u00eb personifikuar ndryshe nga idet\u00eb dhe dispozitat me t\u00eb cilat partit\u00eb frym\u00ebzohen, udh\u00ebrr\u00ebfyesit me t\u00eb cil\u00ebt ata veprojn\u00eb, operohen p\u00ebrmes kursit t\u00eb evoluimit t\u00eb tyre. Duhet pranuar se kur partia merr emrin e liderit t\u00eb tij \u00ebsht\u00eb duke mbajtur nj\u00eb p\u00ebrgjegj\u00ebsi t\u00eb madhe sikurse bariu p\u00ebr delet e tij. Ekziston nje analogji mes partive politike dhe rendit monastik, sekteve religjoze. Yves-Guyot na rikujton se p\u00ebrkat\u00ebsia individuale me partit\u00eb politike vepron sipas rendeve monastike dhe religjoze. N\u00ebse udh\u00ebheq\u00ebsi ushtron ndikimin mbi ithtar\u00ebt e tij q\u00eb me cil\u00ebsi aq t\u00eb habitshme q\u00eb si duket mund t\u00eb quhet nj\u00eb shef karizmatik dhe ky lloj shefi merr forma t\u00eb ndryshme. Avantazhi i partive karizmatike mbi partite tjera me nj\u00eb program t\u00eb definuar mir\u00eb dhe interesant shpeshhere \u00ebsht\u00eb i rrethuar nga entuziazmi q\u00eb furnizon nj\u00eb baz\u00eb shum\u00eb t\u00eb ndjeshme. Udh\u00ebheqja mbi pik\u00ebpamjet partiake mund t\u00eb sigurohet m\u00eb besimin q\u00eb ofron ajo. Kategoria q\u00eb \u00ebsht\u00eb e duhur p\u00ebr kompozimin e partive politike jan\u00eb ato kategori t\u00eb inspiruara nga idet\u00eb morale dhe politike n\u00eb p\u00ebrgjith\u00ebsi dhe abstrakt. Nga t\u00eb gjitha ngjarjet nuk ka asnj\u00eb dyshim se politika q\u00eb shpaloset \u00ebsht\u00eb i bazuar mbi fatin dhe autoritetin e nj\u00eb personi q\u00eb e shpalos\u00eb at\u00eb p\u00ebr t\u00eb mir\u00ebn e elektoratit. N\u00eb ato politika \u00ebsht\u00eb e p\u00ebrshtatur domosdoshm\u00ebria e jet\u00ebs q\u00eb ata i p\u00ebrkasin, stoik n\u00eb kuptimin e v\u00ebrtet\u00eb t\u00eb \u00e7do njeriu dhe sovranitetin e njer\u00ebzve. Principet t\u00eb cilat jan\u00eb n\u00eb kursin e funksionit n\u00eb m\u00ebnyr\u00eb sakt\u00ebsisht t\u00eb kund\u00ebrt nga origjinali dhe sh\u00ebnjestra e p\u00ebrgjithshme karakterizohen nga parimi i liris\u00eb s\u00eb mendimit. \u00c7do parti politike ka shpirtin e tij t\u00eb \u00e7uditsh\u00ebm, t\u00eb pavarur nga rregullat dhe programet ku elektorati \u00ebsht\u00eb i t\u00ebrhequr nga ky misticiz\u00ebm. N\u00eb l\u00ebvizjet grupore me ndonj\u00eb rast t\u00eb ve\u00e7ant\u00eb \u00e7do gj\u00eb pro\u00e7edohet natyralisht dhe jo artificialisht. Fakti q\u00eb njer\u00ebzit ndjekin liderin e tyre \u00ebsht\u00eb nj\u00eb fenomen natyror normal. J.Rousseau ka th\u00ebn\u00eb shprehimisht se asnj\u00ebhere nuk ka ekzistuar nj\u00eb demokraci e v\u00ebrtet\u00eb dhe asnj\u00ebhere nuk do t\u00eb ekzistoj\u00eb. Jeta politike e kombeve t\u00eb zhvilluara autorizon p\u00ebr t\u00eb pohuar se tendenca p\u00ebrmes konstitucionit oligarkik themelohen domosdoshm\u00ebrit\u00eb historike kundrejt\u00eb ironis\u00eb s\u00eb fatit, ligjet historike nga t\u00eb cilat shoq\u00ebrite m\u00eb moderne demokratike me partite m\u00eb t\u00eb avancuara nuk jan\u00eb n\u00eb gjendje tu \u2018ikin\u2019 aporive. Duke u dh\u00ebn\u00eb te lideret, pun\u00ebtor\u00ebt krijojn\u00eb me duar e tyre mjesht\u00ebrit e rinj q\u00eb kan\u00eb n\u00eb parim dominimin e superioritetit teknik dhe intelektual n\u00eb aft\u00ebsit\u00eb p\u00ebr t\u00eb kontrrolluar masat dhe ekzekutimin e urdh\u00ebrave t\u00eb lidereve. Mekanizmi i partive ofron \u2018pun\u00ebtor\u00ebve\u2019 fal\u00eb pagesave t\u00eb shumta dhe honorareve q\u00eb i kan\u00eb n\u00eb dispozicion nj\u00eb mund\u00ebsi p\u00ebr t\u00eb b\u00ebr\u00eb karriere, nj\u00eb gj\u00eb q\u00eb ushtron te ata nj\u00eb terheqje e madhe. Thirrja politike b\u00ebhet e komplikuar dhe rregullat e legjislacionit social shum\u00ebfishohen q\u00eb \u00ebsht\u00eb i imponuar te drejtuesit e partive politike, nj\u00eb ekzistenc\u00eb gjithnj\u00eb e m\u00eb profesionalizuar, bazuar n\u00eb nj\u00eb njohuri (jo dije) vazhdimisht zgjeruese, rutin\u00eb, dhe nganj\u00ebher\u00eb fines\u00eb delikate. Ideja e ve\u00e7ant\u00eb politike e lidhur me partin\u00eb i b\u00ebn pasuesit e saj t&#8217;i mohojn\u00eb p\u00ebrkrah\u00ebsve t\u00eb t\u00eb gjitha idealeve t\u00eb tjera politike dhe sociale aft\u00ebsin\u00eb e thjesht\u00eb t\u00eb ndjenjes patriotike. Vler\u00ebsime t\u00eb tilla t\u00eb vler\u00ebs nuk jan\u00eb vet\u00ebm produkte t\u00eb taktikave dhe mjeteve t\u00eb shfryt\u00ebzimit t\u00eb fuqish\u00ebm t\u00eb vet\u00ebdijsh\u00ebm e t\u00eb pamatur, por ekuacionin m\u00eb t\u00eb sinqert\u00eb t\u00eb idealit politik, konceptit t\u00eb partis\u00eb n\u00eb t\u00eb cilin atdheu \u00ebsht\u00eb i bashkuar me disa ideologji, filozofi etj.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shefi i shefave Nga Blerta Haxhiaj Distanca midis udh\u00ebheq\u00ebsit dhe t\u00eb udh\u00ebhequrit rriten vazhdimisht duke vendosur gishtin mbi kontradiktat flagrante t\u00eb cilat ekziston n\u00eb partit\u00eb e pjekura, midis deklaratave demokratike dhe q\u00ebllimet<\/p>\n","protected":false},"author":1,"featured_media":6754,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-6989","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6989","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6989"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6989\/revisions"}],"predecessor-version":[{"id":6990,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6989\/revisions\/6990"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6754"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6989"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6989"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6989"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}