{"id":6972,"date":"2017-12-12T20:52:31","date_gmt":"2017-12-12T20:52:31","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=6972"},"modified":"2017-12-12T20:52:31","modified_gmt":"2017-12-12T20:52:31","slug":"pi-vere-mos-pi-hashash-sofizmi-i-hashashit","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=6972","title":{"rendered":"Pi ver\u00eb mos pi hashash (Sofizmi i hashashit)"},"content":{"rendered":"<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2017\/08\/BLERTA-HAXHIAJ.png\" rel=\"attachment wp-att-6754\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-6754\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2017\/08\/BLERTA-HAXHIAJ.png\" alt=\"BLERTA HAXHIAJ\" width=\"246\" height=\"157\" \/><\/a>Nga Blerta Haxhiaj<\/p>\n<p>Sofizmi i hashashit \u00ebsht\u00eb i shumt\u00eb dhe i admiruesh\u00ebm, duke u kujdesur p\u00ebr optimizmi si nga drejtuesit dhe efektiv\u00ebt q\u00eb ajo transformon d\u00ebshir\u00ebn n\u00eb realizim. Ajo \u00ebsht\u00eb e nj\u00ebjt\u00eb, pa dyshim,<!--more--> n\u00eb shum\u00eb raste t\u00eb jet\u00ebs t\u00eb zakonshme. Nuk do t\u00eb kishte asgj\u00eb t\u00eb panatyrshme ku \u00e7do njeri duke qen\u00eb p\u00ebrfaq\u00ebsim simbolik i historis\u00eb, duke par\u00eb nj\u00eb herezi t\u00eb turpshme, nj\u00eb fe monstruoze lind n\u00eb nj\u00eb mendje frikacake duke dh\u00ebn\u00eb veten deri n\u00eb m\u00ebshir\u00ebn e nj\u00eb droge djall\u00ebzore dhe q\u00eb buz\u00ebqesh n\u00eb degradimin e aft\u00ebsive t\u00eb veta. Adhurimi, lutja, \u00ebndrrat e lumturis\u00eb fluturojn\u00eb dalin nga energjia ambicioze dhe madh\u00ebshtia e nj\u00eb raket\u00eb. Ashtu sipluhuri e ngjyrosja e zjarrit ato zbehet dhe zhduken n\u00eb err\u00ebsir\u00eb si nj\u00eb lloj kombinimi sentimental n\u00eb t\u00eb cilin dashuria delikate e nj\u00eb hashashi nuk mund ta jap\u00eb hua. Domosdoshm\u00ebria dhe falja e b\u00ebn imagjinat\u00ebn m\u00eb t\u00eb zgjuar dhe m\u00eb lut\u00ebse si dhe vet\u00eb-pendimi n\u00eb dram\u00ebn djall\u00ebzore, e cila vet\u00ebm shprehet nga nj\u00eb monolog i gjat\u00eb mund t\u00eb veproj\u00eb si nj\u00eb nxitje dhe fuqish\u00ebm ta rindez entuziazmin e zemr\u00ebs. Pa dyshim, Balzaku mendonte se p\u00ebr njeriun nuk ka nj\u00eb turp m\u00eb t\u00eb madh, vuajtje m\u00eb t\u00eb madhe, se sa t\u00eb heq dor\u00eb nga ai\/ajo q\u00eb do. Ka dit\u00eb q\u00eb njeriu zgjohet me nj\u00eb vision t\u00eb ri dhe gjenial p\u00ebr ata q\u00eb e din\u00eb se si ta v\u00ebzhgojn\u00eb veten q\u00eb ruajn\u00eb kujtime dhe impresione. Ata q\u00eb kan\u00eb nj\u00eb konstrukt t\u00eb barometrit t\u00eb tyre shpirt\u00ebror ndonj\u00ebher\u00eb sh\u00ebnjojn\u00eb v\u00ebzhgimin n\u00eb mendjen e tyre, dit\u00ebt e lumtura dhe minutat e k\u00ebnaq\u00ebsis\u00eb. Bota morale na hap dyert p\u00ebr nj\u00eb prespektive t\u00eb vag\u00ebt por me qart\u00ebsi t\u00eb dukshme. P\u00ebrmes k\u00ebtij k\u00ebndv\u00ebshtrimi ndoshta i friksh\u00ebm nga nj\u00eb num\u00ebr q\u00eb mund ta mposhtin at\u00eb, bota e jashtme shfaq te vetja nj\u00eb besim t\u00eb pamposhtur, nj\u00eb qart\u00ebsi e k\u00ebtij konturi me nj\u00eb pasuri kolorite q\u00eb duhet admiruar. Gj\u00ebja singulare n\u00eb kusht\u00ebzimin e shpirtit dhe t\u00eb ndjesis\u00eb n\u00ebse krahasohet me hijet e ekzistenc\u00ebs q\u00eb nuk jan\u00eb t\u00eb krijuara nga shkaktar\u00ebt e duksh\u00ebm apo t\u00eb leht\u00eb jepen n\u00eb saj\u00eb t\u00eb higjenes s\u00eb mir\u00eb dhe t\u00eb nj\u00eb regjimi t\u00eb m\u00ebn\u00e7ur. Ligjet absurde manifestojn\u00eb n\u00eb vete orgjit\u00eb e turpshme t\u00eb imagjinat\u00ebs pas nj\u00eb abuzimi aq t\u00eb dijshem t\u00eb arsyes t\u00eb q\u00ebndrueshme dhe racionalisht i p\u00ebrdorshem dislokon akrobacit\u00eb dhe konditat abnormale t\u00eb shpirtit si shenjues i v\u00ebrtet\u00eb. Si nj\u00eb pasqyr\u00eb magjike ku njeriu e fton veten t\u00eb shikoj\u00eb m\u00eb t\u00eb mir\u00ebn e tij, nj\u00eb eksitim engj\u00ebllor, nj\u00eb rehabilitim i tipit gjith\u00ebp\u00ebrfshir\u00ebs. Si fantaz\u00ebm \u00ebsht\u00eb di\u00e7ka e papritur, si nj\u00eb lloj obsesioni, obsesion inert nga ku duhet t\u00eb materializohet. Kjo tregon nj\u00eb lloj ekzistence t\u00eb fisme dhe shpres\u00ebn p\u00ebr t\u00eb marr\u00eb vemendjen e p\u00ebrditshm\u00ebris\u00eb dhe t\u00eb vullnetit njerezor. Mpreht\u00ebsia e mendimit, entuziazmi i kuptimit dhe i shpirtit n\u00eb \u00e7do mosh\u00eb duhet t\u00eb shfaqet te njeriu si bekim dhe p\u00ebr k\u00ebt\u00eb arsye k\u00ebnaq\u00ebsia e menj\u00ebhershme mund t\u00eb kontrrollohet pa u shqet\u00ebsuar se po dhunohen ligjet morale t\u00eb konstitucionit njer\u00ebzor.\u201cT\u00eb gjitha rrug\u00ebt t\u00eb drejtojn\u00eb n\u00eb Rome\u201d dhe aplikimi i tij n\u00eb bot\u00ebn morale ndryshe mund t\u00eb kuptohet si n\u00eb t\u00eb gjitha rrug\u00ebt q\u00eb drejtohen drejt nd\u00ebshkimit apo shp\u00ebrblimit, dy forma t\u00eb p\u00ebrjet\u00ebsis\u00eb. Mendja e njeriut \u00ebsht\u00eb e ngjitur me zamke, me pasion, por \u00ebsht\u00eb edhe e kund\u00ebrta e tij palumturia q\u00eb natyralisht shthurja \u00ebsht\u00eb e barabart\u00eb me prirjen tij t\u00eb papritur edhe pse paradoksale virtyti \u00ebsht\u00eb i mbushur me paradokse e cila e lejon t\u00eb kthehet n\u00eb shum\u00eb q\u00ebllime q\u00eb mund ta tejkaloje k\u00ebt\u00eb pasion. <strong>Njeriu kurr\u00eb nuk imagjinon se ai po shitet me shumic\u00eb.<\/strong> Ai harron s\u00eb n\u00eb k\u00ebt\u00eb pasion ai p\u00ebrputhet me nj\u00eb lojtar m\u00eb dinak dhe m\u00eb t\u00eb fort\u00eb se ai. Charles Baudelaire tregon se lordi i duksh\u00ebm i natyr\u00ebs, <strong>n<\/strong>jeriu, d\u00ebshiron t\u00eb krijoj\u00eb parajs\u00ebn nga kimia, duke fermentuar pijet, si nj\u00eb maniak q\u00eb d\u00ebshiron t\u00eb z\u00ebvend\u00ebsoj\u00eb furnizimin solid. Subjekti i hashashit \u00ebsht\u00eb trajtuar tashm\u00eb, dhe n\u00eb nj\u00eb m\u00ebnyr\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb kaq befasuese, kaq shkencore dhe poetike. Baudelaire ka guxuar me sinqeritet p\u00ebr t\u00eb sh\u00ebnuar k\u00ebnaq\u00ebsit\u00eb dhe torturat q\u00eb ai gjeti nj\u00ebher\u00eb n\u00eb hashash (opium). Ai flet p\u00ebr p\u00ebrpjekjet mbinjer\u00ebzore t\u00eb vullnetit q\u00eb e gjeti t\u00eb nevojshme p\u00ebr t\u00eb sjell\u00eb n\u00eb veprim nj\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shp\u00ebtojn\u00eb nga d\u00ebnimi q\u00eb ai e kishte shkaktuar nga pakujdesia. Hashashi apo bari <em>par excellence <\/em>ka emra t\u00eb shumt\u00eb, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme se n\u00eb \u00e7far\u00eb sezoni \u00ebsht\u00eb mbledhur sepse kur \u00ebsht\u00eb n\u00eb form\u00ebn e lules zot\u00ebron energji t\u00eb madhe. Truri dhe organizmi mbi t\u00eb cilin vepron hashashi japin fenomenet e tyre t\u00eb zakonshme dhe individuale, t\u00eb zmadhuara, si n\u00eb sasi dhe n\u00eb cil\u00ebsi, por gjithmon\u00eb besnik ndaj origjin\u00ebs s\u00eb tyre. Njeriu nuk mund t\u00eb shp\u00ebtoj\u00eb nga fataliteti i temperamentit t\u00eb tij moral dhe fizik. Hashashi do t\u00eb jet\u00eb n\u00eb p\u00ebrshtypjet dhe mendimet e njohura t\u00eb njeriut, <strong>nj\u00eb pasqyr\u00eb q\u00eb zmadhon<\/strong>, por thjesht\u00eb nj\u00eb pasqyr\u00eb. Droga para syve tuaj, nj\u00eb \u00ebmb\u00eblsi pak e gjelb\u00ebr, me nj\u00eb er\u00eb t\u00eb \u00e7uditshme, aq e \u00e7uditshme q\u00eb t\u00eb ngjall nj\u00eb ngacmim t\u00eb caktuar dhe prirjet p\u00ebr ta p\u00ebrzier pasi n\u00eb t\u00eb v\u00ebrtet\u00eb \u00e7do arom\u00eb e mir\u00eb dhe madje e p\u00eblqyeshme \u00ebsht\u00eb e ngritur n\u00eb forc\u00ebn e saj maksimale dhe dometh\u00ebn\u00ebse. Nj\u00eb shije p\u00ebr metafizik\u00ebn, nj\u00eb njohje me hipoteza t\u00eb ndryshme t\u00eb filozofis\u00eb s\u00eb fatit njer\u00ebzor, me siguri nuk do t\u00eb ket\u00eb kushte t\u00eb padobishme m\u00eb tej se dashuria e virtytit, virtytit abstrakt, stoik apo mistik, i cili \u00ebsht\u00eb paraqitur n\u00eb t\u00eb gjitha librat mbi t\u00eb cilat f\u00ebmij\u00ebria moderne ushqehet si samiti m\u00eb i lart\u00eb n\u00eb t\u00eb cilin nj\u00eb shpirt i zgjedhur mund t\u00eb arrij\u00eb. Superlativa ka mbledhur s\u00eb bashku elementet e p\u00ebrgjithshme q\u00eb jan\u00eb m\u00eb t\u00eb zakonshme n\u00eb kuptimin modern t\u00eb asaj \u00e7ka \u2018nj\u00eb\u2019 mund t\u00eb th\u00ebrras\u00eb mas\u00ebn m\u00eb t\u00eb ul\u00ebt t\u00eb p\u00ebrbashk\u00ebt t\u00eb origjinalitetit. Po t\u00eb imagjinojm\u00eb nj\u00eb p\u00ebrdorues t\u00eb hashashit: \u201cata veten e tyre e shohin\u00a0 n\u00eb nj\u00eb vend i mrekulluesh\u00ebm, nj\u00eb teat\u00ebr ku gjith\u00e7ka \u00ebsht\u00eb mrekulli.\u201d Baudelaire referon se kjo \u00ebsht\u00eb komplet nj\u00eb gabim dhe p\u00ebr drejtimin e zakonsh\u00ebm t\u00eb lexuesve dhe t\u00eb pyet\u00ebsve fjala &#8220;hashash&#8221; n\u00ebnkupton iden\u00eb e nj\u00eb bote t\u00eb \u00e7uditshme dhe t\u00eb shk\u00eblqyeshme, pritjet e \u00ebndrrave t\u00eb mrekullueshme (do t\u00eb ishte m\u00eb mir\u00eb t\u00eb thuhet halu\u00e7inacione, t\u00eb cilat, rrug\u00ebt q\u00eb jan\u00eb m\u00eb pak t\u00eb shpeshta se sa njer\u00ebzit mendojn\u00eb), q\u00eb do t\u00eb v\u00ebrejn\u00eb dallimin e r\u00ebnd\u00ebsish\u00ebm q\u00eb ndan efektet e hashashit nga \u00ebndrra. Nga dehja e hashashit do t\u00eb dilet jasht\u00eb kornizave t\u00eb \u00ebndrr\u00ebs natyrale. Dehja nga hashashi \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe mund t\u00eb rezultoje ve\u00e7 se nj\u00eb \u00ebnd\u00ebrr intensive. Kjo gjithmon\u00eb do t\u00eb mbaj\u00eb idiosinkracin\u00eb (origjinalitetin) e individit. Njeriu ka d\u00ebshir\u00eb t\u00eb \u00ebnderroj\u00eb dhe \u00ebndrra do t\u00eb sundoj\u00eb njeriun. Njeriu i papun\u00eb e ka tatuar zgjuarsin\u00eb e tij p\u00ebr t\u00eb futur artificialisht mbinatyr\u00ebn n\u00eb jet\u00ebn e tij dhe n\u00eb mendimin e tij por, n\u00eb fund t\u00eb fundit dhe pavar\u00ebsisht nga energjia aksidentale e p\u00ebrvojave t\u00eb tij, ai nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7se i nj\u00ebjti njeri i zmadhuar, i nj\u00ebjti num\u00ebr i ngritur n\u00eb nj\u00eb fuqi shum\u00eb t\u00eb lart\u00eb. Demoni tashm\u00eb ka p\u00ebrfshir\u00eb individin, syri entuziast i pijanecit t\u00eb hashashit do t\u00eb shoh\u00eb forma t\u00eb \u00e7uditshme, por para tyre ishin t\u00eb \u00e7uditshme dhe monstruoze k\u00ebto forma t\u00eb thjeshta dhe natyrale. Energjia, gjall\u00ebria pothuajse e folur e halucinacionit n\u00eb k\u00ebt\u00eb form\u00eb t\u00eb dehjes n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk e zhvler\u00ebson k\u00ebt\u00eb ndryshim origjinal. Njeriu i cili pas braktisjes s\u00eb tij p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb opium ose hashash, ka qen\u00eb i dob\u00ebt sepse ai b\u00ebhet me zakonin e skllav\u00ebris\u00eb p\u00ebr t\u00eb gjetur energjin\u00eb e nevojshme p\u00ebr t\u00eb shkundur zinxhirin si nj\u00eb i burgosur. Por e nes\u00ebrmja! Organet jan\u00eb t\u00eb relaksuar, t\u00eb lodhur; nervat e pashqet\u00ebsuar, ngacmimet tendenca p\u00ebr t\u00eb qar\u00eb, pamund\u00ebsia p\u00ebr t\u00eb aplikuar veten n\u00eb nj\u00eb detyr\u00eb t\u00eb vazhdueshme, t&#8217;ju m\u00ebsoj\u00eb mizorisht q\u00eb po luan nj\u00eb loj\u00eb t\u00eb ndaluar. Natyra e fsheht\u00eb, e zhveshur nga ndri\u00e7imi i saj i mbr\u00ebmjes s\u00eb m\u00ebparshme, ngjan me rr\u00ebnojat melankolike t\u00eb nj\u00eb festivali. Vullneti m\u00eb i \u00e7muari, \u00ebsht\u00eb mbi t\u00eb gjitha i sulmuar. Sofizmi i hashashit \u2013 duhet t\u00eb dim\u00eb pak p\u00ebr hashashin aq sa mos t\u00eb b\u00ebhemi skllav i saj apo drogave t\u00eb r\u00ebnda. T\u00eb pish nj\u00eb got\u00eb ver\u00eb \u00ebsht\u00eb shum\u00eb e ligjshme dhe shum\u00eb e pranueshme nga ana e shoq\u00ebris\u00eb por t\u00eb pish nj\u00eb cigare hash-ash paragjykohesh dhe gjykohesh, duke jetuar n\u00eb nj\u00eb epok\u00eb t\u00eb art\u00eb t\u00eb \u2018hashashit\u2019 p\u00ebrkundrejt\u00eb ndalesave ligjore dhe statutore sado t\u00eb pim\u00eb nj\u00eb got\u00eb ver\u00eb, hashashi nuk do t\u00eb ndalet.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Blerta Haxhiaj Sofizmi i hashashit \u00ebsht\u00eb i shumt\u00eb dhe i admiruesh\u00ebm, duke u kujdesur p\u00ebr optimizmi si nga drejtuesit dhe efektiv\u00ebt q\u00eb ajo transformon d\u00ebshir\u00ebn n\u00eb realizim. Ajo \u00ebsht\u00eb e nj\u00ebjt\u00eb, pa dyshim,<\/p>\n","protected":false},"author":1,"featured_media":6418,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-6972","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publicistike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6972"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6972\/revisions"}],"predecessor-version":[{"id":6973,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6972\/revisions\/6973"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6418"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}