{"id":6490,"date":"2017-02-16T20:25:03","date_gmt":"2017-02-16T20:25:03","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=6490"},"modified":"2017-02-16T20:31:37","modified_gmt":"2017-02-16T20:31:37","slug":"prend-doci-ky-personalitet-i-madh-i-kultures-dhe-kombit-shqiptar","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=6490","title":{"rendered":"Prend Do\u00e7i ky personalitet i madh i kultur\u00ebs dhe kombit shqiptar"},"content":{"rendered":"

Ne kuader te 100 vjetorit te vdekjas<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Nga Gjon Marku<\/em><\/strong><\/p>\n


\n<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Preng Do\u00e7i lindi m\u00eb 7 shkurt t\u00eb vitit 1846 n\u00eb lagjen Paraspor, n\u00eb lugin\u00ebn e Bulg\u00ebrit. Shkoll\u00ebn e nivelit t\u00eb ul\u00ebt ai e kryen n\u00eb Kallmet ku ishte rezidenca Ipeshk\u00ebvnore e Lezh\u00ebs. N\u00eb 2 gusht t\u00eb vitit 1859 hyri n\u00eb Seminarin Pap\u00ebnor t\u00eb Shkodr\u00ebs, ku q\u00ebndroi dhe studioi deri n\u00eb vitin 1861 kur shkoi n\u00eb kolegjin Urban t\u00eb Rom\u00ebs. N\u00eb vitin 1871, kthehet n\u00eb atdhe i caktuar si famullitar n\u00eb Korthpul\u00eb. N\u00eb vitin 1872 ai b\u00ebhet Kapelan dhe sekretar i Abatit t\u00eb Oroshit, Gasp\u00ebr Krasniqi, deri n\u00eb vitit 1875.<\/p>\n

\"Abat<\/a><\/p>\n

Gjat\u00eb kryengritjeve t\u00eb vitit 1876-1877 ai braktisi gjith\u00e7ka dhe u bashkua me forcat kryengrit\u00ebse antiturke. Ishte ky shkaku q\u00eb Ipeshk\u00ebvi i Dioqez\u00ebs s\u00eb Lezh\u00ebs, Fran\u00e7esko Malcini, shtetas austriak, me komb\u00ebsi ukrainase e shkish\u00ebron Dom Preng Do\u00e7in nga sh\u00ebrbimi kishtar.<\/p>\n

N\u00eb vitin 1877, Dom Prend Do\u00e7i u nis me shum\u00eb shok\u00eb p\u00ebr t\u00eb shkuar n\u00eb Cetin\u00eb, por nuk mund\u00ebn t\u00eb mb\u00ebrrinin, pasi n\u00eb Vuthaj t\u00eb Gucis\u00eb, u kap\u00ebn nga ushtar\u00ebt turq dhe prej andej u d\u00ebrguan n\u00eb Pej\u00eb dhe m\u00eb pas n\u00eb Stamboll t\u00eb Turqis\u00eb. K\u00ebtu 31 vje\u00e7ari Prend Do\u00e7i fillon nj\u00eb jet\u00eb plot sprov\u00eb, e cila zgjat jo pak por 11 vjet. Pas nj\u00ebmb\u00ebdhjet\u00eb vjet\u00ebsh ai d\u00ebnohet p\u00ebr t\u2019u kthyer n\u00eb Shqip\u00ebri dhe endet n\u00eb shum\u00eb vende t\u00eb bot\u00ebs.<\/p>\n

N\u00eb vitin 1883-1884 u d\u00ebrgua n\u00eb Athin\u00eb me detyr\u00ebn e sekretarit t\u00eb Arqipeshk\u00ebvit Katolik t\u00eb Athin\u00ebs, Marango. Gjat\u00eb rrug\u00ebs Tivar- Pire, Prend Do\u00e7i u ndal n\u00eb Korfuz ku pati takim me an\u00ebtar\u00ebt e Komitetit Shqiptar t\u00eb atjesh\u00ebm dhe me atdhetar\u00eb nga \u00c7am\u00ebria. N\u00eb Athin\u00eb ai vijon lidhjet me shqiptar\u00ebt dhe me patriot\u00ebt shqiptar\u00eb n\u00eb Greqi. Sh\u00ebrbimet n\u00eb Tivar dhe n\u00eb Athin\u00eb i sh\u00ebrbyen si ur\u00eb lidhjeje me Shqip\u00ebrin\u00eb. Mb\u00ebrrin\u00eb n\u00eb Shqip\u00ebri n\u00eb vitin 1888 m\u00eb 6 n\u00ebntor dhe i shoq\u00ebruar nga djemt\u00eb e Mirdit\u00ebs shkel katund m\u00eb katund p\u00ebr t\u00eb arritur n\u00eb Orosh si Abat i Abacis\u00eb Nillius t\u00eb Oroshit.<\/p>\n

Papa Leon i XII me dekret \u201cSupra montenum Mirditarum\u201d dt 25 tetor 1888, e kishte p\u00ebrt\u00ebrir\u00eb Abacin\u00eb e Sh\u00ebn Llezhdrit, duke e shk\u00ebputur nga juridiksioni i Ipeshk\u00ebvis\u00eb s\u00eb Lezh\u00ebs, dhe duke e shpallur k\u00ebt\u00eb Ipeshk\u00ebvi t\u00eb varur drejtp\u00ebrdrejt nga Selia e Shenjt\u00eb n\u00eb Rom\u00eb. Kongregacioni i shenjt\u00eb i propagand\u00ebs Fide me drekret S.Smus D: N: Leo dt 27 tetor 1888, lajm\u00ebronte se Dom Prend Do\u00e7in, Papa e kishte zgjedhur si Abat t\u00eb Mirdit\u00ebs.<\/p>\n

P\u00ebrve\u00e7se diplomat i shquar, Abat Do\u00e7i nderohej edhe si poet dhe letrar. Poezin\u00eb dhe proz\u00ebn e shkroi me nj\u00eb gjuh\u00eb t\u00eb rrjedhshme dhe t\u00eb p\u00ebrdorur mir\u00eb, duke i botuar n\u00eb Kalendarin Vepra Pijore, t\u00eb vitit 1916, dhe Kalendar p\u00ebr t\u00eb gjith\u00eb.<\/p>\n

 <\/p>\n

 <\/p>\n

Ai n\u00eb vitin 1898 hap t\u00eb par\u00ebn shkoll\u00eb laike n\u00eb Mirdit\u00eb, n\u00eb Orosh dhe nj\u00eb vit m\u00eb von\u00eb s\u00eb bashku me Fisht\u00ebn, Gurakuqin, Dom Dod Kolecin etj. themeloi shoq\u00ebrin\u00eb \u201cBashkimi\u201d n\u00eb Shkod\u00ebr, e cila ka publikuar rreth 32 vepra, nd\u00ebr t\u00eb tjera edhe fjalorin e dom Dod\u00eb Kolecit. Prend Do\u00e7i z\u00eb nj\u00eb vend t\u00eb merituar n\u00eb literatur\u00ebn shqiptare.<\/p>\n

P\u00ebrve\u00e7 librave t\u00eb botuar prej k\u00ebsaj shoq\u00ebrie, prej saj kemi edhe Alfabetin e gjuh\u00ebs shqipe me germa latine q\u00eb Kongresi i Manastirit, i mbajtur n\u00eb n\u00ebntor t\u00eb 1908-\u00ebs, e miratoi me pak ndryshime.Abati cil\u00ebsohet edhe si mbrojt\u00ebs dhe nism\u00ebtar i hapjes s\u00eb shkollave shqipe n\u00eb Mirdit\u00eb e rrethina.<\/p>\n

Do\u00e7i ishte dhe nj\u00eb poet i spikatur.<\/p>\n

Krijimin brilant poetik t\u00eb Abat Prend Do\u00e7it: \u201cZani i Kasnecave\u201d e kemi marr\u00eb t\u00eb plot\u00eb nga libri \u201cHistoria e Shqypnis\u00eb. \u00c7\u2019me koh\u00eb t\u2019vjetra deri m\u2019tashmet\u201d t\u00eb autorit Ndoc Nikaj, botuar n\u00eb Shkod\u00ebr nga shtypshkronja \u201cNikaj\u201d, n\u00eb vitin 1917. Ky lib\u00ebr i kushtohet Prend Do\u00e7it, Abat t\u00eb Mirdit\u00ebs, dhe n\u00eb faqet 213-216 t\u00eb tij gjendet edhe poezia n\u00eb fjal\u00eb q\u00eb po e japim t\u00eb plot\u00eb. Ky krijim \u00ebsht\u00eb shum\u00eb i rrall\u00eb. T\u00eb dh\u00ebnat bibliografike t\u00eb k\u00ebsaj poezie jan\u00eb marr\u00eb nga: \u201cBibliografia e librit Shqip n\u00eb fondet e Bibliotek\u00ebs Komb\u00ebtare (1913-1944),\u201d Tiran\u00eb, 2010, faqe 605, z\u00ebri 3110 i autor\u00ebve Maksim Gjinaj, Margarita Mele, Myrvete Elamazi.<\/p>\n

 <\/p>\n

Zani i Kasnecave<\/strong><\/p>\n

I.<\/p>\n

Zani i kasnecave p\u00ebrpiqet me gjam\u00eb<\/p>\n

T\u2019 fushave t\u2019maleve, e thrret<\/p>\n

Burrat e dheut gadi m\u2019u bam\u00eb<\/p>\n

Ndr\u2019 arm\u00eb: qata burra qi p\u00ebr\u00a0 t\u2019madh sh\u00ebndet,<\/p>\n

T\u2019 rrebt\u00eb, kan kthye, me sheje t\u2019arta<\/p>\n

Nd\u00ebr shpija t\u2019 veta, gjithmon\u00eb, si drita e larta.<\/p>\n

 <\/p>\n

II<\/p>\n

Gjith ngasin tuei dihat\u00eb; nd\u00ebr pleq e kapidana<\/p>\n

Arm\u00ebt shndrisin prej\u00eb \u00e7elikut t\u2019bardh\u00eb;<\/p>\n

Pushk\u00ebt besnike t\u2019Shqyptar\u00ebve asgana<\/p>\n

Duken, nd\u00ebr duer t\u2019dielmni\u00ebs pa\u00eb ardh\u00eb<\/p>\n

N\u2019 burrni\u00eb: gjith ngasin si vala e rrebt\u00eb,<\/p>\n

Ku asht rreziku maa i vshtiri e i rrebt\u00eb<\/p>\n

 <\/p>\n

III<\/p>\n

 <\/p>\n

Dheu asht nd\u00ebr t\u2019vshtira p\u00ebr rreth trenue<\/p>\n

Anmiku vargoit e rand\u00eb p\u00ebr shej difton<\/p>\n

Se si p\u00ebr mas sodit me e pengue<\/p>\n

Por, jan prep tu ai, m\u2019e poshtnue mendon<\/p>\n

Me i sjell\u00eb marre t\u2019madhe e me e turpnue:<\/p>\n

Kso doret kuiton e kshtu a tuej shprrallue.<\/p>\n

 <\/p>\n

IV<\/p>\n

A do t\u2019presim na kso far\u00eb sikletesh ?<\/p>\n

I veem dek\u00ebn e jet\u00ebs qi t\u2019i\u2019u presin vrapin !<\/p>\n

A do t\u2019u laam marren t\u2019parve t\u2019an\u00eb, a do t\u2019bvetesh ?<\/p>\n

Se si kan pas trimni\u00ebn, si kan pas takatin ?<\/p>\n

E na do t\u2019rrim nder fial\u00eb e tuej kuitue ?<\/p>\n

Se shka me baa, se shka me gjikue ?<\/p>\n

 <\/p>\n

V<\/p>\n

Jo, jo, ky dhee asht nana qi n\u2019a kaa rritun,<\/p>\n

Me tam\u00ebl t\u2019gjive vet n\u2019a kaa yshqye<\/p>\n

Asht vasha qi dashtni\u00ebn e kaa gjitun<\/p>\n

N\u2019 zemra t\u2019ona e t\u2019butit e kemi ylnjye.<\/p>\n

Kush kish me muit\u00eb, q\u00eb kaa dashtni\u00ebn e dlir\u00eb,<\/p>\n

Si biir e dhander, me gjak t\u2019vet me pshtir\u00eb?<\/p>\n

 <\/p>\n

VI<\/p>\n

Do brim\u00eb t\u2019 forta, siell\u00eb me rrib\u00eb t\u2019 murranit<\/p>\n

N\u2019 lam\u00eb t\u2019 Spahive, fush\u00ebs, pluhni \u00e7ohet si ree,<\/p>\n

Difton se u nis ushtrija mii doshmanit<\/p>\n

Njizet mii Shqyptar\u00eb Shkodran\u00eb porsi rrfee<\/p>\n

Ibrahim Mahmiut Begolli si Asllani<\/p>\n

Priin me shpat\u00eb e i daan trimnija e zani<\/p>\n

 <\/p>\n

VII<\/p>\n

Kush asht ky veshun nd\u00ebr petka leet<\/p>\n

Forrt i pervuit duket af\u00ebr shokve vet<\/p>\n

Trazon zemrat n\u2019frig\u00eb e ban me met<\/p>\n

Shtatin e kaa si div e syyn si zhgjet\u00eb ?<\/p>\n

Ky burr\u00eb i vet\u00ebm nd\u00ebr trima shoq nuk kaa<\/p>\n

Gjithmon\u00eb pr\u2019or\u00eb n\u00eb trimni\u00eb asht daa<\/p>\n

 <\/p>\n

 <\/p>\n

VIII<\/p>\n

Qindro, more Pasvan me bylyqe tue<\/p>\n

Saa do qi Rumelija, Bosnia e Anadolli,<\/p>\n

U bakan trii her\u00eb maa tep\u00ebr se kam kuitue,<\/p>\n

\u00c7art\u00ebn shoqishoin\u00eb, e kshtu nolli:<\/p>\n

Asqeri i tii u thye e u shpelvuer<\/p>\n

Lshoj fush\u00ebn t\u2019gjith e malet muer.<\/p>\n

 <\/p>\n

IX<\/p>\n

 <\/p>\n

Si vala e prronit ec\u00ebn e shkon gjaku,<\/p>\n

Kurmat e Iani\u00e7er\u00ebve i\u2019a presin riedh\u00ebn,<\/p>\n

Dyy trii her\u00eb men\u00eb, e i\u2019u gjet haku,<\/p>\n

Boshnjak\u00ebt djelmt e Anadollit i mbledhen<\/p>\n

Bini bre, se u thyem e Ahmeti met,<\/p>\n

N\u2019 der\u00eb t\u2019 Osmanlli\u00ebs maa i miri mas Pasvanit vet<\/p>\n

 <\/p>\n

X<\/p>\n

Hini tuta e i ndali hovin ushtris,<\/p>\n

Pasvanit i hyp\u00ebn n\u2019qaf \u00eb e iku i pari ,<\/p>\n

Kush kje i leet e muer mrapa vi\u00ebs.<\/p>\n

Peja, more Pasvan e xen si asht luftari<\/p>\n

Diftoj Mretit t\u2019yn\u00eb si kee marue<\/p>\n

E si diin Shqyptar\u00ebt me dek si me luftue,<\/p>\n

 <\/p>\n

XI<\/p>\n

Bajrak\u00ebt qi t\u2019on\u00ebt s\u2019jan\u00eb e jan\u00eb p\u00ebrzieje<\/p>\n

Bashk\u00eb me T\u2019on\u00ebt, tregu i trimni\u00ebs;<\/p>\n

Faqia e bardh\u00eb e jona gjithkund asht ndije,<\/p>\n

\u00c7ikrri\u00ebt e anmikut men\u00eb n\u2019 lam\u00eb t\u2019 ushtri\u00ebs.<\/p>\n

Eni gzoniu o Shqyptar\u00ebt e mii,<\/p>\n

Zoti me ne asht kian\u00eb, ai n\u2019a ka prii<\/p>\n

 <\/p>\n

XII.<\/p>\n

Eni djelmt e mii, dhandrrit e dashtnies,<\/p>\n

Eni t\u2019i\u2019u sht\u00ebrngoj, me mall\u00eb, n\u2019krahnuer,<\/p>\n

Se pa\u00eb juu kishim met\u00eb, met\u00eb t\u2019gjith t\u2019robni\u00ebs,<\/p>\n

Kishim bierr\u00eb erz e kishim met\u00eb shtruer.<\/p>\n

Eni e pushoni n\u2019 krahnuer t\u2019em e msoni<\/p>\n

Fmive t\u2019uej se sa jeni trima e si luftoni.<\/p>\n

 <\/p>\n

Duke qen\u00eb nj\u00eb njoh\u00ebs i thell\u00eb i \u00e7\u00ebshtjes shqiptare n\u00eb t\u00eb kat\u00ebr vilajetet ku ajo shtrihej aso kohe dhe sidomos i gjendjes fetare dhe komb\u00ebtare n\u00eb Epir, ai i drejtohet Selis\u00eb s\u00eb Shenjt\u00eb Vatikanit, me nj\u00eb \u201cpromemorje\u201d t\u00eb cil\u00ebn po e japim t\u00eb plot\u00eb m\u00eb posht\u00eb. (Botohet p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb gjuh\u00ebn shqip.)<\/p>\n

Q\u00eb Misioni Katolik n\u00eb Epir t\u00eb ket\u00eb sukses ai propozon q\u00eb n\u00eb Epir t\u00eb caktohen klerik\u00eb arb\u00ebresh\u00eb, t\u00eb vajtur n\u00eb Itali shekuj m\u00eb par\u00eb prej Epiri, prej Votr\u00ebs am\u00ebtare. Nj\u00ebher\u00ebsh synon q\u00eb t\u00eb caktohen dhe ata n\u00eb p\u00ebrb\u00ebrje t\u00eb misionit, pra, t\u00eb kthehen n\u00eb Shqip\u00ebri. Nuk kemi akoma t\u00eb dh\u00ebna se \u00e7\u2019jehon\u00eb pati pran\u00eb Selis\u00eb s\u00eb Shenjt\u00eb kjo promemorje.<\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n

Promemorje drejtuar Pap\u00ebs<\/strong><\/p>\n

\u201cEpirjot\u00ebt \u2013 adhurues t\u00eb s\u00eb v\u00ebrtet\u00ebs\u201d<\/em><\/strong><\/p>\n

 <\/p>\n

Hir\u00ebsi e nderuar.<\/p>\n

Nd\u00ebrsa Hir\u00ebsia Juaj p\u00ebrcjell mendimin e \u00e7muar dhe n\u00eb krahinat m\u00eb t\u00eb lashta t\u00eb hemisferit, diku p\u00ebr t\u00eb mb\u00ebshtetur e p\u00ebrforcuar misionet e vjetra, diku p\u00ebr t\u00eb krijuar t\u00eb reja nuk do t\u00eb jet\u00eb pa vend n\u00eb qoft\u00eb se un\u00eb do t\u2019ju flas p\u00ebr nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb vendit tim. P\u00ebr Epirin, ku po t\u00eb krijohet nj\u00eb mision, zelli juaj do t\u00eb kuror\u00ebzohet, me siguri, me nj\u00eb sukses t\u00eb lumtur. E para;\u00a0\u00ebsht\u00eb mjaft af\u00ebr. Ai shtrihet gjat\u00eb bregut t\u00eb Detit Jon nga Gjiri i Art\u00ebs deri n\u00eb portin e Vlor\u00ebs, duke p\u00ebrfshir\u00eb Manastirin n\u00eb kufi me Maqedonin\u00eb dhe Mecov\u00ebn n\u00eb shpatet e Pindit<\/em>. E dyta; sepse rrethanat e koh\u00ebve t\u00eb tashme, dhe q\u00ebndrimi i mir\u00eb i k\u00ebtyre popujve t\u00eb ushqejn\u00eb besimin q\u00eb tani ka ardhur koha edhe p\u00ebr ta rikthyer n\u00eb gjirin e k\u00ebsaj kishe prej s\u00eb cil\u00ebs jan\u00eb gjetur larg, \u00a0jo se ata jan\u00eb rebeluar, por p\u00ebr nj\u00eb rast t\u00eb vajtuesh\u00ebm.<\/em><\/p>\n

Duke vijuar ende sundimi i Port\u00ebs s\u00eb Lart\u00eb n\u00eb Epir, nuk e teproj po t\u00eb them se \u00ebsht\u00eb e leht\u00eb q\u00eb kjo pjes\u00eb e shqiptar\u00ebve t\u00eb kthehet (n\u00eb fen\u00eb katolike) \u2013 sh\u00ebnimi yn\u00eb, P. D.\u00a0 e cila, pas pushtimit osman qe sht\u00ebrnguar t\u00eb nd\u00ebrroj\u00eb fen\u00eb dhe t\u00eb p\u00ebrqafoj\u00eb kultin e Muhamedit. Flas, pra, p\u00ebr ata q\u00eb do t\u00eb thosha, se pa e ditur, u gjend\u00ebn an\u00ebtar\u00eb t\u00eb kish\u00ebs greke shizmatike.<\/p>\n

    \n
  1. Si ortodoks\u00ebt dhe musliman\u00ebt, n\u00eb shekullin e XV, ishin t\u00eb gjith\u00eb katolik\u00eb<\/em>, por n\u00eb koh\u00ebn e Perandoris\u00eb Bizantine u gjend\u00ebn n\u00ebn var\u00ebsin\u00eb e Patriarkut t\u00eb Konstandinopolit\u2026 Populli q\u00eb iu qep maleve t\u00eb Epirit p\u00ebr t\u00eb mos ndryshuar fen\u00eb, me kalimin e koh\u00ebs, pa t\u00eb kthehen midis tyre prift\u00ebr, murgj\u00ebr e peshkop\u00eb si nga Greqia, ashtu edhe nga Konstandinopoli. Por k\u00ebta soll\u00ebn midis tyre shizm\u00ebn (fen\u00eb ortodokse) q\u00eb p\u00ebr shkak t\u00eb urrejtjes ndaj pap\u00ebve dhe t\u00eb popujve t\u00eb Europ\u00ebs Per\u00ebndimore, Qeveria Osmane kishte filluar t\u2019i tol\u00ebroj\u00eb n\u00eb Perondorin\u00eb e vet.<\/li>\n<\/ol>\n

    Me koh\u00eb filluan t\u00eb vijn\u00eb n\u00eb Epir edhe grek\u00ebt, dhe vllah\u00ebt<\/em>. Por popullsia shqiptare epirjote \u00ebsht\u00eb shum\u00eb m\u00eb e madhe p\u00ebrderisa gjith\u00eb ortodoks\u00ebt e Epirit arrijn\u00eb n\u00eb 600 000 banor\u00eb. Katolik\u00eb, nuk ka n\u00eb k\u00ebto an\u00eb ve\u00e7 disa qindra t\u00eb shumt\u00ebn tregtar\u00eb e pun\u00ebtor\u00eb t\u00eb p\u00ebrhapur n\u00eb qytetet kryesore, t\u00eb cil\u00ebt kan\u00eb ardhur nga Shqip\u00ebria e Ep\u00ebrme, nga Italia ose vendet e tjera dhe i p\u00ebrkasin ritit latin. K\u00ebta kan\u00eb n\u00eb Prevez\u00eb nj\u00eb misionar italian, n\u00eb Vlor\u00eb nj\u00eb tjet\u00ebr, pra n\u00eb dy skajet e k\u00ebtij vendi shum\u00eb t\u00eb gjer\u00eb. Janina qyteti i par\u00eb dhe q\u00ebndror \u00ebsht\u00eb ve\u00e7ant prej koh\u00ebsh. Kryepeshkopi i Durr\u00ebsit ushtron juridiksionin mbi qytete. Kisha Ortodokse q\u00eb \u00ebsht\u00eb n\u00ebn juridiksionin e Patriarkut t\u00eb Kostandinopolit ka seli t\u00eb ndryshme peshkop\u00ebsh n\u00eb Epir, si n\u00eb Janin\u00eb ku \u00ebsht\u00eb orakulli antik i Dodon\u00ebs, n\u00eb Berat ose Belgradin shqiptar, n\u00eb P\u00ebrmet, n\u00eb Delvin\u00eb, n\u00eb Paramithi ose k\u00ebshtjella e sh\u00ebn Donatit etj. Ka nj\u00eb num\u00ebr t\u00eb madh klerik\u00ebsh dhe manastire t\u00eb ndryshme. Ato jan\u00eb shp\u00ebrndar\u00eb n\u00eb qytete dhe krahina. Qytete t\u00eb njohura si Preveza, Parga, Himara, Delvina, Argjirokastra, Tepelena ku ortodoks\u00ebt jan\u00eb t\u00eb shumt\u00eb dhe kan\u00eb shkolla e klerin p\u00ebrkat\u00ebs. Durr\u00ebsi i shtrir\u00eb n\u00eb Shqip\u00ebrin\u00eb e Mesme (me Tiran\u00eb dhe Elabasan), ka shum\u00eb ortodoks\u00eb, t\u00eb cil\u00ebt n\u00ebp\u00ebrmjet shkollave dhe mjeteve t\u00eb tjera, kishat ortodokse k\u00ebrkojn\u00eb t\u2019i fusin n\u00ebn ndikimin dhe mb\u00ebshtetjen me para t\u00eb Greqis\u00eb.<\/p>\n

    Duke v\u00ebn\u00eb n\u00eb dukje n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb se ka disa koh\u00eb q\u00eb mir\u00ebkuptimi midis vet\u00eb epirot\u00ebve (shqipar\u00ebve- sh\u00ebnimP.D.) dhe epirot\u00ebve grek\u00eb ka pushuar t\u00eb jet\u00eb e p\u00ebrzem\u00ebrt. Ky symptom vihet re edhe te kleri. Edhe antipatia \u00ebsh\u00eb shkaktuar nga vet\u00eb Patriarku i Konstandinopolit, i cili ka shtyr\u00eb Qeverin\u00eb Osmane t\u00eb mos lejoj\u00eb literatur\u00ebn shqipe n\u00eb Epir. Greqia ka mb\u00ebshtetur k\u00ebt\u00eb patriark n\u00eb synimet e tij, duke ndaluar gjuh\u00ebn shqipe n\u00eb shkollat e tyre n\u00eb Epir. Pra, si njeri si tjetri, jan\u00eb ngritur haptazi si armiq t\u00eb kombit shqiptar. Greqia, ka dh\u00ebn\u00eb edhe prova q\u00eb do t\u2019i shk\u00ebpus\u00eb lidhjet midis Shqip\u00ebris\u00eb s\u00eb Ep\u00ebrme dhe Epirit, duke e pushtuar ose duke e b\u00ebr\u00eb t\u00eb vetin k\u00ebt\u00eb t\u00eb fundit. Dhe epirot\u00ebt duke kuptuar se q\u00ebllimi i Greqis\u00eb nuk \u00ebsht\u00eb emancipimi i Atdheut t\u00eb tyre, por nevoja q\u00eb ka Greqia p\u00ebr t\u00eb formuar nj\u00eb ushtri t\u00eb vet\u00ebn me djemt\u00eb e Shqip\u00ebris\u00eb dhe p\u00ebr t\u00eb paguar borxhet me pasurit\u00eb e k\u00ebtij vendi shum\u00eb pjellor.<\/p>\n

    Forca l\u00ebviz\u00ebse e \u00e7do shqiptari, qoft\u00eb musliman qoft\u00eb i krishter\u00eb (ortodoks) \u00ebsht\u00eb dashuria p\u00ebr ATDHEUN, ndjenja e ruajtjes s\u00eb komb\u00ebsis\u00eb dhe e gjuh\u00ebs s\u00eb vet. N\u00eb qoft\u00eb se ata do t\u00eb arrijn\u00eb t\u00eb kuptojn\u00eb se bashkimi n\u00eb nj\u00eb fe \u00ebsht\u00eb nj\u00eb mjet p\u00ebr t\u00eb ruajtur t\u00eb paprekur gjuh\u00ebn dhe komb\u00ebsin\u00eb e tyre, pa ngurrim e \u00a0p\u00ebrqafojn\u00eb at\u00eb.<\/p>\n

    Grek\u00ebt dhe sidomos shqiptar\u00ebt jan\u00eb tep\u00ebr konservator\u00eb t\u00eb traditave t\u00eb tyre t\u00eb lashta, sidomos n\u00eb pun\u00ebn e gjuh\u00ebs dhe kultit. N\u00eb Greqi jan\u00eb rreth 500.000 shqiptar\u00eb, t\u00eb cil\u00ebt e recitojn\u00eb ende lutjen n\u00eb gjuh\u00ebn e vet dhe n\u00eb greqisht.<\/p>\n

    Madje n\u00eb Epir, sapo t\u00eb hiqet pengesa e ritit dhe e misionar\u00ebve latin\u00eb, v\u00ebsht\u00ebrsit\u00eb e kthimit n\u00eb fen\u00eb katolike do t\u00eb jen\u00eb shum\u00eb m\u00eb t\u00eb vogla. Meq\u00eb ata nuk jan\u00eb shk\u00ebputur nga kisha romake p\u00ebr shkak t\u00eb ndonj\u00eb rebelimi, n\u00eb zemr\u00ebn e tyre epirot\u00ebt jan\u00eb ende katolik\u00eb. Ata jan\u00eb nga natyra krenar\u00eb, t\u00eb ndersh\u00ebm e fisnik\u00eb dhe e duan t\u00eb v\u00ebrtet\u00ebn\u2026Madje n\u00eb k\u00ebt\u00eb koh\u00eb kur ata d\u00ebshirojn\u00eb t\u00eb shk\u00ebputen plot\u00ebsisht nga Greqia dhe Kostandinopoli, kujdesin dhe mb\u00ebshtetjen e Selis\u00eb s\u00eb Sh\u00ebnjt\u00eb do ta shikonin si nj\u00eb shenj\u00eb paralajm\u00ebruese t\u00eb \u00e7lirimit t\u00eb af\u00ebrt e t\u00eb p\u00ebrparimit t\u00eb tyre \u2026Ata e din\u00eb se Selia e Shenjt\u00eb nuk ka asnj\u00eb interes p\u00ebr t\u00eb shkat\u00ebrruar Kombin e tyre, dhe p\u00ebr ta z\u00ebvend\u00ebsuar me nj\u00eb tjet\u00ebr gjuh\u00ebn e st\u00ebrgjysh\u00ebrve t\u00eb tyre t\u00eb lasht\u00eb, pellazg\u00ebve.<\/p>\n

    Pastaj \u00ebsht\u00eb e sigurt\u00eb q\u00eb musliman\u00ebt e Epirit, me nj\u00eb nd\u00ebrrim t\u00eb administrat\u00ebs fetare b\u00ebhen t\u00eb krishter\u00eb, meq\u00eb n\u00eb zem\u00ebr jan\u00eb t\u00eb till\u00eb me koh\u00eb. \u00cbsht\u00eb gjithashtu e sigurt\u00eb se ata nuk do t\u00eb b\u00ebheshin ortodoks\u00eb, vet\u00ebm sepse urrejn\u00eb Gre\u00e7in\u00eb. S\u2019ka dyshim se ata do ta p\u00ebrqafonin fen\u00eb ton\u00eb, n\u00eb qoft\u00eb se kjo, n\u00eb k\u00ebto ndryshime, do t\u00eb kishte z\u00ebn\u00eb rr\u00ebnj\u00eb n\u00eb k\u00ebt\u00eb vend, se vet\u00ebm kjo duke th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, ka q\u00ebn\u00eb feja e gjysh\u00ebrve t\u00eb tyre.\u00a0 Musliman\u00ebt e Epirit arrjn\u00eb n\u00eb afro 700.000<\/p>\n

    Nd\u00ebrkaq, me q\u00eb Hir\u00ebsia juaj me urt\u00ebsi e quan oportune t\u00eb krijoj\u00eb misione n\u00eb Epir, shpresoj se nuk do ta ket\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb gjej\u00eb misionar\u00eb shqiptar\u00eb t\u00eb ritit grek e t\u00eb gjuh\u00ebs s\u00eb Epirit, q\u00eb \u00ebsht\u00eb e njejt\u00eb me at\u00eb t\u00eb shqiptar\u00ebve t\u00eb Kalabris\u00eb dhe t\u00eb Sicilis\u00eb. Peshkop\u00ebt dhe kleri i k\u00ebtyre kolonive shqiptare, mund t\u00eb jap\u00eb edhe mjetet e nevojshme q\u00eb nd\u00ebrmarrja e tyre bamir\u00ebse t\u00eb dal\u00eb me sukses, duke formuar shoqata dhe duke mbledhur fonde nd\u00ebr bashkatdhetar\u00ebt e tyre n\u00eb Itali, t\u00eb cil\u00ebt nuk jan\u00eb t\u00eb pak\u00ebt. K\u00ebta shqiptar\u00eb, t\u00eb cil\u00ebt kan\u00eb emigruar fill nga Epiri n\u00eb shekullin e XV e duan me shpirt atdheun e tyre t\u00eb lasht\u00eb, dhe kan\u00eb besim se me nj\u00eb shenj\u00eb t\u00eb Selis\u00eb s\u00eb Shenjt\u00eb do t\u2019i p\u00ebrvishen pun\u00ebs p\u00ebr t\u00eb kthyer v\u00ebllez\u00ebrit e vet me g\u00ebzim dhe shpejt\u00ebsi Ata me siguri do t\u00eb mir\u00ebpriten n\u00eb Epir ku ende vajtohet largimi i tyre. Ata jan\u00eb t\u00eb ditur dhe kan\u00eb m\u00ebsuar n\u00eb Itali p\u00ebr t\u2019i p\u00ebrdoruur mjetet e qytet\u00ebrimit t\u00eb krishter\u00eb me oportunitet sipas vendit dhe koh\u00ebs. Ndoshta edhe Qeveria Osmane do ta shoh\u00eb ardhjen dhe vepr\u00ebn e tyre n\u00eb Epir, me m\u00eb pak dyshim se at\u00eb t\u00eb Greqis\u00eb.<\/p>\n

    Ju lutem Hir\u00ebsi t\u00eb m\u00eb falni p\u00ebr lirin\u00eb me t\u00eb cil\u00ebn e parashtrova k\u00ebt\u00eb promemorje lidhur me misionet n\u00eb Epir.<\/p>\n

    Me ndjenj\u00eb t\u00eb nderimit t\u00eb thell\u00eb Ju puth unaz\u00ebn shpirt\u00ebrore i urt\u00eb dhe i bindur i Hir\u00ebsis\u00eb suaj.<\/p>\n

     <\/p>\n

    Rom\u00eb. 20 tetor 1886<\/p>\n

    Prend Do\u00e7i<\/p>\n

    Nxjerr\u00eb nga libri:<\/p>\n

    F . Gordignano: \u201cL\u2019Albania a traversal\u201d operare\u2026 vol. 3, f. 299-301<\/p>\n

     <\/p>\n

     <\/p>\n

    Vdiq m\u00eb 22 shkurt 1917, n\u00eb or\u00ebn 14.30. Pak dit\u00eb m\u00eb par\u00eb, m\u00eb 17 shkurt, duke dal\u00eb nga dhoma e nxeht\u00eb p\u00ebr t\u00eb sh\u00ebtitur n\u00eb mes t\u00eb murlanit, n\u00eb oborrin e Abacis\u00eb ndjeu dob\u00ebsi dhe u rr\u00ebzua. E vizituan dy mjek\u00eb austriak\u00eb q\u00eb ndodheshin n\u00eb Orosh me ushtrin\u00eb dhe e diagnostikuan me bronkopneumoni e dob\u00ebsim zemre.<\/p>\n

     <\/p>\n

    \u00a0<\/strong><\/p>\n

    Literatura<\/strong><\/p>\n

    \u00a0<\/strong><\/p>\n

      \n
    1. AMPJ LPK Konsullata\u00a0 francezes n\u00eb Shkod\u00ebr, v\u00ebll. 20. fl. 435.<\/em><\/li>\n
    2. Martini, Luigj. Abati i mirdit\u00ebs Prend Do\u00e7i. Tiran\u00eb. 2012. f. 97.<\/em><\/li>\n
    3. AMPJLPK Konsullata franceze n\u00eb Shkod\u00ebr, v\u00ebll. 20. fl. 22r-423-r<\/em><\/li>\n
    4. AIH , Dosja \u201cRaporte nga Shkodra , m\u00eb 1876\u201d, f. 88.<\/em><\/li>\n
    5. AQ i RPSH Fondi Ipeshk\u00ebvia e Lezh\u00ebs, viti 1877.<\/em><\/li>\n
    6. AIH. Konsullata franceze Shkod\u00ebr 1862, vol.21, f. 65.<\/em><\/li>\n
    7. AIH. Konsullata franceze Shkod\u00ebr 1862, vol.21, f. 47.<\/em><\/li>\n
    8. Mile, L. \u201cKryengritja e Mal\u00ebsis\u00eb s\u00eb Veriut n\u00eb prag t\u00eb Lidhjes Shqiptare t\u00eb Prizrenit\u201d, P\u00ebrmbledhje studimesh , Tiran\u00eb, 1962, f.28.<\/em><\/li>\n
    9. AIH , Dosja A-IV-325, f.36.<\/em><\/li>\n
    10. AIH ,Dok. Austro Hungareze, Raporti nr. 12, dat\u00eb 11.02.1978.<\/em><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

      Ne kuader te 100 vjetorit te vdekjas \u00a0 Nga Gjon Marku \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Preng Do\u00e7i lindi m\u00eb 7 shkurt t\u00eb vitit 1846 n\u00eb lagjen Paraspor, n\u00eb lugin\u00ebn e Bulg\u00ebrit. Shkoll\u00ebn e nivelit t\u00eb ul\u00ebt ai e kryen n\u00eb Kallmet ku ishte rezidenca Ipeshk\u00ebvnore e Lezh\u00ebs. N\u00eb 2 gusht t\u00eb vitit 1859 hyri n\u00eb Seminarin Pap\u00ebnor t\u00eb…<\/p>\n","protected":false},"author":1,"featured_media":6491,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-6490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publicistike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6490"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6490\/revisions"}],"predecessor-version":[{"id":6492,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6490\/revisions\/6492"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6491"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}