![\"dit-e-let-14-11\"](\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/12\/dit-e-let-14.11.png\")
<\/a><\/p>\nPjet\u00ebr Jaku<\/strong><\/p>\n <\/p>\n Te dashur miq,<\/p>\n Ve\u00e7anerisht ju te fushes se letrave,<\/p>\n Te dashur te ftuar dhe ju te gjithe, qe keni lene di\u00e7ka per te ardhur ne kete takim,<\/p>\n <\/p>\n Ne takohemi k\u00ebshtu p\u00ebr t\u00eb 15-tin vit radhazi, pa i b\u00ebr\u00eb shum\u00eb buj\u00eb k\u00ebti aktiviteti, pasi p\u00ebr ne nuk \u00ebsht\u00eb ndonj\u00eb gj\u00eb e madhe.<\/p>\n ( flitet p\u00ebr t\u00eb folurit shkurt, rasti i simpoziumit te 100 vjetorit t\u00eb pamvar\u00ebsis\u00eb, dhe rasti i Festes se Flamurit n\u00eb vitin 2003 me Agollin, q\u00eb \u201ckishte humbur\u201d fjalimin n\u00eb avion, p\u00ebrmendet rasti i Shkoll\u00ebs Pitagorjane \u201c Omakio\u201d heshtja si rast p\u00ebr t\u00eb zhvilluar degjes\u00ebn, fantazin\u00eb dhe imagjinaten, p\u00ebr t\u2019u p\u00ebrgaditur p\u00ebr t\u00eb folur\u2026)<\/em><\/p>\n Levizjen ton\u00eb, q\u00eb n\u00eb dit\u00ebn e par\u00eb t\u00eb saj ( nese ndonjerit i kujtohet), e kemi pag\u00ebzuar si nj\u00eb Rilindje Letrare te Re, p\u00ebr t\u00eb cil\u00ebn koha kishte ardhur. U b\u00ebn\u00eb 15 vjet dhe kjo RILINDJE LETRARE nuk \u00a0dha asgj\u00eb t\u00eb re, ve\u00e7 ndonj\u00eb\u00a0 shk\u00ebndije, q\u00eb u promovua te Kuvendi, gj\u00eb q\u00eb \u00a0ma do mendja nuk \u00ebsht\u00eb pak, p\u00ebr nj\u00eb revist\u00eb si jona.<\/p>\n Ndaj, na lind e drejta t\u00eb themi se,\u00a0Revista \u201cKuvendi\u201d, ka q\u00ebn\u00eb 15 vjet\u00a0 dit\u00eb let\u00ebrsie<\/strong>. Nuk mund t\u00eb ket\u00eb nj\u00eb krijues q\u00eb nuk ka publikuar shkrimet e tij n\u00eb k\u00ebt\u00eb\u00a0 revist\u00eb. Ka pas\u00eb dhe ka faqe rekord t\u00eb botimit t\u00eb let\u00ebrsis\u00eb. N\u00eb 145 numra dhe \u00a0mij\u00ebra faqe, kane publikuar afro 60 te rinj , 19 akademik te fushave te ndryshme. Sonte nuk mendoj t\u00eb b\u00ebj raport shifrash dhe emrash. ( le te permenden vetem emrat e atyre qe filluan kete aktivitet)!<\/em><\/p>\n Por, sa u ndihmua dhe u p\u00ebrkrah ky aktivitet nga ata q\u00eb kishin dhe kan\u00eb mund\u00ebsi? \u2026 Ndoshta ne nuk ditem t\u00eb trokasim aty ku duhet, ndoshta ata nuk na kuptuan, ndoshta dhe xhelozuan\u00a0 se po benim em\u00ebr, kur kerkonim vetem nje fest\u00eb n\u00eb vit, nj\u00eb takim, nj\u00eb bashk\u00ebbisedim, nj\u00eb koh\u00eb ndryshe nga rutina e shoqatave dhe mbledhjeve pa fund e fillim, nj\u00eb rast p\u00ebr t\u00eb leviz pun\u00ebn ton\u00eb.<\/p>\n E filluam me Fishten dhe po e mbarojme me veten, q\u00eb dikush tjet\u00ebr ta rifilloi, n\u00ebse mbetet n\u00eb rrug\u00eb.<\/p>\n A jemi ne t\u00eb zot t\u00eb dalim nga \u201cuni\u201d dhe t\u00eb b\u00ebh\u00ebmi \u201c ne\u201d, pa q\u00ebn\u00eb nj\u00eb alter ego, por n\u00eb t\u00eb v\u00ebrtet\u00eb ata q\u00eb jemi!?<\/p>\n <\/p>\n Nuk kan\u00eb q\u00ebn\u00eb t\u00eb lehta keto vite. N\u00eb vend q\u00eb t\u00eb ndihmoheshim, ose t\u00eb ndihmonin veten, jemi munduar me gjith\u00eb forc\u00ebn t\u00eb ndalojm\u00eb aktivitete si ky, duke shkruar e komentuar mbar\u00eb e mbrapsht\u00eb, bash nga ata q\u00eb dikur i kan\u00eb p\u00ebrkrahur dhe i kan\u00eb pranuar beneficet e Kuvendit. Ka edhe mendime se po i pron\u00ebsojm\u00eb k\u00ebto dit\u00eb, kur dihet se gjithkush \u00ebsht\u00eb i lir\u00eb t\u00eb\u00a0 organizoj\u00eb festa letrare. Ka shum\u00eb forma dhe mund\u00ebsi. Ne morem vet\u00ebm nj\u00ebr\u00ebn.<\/p>\n <\/p>\n M\u00eb ka mbetur n\u00eb m\u00ebndje nj\u00eb thenie e Linkolnit \u201cVetem ai q\u00eb ka zem\u00ebr t\u00eb ndihmoi, ka t\u00eb drejte\u00a0 t\u00eb kritikoj .\u201d<\/p>\n Ne t\u00eb gjith\u00eb e dim\u00eb se duhet ditur, por nuk e dim\u00eb se \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb e mir\u00eb p\u00ebr t\u2019u ditur, \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb p\u00ebr t\u2019u m\u00ebsuar.<\/strong><\/p>\n N\u00eb disa nga librat q\u00eb botohen shihen vet\u00ebm arnime dhe qepje t\u00eb shtremb\u00ebra. Pse vjen kjo? Vet\u00ebm e vet\u00ebm se nuk ulemi t\u00eb\u00a0 m\u00ebsojm\u00eb\u00a0 sa m\u00eb shum\u00eb, por shkruajm sa m\u00eb shum\u00eb pa th\u00ebn\u00eb asgj\u00eb.<\/p>\n N\u00eb vend q\u00eb t\u00eb jemi n\u00eb nj\u00eb formim t\u00eb plot\u00eb dhe laborator eksperiencash, shkojm\u00eb drejt nj\u00eb deformimi letrar, t\u00eb pjes\u00ebzuar, pa mendim, pa lidhje logjike, pa art.<\/p>\n Duhet ditur se let\u00ebrsia shqipe e ka zanafillen nga diaspora dhe, pik\u00ebrisht nga kjo diaspor\u00eb, as me gishtat e nj\u00eb dore nuk num\u00ebrohen\u00a0 letrar\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb em\u00ebr. Ma gjeni nj\u00eb personazh, ose titull t\u00eb veprave tona q\u00eb\u00a0 mbahet mend ne let\u00ebrsin\u00eb q\u00eb b\u00ebjm\u00eb ne, t\u00eb pakten\u00a0 n\u00eb 20 vitet e fundit?<\/p>\n ( p\u00ebrmenden tre pyetjete e mbr\u00ebmshme n\u00eb dark\u00ebn e pritjes s\u00eb k\u00ebti aktiviteti:<\/em><\/p>\n A b\u00ebn let\u00ebrsi diaspora?<\/em><\/p>\n M\u00eb shum\u00eb shkruajm se lexojm\u00eb, po lexojm\u00eb se shkruajm?<\/em><\/p>\n Cil\u00ebt jan\u00eb kriteret e\u00a0 vler\u00ebsimit t\u00eb let\u00ebrsise, cil\u00ebsia apo numri i botimeve? )<\/em><\/p>\n N\u00ebse shkruajm p\u00ebr t\u00eb b\u00ebr\u00eb em\u00ebr, emri nuk b\u00ebh\u00ebt me num\u00ebr titujsh.<\/strong>\u00a0N\u00eb art nuk njihet gara sasiore, por vet\u00ebm ajo \u00e7ka mbet\u00ebt n\u00eb mendjen dhe ndergjegjen komb\u00ebtare.<\/p>\n Duhet ta programojm\u00eb veten m\u00eb mire, se n\u00eb shum\u00eb raste gjendemi t\u00eb paprogramuar, e bash p\u00ebr k\u00ebt\u00eb, vlerat letrare bahen tmerr p\u00ebr\u00a0 letrar\u00ebt, q\u00eb nuk ngjiten as n\u00eb shkall\u00ebn e mediokrit. Mungon ambicia profesionale. E vetmja ambicie q\u00eb ngre krye \u00ebsht\u00eb ajo e botimit t\u00eb gjithfar\u00eb lloj shkrimesh, mjafotn q\u00eb t\u00eb b\u00ebh\u00ebt lib\u00ebr.<\/strong><\/p>\n Nj\u00eb s\u00ebmundje e rrezikshme n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb plagjiatura. Kur nuk kan\u00eb talent t\u00eb shkruajn, kopjojn\u00eb mbrapsht, duke p\u00ebrshtatur metafora q\u00eb nuk i shkojn\u00eb nivelit t\u00eb tyre, t\u00eb cilat jan\u00eb t\u00eb pakap\u00ebrdishme.<\/p>\n Mungon inspirimi, motivet q\u00eb ven\u00eb n\u00eb levizje mendjen p\u00ebr nj\u00eb vep\u00ebr cil\u00ebsisht t\u00eb pranueshme.<\/p>\n \u00a0Fjala nuk mund t\u00eb ket\u00eb forc\u00eb pa dijen dhe shpirtin<\/strong>. Ne duhet t\u00eb jemi mejsht\u00ebr t\u00eb fjal\u00ebs.\u00a0Duhet me dit\u00eb, se sa ma shum\u00eb t\u00eb lexosh, aq ma t\u00eb v\u00ebshtir\u00eb e ke t\u00eb shkruash!<\/strong><\/p>\n K\u00ebtu e kam fjal\u00ebn p\u00ebr ata q\u00eb shkruajn shum\u00eb e lexojn\u00eb pak. Ma do mendja se ndonj\u00ebri,\u00a0 ma shum\u00eb libra ka shkruar, se \u00e7\u2019 ka l\u00ebxuar. Kjo m\u00ebnyr\u00eb ka vet\u00ebm nj\u00eb fund, t\u00eb d\u00ebnuarit p\u00ebr t\u00eb mos i hapur kush. Fishta thot\u00eb se let\u00ebrsia nuk asht p\u00ebr dhamt\u00eb e gjithkujt q\u00eb di shkrim e kendim e, me t\u00eb drejt\u00eb p\u00ebrmend rastin\u00a0 e vajtores nga Puka, pa asnj\u00eb klas\u00eb shkoll\u00eb, n\u00eb vajtimin e nj\u00eb mirditori: \u201c Kur erdh shpirti p\u00ebr me t\u2019dal\u00eb\/ plasi kulla ball\u00eb e m\u2019ball\u00eb\/ kjajti dera p\u00ebr me t\u2019nal\u00eb\/ fjala e Zotit s\u2019u kthye dal\u00eb.\u201d\u00a0 ( t\u00eb spjegohet!)<\/p>\n Vet\u00ebm k\u00ebto kat\u00ebr vargje thon\u00eb ma shum\u00eb s\u00eb kat\u00ebr libra t\u00eb ndonj\u00eb poeti n\u00eb diaspor\u00eb.<\/p>\n Duke ditur se diasporat kan\u00eb luajtur role t\u00eb r\u00ebnd\u00ebsishm\u00eb n\u00eb kulturat e popujve, kujtojm\u00eb k\u00ebtu\u00a0 romanin e par\u00eb shqiptar \u201cBardha e Temalit\u201d t\u00eb Pashko Vas\u00ebs, q\u00eb \u00ebsht\u00eb shkruar n\u00eb fr\u00ebngjisht, Naim Frash\u00ebri shkroi n\u00eb disa gjuh\u00eb. N\u00eb\u00a0 Bukuresht dhe Stamboll u hartuan librat e par\u00eb.<\/p>\n Nuk \u00ebsht\u00eb herezi t\u00eb pohosh nj\u00eb t\u00eb vert\u00ebt\u00eb, se fillimet jan\u00eb shkruar n\u00eb gjuh\u00eb t\u00eb huaja. K\u00ebto kan\u00eb ndodhur edhe n\u00eb bot\u00eb.<\/p>\n Dihet se Romen e ka themeluar nj\u00eb azilant, Enea<\/p>\n Konradi polak shkroi n\u00eb anglisht, Klaus Man i biri i Tomas Man ne anglisht, Nobakovi ne gjermanisht, ashtu si\u00e7 poeti latin Katuli i k\u00ebndon Durr\u00ebsit etj.<\/p>\n <\/p>\n \u00c7far\u00eb duhet t\u00eb b\u00ebjm\u00eb ne p\u00ebr\u00a0 Atdheun e dim\u00eb, po Atdheu kam frik\u00eb se nuk e di se \u00e7far\u00eb duhet t\u00eb b\u00ebj\u00eb p\u00ebr ne. Nj\u00eb minsitri Diaspore, t\u00eb l\u00ebr\u00eb pak vend p\u00ebr promovimet tona n\u00eb televizionin shtetror, t\u00eb shtoi nj\u00eb seksion t\u00eb let\u00ebrsis\u00eb s\u00eb diaspor\u00ebs n\u00eb studimet e larta.<\/p>\n <\/p>\n Nuk \u00ebsht\u00eb asgje e parealizueshme!<\/p>\n <\/p>\n P\u00ebr k\u00ebto mendoj se:<\/p>\n <\/p>\n Librat duhen diskutuar para dor\u00ebzimit n\u00eb shtyp<\/p>\n Te punohet p\u00ebr nj\u00eb frym\u00eb bashk\u00ebpunimi dhe debatesh ndihmuese<\/p>\n Te behen diskutime te organizuara p\u00ebr tema t\u00eb ndryshmne<\/p>\n","protected":false},"excerpt":{"rendered":" … a shkruhet pa lexuar? ( P\u00ebrsh\u00ebndetja\u00a0 n\u00eb aktivitetin kryesor t\u00eb dit\u00ebve t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb Michigan, 29 tetor 2016 ) Pjet\u00ebr Jaku Te dashur miq, Ve\u00e7anerisht ju te fushes se letrave, Te dashur te ftuar dhe ju te gjithe, qe keni lene di\u00e7ka per te ardhur ne kete takim, Ne takohemi k\u00ebshtu…<\/p>\n","protected":false},"author":1,"featured_media":5580,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-6429","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6429"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6429\/revisions"}],"predecessor-version":[{"id":6431,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6429\/revisions\/6431"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5580"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6429"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}