{"id":6247,"date":"2016-09-16T18:49:18","date_gmt":"2016-09-16T18:49:18","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=6247"},"modified":"2016-09-16T18:49:18","modified_gmt":"2016-09-16T18:49:18","slug":"veterrefimi-si-art","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=6247","title":{"rendered":"Vet\u00ebrr\u00ebfimi si art"},"content":{"rendered":"<p><em>Sh\u00ebnime p\u00ebr librin\u00a0\u201c Zoti im, po t\u00eb rr\u00ebfehem\u2026\u201d t\u00eb poetit Ruzhdi Gurra<\/em><\/p>\n<p>Poezi te zgjedhura nga libri dhe nje shenim i autorit<\/p>\n<p><strong>Pjet\u00ebr Jaku<\/strong><\/p>\n<p>Poeti Ruzhdi Gurra, dhe libri i tij poetik \u201c Zoti im, po t\u00eb rr\u00ebfehem\u2026\u201d, nj\u00eb binom i pandar\u00eb me autorin,\u00a0 brenda kopertinave t\u00eb tij mban afro tre libra, jo p\u00ebr numrin e poezive q\u00eb kapet n\u00eb\u00a0150, por edhe tematik\u00ebn frym\u00ebzuese, p\u00ebr ta kthyer t\u00eb zakonshmen n\u00eb metafor\u00eb, krahasim, hip\u00ebrbol\u00eb etj etj.<!--more--><\/p>\n<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/09\/gurra-ruzhdi1.png\" rel=\"attachment wp-att-6249\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-6249\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/09\/gurra-ruzhdi1-198x300.png\" alt=\"gurra-ruzhdi1\" width=\"198\" height=\"300\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/09\/gurra-ruzhdi1-198x300.png 198w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/09\/gurra-ruzhdi1.png 392w\" sizes=\"auto, (max-width: 198px) 100vw, 198px\" \/><\/a><\/p>\n<p>Ndoshta, kjo ka ardhur nga mungesa e kurajos p\u00ebr t\u2019u paraqitur para lexuesve, vargjet e tij\u00a0 jepnin e merrnin ve\u00e7 me veten, nga pamund\u00ebsia p\u00ebr t\u00eb publikuar at\u00ebher\u00eb, kur frym\u00ebzimi fluturonte deri n\u00eb poezin\u00eb e bukur persiane, \u00a0gjer n\u00eb majat ma t\u00eb larta t\u00eb artit model e flinte n\u00eb\u00a0zemr\u00ebn e poetit t\u00eb\u00a0rob\u00ebruar.<\/p>\n<p>N\u00eb k\u00ebt\u00eb lib\u00ebr peshon krijimtaria e\u00a0 t\u00eb pakt\u00ebn dyzet viteve, ku autori vet\u00ebm shkruante dhe ruante, duke mos guxuar t\u2019i thot\u00eb askujt. Disa her\u00eb, as vetes nuk i besonte, se cop\u00ebzat e shkruara n\u00ebp\u00ebr fletore sh\u00ebnimesh mund t\u00eb ishin v\u00ebrtet\u00a0poezi.<\/p>\n<p>Ruzhdiu , poezin\u00eb e quante me t\u00eb v\u00ebrt\u00ebt artin hyjnor, q\u00eb b\u00ebh\u00ebj k\u00ebng\u00eb, q\u00eb b\u00ebh\u00ebj hymn, q\u00eb mbahej mend e transmetohej n\u00eb shekuj. Si nj\u00eb besimtar i denj\u00eb dhe paq\u00ebsor, ai lutet dhe rr\u00ebfehet nj\u00eb Zoti t\u00eb gjith\u00ebpushtetsh\u00ebm, q\u00eb \u00ebsht\u00eb p\u00ebr gjith\u00eb njer\u00ebzimin.<\/p>\n<p>Formimi dhe besimi n\u00eb fen\u00eb e tij, q\u00eb ka afro gjysm\u00ebn e popullsis\u00eb s\u00eb bot\u00ebs, e frym\u00ebzoi dhe vuri m\u00eb\u00a0tep\u00ebr n\u00eb\u00a0rritjen e p\u00ebrgjegj\u00ebsis\u00eb\u00a0s\u00eb tij\u00a0\u00a0krijuese. Poeti rr\u00ebfehet n\u00eb \u00e7do fjal\u00eb, n\u00eb \u00e7do varg. S\u2019ka si t\u00eb ndodh ndryshe dhe me Mist\u00ebr Rudin, si\u00e7 do e th\u00ebrrisnin Ushtria Amerikane.<\/p>\n<p>I drejt\u00ebp\u00ebrdrejt\u00eb, si\u00e7 e sheh ( shih e shkruaj, &#8211; thot\u00eb populli), poezia e tij \u00ebsht\u00eb vet\u00eb natyra e poetit, e qet\u00eb, varg i matur, konstatues, por jo revoltues, i durueshem, por jo i p\u00ebrulur, flet at\u00eb q\u00eb ndjen, thot\u00eb ma shum\u00eb se flet. Jo zhurm\u00eb, por mendim, jo vet\u00ebm cinik, si n\u00eb rastin e \u201c Burrave porstitut\u00eb?!\u201d fq 69 por, edhe nj\u00ebshm\u00ebrin\u00eb e poezis\u00eb\u00a0 p\u00ebr motr\u00ebn; \u201c Balad\u00eb p\u00ebr time moter, Hatixhen\u00eb!\u201d fq 113<\/p>\n<p>\u201cPse po qan\u00eb moj n\u00ebn\u00eb? N\u00ebn\u00eb pse po qan?<\/p>\n<p>V\u00ebn\u00eb shamizez\u00ebn, hallet nuk t\u2019u ndan\u00eb\u2026<\/p>\n<p>Ti se ke bashk\u00ebshortin, un\u00eb s\u2019e kam baban\u00eb,<\/p>\n<p>Qan\u00eb e zeza n\u00ebn\u00eb, si gurra n\u00ebn than\u00eb!\u201d<\/p>\n<p>Ve\u00e7 motr\u00ebs, v\u00ebllait, n\u00ebn\u00ebs, babait e shokut, poeti th\u00ebrret edhe vende q\u00eb njeh, edhe Shkumbin e rr\u00ebmbyer, q\u00eb t\u00eb kuvendoi me t\u00eb:<\/p>\n<p>\u201c\u2026 Ti rr\u00ebshqet posht\u00eb, un\u00eb ngjitem nga mali,<\/p>\n<p>Posht\u00eb gulon Bushtrica, nat\u00ebn fle te zalli,<\/p>\n<p>Vite pa u par\u00eb, ndjekur t\u00eb dy malli,<\/p>\n<p>Si do vej\u00eb kjo pun\u00eb, Zot na nxirr nga halli!\u201d, fq 107<\/p>\n<p>Nga teknika e t\u00eb shkruarit p\u00eblqen rim\u00ebn dhe vargun e matur, por jo duke i ndejtur strikt vet\u00ebm nj\u00eb mase. Nga 6 rrokshi deri n\u00eb 16, poeti i \u00a0jep vetes liri veprimi n\u00eb var\u00ebsi t\u00eb mesazheve q\u00eb p\u00ebrcjellin poezit\u00eb e tij dhe m\u00ebnyr\u00ebs s\u00eb t\u00eb rr\u00ebfyerit. N\u00eb m\u00eb t\u00eb shumt\u00ebn e rasteve poeti e gjen veten te 12 rrokshi, duke u munduar sa m\u00eb shum\u00eb t\u2019i largohet rim\u00ebs foljore me diftongje t\u00eb njohura p\u00ebr rapsodit\u00eb. P\u00ebrshkrimet poetike vijn\u00eb shum\u00eb \u00ebmb\u00ebl dhe natyrsh\u00ebm me nj\u00eb p\u00ebrs\u00ebritje funksionale si n\u00eb rastin e poezis\u00eb \u201c E prap\u00eb zilja bie\u201d, \u201c Dit\u00eb feste \u201d, \u201c Jeta vazhdon\u2026\u201d,\u00a0 \u201cNdodh edhe k\u00ebshtu\u201d, \u201c \u201cEr\u00ebrat\u201d, \u201cMulliri i fshatit\u201d, \u201c Kritik\u00eb vetes\u201d, \u201c Nj\u00ebher\u00eb e nj\u00eb koh\u00eb\u201d,\u00a0 \u201c Romanc\u00eb zogj\u00ebsh\u201d, \u201c Lasgushi i fshatit ton\u00eb\u201d,\u00a0 \u201c Motet e lajthitjes\u201d, \u201c Qaje moj minushe!\u201d. Duke\u00a0 u ndalur n\u00eb k\u00ebt\u00eb rreshtim, q\u00eb m\u00eb b\u00ebri t\u00eb ndalem, dua t\u00eb theksoj se, n\u00eb asnjer\u00ebn prej k\u00ebtyre poezive, q\u00eb mund t\u00eb jen\u00eb vet\u00ebm nj\u00eb e pes\u00ebmb\u00ebdhjeta e librit, poeti n\u00eb asnj\u00eb rast nuk ka nj\u00eb model fiks. Frym\u00ebzimi i momentit ka b\u00ebr\u00eb q\u00eb poeti t\u00eb shprehet\u00a0 me mjetet q\u00eb ia leht\u00ebsojn\u00eb n\u00ebntekstin, por pa r\u00ebn\u00eb n\u00eb nivelin e\u00a0 rr\u00ebfimtarit n\u00eb vargje.<\/p>\n<p>Shmangia e prozaizmit dhe ruatja nga figuracioni falls dhe sajimet e sht\u00ebrzuara, t\u00eb cilat kuptohen leht\u00eb, luhet me fjal\u00ebn , n\u00eb ndonj\u00eb rast edhe n\u00eb p\u00ebrs\u00ebritjen ngul\u00ebse t\u00eb ides\u00eb.<\/p>\n<p>Poeti luan bukur me domethenien e tyre artistike. Gjith\u00ebsesi, si t\u00eb gjith\u00eb krijuesve edhe Gurr\u00ebs i duhet pun\u00eb n\u00eb skalitjen e leksikut, her\u00eb her\u00eb deri n\u00eb l\u00ebnien jasht\u00eb vargut t\u00eb ndonj\u00eb fjale q\u00eb nuk ting\u00ebllon bukur, edhe pse thot\u00eb di\u00e7ka, duke iu larguar sa m\u00eb shum\u00eb r\u00ebndom\u00ebsis\u00eb s\u00eb\u00a0t\u00eb\u00a0shprehurit pa pesh\u00eb emocionale.<\/p>\n<p>Poezia e Gurr\u00ebs ka atmosfer\u00eb ngjall\u00ebse dhe frym\u00ebzuese\u00a0dhe jo p\u00ebrshkrime t\u00eb thata\u00a0piktoreske. Poeti\u00a0t\u2019i\u00a0sjell stin\u00ebt e jet\u00ebs\u00a0me ve\u00e7orit\u00eb e\u00a0 tyre dalluese dhe me simbole dometh\u00ebn\u00ebse poetike:<\/p>\n<p>\u201c\u2026 ven\u00eb e vijn\u00eb blet\u00ebt, ver\u00ebs plot me shije<\/p>\n<p>Zilja bie \u00ebmb\u00ebl\u2026 \u00ebmb\u00ebl zilja bie\u2026\u201d<\/p>\n<p>Dhe, p\u00ebr t\u00eb ardh\u00eb te vjeshta:<\/p>\n<p>\u201cTrumcak\u00ebt m\u00ebrdhijn\u00eb, shenj\u00eb dhembshurie,<\/p>\n<p>Zila bie \u00ebmb\u00ebl\u2026 \u00ebmb\u00ebl zilja bie\u2026\u201d<\/p>\n<p>P\u00ebr poetin dashuria, mir\u00ebsia dhe paqa zbresin nga qielli n\u00eb shpirtin e njeriut t\u00eb mir\u00eb, sa, kur zemrat hapen edhe malet qeshin, sa edhe\u00a0 xhindet lidhen, aq sa\u00a0 dielli b\u00ebh\u00ebt kopshtar, rapsodia e zogj\u00ebve vjen n\u00eb koh\u00eb me pjekjen e\u00a0 frutave, ku qershit\u00eb u ngjan\u00eb fytyrave\u00a0 njer\u00ebzore, t\u00eb sh\u00ebndetshme dhe bash k\u00ebshtu;\u00a0<em>\u201c \u2026 dhe ulliri, fiku, shtogu, sot i fallen Per\u00ebndis\u00eb.\u201d<\/em>\u00a0P\u00ebr t\u00eb ardh\u00eb te mesazhi sa njer\u00ebzor, aq dhe moralizues:\u00a0<em>\u201c As kaq gj\u00eb se b\u00ebn dembeli, ky q\u00eb koh\u00ebn i merr jet\u00ebs\u201d.<\/em>\u00a0Fq 28<\/p>\n<p>Morali i poezis\u00eb s\u00eb\u00a0 Gurr\u00ebs \u00ebsht\u00eb edhe i drejt\u00ebp\u00ebrdrejt\u00eb, por edhe thumbues, \u00e7ka duhet theksuar se fabula te ky poet mund t\u00eb jet\u00eb shum\u00eb m\u00eb e realizuar se sa poezia e subjektit dhe k\u00ebshilluese n\u00eb ndonj\u00eb rast:<\/p>\n<p>\u201c\u00c7\u2019burra prostitut\u00eb<\/p>\n<p>Veshur me pushtete,<\/p>\n<p>Mjer\u00eb populli i urt\u00eb,<\/p>\n<p>Se \u00e7\u2019ka p\u00ebrmbi vete\u2026\u201d<\/p>\n<p>Kap\u00ebrcimet poetike dhe gjendjet e poetit vijojn\u00eb si dallg\u00eb t\u00eb trazuara, por edhe si nj\u00eb det i qet\u00eb me nj\u00eb trazim t\u00eb k\u00ebndsh\u00ebm q\u00eb val\u00ebzon bukur, me nj\u00eb shkall\u00ebzim \u00a0t\u00eb t\u00eb\u00a0ndjesh\u00ebm:<\/p>\n<p>\u201cDerdhen hallet, shuhen dertet, merr Shkumbini i \u00e7on n\u00eb det<\/p>\n<p>Diku k\u00ebng\u00eb, diku dhembje, diku shpres\u00eb dhe plot sh\u00ebndet\u2026\u201d<\/p>\n<p>Por, n\u00eb k\u00ebt\u00eb lib\u00ebr, nuk mungojn\u00eb as poezit\u00eb e dashuris\u00eb, si nj\u00eb nga temat m\u00eb t\u00eb p\u00ebrdorura n\u00eb t\u00eb gjitha llojet e krijimtaris\u00eb. Ve\u00e7 p\u00ebrshkrimeve t\u00eb bukura t\u00eb natyr\u00ebs, t\u00eb zogj\u00ebve e k\u00ebng\u00ebve t\u00eb tyre, t\u00eb rrjedh\u00ebs s\u00eb lumejve fizik\u00a0 dhe shpirt\u00ebror, poeti i k\u00ebndon edhe mosh\u00ebs, viteve t\u00eb lajthitjes, t\u00eb lajthitjes s\u00eb bukur, t\u00eb ndjenj\u00ebs, duke i k\u00ebnduar bukur gruas, vash\u00ebs, krahasuar ato me lulet, me stin\u00ebt, me bukurin\u00eb natyrore q\u00eb nuk ka t\u00eb mbaruar, si:<\/p>\n<p>\u201cLule, lule, moj ty t\u00eb qafsha,<\/p>\n<p>Porsi dru, n\u00eb mal u thafsha,<\/p>\n<p>N\u2019dor\u00ebn t\u00ebnde, vafsha-rafsha,<\/p>\n<p>Parajs\u00ebn me sy e pafsha.\u201d<\/p>\n<p>Vargjet e njohura popullore q\u00eb shoq\u00ebronin nj\u00eb valle po aq t\u00eb njohur, \u201c Qaje moj Minushe!\u201d, n\u00eb poezin\u00eb e\u00a0 Ruzhdi Gurr\u00ebs \u00a0vijn\u00eb si nj\u00eb krua q\u00eb kurr\u00eb nuk shteron, p\u00ebrshkruese dhe shum\u00eb t\u00eb ndjeshme:<\/p>\n<p>\u201cQaje moj Minushe, qaje, moj rinin\u00eb,<\/p>\n<p>Te kroi ku laje, ta pash\u00eb bukurin\u00eb!<\/p>\n<p>N\u00eb nj\u00eb cep t\u00eb buz\u00ebs, sht\u00ebrngoje shamin\u00eb,<\/p>\n<p>Laje e shk\u00eblqeje, porsi yll q\u00eb ndrin\u2026\u201d<\/p>\n<p>Vet\u00ebm n\u00eb k\u00ebto kat\u00ebr vargje, ka objektin, ka n\u00ebnkuptimin e subjektit, ka veprimin, ka ndjenj\u00ebn edhe p\u00ebrshkrimin, q\u00eb dallohet n\u00eb vargun e kat\u00ebrt. Vet\u00ebm n\u00eb sht\u00ebrngimin e shamis\u00eb, lexuesi q\u00eb i ka p\u00ebrjetuar vitet e v\u00ebshtira t\u00eb koh\u00ebs q\u00eb \u00eb lam\u00eb pas, t\u00eb nj\u00eb d\u00ebnimi kolektiv, poeti thot\u00eb pa e th\u00ebn\u00eb me fjal\u00eb vuajtjen, vet\u00ebkafshimin nga v\u00ebshtir\u00ebsit\u00eb e p\u00ebrdit\u00ebshme, ndjenj\u00ebn q\u00eb femra, vet\u00ebm ashtu kishte mund\u00ebsi ta shprehte.<\/p>\n<p>K\u00ebshtu do lexojm\u00eb edhe n\u00eb poezi t\u00eb tjera t\u00eb ndjejn\u00ebs si: \u201c Shoq\u00ebs s\u00eb klas\u00ebs\u201d, \u201cNuses time\u201d, \u201c Si ta p\u00ebrkthej fjalin\u00eb t\u00ebnde?\u201d, \u201c \u00c7up\u00eb e Dragostunj\u00ebs\u201d, \u201c Pesha e ndarjes\u201d, Eja th\u00ebll\u00ebnz\u00eb\u201d, \u201c Shegarushja ime\u201d,etj.<\/p>\n<p>Mendoj se autori, n\u00eb t\u00eb ardhmen duhet t\u00eb p\u00ebrq\u00ebndrohet m\u00eb tep\u00ebr n\u00eb poezin\u00eb e llojit t\u00eb ciklve t\u00eb fundit \u201c Kameleon\u00eb t\u00eb politik\u00ebs\u201d dhe \u201c Ushtria e karkalecave\u201d, ku maturia dhe humori jan\u00eb model t\u00eb nj\u00eb fabulisti t\u00eb talentuar.<\/p>\n<p>P\u00ebr autorin qent\u00eb e kollarisur jan\u00eb shum\u00eb m\u00eb t\u00eb rreziksh\u00ebm, sidomos ata t\u00eb qyteteve, ku qenushkat u p\u00ebrdridhen dhe kazanat u \u201cafrohen\u201d , por m\u00eb e keqja \u00ebsht\u00eb se zemrimi i tyre dhe, sidomos kafshimi, \u00ebsht\u00eb pa sh\u00ebrim, pasi\u00a0 nuk ke kujt t\u2019i ankohesh.<\/p>\n<p>Qent\u00eb e kollarisur vet\u00ebm t\u00eb shqelmojn\u00eb, pa ta lejuar edhe at\u00eb pak liri t\u00eb fituar me luft\u00ebn qen\u00ebrishte p\u00ebr t\u00eb ngr\u00ebn\u00eb sa t\u00eb jet\u00eb e mundur shoqi-shojn\u00eb. Nj\u00eb histori e till\u00eb kishte ndodhur te \u201c Qeni i Xha Sadikut\u201d i cili v\u00ebrdallosej pas bishtit t\u00eb tij n\u00eb koh\u00ebn e\u00a0 demokracis\u00eb, nd\u00ebrsa n\u00eb diktatur\u00eb ishte gjith\u00ebmon\u00eb kryetar dhe i p\u00ebrk\u00ebdhelur i sigurimit.<\/p>\n<p>Poezit\u00eb: \u201c Minjt\u00eb dhe thinjt\u00eb\u201d, \u201c Mundimi i kalit\u201d, \u201c Replik\u00eb \u00a0lug\u00ebsh\u201d, \u201c Ushtria e karkalecave\u201d, \u201c P\u00ebrrallat kineze\u201d, \u201c Qeni dhe bushtra\u201d, \u201c Dhia\u201d, \u201c Dhelpra fallxhore\u201d, \u201c Macja dhe zogu\u201d, \u201c Kur shqet\u00ebsohen derrat\u201d etj. jan\u00eb modeli i fabules s\u00eb arrir\u00eb, ku n\u00ebnteksti \u00ebsht\u00eb i men\u00e7ur dhe ka dometh\u00ebnie, q\u00eb rrall\u00eb t\u00eb shijon n\u00eb fabulen e sotme.<\/p>\n<p>&nbsp;<\/p>\n<p><strong><u>Poezi nga libri \u201c Zotim im, po t\u00eb rr\u00ebfehem\u2026\u201d:<\/u><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>E prap zilja bie&#8230;<\/strong><\/p>\n<p>1.<\/p>\n<p>Streha qan d\u00ebbor\u00ebn&#8230;\u00c7elte nj\u00eb korije&#8230;<\/p>\n<p>Dashi tund k\u00ebmbor\u00ebn, e nj\u00eb fyell bie,<\/p>\n<p>Vijn\u00eb plot pranvera, dalldisje rinie,<\/p>\n<p>Zilja bie\u00a0\u00ebmb\u00ebl&#8230;.\u00cbmb\u00ebl\u00a0zilja bie&#8230;<\/p>\n<p>2.<\/p>\n<p>Gugon nj\u00eb kumri,\u00a0\u00a0mu n\u00eb\u00a0maj\u00eb selvije,<\/p>\n<p>Lart p\u00ebrmbi hardhi, plot rrush zarakije,<\/p>\n<p>Ven\u00eb e vijn\u00eb blet\u00ebt,\u00a0ver\u00ebs plot\u00a0me shije,<\/p>\n<p>Zilja bie\u00a0\u00ebmb\u00ebl&#8230;\u00cbmb\u00ebl\u00a0zilja bie&#8230;<\/p>\n<p>3.<\/p>\n<p>Bien gjethet n\u00eb heshtje&#8230;Shenj\u00eb pafuqie,<\/p>\n<p>Fryn era prej vjeshte , paralajm stuhie,<\/p>\n<p>Trumcak\u00ebt m\u00ebrdhijn\u00eb, shenj\u00eb dh\u00ebmbsurie,<\/p>\n<p>Zilja bie\u00a0\u00ebmb\u00ebl&#8230;. \u00cbmb\u00ebl\u00a0zilja bie&#8230;<\/p>\n<p>4-<\/p>\n<p>Vjen dimri sarhosh, ngrihet edhe bie,<\/p>\n<p>T\u00eb gjen me lug bosh, koh\u00eb pleq\u00ebrie,<\/p>\n<p>Sa do t\u00eb jetosh?.. Pun\u00eb Per\u00ebndie?&#8230;<\/p>\n<p>Zilja bie\u00a0\u00ebmb\u00ebl&#8230;\u00cbmb\u00ebl\u00a0zilja bie&#8230;!<\/p>\n<p><strong>\u00a0<\/strong>\u00a0<strong>\u00a0<\/strong><\/p>\n<p><strong>Er\u00ebrat\u2026<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Se nga vjen, e fryn nj\u00eb er\u00eb,<\/p>\n<p>Her\u00eb me vrull, her\u00eb pa u ndjer\u00eb<\/p>\n<p>Fryn mbi shk\u00ebmb, e shk\u00ebrmoq gur\u00eb,<\/p>\n<p>Na mbyll \u00ebndrrat n\u00eb qivur\u00eb&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Se nga vjen e fryn kjo er\u00eb&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Er\u00eb pa miq, e er\u00eb pa shok\u00eb,<\/p>\n<p>Se \u00e7&#8217;baloz rr\u00ebzon mbi tok\u00eb.<\/p>\n<p>Dashurisht, urrejtje sjell,<\/p>\n<p>\u00c7&#8217;far\u00eb t\u00eb keqe, q\u00eb na mbjell !&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Se nga vjen e na mb\u00ebshtjell&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Vjen stuhia vendit tuaj,<\/p>\n<p>Stuhi malesh!&#8230;Zot, na ruaj!&#8230;<\/p>\n<p>Mblidhi bijt\u00eb, moj gjokse-r\u00ebnda,<\/p>\n<p>Q\u00eb kjo \u201cer\u00eb\u201d mos hyj\u00eb p\u00ebrbrenda!&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Se nga vjen, e z\u00ebnt\u00eb sh\u00ebmbja!&#8230;<\/p>\n<p><strong>\u00a0<\/strong><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0<\/strong>\u00a0<strong>Nj\u00eb her\u00eb e nj\u00eb koh\u00eb&#8230;<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Fillojn\u00eb shirat, qaset vjeshta, ,zverdhen gjethet,<\/p>\n<p>mblidhen vathat, z\u00eb bag\u00ebtia,dhe nd\u00ebrzehet.<\/p>\n<p>&nbsp;<\/p>\n<p>zihen rrug\u00ebt, me dushkajat bashk\u00eb me llafet,<\/p>\n<p>skuqen nuset,flasin vjehrrat, djali s&#8217;qahet.<\/p>\n<p>&nbsp;<\/p>\n<p>Mblidhen arrat, zihet djathi, thahet mishi&#8230;,<\/p>\n<p>dredh mustak\u00ebt, k\u00ebmb\u00ebkryq te oxhaku, rri dervishi.<\/p>\n<p>&nbsp;<\/p>\n<p>Bum dybeku, vlon dyfeku, bu\u00e7et k\u00ebnga, harmonia<\/p>\n<p>tundet vallja, bie\u00a0bora,\u00a0g\u00ebzojn\u00eb qent\u00eb dhe\u00a0f\u00ebmia.<\/p>\n<p>&nbsp;<\/p>\n<p>Derdhen hallet, shuhen dertet, merr Shkumbini i \u00e7on n\u00eb det\u2019<\/p>\n<p>diku k\u00ebng\u00eb, diku dhembje, diku shpres\u00eb dhe plot sh\u00ebndet&#8230;<\/p>\n<p><strong>\u00a0\u00a0<\/strong><\/p>\n<p><strong>Romanc\u00eb zogjsh<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>N\u00ebn deg\u00ebn e ftoit, rrinte cinzamiu,<br \/>\nMe gjethen p\u00ebrsip\u00ebr, mos e lagte shiu.<br \/>\nShiu binte but\u00eb, tok\u00ebn vlag\u00ebronte,<br \/>\nCinxami ferraku, ferr\u00ebn cinx\u00ebronte&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Si mbaroi vlagimi, dielli\u00a0\u00a0rr\u00ebzoi\u00a0syt\u00eb,<br \/>\nAty n\u00eb nj\u00eb\u00a0deg\u00eb, i pan\u00eb\u00a0vet\u00eb i dyt\u00eb&#8230;<br \/>\nOjnej cinxaresha, puplat shpupuriste<br \/>\nMe gjethen e ftoit, q\u00eb e guduliste.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Balad\u00eb p\u00ebr time mot\u00ebr,\u00a0Hatixhen\u00eb!<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>-1-<\/p>\n<p>Pse po qan moj n\u00ebn\u00eb?&#8230; N\u00ebn\u00eb, pse po qan?&#8230;<\/p>\n<p>V\u00ebn\u00eb shamizez\u00ebn, hallet nuk t&#8217;u ndan\u00eb&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ti s\u2019ke bashk\u00ebshortin, un\u00eb s&#8217;kam baban\u00eb,<\/p>\n<p>&#8230;Qan e zeza n\u00ebn\u00eb, si gurra n\u00ebn than\u00eb!&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ti ngele te dera&#8230; Un\u00eb- n\u00eb dritare,<\/p>\n<p>Shamin\u00eb me temina, as e preka fare!&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Po m\u00eb nxjerr ti nuse,si qengje manare,<\/p>\n<p>Pa dasm\u00eb e dasmor\u00eb, pa cyrle dyjare.<\/p>\n<p>&nbsp;<\/p>\n<p>-2-<\/p>\n<p>Dilna ti moj n\u00ebn\u00eb, dilna n\u00eb\u00a0dritare,<\/p>\n<p>Mos ndiz m\u00eb qirinj, e mos shko n\u00eb\u00a0varre,<\/p>\n<p>&nbsp;<\/p>\n<p>Shoh nj\u00eb kurbetli, te \u00e7ezma n&#8217;ugare,<\/p>\n<p>Jam a s\u2019jam n\u00eb vete?&#8230;Zot u \u00e7menda fare!&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>-3-<\/p>\n<p>Moj sht\u00ebpiza ime, gur m\u00eb gur\u00a0latuar,<\/p>\n<p>Ngrije pak ti kryet, qeshu, e bekuar!..<\/p>\n<p>&nbsp;<\/p>\n<p>Po na vjen babai, vitesh i larguar,<\/p>\n<p>T\u00eb bij\u00ebn e vetme, vjen p\u00ebr ta fatuar.<\/p>\n<p>&nbsp;<\/p>\n<p>-4-<\/p>\n<p>Hape dasm\u00ebn n\u00ebn\u00eb, vishe ti stolin\u00eb,<\/p>\n<p>Ma beko ti gjirin!&#8230; Bekom\u00eb\u00a0nus\u00ebrin\u00eb!..<\/p>\n<p>Hape dasm\u00ebn \u2013hape-&#8230; Urom\u00eb lumturin\u00eb!..<\/p>\n<p><strong>\u00a0\u00a0<\/strong><\/p>\n<p><strong>Ushtria e karkalecave&#8230;<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Nj\u00eb nat\u00eb vere, nj\u00eb karkalec hyri n\u00eb sht\u00ebpi,<\/p>\n<p>E lam\u00eb n\u00ebp\u00ebr dhom\u00eb&#8230;Shkonte edhe n\u00eb magje&#8230;<\/p>\n<p>Prind\u00ebrit na thoshnin:- \u201c Karkaleci ka mbar\u00ebsi&#8230;<\/p>\n<p>Mos e trembni, djema!&#8230; Ai t\u00eb\u00a0sjell paqe&#8230;!\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Gjith\u00eb ver\u00ebs, s\u2019i ndaloi\u00a0\u00a0k\u00ebrr-k\u00ebrret,<\/p>\n<p>Megjith\u00ebse me huqe, s\u2019ia pren\u00eb rutin\u00ebn.<\/p>\n<p>P\u00ebr \u00e7udi vera, e gjat\u00eb dhe\u00a0\u00a0e that\u00eb,<\/p>\n<p>Sa gjarp\u00ebri lop\u00ebn, ia\u00a0\u00a0thau\u00a0shpin\u00ebn.<\/p>\n<p>&nbsp;<\/p>\n<p>K\u00ebrr-k\u00ebrr vazhdoi avazin, dhe vitin tjet\u00ebr,<\/p>\n<p>Kalin h\u00ebngri ujku , posht\u00eb\u00a0n\u00eb fierishte,<\/p>\n<p>Vazhdonin t\u00eb m\u00ebdhenjt\u00eb, me avazin e vjet\u00ebr:<\/p>\n<p>\u201cT\u00eb vras\u00ebsh karkalec,\u00a0\u00e7\u2019m\u00ebkat do t\u00eb ishte!&#8230;\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Erdhi vera tjet\u00ebr&#8230;Nj\u00eb flam\u00eb i ra kopes\u00eb,<\/p>\n<p>Delet e qent\u00eb i kthyen, k\u00ebmb\u00ebt nga dielli.<\/p>\n<p>Karkaleci u shtua,u b\u00eb daj\u00eb me mbes\u00eb,<\/p>\n<p>Dhe hiqej e fryhej, si i sjell\u00eb\u00a0nga qielli&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Na u shtuan shum\u00eb, k\u00ebrr-k\u00ebrret e \u201cshenjt\u00eb!..\u201d.<\/p>\n<p>Njer\u00ebzit e sht\u00ebpis\u00eb,n\u00eb minoranc\u00eb mbet\u00ebn,<\/p>\n<p>Zem\u00ebrgjer\u00ebsin\u00eb, po e paguajn\u00eb shtrenjt\u00eb<\/p>\n<p>Me mendjen e tyre, belan\u00eb keq e gjet\u00ebn.<\/p>\n<p>&nbsp;<\/p>\n<p>Kur erdh\u00ebn burrat, duart vun\u00eb n\u00eb kok\u00eb,<\/p>\n<p>Ushtria e k\u00ebrr-k\u00ebrre,\u00a0kishte b\u00ebr\u00eb hatan\u00eb<\/p>\n<p>&#8230;Q\u00eb t\u00eb shp\u00ebtonin, b\u00ebrtit\u00ebn nd\u00ebr shok\u00eb;-<\/p>\n<p>-Nxirrni n\u00eb livadh,\u00a0\u00a0atje le t\u00eb han\u00eb!&#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00a0Kur shqet\u00ebsohen\u00a0\u00a0derrat..<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>N\u00eb haur, brenda n\u00eb terr<\/p>\n<p>Qe nj\u00eb dos\u00eb dhe nj\u00eb derr<\/p>\n<p>&nbsp;<\/p>\n<p>Po i thot\u00eb derri dos\u00ebs:-<\/p>\n<p>..ne n\u00eb shekullin e bretkos\u00ebs&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Hanim, pinim nd\u00ebr mo\u00e7ale,<\/p>\n<p>Asnjeri s\u2019kishim havale&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Eh,-tha dosa- ca fjal\u00eb t\u2019arta<\/p>\n<p>..K\u00ebrkoke kumblla t\u00eb tharta&#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>Sot u b\u00ebn\u00eb t\u00eb gjith\u00eb derra<\/p>\n<p>Ta mbyllin der\u00ebn me ferra&#8230;.<\/p>\n<p>&nbsp;<\/p>\n<p>Ul\u00ebn kokat, e nuk fol\u00ebn<\/p>\n<p>Derra hyn\u00eb, e derra dol\u00ebn.<\/p>\n<p><strong>\u00a0<\/strong>\u00a0<strong>\u00a0<\/strong><\/p>\n<p><strong>G\u00ebzo\u00a0\u00a0Jet\u00ebn..<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>G\u00ebzo jet\u00ebn o njeri<br \/>\nMos p\u00ebrfol e mos b\u00ebj ligje<br \/>\nAtje lart ka Per\u00ebndi<br \/>\nQ\u00eb sheshon male e brigje.<\/p>\n<p>&nbsp;<\/p>\n<p>G\u00ebzo jet\u00ebn o njeri<br \/>\nRr\u00ebzo male shesho brigje<br \/>\nAtje lart ka Per\u00ebndi<br \/>\nQ\u00eb mban hapur p\u00ebr ty shtigje.<\/p>\n<p>&nbsp;<\/p>\n<p>G\u00ebzo jet\u00ebn o njeri<br \/>\nZemr\u00ebn t\u00ebnde prapa ndiqe<br \/>\nAtje lart ka Per\u00ebndi<br \/>\nSikur rrojte sikur vdiqe.<\/p>\n<p>&nbsp;<\/p>\n<p>G\u00ebzo jet\u00ebn o njeri<br \/>\nFaqen t\u00ebnde ti p\u00ebrligje<br \/>\nAtje lart ka Per\u00ebndi<br \/>\nQ\u00eb t\u00eb mbron nga plot rreziqe.<\/p>\n<p>&nbsp;<\/p>\n<p>Dashuro ti o njeri<br \/>\nDashuro sikur nuk vdiqe<br \/>\nFal\u00eb t\u00eb qofshim Per\u00ebndi<br \/>\nQ\u00eb na dhe k\u00ebto ofiqe.<\/p>\n<p>&nbsp;<\/p>\n<p>Dashuro ti o njeri<br \/>\nJeto vdis n\u00eb dashuri<br \/>\nAtje lart ka Per\u00ebndi<br \/>\nM\u00ebshir\u00eb madh, Mrekulli.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Vet\u00ebrr\u00ebfim\u2026<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Ruzhdi\u00a0\u00a0Gurra<\/strong><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Kam lindur m\u00eb 2 qershor t\u00eb viti 1955 n\u00eb fshatin Dragostunj\u00eb t\u00eb Librazhdit. Prind\u00ebrit e mi, kryesisht im at\u00eb Selimi, p\u00ebr arsye t\u00eb bindjeve t\u00eb tij politike, persekutohet nga regjimi i at\u00ebhersh\u00ebm dhe d\u00ebnohet me 17 vjet burg.<\/p>\n<p>Nd\u00ebrkoh\u00eb q\u00eb krejt ne Gurrajt e Ngurr\u00ebz\u00ebs, ishim t\u00eb cil\u00ebsuar kulak\u00eb\u00a0q\u00eb nga viti 1950.\u00a0\u00a0Shkoll\u00ebn fillore dhe at\u00eb tet\u00ebvje\u00e7are e mbarova shk\u00eblqyesh\u00ebm n\u00eb fshatin e lindjes. P\u00ebr arsye biografie, nuk m\u2019u dha e drejta e vazhdimit t\u00eb shkoll\u00ebs s\u00eb mesme. Edhe pse fillova pun\u00ebn fizike qysh n\u00eb vegj\u00ebli, librin nuk e ndava kurr\u00eb nga dora.<\/p>\n<p>Lexoja pa preferenc\u00eb, \u00e7do gj\u00eb, derisa gj\u00ebrat erdh\u00ebn duke u sakt\u00ebsuar vetvetiu. Qysh n\u00eb rinin\u00eb e hershme,fillimisht m\u00eb\u00a0ran\u00eb n\u00eb dor\u00eb shum\u00eb libra fetare, ruajtur me kujdes nga nj\u00eb mik i sht\u00ebpis\u00eb son\u00eb,- teologut Isuf Sali Bardhoshi. K\u00ebto libra ai i ruante fshehur n\u00ebp\u00ebr haure e qivure, ngase kishin karakter teologjiko-filozofik e mistik, q\u00eb binte ndesh me pik\u00ebpamjet\u00a0komuniste.\u00a0\u00a0Prej tyre mund t\u00eb ve\u00e7oj koleksionin e revistave \u201cZani Nalt\u00eb\u201d, \u201cMevludi Sherif\u201d, v\u00ebllimi poetik \u2013\u201cJeta e Profet\u00ebve\u201d te\u00a0\u00a0Haf\u00ebz Ali Kor\u00e7\u00ebs, Rubairat e Omer Khajamit e Sadi Shiraziun me \u201cGjylistani dhe Bostani\u201d \u201cUdha Muhamedane\u201d, e shum\u00eb t\u00eb tjera.<\/p>\n<p>Pra n\u00eb rrafshin teologjik, n\u00eb koh\u00ebn e duhur mora formimin e besimit n\u00eb nj\u00eb Zot,\u00a0\u00a0se \u00e7do gj\u00eb, si e mira dhe e keqja vjen nga Ai. Kjo mua m\u00eb rr\u00ebnjosi\u00a0ndjenj\u00ebn e shpres\u00ebs,se pas v\u00ebshtir\u00ebsis\u00eb vjen leht\u00ebsimi. Nd\u00ebrsa let\u00ebrsia e orientit p\u00ebr mua qe shk\u00ebndija e par\u00eb e dashuris\u00eb p\u00ebr poezin\u00eb.<\/p>\n<p>Nd\u00ebrkoh\u00eb lexoja romane e novela t\u00eb ndryshme t\u00eb shkimtar\u00ebve t\u00eb huaj p\u00ebrkthyer n\u00eb shqip. Me respekt dua t\u00eb ve\u00e7oj Hemingway-in, Shekspirin, Nabakovin, Tolstoin, Dikinson, Dostojevski, Bukovski, Pushkini, \u00c7arl Dikens, Franz Kafka, Dante Aligeri, Anton \u00c7ehovi, Gabriel Garsia, Xhek Londoni e shum\u00eb e shum\u00eb t\u00eb tjer\u00eb.<\/p>\n<p>Nga ana tjet\u00ebr zhanri i poezis\u00eb lirike shqiptare me motiv popullor m\u00eb t\u00ebrhiqte shum\u00eb. Por, t\u00eb jem i sinqert\u00eb me gjithsecilin prej jush,\u00a0p\u00ebrbrenda ndjeja nj\u00eb siklet, dhe isha v\u00ebrtet jo dashamir\u00eb\u00a0i atyre poet\u00ebve e romancier\u00ebve t\u00eb realizmit socialist q\u00eb i b\u00ebnin elozhe diktatur\u00ebs me talentin e tyre t\u00eb pap\u00ebrs\u00ebritsh\u00ebm.<\/p>\n<p>Gjithashtu rash\u00eb n\u00eb kontakt me Isa Hoxh\u00ebn, teologun, poliglotin, historianin dhe antikomunistin e flakt\u00eb. Prej tij fillova t\u00eb m\u00ebsoj se\u00a0\u00e7\u2019\u00ebsht\u00eb durimi dhe urt\u00ebsia,\u00a0se si urrejtja duhej flakur tutje q\u00eb ti lironte vend dashuris\u00eb. Prej tij, n\u00eb fsheht\u00ebsi t\u00eb madhe,\u00a0pak nga pak fillova m\u00ebsoj gjuh\u00ebn arabe, dhe her\u00eb pas here gjuh\u00ebn perse.<\/p>\n<p>Sidoqoft\u00eb, p\u00ebrbrenda meje rrinte ndezur flaka e shpres\u00ebs. Isha aktiv, p\u00eblqeja sportet e t\u00eb gjitha llojeve, futboll, basketboll, volejboll, gjimnastik\u00ebn dhe notin. Nd\u00ebrtoja me shoq\u00ebrin\u00eb ura lidhjeje n\u00ebp\u00ebrmjet humorit dhe dashuris\u00eb. Isha nj\u00eb valltar i mir\u00eb dhe nj\u00eb k\u00ebng\u00ebtar i p\u00eblqyer. Por kam patur dhe nj\u00eb gj\u00eb t\u00eb keqe. Kam besuar shum\u00eb. Dhe sot po ashtu jam. Nuk ka ndryshuar asgj\u00eb. Naiv nj\u00ebzet e kat\u00ebr karat\u00ebsh.<\/p>\n<p>N\u00eb vitin 1973 vete e kryej sh\u00ebrbimin e detyruar ushtarak dyvje\u00e7ar n\u00eb Berat. Bie n\u00eb kontakt me oficerin,q\u00eb u b\u00eb komandanti im,- shef\u00a0\u00a0seksioni ekonomik- Rakip Xhangollin. At\u00eb e\u00a0\u00a0kishte ulur n\u00eb grad\u00eb sistemi totalitar,si pasoj\u00eb e v\u00ebllait t\u00eb\u00a0tij, Ramadanit, q\u00eb kishte qen\u00eb sekretar i Komitetit Qendror t\u00eb Partis\u00eb Pun\u00ebs.<\/p>\n<p>Si i l\u00ebshuam besim nj\u00ebri tjetrit, shefi im nuk m\u00eb la gj\u00eb pa th\u00ebn\u00eb kund\u00ebr\u00a0atij sistemit bastard\u00ebsh. Un\u00eb ve\u00e7 d\u00ebgjoja, nuk jepja asnj\u00eb koment, por nga ana tjet\u00ebr ai plot\u00ebsonte korniz\u00ebn time q\u00eb ai regjim nj\u00eb dit\u00eb vetvetiu do t\u00eb shk\u00ebrmoqej, ashtu si\u00e7 ndodhi n\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n<p>Si lirohem nga ushtria, m\u00eb nisin \u00e7oban me dele t\u00eb kooperativ\u00ebs p\u00ebr disa vjet. P\u00ebr t\u00eb q\u00ebn\u00eb i\u00a0sinqert\u00eb me ju, nuk e desha at\u00eb pun\u00eb, por sot mendoj se ajo kishte qen\u00eb periudha m\u00eb e art\u00eb e imja. Lexoja shum\u00eb,nisa t\u00eb shkruaj poezi dhe fabula, q\u00eb p\u00ebr momentin i\u00a0mbaja p\u00ebr qefin tim, dhe p\u00ebr disa shok\u00eb t\u00eb ngusht\u00eb.<\/p>\n<p>M\u00eb von\u00eb\u00a0kur ia paraqita nj\u00eb poeti me em\u00ebr\u00a0t\u00eb asaj kohe n\u00eb rrethin e Librazhdit, ai jo vet\u00ebm q\u00eb m\u2019i refuzoi por m\u00eb k\u00ebshilloi t\u00eb mos ndjehesha fare. Poeti kishte pasur shum\u00eb t\u00eb drejt\u00eb. Ishin vitet kur kishte filluar gjuetia e shtrigave ndaj poet\u00ebve.<\/p>\n<p>M\u00eb von\u00eb del nj\u00eb vendim qeverie q\u00eb shkolla e mesme ishte e detyrueshme p\u00ebr \u00e7do nivel shoq\u00ebror. Nuk u vonova. Vete e regjistrohem n\u00eb shkoll\u00ebn e mesme pa shk\u00ebputje nga puna, megjith\u00ebse edhe aty hasa goxha penges\u00eb. Isha kulak&#8230;. Vitin e dyt\u00eb, n\u00ebp\u00ebrmjet nj\u00eb njeriu shpirtmir\u00eb, pa njohur e pa ditur, rregjistrohem.<\/p>\n<p>Vazhdoj p\u00ebr pes\u00eb vjet\u00a0shkoll\u00ebn e mesme bujq\u00ebsore pa shk\u00ebputje nga puna. Nd\u00ebrkoh\u00eb isha i dh\u00ebn\u00eb pas gjuh\u00ebs, tingujve t\u00eb fjal\u00ebve, shprehjeve t\u00eb ndryshme frazeologjike. Kisha nj\u00eb bllok timin q\u00eb i sh\u00ebnoja\u00a0direkt nga goja e popullit, fare p\u00ebr qefin tim.<\/p>\n<p>Aty nga mbarimi i shkoll\u00ebs s\u00eb mesme, m\u00ebsuesja e matematik\u00ebs, Veronika Cfarku m\u00eb thot\u00eb rast\u00ebsisht,\u00a0q\u00eb k\u00ebto fjal\u00eb t\u00eb rralla dhe shprehje gjuh\u00ebsore k\u00ebrkohen me insistim nga kabineti pedagogjik i rrethit. T\u00eb nes\u00ebrmen vete atje me fletore n\u00eb dor\u00eb.\u00a0N\u00eb\u00a0kabinetin pedagogjik t\u00eb rrethit, takoj dy m\u00ebsues\u00ebt e gjuh\u00ebs dhe let\u00ebrsis\u00eb,\u00a0Leka Sk\u00ebndo dhe Qani \u00c7ela.<\/p>\n<p>Materiali im ishte befasues. Me dashamir\u00ebsin\u00eb e k\u00ebtyre dy m\u00ebsuesish b\u00ebhem korrespondent i jasht\u00ebm gjuh\u00ebsor i k\u00ebtij kabineti. Nj\u00ebkoh\u00ebsisht m\u00eb von\u00eb\u00a0po k\u00ebta dashamir\u00ebs t\u00eb gjuh\u00ebs dhe t\u00eb mi, m\u00eb\u00a0njohin n\u00eb Tiran\u00eb\u00a0me profesor\u00eb, doktor\u00eb shkencash t\u00eb fush\u00ebs\u00a0linguistik\u00eb, n\u00eb Institutin e Gjuh\u00ebs dhe t\u00eb\u00a0Let\u00ebrsis\u00eb, q\u00eb asokohe e drejtonte i ndjeri Prof doktor Androkli Kostallari.<\/p>\n<p>Ishin v\u00ebn\u00eb t\u00eb t\u00ebr\u00eb n\u00eb l\u00ebvizje p\u00ebr t\u00eb m\u00eb gjetur nj\u00eb rrug\u00eb studimesh t\u00eb larta. Ishte absurde p\u00ebr Institutin e Gjuh\u00ebsis\u00eb q\u00eb nj\u00eb pun\u00ebtor krahu t\u00eb\u00a0b\u00ebnte pun\u00eb shkencore n\u00eb l\u00ebmin e gjuh\u00ebsis\u00eb,dhe ato me nj\u00eb gjuh\u00eb standarte\u00a0\u00a0bashkohore,\u00a0nd\u00ebrkoh\u00eb q\u00eb nj\u00eb m\u00ebsues apo\u00a0pedagog i diplomuar, b\u00ebnte akoma gabime ortografike n\u00eb drejtshkrim.<\/p>\n<p>Thyerja e k\u00ebtij muri t\u00eb madh ishte totalisht e pamundur p\u00ebr mua t\u00eb vazhdoja m\u00eb tej. Akoma kisha shpres\u00eb. Kot nuk thon\u00eb q\u00eb shpresa vdes e fundit.\u00a0Nj\u00eb dit\u00eb profesori\u00a0\u00a0( i ndjer\u00eb)\u00a0Androkli Kostallari m\u00eb thirri n\u00eb zyr\u00eb. P\u00ebrsh\u00ebndetemi. Flasim vet\u00ebm pak. Androkliu, nj\u00eb burr\u00eb i shkurt\u00ebr, trup\u00a0\u00a0ngjeshur, me ato vetullat e trasha, \u00e7ohet n\u00eb k\u00ebmb\u00eb, vjen v\u00ebrdall\u00eb tryez\u00ebs s\u00eb tij t\u00eb pun\u00ebs, nuk m\u2019i heq syt\u00eb. Duke matur pulsin tim m\u00eb thot\u00eb:-Ruzhdi! D\u00ebgjo! Ju e shikoni se dhe mua m\u00eb g\u00ebnjejn\u00eb. Atje n\u00eb Librazhdin t\u00ebnd me japin fjal\u00ebn p\u00ebr ty, e sa iki un\u00eb, ata vazhdojn\u00eb n\u00eb t\u00eb tyren. Uj\u00ebrat ,-djal\u00eb i\u00a0mir\u00eb- nj\u00eb dit\u00eb do t\u00eb kullohen-por nuk e di q\u00eb\u00a0un\u00eb e ti do t\u00eb pim\u00eb ndonj\u00eb gll\u00ebnjk\u00eb t\u00eb past\u00ebr!<\/p>\n<p>Nuk e mbaj mend ekzakt sa ndenja, fol\u00ebm p\u00ebr pun\u00ebn di\u00e7ka apo jo. Ngrihem, i japim dor\u00ebn nj\u00ebri tjetrit, e drejtohem nga dera. N\u00eb sapo dalje,ja b\u00ebri;- T\u00eb pres t\u00eb h\u00ebn\u00ebn tjet\u00ebr!- Mos harro!&#8230; Vura buz\u00ebn n\u00eb gaz. Ajo kishte q\u00ebn\u00eb e fundit her\u00eb&#8230;..! Si p\u00ebr t\u00eb, dhe p\u00ebr mua.<\/p>\n<p>Zbres\u00a0shkall\u00ebt\u00a0duke menduar gjith\u00eb koh\u00ebn. \u201c\u00c7far\u00eb donte profesori t\u00eb thoshte me ato fjal\u00eb?!\u00a0\u00a0At\u00eb vit sapo isha martuar.\u00a0Nusen e kisha t\u00eb re,dhe n\u00ebn\u00ebn t\u00eb moshuar. Kur shikoja zymt\u00ebsin\u00eb e jet\u00ebs sime, pa ardhshm\u00ebri,mora nj\u00eb vendim final prej t\u00eb \u00e7menduri, p\u00ebr jet\u00eb a vdekje.<\/p>\n<p>Me Zotin p\u00ebrpara, nj\u00eb nat\u00eb behari, u thash\u00eb \u2018lamtumir\u00eb\u2019 n\u00eb heshtje,n\u00ebn\u00ebs q\u00eb m\u00eb kishte sjell\u00eb n\u00eb jet\u00eb, nuses sime q\u00eb erdhi t\u00eb b\u00ebhej pjes\u00eb e jet\u00eb sime, sht\u00ebpis\u00eb q\u00eb m\u00eb kishte mbajtur brenda, vendit tim,\u00a0kaloj kufirin e arratisem n\u00eb Jugosllavi.<\/p>\n<p>Ishin prurjet e fund viteve t\u00eb 1980-\u00ebs. Pasi kaluam ato peripecit\u00eb e fillimit,ngase vendi fqinj\u00eb e ka t\u00eb zhvilluar kultur\u00ebn e urrejtjes, sidomos ne shqiptar\u00ebve na kan\u00eb alergji, desh i madhi Zot, lajm\u00ebrohet zyra q\u00ebndrore UNCHR n\u00eb Beograd.<\/p>\n<p>Aty menj\u00ebher\u00eb\u00a0marr statusin e refugjatit politik . Vitin tjet\u00ebr hidhem matan\u00eb oqeanit, n\u00eb Amerik\u00eb me ndihm\u00ebn e pakursyer t\u00eb familjes Ferit Dosku. Pik\u00ebrisht n\u00eb shtetin e Nju Jorkut,futem n\u00eb Kolegjin Sullivan County, me drejtimin gjuha dhe literatura angleze dhe\u00a0t\u00eb\u00a0Burimeve Njerzore. ( Human Resuorces )<\/p>\n<p>Si mbaroj kolegjin, pun\u00ebsohen me orar t\u00eb reduktuar\u00a0n\u00eb\u00a0dy zyra, n\u00eb gjykat\u00ebn e qytetit t\u00eb Nju Jorkut si p\u00ebrkthyes, dhe n\u00eb zyr\u00ebn e emigracionit p\u00ebrs\u00ebri n\u00eb rolin e p\u00ebrkthyesit. Aty nga viti 1995 pun\u00ebsohem n\u00eb Departamentin e Ministris\u00eb s\u00eb Mbrojtjes Amerikane,si civil me uniform\u00eb me Forcat Speciale Amerikane.<\/p>\n<p>Ky privilegj iu dha \u2018Mist\u00ebr Rudit\u2019 nga Presidenti Amerikan Bill Clinton dhe Gjenerali Wesli Clark n\u00eb Bondstill !&#8230; ( Nga kulak, pun\u00ebtor krahu, i persekutuar deri n\u00eb palc\u00eb nga \u00e7menduria allakomunsite n\u00eb vendlindje, arrij deri\u00a0n\u00eb grad\u00ebn e Majorit t\u00eb Forcave Speciale Amerikane, pjes\u00ebmarr\u00ebs aktiv n\u00eb p\u00ebrb\u00ebrje t\u00eb forcave Paqeruajt\u00ebse n\u00eb trazirat e fundit t\u00eb luftrave n\u00eb Bosnj\u00eb e trevat Shqiptare ).<\/p>\n<p>&#8230;Zoti e bekoft\u00eb Amerik\u00ebn.<\/p>\n<p>&#8230;.Zoti e tej bekoft\u00eb Shqip\u00ebrin\u00eb time t\u00eb dashur!&#8230;<\/p>\n<p><strong>Ruzhdi Gurra<\/strong><\/p>\n<p><strong><em>( \u2019Mist\u00ebr Rudi<\/em><\/strong><strong>\u2019)<\/strong><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sh\u00ebnime p\u00ebr librin\u00a0\u201c Zoti im, po t\u00eb rr\u00ebfehem\u2026\u201d t\u00eb poetit Ruzhdi Gurra Poezi te zgjedhura nga libri dhe nje shenim i autorit Pjet\u00ebr Jaku Poeti Ruzhdi Gurra, dhe libri i tij poetik \u201c Zoti im, po t\u00eb rr\u00ebfehem\u2026\u201d, nj\u00eb binom i pandar\u00eb me autorin,\u00a0 brenda kopertinave t\u00eb tij mban afro tre libra, jo p\u00ebr numrin&hellip;<\/p>\n","protected":false},"author":1,"featured_media":6248,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-6247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6247"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6247\/revisions"}],"predecessor-version":[{"id":6250,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6247\/revisions\/6250"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6248"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}