{"id":6238,"date":"2016-08-25T19:43:45","date_gmt":"2016-08-25T19:43:45","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=6238"},"modified":"2016-08-25T19:43:45","modified_gmt":"2016-08-25T19:43:45","slug":"prend-doci-abati-i-mirdit%d1%91s","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=6238","title":{"rendered":"Prend Do\u00e7i-Abati i Mirdit\u0451s"},"content":{"rendered":"

\u00a0\u201c\u2026nj\u0451 nga burrat m\u0451 t\u0451 par\u0451 t\u0451 kombit ton\u0451.\u201d <\/strong><\/p>\n

Gjergj Fishta<\/strong>\u00a0<\/em><\/p>\n

\"ALBANA\"<\/a>Nga:\u00a0<\/em><\/strong>Albana M\u00eblyshi-Lifschin<\/em><\/strong><\/p>\n

Ai ishte i vetmi djal\u0451 i familjes dhe i vetmi mashkull i sht\u0451pis\u0451. I vun\u0451 emrin e t\u0451 jatit, i cili vdiq vet\u0451m pak dit\u0451 para se t\u0451 lindte foshnja. Do t\u0451 rritej i pash\u0451m e i fis\u0451m e do t\u0451 mund t\u0451 merrte vajz\u0451n m\u0451 t\u0451 bukur t\u0451 krahin\u0451s, t\u2019i mbushte preh\u0451rin n\u0451n\u0451s me nip\u0451r e me mbesa, dhe t\u2019i p\u0451rkushtohej familjes. Por jeta e tij mori drejtim tjet\u0451r . Ai iu p\u0451rkushtua Shqip\u0451ris\u0451.<\/p>\n

 <\/p>\n

***<\/p>\n

Kur i besoi t\u0451 birin, ende njomcak, ipeshkv Pal Domazeit, p\u0451r ta arsimuar e p\u0451rgatitur p\u0451r prift, mirditorja e urt\u0451 p\u0451shp\u0451riti ato fjal\u0451 q\u0451 jan\u0451 meraku i \u00e7do n\u0451ne: \u201cT\u0451 b\u0451het p\u0451r vete\u201d. Ajo e kishte m\u0451kuar Prendin e saj me virtytet e krahin\u0451s, t\u0451 bes\u0451s e t\u0451 nderit, e po e p\u0451rcillte n\u0451 nj\u0451 rrug\u0451 nj\u0451 rrug\u0451 t\u0451 gjat\u0451 prej s\u0451 cil\u0451s ai do t\u0451 kthehej tek ajo, si nj\u0451 nga burrat m\u0451 t\u0451 shquar t\u0451 kombit.<\/p>\n

F\u0451mij\u0451ria kaloi shum\u0451 shpejt dhe rinia erdhi e burr\u0451ruar. N\u0451 mosh\u0451n 17 vje\u00e7, ai, Prend Do\u00e7i,student i Kolegjit Urban t\u0451 Rom\u0451s, kishte nisur t\u0451 kuptonte se teologjia nuk p\u0451rb\u0451nte gjith\u0451 strumbullarin e interesave t\u0451 tij. U dha shum\u0451 pas veprave t\u0451 shkrimtar\u0451ve t\u0451 vjet\u0451r shqiptar\u0451, e gjuh\u0451s e let\u0451rsis\u0451 arb\u0451reshe. Rioshi shkonte shpesh n\u0451 katundet arb\u0451reshe n\u0451 Itali dhe zuri miq\u0451si me Jeronim De Rad\u0451n, miq\u0451si e p\u0451rjet\u0451shme. Nd\u0451rkoh\u0451, tek studionte filozofin\u0451 kristiane dhe njihej me qytet\u0451rimin evropian, m\u0451ndja e tij rrinte n\u0451 Shqip\u0451ri e ve\u00e7an\u0451risht n\u0451 Mirdit\u00eb, v\u0451ndlindjen e tij, mar\u00ebdh\u00ebniet e s\u00eb cil\u00ebs m\u00eb Port\u00ebn e lart\u00eb sa vinte e keq\u00ebsoheshin. Kishte d\u00ebshtuar kryengritja e Mirdit\u00ebs e vitit 1862 dhe Porta e Lart\u0451 synonte ta zhdukte me \u00e7do kusht autonomin\u0451 e saj. Prend Do\u00e7i u kthye n\u0451 atdhe, n\u0451 vitin 1871, pas p\u0451rfundimit t\u0451 studimeve dhe nisi pun\u0451n n\u0451 Abacin\u0451 e Oroshit, pran\u0451 Gasp\u0451r Krasniqit. Abat Krasniqi kishte qen\u0451 frym\u0451zuesi dhe organizuesi i kryengritjes t\u0451 vitit 1862. Prej tij Prend Do\u00e7i u informua me holl\u0451si p\u0451r kryengritjen dhe ve\u00e7an\u0451risht arsyet e d\u0451shtimit t\u0451 saj. Nj\u00ebkoh\u00ebsisht m\u0451soi se n\u00eb krahin\u0451 vazhdonin t\u0451 em\u0451roheshin klerik\u0451 t\u0451 huaj t\u0451 cil\u0451t luanin nj\u0451 rol shum\u0451 negativ n\u0451 popull, duke predikuar n\u0451nshtrim ndaj autoriteteve osmane. Q\u0451 nga f\u0451mij\u0451ria, i kishte mbetur n\u0451 kujtes\u0451 q\u0451 edhe n\u0451 Bulgrin ku kish lindur, njer\u0451zit ankoheshin q\u0451 prifti nuk fliste shqip. Gjendja qe b\u0451r\u0451 edhe m\u0451 keq. Pik\u0451risht shqet\u0451simi p\u0451r em\u0451rimin e nj\u0451 prifti t\u0451 huaj, n\u0451 Kalivare, e detyroi abat Kransiqin ta d\u0451rgonte atje Prend Do\u00e7in, edhe pse kish nevoj\u0451 p\u0451r ndihm\u0451n e tij n\u0451 Orosh. Prend Do\u00e7i qe nd\u0451rgjegj\u0451suar se puna e tij nuk do t\u0451 kufizohej kurr\u0451 vet\u0451m p\u0451rreth grigj\u0451s s\u0451 tij, por shum\u0451 m\u0451 p\u0451rtej. Kur n\u00eb 1877 filloi kryengritja n\u0451 Mirdit\u0451 frym\u0451zuesi dhe organizuesi i saj qe vet\u0451 ai, Prend Do\u00e7i. Meshtari i ri ndoqi gjurm\u0451t e Abat Krasniqit dhe kryengritja ishte vazhdim i asaj t\u00eb vitit 1862, por m\u0451 e gj\u0451r\u0451 e m\u0451 popullore. Ai i kushtoi v\u0451mendje lidhjes s\u0451 bes\u0451s n\u0451 mes t\u0451 12 bajrak\u0451ve t\u0451 Mirdit\u0451s, dhe n\u0451 krye t\u0451 saj nuk ishte vet\u0451m nj\u0451 njeri(si n\u0451 1862) por krer\u0451t e 12 bajrak\u0451ve dhe Prend Do\u00e7i qe k\u0451shilltari i tyre. Prend Do\u00e7i e p\u0451rfytyronte Mirdit\u0451n si qend\u0451r t\u0451 kryengritjes, dhe \u00e7lirimi nga Perandoria Osmane do t\u0451 fillonte prej saj, s\u0451 pari, e pastaj do t\u0451 p\u0451rhapej n\u0451 t\u0451r\u0451 Shqip\u0451rin\u0451 kur t\u0451 arrihej \u00e7lirimi i gjith\u0451 atdheut, vet\u0451 populli t\u0451 zgjidhte form\u0451n e qeverimit, mbret\u0451ri apo republik\u0451. Frym\u0451zuesi dhe luft\u0451tari i kryengritjes, prifti me veladon, i armatosur si luft\u0451tar i liris\u0451, nga nj\u0451 krahin\u0451 n\u0451 tjetr\u0451n p\u0451r t\u2019ja arritur bashkimit. Kleriku linte mbresa tek njer\u0451zit, si burr\u0451 i kuvendit, i bes\u0451s dhe i pushk\u0451s. Nga Shkodra kishte siguruar mb\u0451shtetjen e nj\u0451 grupi atdhetar\u0451sh, n\u0451 mes t\u0451 cil\u0451ve Zef Jubanin, e nd\u0451rkoh\u0451 mbante lidhje t\u0451 ngushta me mikun e tij Jeronim De Rad\u0451n. Arb\u0451resh\u0451t kishin krijuan nj\u0451 komitet n\u0451 ndihm\u00eb t\u00eb kryengritjes. Dora D\u2019istria, nga ana e saj, b\u0451nte t\u0451 njohur n\u0451 Evrop\u0451 z\u0451rin e kryengrit\u0451sve.\u00a0N\u0451 Korrik t\u0451 1876, Porta e lart\u0451 kishte k\u0451rkuar q\u0451 Mirdita t\u0451 d\u0451rgonte vullnetar\u0451 kund\u0451r Malit t\u0451 Zi. Duke ndjekur k\u0451shill\u0451n e Prend Do\u00e7it, krer\u0451t e bajraqeve e refuzuan k\u0451t\u0451 k\u0451rkes\u0451, n\u0451 t\u0451 kund\u0451rt\u0451n k\u0451rkuan lirimin nga internimi t\u0451 Preng Bib Dod\u0451s si kryetar i vendit dhe simbol i bashkimit t\u0451 12 bajrak\u0451ve, gj\u0451 q\u0451 u realizua. Me ardhjen e Preng Bib Dod\u0451s n\u0451 Mirdit\u0451, At Prend Do\u00e7i vazhdoi misionin e tij p\u0451r bashkimine forcave dhe shtimin e aleat\u0451ve t\u0451 kryengritjes. N\u0451 udh\u0451timet e tij zuri miq t\u0451 rinj e takoi miq t\u0451 shquar. N\u0451 takimin me Dede Gjo Lulin i tha me p\u0451rmalim: \u201cMos harroni se n\u0451 k\u0451to male as nuk \u0451sht\u0451 shuar dhe as nuk ka me u shue kurr\u0451 p\u0451r jet\u0451 e mot flaka e liris\u0451\u2026e p\u0451rderisa rron emri i Skenderbeut, t\u0451 cilin e d\u0451gjon kudo n\u0451 k\u0451to male, rron e ka me rrue Shqip\u0451ria\u201d.<\/p>\n

Nd\u0451rkoh\u0451 nga Lezha eprori i tij, ipeshkv Mal\u00e7inskij, i b\u0451nte thirrje q\u0451 t\u0451 braktiste kryengritjen e t\u0451 kthehej n\u0451 krye t\u0451 detyr\u0451s kishtare. I z\u0451n\u0451 ngusht\u0451 midis detyr\u0451s fetare dhe asaj atdhetare ,Prend Do\u00e7i zgjodhi k\u0451t\u0451 t\u0451 fundit. Ipeshkv Mal\u00e7inskij e pezulloi nga puna. Ai raportonte se\u201dPrend Do\u00e7i nxiti rrebelimin n\u0451 Famulli, sillet n\u0451p\u0451r male me \u201ctrimat e tij, me bazhibozuk\u0451t e Preng Bib Dod\u0451s, p\u0451r t\u0451 ngritur popullin n\u0451n flamurin e vet\u2019. Autoritetet turke e shpall\u0451n \u201ct\u0451 jashtligjsh\u0451m\u201d me ferman nga sulltani . Por At Prend Do\u00e7i, edhe pas shtypjes s\u0451 kryengritjes, vazhdonte t\u0451 q\u0451ndronte maleve me bashk\u0451luft\u0451tar\u0451t e vet duke u dh\u0451n\u0451 zem\u0451r atyre, deri dit\u0451n q\u0451 u rrethua. Dhe at\u0451 moment i k\u0451rkoi komandantit turk q\u0451 t\u2019i lironte shok\u0451t e tij t\u0451 malit,se \u201cata an\u0451 sh\u0451rb\u0451tor\u0451t e mi e nuk kan\u0451 faj<\/em>\u2019. Ky gjest fisnik u shp\u00ebtoi atyre jet\u00ebn, kurse Prend Do\u00e7i , u p\u0451rcoll n\u0451 pranga n\u0451 Stamboll. At\u0451 koh\u0451 ishte vet\u0451m 31 vje\u00e7 . Kur e rrethuan, mund ta kishte ruajtur edhe nj\u0451 plumb p\u0451r veten q\u0451 t\u0451 mos dor\u0451zohej i gjall\u0451, por gjykoi q\u0451 n\u0451se do t\u0451 vdiste do t\u0451 linte misionin e tij t\u0451 pakryer. Ndaj tha bashk\u0451luft\u0451tar\u0451ve: \u201cBurgu e ka nj\u0451 der\u0451, varri jo<\/em>\u201d. N\u00eb burgun e Stambollit, ku i kishin p\u0451rgatitur vdekjen, u gjend nj\u0451 engj\u0451ll shp\u0451timtar, uj\u0451mbajt\u0451si i burgut ,q\u0451 ndodhi t\u00eb qe nj\u0451 djal\u0451 nga Mirdita. Prend Do\u00e7i, i dha atij nj\u0451 let\u0451r p\u0451r patriarkun katolik armen Stefan Azarjan q\u0451 ishte nj\u0451koh\u0451sisht edhe mik i Sulltanit. Patriarku s\u0451bashku me konsullin austro-hungarez mund\u0451n t\u0451 nxirrnin nga Sulltani dekretin p\u0451r lirimin e Prend Do\u00e7it nga burgu me kusht q\u0451 ai \u201d t\u0451 largohej menj\u0451her\u0451 jasht\u0451 kufij\u0451ve t\u0451 Perandoris\u0451 Osmane,e t\u0451 mos kthehej m\u0451 pa leje t\u0451 ve\u00e7ant\u0451 nga Porta e lart\u0451\u2019.<\/p>\n

K\u0451shtu vjeshta e vitit 1877 e gjeti Prend Docin mijra e mijra mile larg atdheut, n\u0451 nj\u0451 vend q\u0451 ndoshta as q\u0451 do t\u2019i kishte r\u0451n\u0451 nd\u0451rmend ndonj\u0451her\u0451. Fill pas lirimit nga burgu, i paligjshmi Prend Do\u00e7i i qe drejtuar Selis\u0451 s\u0451 Shejt\u0451 p\u0451r ndihm\u0451 p\u0451r bashk\u0451atdhetar\u0451t e vet, q\u0451 ata t\u0451 fillonin s\u0451rish veprimet luftarake kund\u0451r Turqis\u0451. Si p\u0451rgjigje, Kongregacioni i shejt\u0451 e nisi at\u0451 me detyr\u0451 kishtare n\u0451 St.John, Foundland, Kanada .<\/p>\n

Ishte i pari shqiptar q\u0451 shkeli kontinentin amerikan n\u0451 nj\u0451 nga pikat m\u0451 t\u0451 ftohta t\u0451 tij. Imagjinata njer\u0451zore n\u0451 k\u0451to kushte do t\u0451 zgjonte vizionin e nj\u0451 njeriu t\u0451 vetmuar, pa nj\u0451 t\u0451 dyt\u0451 p\u0451r t\u0451 shqiptuar nj\u0451 fjal\u0451 n\u0451 gjuh\u0451n e n\u0451n\u0451s, t\u0451 r\u0451n\u0451 shpirt\u0451risht. Por Prend Do\u00e7i nuk ishte njeri i zakonsh\u0451m. Edhe n\u0451 kulmin e dimrit misionari shqiptar shkonte n\u0451 qendra pun\u0451tor\u0451sh dhe peshakatar\u0451sh dhe n\u0451p\u0451r fshatra, pasi u vinte rrath\u0451 k\u0451puc\u0451ve p\u0451r ta b\u0451r\u0451 m\u0451 t\u0451 leht\u0451 ecjen n\u0451p\u0451r d\u0451bor\u0451. Emri i Prend Do\u00e7it, meshtarit t\u0451 qytetit, p\u0451rmendej me respekt dhe u b\u0451 i njohur n\u0451 gazetat kanadeze t\u0451 asaj kohe. Shqip\u0451ri Pas 6 vjet\u0451sh nga dita q\u0451 vuri k\u0451mb\u0451n n\u0451 St.Johns b\u0451ri nj\u0451 p\u0451rpjekje p\u0451r t\u2019u kthyer n\u0451 atdhe, edhe pse e dinte se mbi emrin e tij r\u0451ndonte fermani i Sulltanit q\u0451 ia b\u0451nte t\u0451 pamundur kthimin. Gjith\u0451sesi nga Selia e shenjt\u0451 iu dha nj\u0451 obcion: t\u0451 shkonte me detyr\u0451 n\u0451 Athin\u0451 . Pranoi, sepse aty ndodhej m\u0451 pran\u0451 atdheut dhe e mbante shpresa se nj\u0451 dit\u0451 do t\u0451 nxirrte lejen nga Porta e Lart\u00eb p\u0451r t\u2019u thyer n\u0451 atdhe. N\u0451 Athin\u0451 u njoh me shqiptar\u0451 patriot\u0451 q\u0451 kishin krijuar bes\u0451lidhjen \u201cKomiteti i Korfuzit\u201d. Njohja dhe shoq\u0451rimi me shqiptar\u0451t e Greqis\u0451 u pa me dyshim dhe ipeshkv Mal\u00e7inskij, i cili e ndiqte n\u0451 \u00e7do hap veprimtarin\u0451 e At Prend Do\u00e7it gjeti shkas p\u0451r ta akuzuar se ai ka d\u0451rguar udh\u0451zime n\u0451p\u0451r Mirdit\u0451 p\u0451r ta ngritur popullin n\u0451 kryengritje. Akuzat shkaktuan q\u0451 Selia e Shejt\u0451 ta d\u0451rgonte Prend Do\u00e7in nga Athina n\u0451 Bombei t\u0451 Indis\u0451. Sa m\u0451 larg atdheut!<\/p>\n

Gjith\u0451sesi, vitet n\u0451 Kanada dhe m\u0451 pas n\u0451 Bombei i dhan\u0451 Prend Do\u00e7it mund\u0451sin\u0451 p\u0451r t\u0451 njohur kulturat e popujve t\u0451 ndrysh\u0451m, m\u0451nyr\u0451n e jet\u0451s, por dhe m\u0451nyrat e qeverisjes. I pajisur me experienc\u0451 dhe m\u0451 nj\u0451 bagazh kulturor si asnj\u0451her\u0451, ai digjej nga d\u0451shira p\u0451r t\u0451 rinisur edhe nj\u0451her\u0451 pun\u0451n e tij patriotike n\u0451 atdhe. Mallin p\u0451r atdheun e derdhte n\u0451 letrat q\u0451 shk\u0451mbente me mikun e vjet\u0451r, De Rad\u0451n. Njer\u0451n prej k\u0451tyre letrave e mbyllte me fjal\u0451t:\u201dMos e harronin t\u0451 m\u0451rguemin tuaj\u201d.<\/em>\u00a0Larg\u0451sia nga atdheu e ndizte m\u0451 shum\u0451 dashurin\u0451 p\u0451r t\u0451, si\u00e7 ndez era zjarrin.<\/p>\n

 <\/p>\n

***<\/p>\n

 <\/p>\n

\u201dForca l\u0451viz\u0451se e \u00e7do shqiptari, qoft\u0451 mysliman apo i krishter\u0451, \u0451sht\u0451 dashuria p\u0451r atdhe dhe ndjenja e ruajtjes se komb\u0451sis\u0451 s\u0451 vet dhe e gjuh\u0451s s\u0451 vet\u201d.<\/p>\n

Prend Do\u00e7in e thirr\u0451n n\u0451 Rom\u0451 n\u00eb vjesht\u0451n e vitit 1886. Vendi i pun\u00ebs pran\u0451 deg\u0451s s\u0451 misionit t\u0451 Ballkanit, qe mjaft i p\u0451rshtac\u0451m p\u0451r t\u0451 njohur nga af\u0451r veprimtarin\u0451 antishqiptare t\u0451 Patrikan\u0451s greke e Stambollit, gj\u0451 q\u0451 e shtyu at\u0451 t\u2019i d\u0451rgonte nj\u0451 let\u0451r Kardinal Simonit, funksionar i lart\u0451 n\u00eb Vatikan,q\u0451 drejtonte misionet e Lindjes, ku theksonte faktin q\u0451 patrikana greke ka ndaluar gjuh\u0451n shqipe n\u0451 t\u0451 gjitha shkollat e krishtera n\u0451 trojet shqiptare dhe po hapte shkolla greke n\u0451 Shqip\u0451ri duke i shpallur t\u0451 gjith\u0451 shqiptar\u0451t e krishter\u0451 grek\u0451. N\u0451 letr\u0451n e tij, ai sillte argumenta se n\u0451 Shqip\u0451ri si mysliman\u0451t edhe t\u0451 krishter\u0451t jan\u0451 vet\u0451m shqiptar\u0451, sepse tipari dallues i shqiptarit nuk \u0451sht\u0451 besimi fetar, por vet\u0451m p\u0451rkat\u0451sia etnike shqiptare. Citoj k\u0451tu fjal\u0451t e tij monumentale: \u201dForca l\u0451viz\u0451se e \u00e7do shqiptari, qoft\u0451 mysliman apo i krishter\u0451, \u0451sht\u0451 dashuria p\u0451r atdhe dhe ndjenja e ruajtjes se komb\u0451sis\u0451 s\u0451 vet dhe e gjuh\u0451s s\u0451 vet\u201d .<\/em><\/p>\n

Gjithnj\u0451 duke patur q\u0451llim t\u0451 vet\u0451m kthimin n\u0451 atdhe p\u0451r t\u0451 vazhduar pun\u0451n e tij t\u0451 l\u0451n\u0451 p\u0451rgjysm\u0451, ai g\u0451rmoi n\u0451p\u0451r arkiva t\u0451 Vatikanit materiale q\u0451 flisnin p\u0451r vjet\u0451rsin\u0451 e abacis\u0451 s\u0451 Mirdit\u0451s, e cila pas vdekjes s\u0451 Abat Krasniqit ishte suprimuar. Prend Doci mendonte se ajo duhet jo vet\u0451m t\u0451 rikrijohej por t\u2019i njihej edhe nj\u0451 status i ve\u00e7ant\u0451. Ai u k\u0451rkoi epror\u0451ve t\u0451 vet q\u0451 ta caktonin n\u0451 Mirdit\u0451 me statusin e abatit Nullius, status q\u0451 i krijonte vart\u0451si direkte nga Vatikani. Ai ishte i nd\u0451rgjegjsh\u0451m q\u0451 kthimi n\u0451 atdhe nuk do ishte i leht\u0451, por qe i vendosur p\u0451r t\u2019ja arritur q\u0451llimit. N\u0451 ndihm\u0451 i erdhi p\u0451rs\u0451ri miku i tij i vjet\u0451r patriarku armen Azarian i cili u b\u0451 dor\u0451z\u0451n\u0451s pran\u0451 Port\u0451s s\u0451 lart\u0451 se \u201c Prend Do\u00e7i s\u2019kishte p\u0451r t\u0451 trazuar m\u0451 dheun\u2026\u201d<\/p>\n

K\u0451shtu me dekret t\u0451 Sulltanit ,Prend Do\u00e7i u lejua s\u0451 fundi t\u00eb hynte n\u00eb atdhe, si kryeshpirt\u0451ror i mirditasve, por me kusht \u201cq\u0451 t\u0451 mos i kap\u0451rcente kufijt\u0451 e provinc\u0451s\u201d. Kjo do t\u0451 thoshte q\u0451 ai nuk mund t\u0451 dilte jasht\u0451 dioqez\u0451s s\u0451 Shkodr\u0451s.<\/p>\n

 <\/p>\n

***<\/p>\n

 <\/p>\n

Kthimi i Prend Do\u00e7it n\u0451 vendlindje, n\u0451 6 n\u0451ntor 1888 shoq\u0451ruar nga djemt\u0451 e Mirdit\u0451s, i pritur n\u0451 \u00e7do katund me dashuri t\u0451 madhe, ishte nj\u0451 ngjarje e jasht\u0451zakonshme. Ai hyri n\u0451 Orosh me statusin e abatit Nullius t\u0451 Mirdit\u0451s.<\/p>\n

\u201cDalja e papritur dhe plot shk\u0451lqim n\u0451 detyr\u0451n e abatit t\u0451 Mirdit\u0451s\u2019-v\u0451 n\u0451 dukje Nop\u00e7a-\u2018e k\u0451tij njeriu n\u0451 \u00e7do kuptim t\u0451 jasht\u0451zakonsh\u0451m,q\u0451 kishte qen\u0451 zhdukur nga syt\u0451 e mirditasve 11 vjet m\u0451 par\u0451, shkaktoi mbresa n\u0451 t\u0451r\u0451 Shqip\u0451rine e veriut\u2026\u201d<\/em><\/p>\n

Mir\u0451po kthimi i tij nj\u0451koh\u0451sisht krijoi shqet\u0451sim tek koleg\u0451t e tij pasi abati me vete solli edhe dekretin e Vatikanit q\u0451 abacis\u0451 s\u0451 Mirdit\u0451s i jepeshin 5 famulli nga ipeshkvia e Lezh\u00ebs. M\u0451 tej ai e shtoi abacin\u0451 e vet deri n\u00eb 13 famulli,q\u0451 do t\u0451 thoshte mbi gjasht\u0451 her\u0451 nga kthimi i tij.<\/em>\u00a0Kisha historike e Oroshit e projektuar nga ai vet\u0451, u nd\u0451rtua n\u0451 vitet 1889-1890.<\/p>\n

Zgjerimi i abacis\u0451, v\u0451nia n\u0451 vend e krenaris\u0451 s\u0451 saj t\u0451 dikurshme, ishte vet\u0451m nj\u0451 q\u0451llim i Abat Do\u00e7it. Q\u0451llim kryesor q\u0451 vlonte n\u0451 zemr\u0451n e tij prej dekadash ishte: \u00e7lirimi i atdheut nga sundimi turk. Dhe p\u0451r t\u2019ja arritur k\u0451tij q\u0451llimi s\u0451pari nevojitej bashkimi i shqiptar\u0451ve me fe t\u0451 ndryshme, duhej q\u0451, \u201cfeja e shqiptar\u0451ve t\u0451 ishte vet\u0451m Shqiptaria\u2019.<\/p>\n

Ai filloi t\u0451 punonte me t\u0451 gjitha energjit\u0451 e tij q\u0451 t\u2019ia arrinte k\u0451tij q\u0451llimi edhe duke q\u0451n\u0451 i v\u0451zhguar n\u0451 \u00e7do koh\u0451 e n\u0451 \u00e7do veprim t\u0451 tij. T\u0451 gjitha raportet q\u0451 shkonin n\u0451 Vjen\u0451 kund\u0451r Abat Do\u00e7it kishin nj\u0451 thelb \u2018\u00a0prifti merrej m\u0451 shum\u0451 me veprimtari politike se me at\u0451 shpirt\u0451rore\u201d<\/em>\u00a0Madje qe jav\u0451t e para t\u0451 mb\u0451rritjes s\u0451 tij n\u0451 Mirdit\u0451, thuhej se\u201dpikpamjet e tij nuk do t\u0451 mbeten t\u0451 panjohura\u201c.\u00a0<\/em>\u0401sht\u0451 rasti k\u0451tu t\u0451 p\u0451rmend nj\u0451 episod q\u0451 studiuesi Pal Do\u00e7i ka p\u0451rfshir\u0451 n\u0451 librin e tij mbi Abat Do\u00e7in. N\u0451 nj\u0451 drek\u0451 t\u0451 shtruar nga konsulli austro -hungarez n\u0451 Shkod\u0451r, ku ishte ftuar gjith\u0451 paria e klerit katolik, ky i fundit duke folur p\u0451r shqiptar\u0451t tha:\u201d\u00a0Ju shqiptar\u0451t nuk i keni n\u0451 gjuh\u0451n tuaj fjal\u0451t \u201catdhe \u201ce\u201c mir\u0451njohje\u2019<\/em><\/p>\n

Abat Do\u00e7i ju p\u0451rgjigj:\u201d Po habitem se si nj\u0451 zyrtar aq i lart\u0451, i cili duhej ta njihte mir\u0451 historin\u0451, mund t\u0451 pohoj\u0451 gj\u0451ra kaq t\u0451 \u00e7uditshme e t\u0451 kund\u0451rta me t\u0451 v\u0451rtet\u0451n, pasi \u0451sht\u0451 e njohur se shqiptar\u0451t n\u0451 t\u0451 gjitha koh\u0451rat kan\u0451 treguar dashuri t\u0451 flak\u0451t p\u0451r atdhe. P\u0451rsa i p\u0451rket mir\u0451njohjes, ne nuk kemi kujt t\u2019ja tregojm\u0451 sepse askush kurr\u0451 nuk ka pas p\u0451r ne simpati pa interes, askush nuk na ka shtrir\u0451 dor\u0451n n\u0451 fatkeq\u0451si\u201d.<\/p>\n

Ndryshe nga prift\u0451rinjt\u0451 e tjer\u0451 katolik\u0451, ai b\u0451nte miq\u0451si edhe me mysliman\u0451. Afrimi i shqiptar\u0451ve pa dallim feje i sh\u0451rbente bes\u0451lidhjes s\u0451 madhe.\u00a0<\/em>Ai i ftonte banor\u0451t e Matit dhe t\u0451 Dibr\u0451s n\u0451 festat fetare t\u0451 krahin\u0451s. Sjellja e tij ra n\u0451 sy. Shuarja e armiq\u0451sive midis shqiptar\u0451ve me feve t\u0451 ndryshme, nuk i vinte p\u0451r zem\u0451r Turqis\u0451. Asaj nuk i interesonte bashkimi, por p\u0451r\u00e7arja midis shqiptar\u0451ve. Por Abat Prend Do\u00e7i kishte nj\u0451 synim p\u0451r t\u0451 arritur, ai hartoi nj\u0451 program i cili i sh\u0451rbente t\u0451 ardhmes t\u0451 atdheut , krijimit t\u0451 nj\u0451 shteti shqiptar \u201ct\u0451 aft\u0451 p\u0451r m\u0451 jetue i pavarur\u201d<\/em>. Programi i tij p\u0451rfshinte disa pika t\u00eb r\u00ebnd\u00ebsishme nd\u0451r t\u0451 cilat\u201cnj\u0451 pajtim i p\u0451rgjithsh\u0451m komb\u0451tar, duke l\u0451n\u0451 m\u0451njan\u0451 \u00e7do ndasi krahinore e fetare dhe te vendoseshin lidhje me komitetet jasht\u0451 Shqip\u0451ris\u0451 ve\u00e7an\u0451risht me arb\u0451resh\u0451t\u201d;\u201ct\u0451 krijohej nj\u0451 bes\u0451lidhje krahinore n\u0451 pes\u0451 nj\u0451si kryesore,Kosova me qend\u0451r Prishtin\u0451n, Geg\u0451ria-Shkodr\u0451n, Shqip\u0451ria e mesme Durr\u0451sin, Tosk\u0451ria-Vlor\u0451n dhe Epiri ose Cameria-Janin\u0451n, si edhe \u201cn\u0451 \u00e7do krahin\u0451 t\u0451 krijoheshin \u00e7etat komb\u0451tare t\u0451 cilat n\u0451 koh\u0451n e volitshme t\u0451 kthehen n\u0451 ushtri t\u0451 vetme komb\u0451tare\u201d.<\/p>\n

Mir\u0451po synimi i tij komb\u0451tar binte ndesh edhe me interesat e Vjen\u0451s. Vjena udh\u0451zonte q\u0451\u201d\u0451sht\u0451 me r\u0451nd\u0451si q\u0451 t\u0451 m\u0451njanohen t\u0451 gjitha gj\u0451rat q\u0451 mund t\u0451 interpretohen tek Sulltani si zhvillim i pavarur i Shqip\u0451ris\u0451\u201d. N\u0451 koordinim me Turqin\u0451, Viena hartoi nj\u0451 projekt p\u0451r ta zhdukur p\u00ebrfundimisht autonomin\u0451 lokale t\u0451 Mirdit\u0451s duke e v\u0451n\u0451 at\u0451 n\u0451n administrimin e Port\u0451s s\u0451 lart\u0451. Nga ana tjeter ajo k\u0451rkonte t\u0451 informohej me holl\u0451si mbi aktivitetin e abatit. Konsulli austro-hungarez n\u0451 Shkod\u0451r informonte se mendimet e abatit jan\u0451 po ato si t\u0451 22 vjet\u0451ve m\u0451 par\u0451\u201dtek ai ka nj\u0451 patriotiz\u0451m intensiv q\u0451 t\u0451 detyron respekt dhe q\u0451 ky patriotiz\u0451m \u0451sht\u0451 shtyt\u0451si m\u0451 i fuqish\u0451m n\u0451 veprimet e tij.<\/em><\/p>\n

Q\u0451 Turqia do t\u0451 binte nje dit\u0451 kjo s\u2019kishte asnj\u0451 dyshim, por cili do t\u0451 qe q\u0451ndrimi i fqinj\u00ebve ndaj Shqip\u0451ris\u0451 pas r\u0451nies s\u0451 saj? Kjo pyetje e shqet\u0451sonte abatin Preokupimin e tij ai e shpreh n\u0451 nj\u0451 bised\u0451 me Edit Durhamin ku sipas p\u0451rshkrimit t\u00eb saj, ai tha\u201dvendi yn\u0451 ka vuajtur tmerr\u0451sisht nga Turqia, por Shqiperia nuk vdiq\u2026.Tani kemi nj\u0451 armik tjet\u0451r shum\u0451 m\u0451 t\u0451 keq q\u0451 po rritet dita dit\u0451s dhe ky \u0451sht\u0451 sllavi. Rusia me kish\u0451n e saj fanatike dhe me \u00e7etat e egra serbo-bullgare \u0451sht\u0451 gati ta shkat\u0451roj\u0451 Shqip\u0451rin\u0451 e ta fshij\u0451 nga faqja e dheut katolik\u0451 e mysliman\u0451 s\u0451bashku.\u2019\u00a0<\/em>\u2026Pastaj, shkruan Durham, ai zgjati doren drejt Pej\u0451s :\u2026.Tej n\u0451 ato an\u0451<\/em>\u00a0,tha ai,\u00a0\u0451sht\u0451 nj\u0451 vend q\u0451 serb\u0451t e quajn\u0451 Serbi e vjet\u0451r. Por atje \u0451sht\u0451 nj\u0451 Shqip\u0451ri shum\u0451 m\u0451 e vjet\u0451r. Tani ajo \u0451sht\u0451 populluar me shqiptar\u0451 shum\u0451 prej t\u0451 cil\u0451ve jan\u0451 viktima ose bijt\u0451 e atyre q\u0451 b\u0451ri viktim\u0451 Traktati i Berlinit, shqiptar\u0451 t\u0451 v\u0451rtet\u0451 q\u0451 kan\u0451 jetuar n\u0451 ato vise brez pas brezi\u2026.V\u0451shtro atje posht\u0451 Ulqinin. Qytet thjesht shqiptar q\u0451 u k\u0451rc\u0451nua nga luftanijet e Fuqive t\u0451 M\u0451dha. Na i rr\u0451mbyen me forc\u0451. Si do t\u2019i kund\u0451rshtonim ne gjith\u0451 Evrop\u0451s? Populli yn\u0451 u p\u0451rdor me shtaz\u0451ri prej serb\u0451ve dhe malazes\u0451ve shkel\u0451s. Dhe i madhi Gladston b\u0451nte sikur nuk shihte. Tani b\u0451hen ankime se shqiptar\u0451t e Kosov\u0451s keqp\u0451rdorin sllav\u0451t\u2026 \u00c7\u2019mund t\u0451 pres\u0451sh prej tyre? Ata e dijn\u0451 fare mir\u0451 se gjersa n\u0451 nj\u0451 vend ndodhen 10 serb\u0451 bashk\u0451, Rusia b\u0451n be q\u0451 e gjith\u0451 krahina \u0451sht\u0451 sllave!\u2026 Kur t\u0451 rr\u0451zohet perandoria turke, dhe do t\u0451 rr\u0451zohet pa dyshim, ne nuk duhet t\u0451 biem as n\u0451 duart e austriakut e as n\u0451 ato t\u0451 sllavit\u201d<\/em>. Ai fliste si nj\u00eb general q\u00eb aspironte p\u00ebr fitore, sepse s\u2019mund t\u00eb pranonte rrug\u00eb tjet\u00ebr\u201d. Parashikimet abat Prend Do\u00e7it i v\u0451rtetoi koha.<\/p>\n

 <\/p>\n

***<\/p>\n

\u00a0<\/em><\/p>\n

\u201cAbati i Mirdit\u0451s\u201d- me k\u0451t\u0451 em\u0451n e kan\u0451 quejt\u0451 e mundet me u than\u0451 p\u0451r siguri se nuk asht kund nj\u0451 skaj Shqypnijet ku burrat e men\u00e7\u0451m dhe t\u0451 kalemit t\u0451 mos ta ken\u0451 ndje e p\u0451rmend k\u0451t\u0451 em\u0451r.\u201c Gjergj Fishta<\/em><\/p>\n

 <\/p>\n

Me pushk\u0451 e me pen\u0451<\/p>\n

 <\/p>\n

Ata q\u0451 e kan\u0451 njohur abat Do\u00e7in, kan\u0451 p\u0451rcjell\u0451 n\u0451 breza portretin e njeriut t\u0451 mbyllur, t\u0451 paepur dhe nj\u0451koh\u0451sisht shum\u0451 inteligjent dhe largpam\u0451s. At Prend Do\u00e7i kishte luftuar me arm\u0451 n\u0451 dor\u0451 kund\u0451r sundimit osman, por n\u0451 fillim t\u0451 shekullit XX,si\u00e7 shkruante Zef Skiroi\u00a0\u2018ai vepron me dituri e mendje krejt t\u0451 koh\u0451s son\u0451\u201d. Prend Do\u00e7i gjith\u0451 jet\u0451n e vet detyr\u00ebn kishtare e realizonte n\u0451 m\u0451nyr\u0451 t\u0451 till\u0451 q\u0451 t\u2019i sh\u0451rbente detyr\u0451s komb\u0451tare . Shkrimtari M.S.Gurra shkruan \u201c Me t\u2019i shkelur k\u0451mba n\u0451 vendin e vet fillon nga propaganda komb\u0451tare,duke predikuar dashurin\u0451 e atdheut dhe t\u0451 gjuh\u0451s shqipe \u00e7el shkolla. Me nj\u0451 fjal\u0451 Prend Do\u00e7i ka qen\u0451 i \u00e7do veprimi me fytyr\u0451 komb\u0451tare\u201d.<\/p>\n

Pushk\u0451n p\u0451r liri abati i Mirdit\u0451s s\u2019e ndau nga arma p\u0451r dituri. Pena i sh\u0451rbente zgjimit t\u0451 nd\u0451rgjegjes komb\u0451tare, bashkimit dhe \u00e7lirimit komb\u0451tar . Edhe pse n\u0451n mbikqyrje, ai filloi t\u0451 ftonte n\u0451 abaci koleg\u0451 t\u0451 tij atdhetar\u0451, me t\u0451 cil\u0451t konsultonte ngritjen e nj\u0451 shoq\u0451rie gjuh\u0451sore, letrare, komb\u0451tare. N\u0451n drejtimin e tij u krijua n\u0451 1899 n\u0451 Shkod\u0451r Shoq\u0451ria \u201cBashkimi \u201c. N\u0451 vitin 1900 \u201cKalendari i Maleve\u201dshkruante:\u201d M\u0451 e madhja q\u0451 ndodhi p\u0451r kombin shqiptar \u0451sht\u0451 krijimi i Shoq\u0451ris\u0451 \u201cBashkimi\u2019 n\u0451 Shkod\u0451r, p\u0451r p\u0451rparimin e gjuh\u0451s komb\u0451tare. Kjo shoq\u0451ri zgjodhi p\u0451r kryetar Prend Do\u00e7in i cili g\u0451zon besimin dhe shpres\u0451n e t\u0451 gjith\u0451 shqiptar\u0451ve.<\/p>\n

Historiani gjerman K. Lange e rendit Prend Do\u00e7in n\u0451 radh\u0451n e personaliteteve t\u0451 shquara historike t\u0451 Evrop\u0451s Juglindore duk\u0451 v\u0451n\u0451 n\u0451 dukje se \u201c R\u0451nd\u0451si politike Prend Do\u00e7i fitoi edhe nj\u0451 her\u0451 si udh\u0451heq\u0451s i klubit letrar \u2018Bashkimi\u2019, i themeluar n\u0451 Shkod\u0451r n\u0451 1899\u201d.<\/p>\n

Megjith\u0451se e maskuar si shoq\u0451ri fetare q\u0451llimi komb\u0451tar dukej qart\u0451 n\u0451 objektivat e saj : vendosjen e nj\u0451 alfabeti t\u0451 gjuh\u0451s shqipe, p\u0451rgatitjen e nj\u0451 fjalori t\u0451 gjuh\u0451s shqipe, krijimi i gjuh\u0451s s\u0451 nj\u0451suar letrare, rregullave t\u0451 drejtshkrimit, hapja e shkollave laike shqipe, p\u0451rgatitja e teksteve shkollore. Abat Prend Do\u00e7i afroi n\u0451 shoq\u0451rin\u0451 \u201cBashkimi\u2019 elit\u0451n intelektuale t\u0451 geg\u0451ris\u0451 At Gjergj Fisht\u0451n, Dom Ndoc Nikajn, Dom Dod Kolecin, At Pashk Bardhin, Imzot Lazer Mjed\u0451n, Luigj Gurakuqin, etj.\u201d<\/p>\n

Rrolin kryesor n\u0451 k\u0451t\u0451 shoq\u0451ri \u2013thot\u0451 studiuesi i njohur Mentor Quku,- e kan\u0451 luajtur klerik\u0451 t\u0451 abacis\u0451 s\u0451 Mirdit\u0451s\u2019. Famullit\u0451 e Mirdit\u0451s n\u0451 k\u0451t\u0451 koh\u0451 u shnd\u0451rruan n\u0451 q\u0451ndra t\u0451 veprimit arsimor e kulturor.<\/u>\u00a0Po at\u0451 vit, n\u0451 1899, u rihap shkolla shqipe n\u0451 Orosh. N\u0451 fillim vjesht\u0451s t\u0451 1899 , abat Do\u00e7i d\u0451rgoi n\u0451 Vjen\u0451 kat\u0451r tekste shkollore p\u0451r t\u0451 shtypur :gramatik\u0451n, gjeografin\u0451, arithmetik\u0451n dhe katekizmin. N\u0451 n\u0451ntor kishte gati p\u0451r shtyp librat e k\u0451ndimit p\u0451r shkoll\u0451n fillore. Shkolla ka patur p\u0451r m\u0451sues figura komb\u0451tare, duke nisur me Dom Zef Marashin dhe u vazhdua nga nj\u0451 plejad\u0451 e nderuar m\u0451suesish, Kol\u0451 Dema, Kol\u0451 Gurakuqi, Luigj Shkjezi, Prenk Jakova, etj.<\/p>\n

Albania\u201d e Konic\u0451s dhe shoq\u0451ria\u201cBashkimi\u2019 kan\u0451 patur lidhje t\u0451 ngushta me nj\u0451ri tjetrin. An\u0451tar\u0451 t\u0451 shquar t\u0451 shoq\u0451ris\u0451 \u2018Bashkimi\u2019 shkruanin tek \u201cAlbania\u201d. Faik Konica ka mbrojtur e mb\u0451shtetur shoq\u0451rin\u0451 \u201cBashkimi\u201d t\u0451 Shkodr\u0451s, madje shkroi nj\u0451 artikull fshikullues ndaj shoq\u0451ris\u0451 q\u0451 u hap vite m\u0451 von\u0451 n\u0451 Bukuresht, e cila edhe pas k\u0451shillave t\u0451 tij p\u0451r t\u0451 zgjedhur nj\u0451 em\u0451r tjeter, nguli k\u0451mb\u0451 t\u0451 mbante edhe ajo emrin \u2018Bashkimi\u2019. Konica e quajti at\u0451 \u201cBashkimi plagj.\u201d<\/p>\n

N\u0451 shtypin e koh\u0451s disa her\u0451 \u0451sht\u0451 v\u0451n\u0451 n\u0451 dukje q\u0451\u201d Emzot Do\u00e7i ,s\u2019ka shkrue pak, por gjithnj\u0451 pa emrin e tij\u201d. Prend Do\u00e7i shkruante me pseudonimet \u201cPrimo Do\u00e7i, dhe \u201cNj\u0451 djal\u0451 prej Shqypnie<\/em>\u201d. Si poet i zgjimit komb\u0451tar, Prend Do\u00e7i me poezin\u0451 \u201cShqipnia n\u0451 robni\u201drenditet n\u0451 treshen e par\u0451, pas Naim Frash\u0451rit me poezin\u0451 \u201cDall\u0451ndyshja\u201d, e Pashko Vas\u0451s me \u201cMoj Shqypni\u201d.<\/p>\n

Ai shkroi 32 vepra n\u0451 n\u0451nt\u0451 vjet t\u0451 Shoq\u0451ris\u0451 Bashkimi. Por edhe autor\u0451 t\u0451 tjer\u0451 nuk firmosnin me emrin e tyre. K\u0451shtu edhe Fjalori e ri t\u0451 shqipes, p\u0451r t\u0451 cilin Profesor Shaban Demiraj thot\u0451 se edhe sot mbetet nj\u0451 nga m\u0451 t\u0451 mir\u0451t, u shkruajt nga Dod\u0451 Koleci,(nga Selita e Mirdit\u0451s) .<\/p>\n

Hartimi i alfabetit t\u0451 gjuh\u0451s shqipe- qe detyra m\u0451 e par\u0451 dhe m\u0451 e r\u0451nd\u0451sishme q\u0451 i vuri vet\u0451s shoq\u0451ria\u201dBashkimi\u201dq\u0451 n\u0451 mbledhjen e par\u0451 t\u0451 saj. nj\u0451 alfabet q\u0451 do t\u0451 ndihmonte n\u0451 nj\u0451simin e gjuh\u0451s letrare. Deri at\u0451 koh\u0451 n\u0451 Shqip\u0451ri kishte mjat alfabete sa, si\u00e7 ka pohuar baroni Franz Nopcza,\u201dkishte aq alfabete sa kishte njer\u0451z q\u0451 dinin shkrim e k\u0451ndim. Alfabeti m\u0451 i p\u0451rdorur qe ai i Stambollit ( i Mithat Frash\u0451rit),por ai megjith\u0451se me baz\u0451 latine kishte p\u0451rzier n\u0451 t\u0451 edhe shkronja sllave e greke,q\u0451 si\u00e7 \u0451sht\u0451 shprehur Prof. A. Xhuvani p\u0451rb\u0451nte nj\u0451 \u2018ngat\u0451rres\u0451\u2019 dhe organet m\u0451 t\u0451 njohura t\u0451 shtypit nuk e p\u0451rdornin. P\u0451rve\u00e7 Albanis\u0451 s\u0451 Konic\u0451s, edhe organe t\u0451 tjera t\u0451 koh\u0451s q\u0451 dilnin n\u0451 atdhe dhe jasht\u0451 tij p\u0451rdornin shkronjat e \u201cBashkimit. Ndaj n\u0451 hartimin e fjalorit, Prend Do\u00e7i dhe komisioni i drejtuar prej tij mendonin q\u0451 alfabeti t\u0451 ishte praktik q\u0451 me t\u0451, t\u0451 mund t\u0451 botoheshin libra kudo edhe ne Shqip\u0451ri edhe tej kufijve n\u0451 Evrop\u0451 apo n\u0451 Amerik\u0451, n\u0451 \u00e7do shtypshkronj\u0451 ku p\u0451rdoreshin shkronja latine. Edit Durhami shkruan se Prend Do\u00e7i, qe \u201cshpik\u0451si i nj\u0451 sistemi t\u0451 shk\u0451lqyer p\u0451r t\u0451 shkruar shqipen, sipas t\u0451 cilit, duke p\u0451rdorur shkronjat e r\u0451ndomta latine q\u0451roi theksat e ndrysh\u0451m e shkronjat e tep\u0451rta\u201d.<\/p>\n

Roje vigjilente e pavar\u0451sis\u0451<\/p>\n

N\u0451 n\u0451ntor 1912\u00a0n<\/em>d\u0451rkoh\u0451 q\u0451 Ismail Qemali e Luigj Gurakuqi shkonin drejt Vlor\u0451s p\u0451r t\u0451 shpallur pavar\u0451sin\u0451, midis abat Do\u00e7it dhe Ismail Qemalit shtohet let\u0451rk\u0451mbimi i cili zanafill\u0451n e vet e kishte q\u0451 n\u0451 vitin 1903 thuajse nj\u0451 dekad\u0451 m\u0451 par\u0451. Ismail Qemali e quante Prend Do\u00e7in si t\u0451 vetmen shtyll\u0451 t\u0451 p\u0451rkrahjes s\u0451 qeveris\u0451 s\u0451 p\u0451rkoh\u0451shme n\u0451 mal\u0451sit\u0451 rreth Shkodr\u0451s. Mirdita ishte me qeverin\u0451 e Vlor\u0451s dhe kjo ishte n\u0451 radh\u00eb t\u0451 par\u0451 merit\u0451 e Abat Do\u00e7it.<\/p>\n

Nd\u0451rkoh\u0451 q\u0451 p\u0451rgatitej shpallja e pavaresise atdheut fat-trazuar rreziku i coptimit i varej si re e zez\u0451 mbi kok\u0451. Aradha serbe marshonte drejt Prizrenit, Oroshit e Lezh\u0451s. Megjithese n\u0451 kushte t\u0451 pushtimit, abati e gjeti mund\u0451sin\u0451 q\u0451 t\u0451 2 dhjetor t\u2019i d\u0451rgonte letr\u0451n e urimit Ismail Qemalit. Pas shpalljes s\u0451 pavar\u0451sis\u0451 n\u0451 Vlor\u0451, abati organizoi n\u0451 Orosh n\u0451 selin\u0451 e tij nj\u0451 kuvend me pjesmarrjen e 12 bajrak\u0451ve t\u0451 Mirdit\u0451s dhe p\u0451rfaq\u0451suesit e Matit, Dibr\u0451s, Puk\u0451s, Dukagjinit, Bregut t\u0451 Mat\u0451s dhe Kurbinit, n\u0451 t\u0451 cilin pjes\u0451marr\u0451sit njoh\u0451n qeverin\u0451 e Vlor\u0451s dhe u betuan se do t\u0451 ndiqnin Ismail Qemalin dhe Nikoll Ka\u00e7orrin n\u0451nkryetarin e qeveris\u0451, mirditorin e tyre, si p\u00ebrfaqsues\u0451 t\u0451 Shqip\u0451ris\u0451. Historia vler\u0451son p\u0451rpjekjet e abat Docit p\u0451r ruajtjen e pavar\u0451sis\u0451 e cila do t\u0451 arrihej vet\u0451m n\u0451p\u0451rmjet forcimit t\u0451 bes\u0451lidhje s\u0451 shqiptar\u0451ve. Megjith\u0451se n\u0451 kushte t\u0451 v\u0451shtira, kur grykat e topave serbe n\u0451 Orosh mbaheshin drejtuar nga qela e abatit, ai b\u0451n thirje p\u0451r mbajtjen e nj\u0451 kuvendi t\u0451 ri n\u0451 23 prill,1913, \u2018p\u0451r nj\u0451 fjal\u0451 e p\u0451r nj\u0451 bes\u0451\u201d.<\/p>\n

Mir\u0451po nj\u0451 dit\u0451 m\u0451 pas,m\u0451 24 prill,erdhi lajmi i zi p\u0451r r\u0451nien e Shkodr\u0451s n\u0451 duart e malazes\u0451ve.<\/p>\n

N\u0451 librin e saj,\u201dBrenga e Ballkanit\u201d, n\u0451 kapitullin \u201cR\u0451nia e Shkodr\u0451s\u201d, Edit Durham shkruan:\u201dPrinci Danillo hyri n\u0451 kalan\u0451 e Shkodr\u0451s n\u0451 24 prill, ngriti atje flamurin malazes dhe mori \u00e7elsat nga Esati, i cili u nis menj\u0451her\u0451 p\u0451r Tiran\u0451 me ushtrin\u0451 turke\u201d.\u00a0N\u0451 25 prill 1913 Prend Do\u00e7i shkruante\u201d. Ndodhem n\u0451 nj\u0451 gjendje tmerr\u0451sisht t\u0451 tronditur. Mora vesh lajmin e ramjes s\u0451 Shkodr\u0451s n\u0451 duart e malazesve. Ky lajm erdhi zyrtarisht n\u0451 komand\u0451n serbe t\u0451 k\u0451tushme me urdh\u0451n q\u0451 t\u0451 p\u0451rshendetet fitorja e mbretit Nikoll\u0451 me t\u0451 shtime topash, gj\u0451 q\u0451 u b\u0451 sot n\u0451 m\u0451ngjes n\u0451 ora 10:30\u201d.<\/p>\n

Vet\u0451m nj\u0451 jav\u0451 m\u0451 von\u0451, me thirrjen e abat Do\u00e7it, u mbajt nj\u0451 kuvend n\u0451 qytetin e Lezh\u00ebs me p\u0451rfaqsues t\u0451 Bregmatjes, Dibr\u0451s, Dukagjinit, Kurbinit, Lum\u0451s, Malsis\u0451 s\u0451 Madhe, Matit Mirdit\u0451s Puk\u0451s, Zadrim\u0451s dhe Shkodr\u0451s. Kuvendi lidhi bes\u0451 \u201ct\u2019u dal\u0451 zot trojeve shqiptare deri n\u0451 t\u0451 mbramen pik\u0451 gjaku duke m\u0451sy edhe Shkodr\u0451n, p\u0451r me nxjerr\u0451 jasht\u0451 Malin e Zi\u201d.\u00a0Kuvendi zgjodhi nj\u0451 komision prej 16 vet\u0451sh q\u0451 p\u0451rfaq\u0451sonte gjith\u0451 krahinat e veriut i cili i d\u0451rgoi nj\u0451 dokument komandantit t\u0451 flot\u0451s nd\u0451rkomb\u0451tare ku protestohej kund\u0451r pushtuesve s\u0451rbo-malazes dhe u k\u0451rkohej Fuqive t\u0451 m\u0451dha t\u2019i largonin nga vendi, q\u0451 Shqip\u0451ra t\u0451 mbetej shtet i pavarur n\u0451n mbrojtjen e Fuqive t\u0451 M\u0451dha. Besa ishte e shenjt\u0451 dhe e nj\u0451 r\u0451ndesie t\u0451 paz\u0451vend\u0451sueshme p\u0451r ruajten e pavar\u0451sise. Populli e quante Prend Docin \u2018 roje vigjilente e pavar\u0451sis\u0451\u2019.<\/p>\n

Edhe gjat\u0451 koh\u0451s s\u0451 luft\u0451s balkanike, ai mblidhte krahinat vet\u0451m m\u0451 nj\u0451 q\u0451llim: p\u0451r bes\u0451lidhje e p\u0451r t\u2019ju falur flamurit shqiptar. \u201cFlamuri Komb\u0451tar \u0451sht\u0451 shenj\u0451 bese, vllaz\u0451rimi, bashkimi, dashurie p\u0451r liri e pavar\u0451si. Kush don flamurin, don familjen e vet, sht\u0451pin\u0451 e vet, qytetin e vet vendin, atdheun e vet. \u201c Ky ishte perkufizimi q\u0451 i b\u0451ri abati flamurit n\u0451 nj\u0451 fjalim t\u0451 tijin n\u0451 vitin 1914 n\u0451 kalan\u0451 e Shkodr\u0451s.<\/p>\n

Vitet e fundit t\u0451 jet\u0451s s\u0451 Abat Do\u00e7it, ishin vitet m\u00eb t\u00eb mjerueshme p\u0451r shpirtin i k\u0451tij patrioti t\u0451 madh, q\u0451 kishte luftuar gjith\u0451 jet\u0451n e vet p\u0451r \u00e7lirimin e vendit nga perandoria osmane, ta shikonte at\u0451 t\u0451 n\u0451n pushtime t\u0451 reja, edhe pse zemra ia kishte ndjer\u0451 k\u0451t\u0451 m\u0451nxyr\u0451 koh\u0451 p\u0451rpara. Emri i abatit t\u0451 Mirdit\u0451s, Prend Docit, p\u0451r pushtuesit e rinj qe po aq i rreziksh\u0451m,si\u00e7 kishte qen\u0451 p\u0451r perandorin\u0451 osmane. Me pushtimin e Shqip\u0451ris\u0451 veriore nga Austro \u2013Hungaria, komanda eprore e ushtris\u0451 k\u0451rkoi largimin e Abatit t\u0451 Mirdit\u0451s, Prend Do\u00e7it, nga posti i tij si dhe nga Oroshi, si nj\u0451 nevoj\u0451 urgjente. Duhej q\u0451 Abat Prend Do\u00e7i t\u0451 internohej n\u0451 thell\u00ebsi t\u0451 vendit. Po ku? P\u0451r k\u0451t\u0451 i u k\u0451rkua mendimi konsullit t\u0451 p\u0451rgjithsh\u0451m austriak n\u0451 Shkod\u0451r. P\u00ebrgjigja e tij qe nj\u0451 ironi e madhe.\u201d M\u0451 thell\u0451 se n\u0451 Orosh, nuk kish se ku ta \u00e7onin\u2019.<\/p>\n

A imagjinohet ky vigan i burgosur pik\u0451risht n\u0451 sht\u0451pin\u0451 e vet, n\u0451 Oroshin e tij, n\u0451n mbikqyrjen e rrept\u0451 t\u0451 nj\u0451 garnizoni t\u0451 huaj ushtarak? Nj\u0451 fund krejt i pabesuesh\u0451m. Zemra e Prend Do\u00e7it, pushoi n\u0451 nj\u0451 dit\u0451 shkurti, t\u0451 vitit 1917. Tregojne q\u0451 vetmin\u0451 e tij e shoq\u0451ronin librat dhe nj\u0451 \u00e7ifteli. K\u0451ndonte k\u0451ng\u0451 t\u0451 vjetra, ato q\u0451 i diktonte shpirti i tij i plagosur.<\/p>\n

Gjergj Fishta n\u0451 gazet\u0451n \u2018Posta e Shqypnis\u0451\u2019, botoi kryeartikullin me titull \u201cAbati i Mirdit\u0451s\u201d ku shkruante:\u00a0\u201cAbati i Mirdit\u0451s\u201d- me k\u0451t\u0451 em\u0451n e kan\u0451 quejt\u0451, e mundet me u than\u0451 p\u0451r siguri se nuk asht kund nj\u0451 skaj Shqypnijet ku burrat e men\u00e7\u0451m dhe t\u0451 kalemit t\u0451 mos ta ken\u0451 ndje e p\u0451rmend k\u0451t\u0451 em\u0451r. Ne na dridhet penda n\u0451 dor\u0451 prej dhimbet, kah po na duhet me shnue dek\u0451n e tij n\u0451 fletoren ton\u0451, sadoq\u0451 edhe shkrimtari ma i lanun kishte me mujt\u0451 me nxjerr\u0451 land\u0451 shkrimit prej jet\u0451s s\u0451 tij,sa me mbush\u0451 e me hijeshue shtyllat e fletoreve ma t\u0451 para t\u0451 Evrop\u0451s\u201d.<\/em><\/p>\n

Ismail Qemali sipas d\u0451shmis\u0451 s\u0451 Ali Asllanit, duke iu referuar figur\u0451s s\u0451 Abat Prend Do\u00e7it, ka th\u0451n\u0451: \u201cNe b\u0451m\u0451 si e b\u0451m\u0451 Shqip\u0451rin\u0451, por ai(Abat Do\u00e7i) do ta b\u0451nte pa ne, e m\u0451 mir\u0451 se ne\u201d . (Ali Asllani, kujtime gojore,Tiran\u0451 1959)<\/p>\n

Historiani Ndoc Nikaj duke i kushtuar atij botimin e Historis\u0451 s\u0451 Shqip\u0451ris\u0451 n\u0451 1917, shkruante: \u201cP\u0451rkujtimit m\u0451 t\u0451 madhit nd\u0451r komb\u0451tar\u0451 t\u0451 koh\u0451s son\u0451, Imzot Prend Do\u00e7it, Abatit t\u0451 Mirdit\u0451s\u2019<\/p>\n

Diplomati anglez J.Swire e konsideroi vdekjen e tij si \u201cnj\u0451 humbje t\u0451 pazevend\u0451sueshme p\u0451r vendin e vet\u201d.<\/p>\n

 <\/p>\n

\u201cNjeri i jasht\u0451zakonsh\u0451m n\u0451 \u00e7do kuptim\u201d\u00a0<\/em>e pat p\u0451rshkruar Franc Nop\u00e7a.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u201c\u2026nj\u0451 nga burrat m\u0451 t\u0451 par\u0451 t\u0451 kombit ton\u0451.\u201d Gjergj Fishta\u00a0 Nga:\u00a0Albana M\u00eblyshi-Lifschin Ai ishte i vetmi djal\u0451 i familjes dhe i vetmi mashkull i sht\u0451pis\u0451. I vun\u0451 emrin e t\u0451 jatit, i cili vdiq vet\u0451m pak dit\u0451 para se t\u0451 lindte foshnja. Do t\u0451 rritej i pash\u0451m e i fis\u0451m e do t\u0451 mund…<\/p>\n","protected":false},"author":1,"featured_media":6239,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-6238","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6238"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6238\/revisions"}],"predecessor-version":[{"id":6241,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6238\/revisions\/6241"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6239"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}