{"id":6144,"date":"2016-06-10T01:29:58","date_gmt":"2016-06-10T01:29:58","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=6144"},"modified":"2016-06-10T01:29:58","modified_gmt":"2016-06-10T01:29:58","slug":"interviste-me-studiuesin-anton-cefa-hartues-i-vepres-ne-dy-vellime-nje-sprove-e-pasikologjise-etnike-te-popullit-tone","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=6144","title":{"rendered":"Intervist\u00eb me studiuesin Anton \u00c7efa, hartues i vepr\u00ebs n\u00eb dy v\u00ebllime \u201cNj\u00eb sprov\u00eb e pasikologjis\u00eb etnike t\u00eb popullit ton\u00eb\u201d"},"content":{"rendered":"

Intervistoj\u00eb Beqir SINA<\/strong><\/p>\n

\u00c7efa: \u201c Gjat\u00eb pun\u00ebs sime si m\u00ebsues, m\u00eb ka mahnitur psikologjia e popullit ton\u00eb, t\u00eb cil\u00ebn e kam gjetur virgjin sidomos nd\u00ebr mal\u00ebsor\u00ebt e Veriut.<\/strong><\/p>\n

\"ANTON<\/a><\/p>\n

NEW YORK CITY Simbas nj\u00eb biografie t\u00eb shkurt\u00ebr m\u00ebsojm\u00eb se\u00a0Anton \u00c7efa<\/strong>\u00a0lindi m\u00eb\u00a01935<\/strong><\/a>\u00a0n\u00eb\u00a0Shkod\u00ebr<\/a>. Ishte student dhe pedagog i shk\u00eblqyer, studiues dhe krijues i talentuar, por mbi t\u00eb gjitha njeri i p\u00ebrkryer , i cili zgjodhi at\u00eb m\u00eb t\u00eb v\u00ebshtir\u00ebn, heshtjen me pasoj\u00eb harres\u00ebn, fali gjith\u00e7ka t\u00eb bukur p\u00ebr t\u00eb ruajtur m\u00eb t\u00eb shtrenjt\u00ebn: dinjitetin.<\/p>\n

N\u00eb vitet e para pas ’90-\u00ebs pa dit\u00ebt e pakta t\u00eb “ringjalljes”, si drejtor i Radio Shkodr\u00ebs.<\/p>\n

Aktualisht, shkruan n\u00eb sht\u00ebpi. Ai ka qen\u00eb editori i par\u00eb, i periudh\u00ebs pos-komuniste,\u00a0 i gazet\u00ebs me t\u00eb vjet\u00ebr shqiptare, Dielli, organ i Federat\u00ebs Panshqiptare t\u00eb Amerik\u00ebs \u201cVATRA\u201d.<\/p>\n

\u00c7efa jeton n\u00eb New Jersey, por si i thon\u00eb me syt\u00eb, mendjen e zemr\u00ebn nga p\u00ebrtej oqeaniAtlantik… p\u00ebrtej t\u00eb cilit ai \u00ebsht\u00eb lindur, rritur dhe kaloj\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb jet\u00ebs, madje edhe i p\u00ebrndjekur – si nj\u00eb m\u00ebsimdh\u00ebn\u00ebs, i thjesht n\u00eb shkollat e thella t\u00eb maleve n\u00eb krahin\u00ebn e Matit.<\/p>\n

Antoni \u00ebsht\u00eb studiues, dhe shkrimtar, autor i disa librave. Dy librat e par\u00eb t\u00eb tij jan\u00eb me poezi, “Dritarja e nj\u00eb britme” dhe “Heshtja ka tingull guri” nga sht\u00ebpia botuese Camaj-Pipa 2002 –<\/p>\n

Nd\u00ebrkoh\u00eb, libri m\u00eb i fundit i tij \u201cPsikologjia etnike\u201d ! nga ku kemi marr\u00eb shkas p\u00ebr k\u00ebt\u00eb intervist\u00eb, ai thot\u00eb se e ka shkruar ngaq\u00eb gjithmon\u00eb \u201c Gjat\u00eb pun\u00ebs sime si m\u00ebsues, m\u00eb ka mahnitur psikologjia e popullit ton\u00eb, t\u00eb cil\u00ebn e kam gjetur virgjin sidomos nd\u00ebr mal\u00ebsor\u00ebt e Veriut.\u201d<\/p>\n

Me profesor Anton \u00c7efa bisedoj\u00eb gazetari yn\u00eb n\u00eb New York, Beqir SINA.<\/p>\n

Fillimisht urime p\u00ebr librin \u201cPsikologjia etnike\u201d !<\/strong><\/p>\n

Ju falem nder\u00ebs !<\/p>\n

Zoti \u00c7efa, sa koh\u00eb ju mori shkrimi I k\u00ebtij libri ?<\/strong><\/p>\n

\u00c7efa – Libri nuk \u00ebsht\u00eb shkruar n\u00eb nj\u00eb koh\u00eb. Gjat\u00eb pun\u00ebs sime si m\u00ebsues, m\u00eb ka mahnitur psikologjia e popullit ton\u00eb, t\u00eb cil\u00ebn e kam gjetur virgjin sidomos nd\u00ebr mal\u00ebsor\u00ebt e Veriut. Po \u00ebsht\u00eb e nj\u00ebjta psikologji e mbar\u00eb popullit ton\u00eb. Mahnitja ka th\u00ebn\u00eb Aristoteli \u00ebsht\u00eb fillimi i filozofis\u00eb. Dhe \u00ebsht\u00eb fillimi i cdo pune n\u00eb l\u00ebmin studimor. K\u00ebshtu kam filluar t\u00eb mbaj\u00eb sh\u00ebnime dhe kam vazhduar p\u00ebr shum\u00eb e shum\u00eb vite, derisa e kam gjykuar materialin e grumbulluar t\u00eb mjaftuesh\u00ebm me e sistemue n\u00eb nj\u00eb lib\u00ebr.<\/p>\n

-P\u00ebrse zgjodh\u00ebt k\u00ebt\u00eb tem\u00eb,?\u00a0<\/strong><\/p>\n

-Populli yn\u00eb si popull i lasht\u00eb ka nj\u00eb psikologji krejt t\u00eb ve\u00e7ant\u00eb, q\u00eb e kan\u00eb v\u00ebn\u00eb n\u00eb dukje dhe e kan\u00eb vler\u00ebsuar edhe t\u00eb huajt. T\u00eb njoh\u00ebsh vetveten \u00ebsht\u00eb gur themeli i organizimit t\u00eb jet\u00ebs t\u00ebnde, aq m\u00eb shum\u00eb p\u00ebr nj\u00eb popull. Njohja e vetvetes n\u00eb rang komb\u00ebtar \u00ebsht\u00eb para s\u00eb gjithash njohje e psikologjis\u00eb etnike, njohje e tipareve morale, mendore dhe volitive, q\u00eb e karakterizojn\u00eb dhe e dallojn\u00eb nj\u00eb popull nga nj\u00eb tjet\u00ebr.<\/p>\n

-N\u00eb \u00e7far\u00eb dokumentash e keni bazuar studimin tuaj p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje?\u00a0<\/strong><\/p>\n

-Vepra ime e botuar n\u00eb dy v\u00ebllime \u00ebsht\u00eb nj\u00eb vep\u00ebr pioniere. Ajo \u00ebsht\u00eb mb\u00ebsht\u00ebtur kryesisht n\u00eb kultur\u00ebn time rreth k\u00ebtij problemi, n\u00eb v\u00ebzhgimet e mia t\u00eb vazhdueshme, p\u00ebr \u00e7ka m\u00eb ka ndihmuar puna ime si m\u00ebsues, sidomos p\u00ebr 20 vite n\u00eb fshatra t\u00eb ndryshme, ku kam pasur mund\u00ebsi t\u00eb njihem sidomos me fusharakun e mal\u00ebsorin, q\u00eb jan\u00eb m\u00eb konservator\u00eb n\u00eb ruajtjen e kultivimin e natyr\u00ebs s\u00eb vet psikologjike t\u00eb trash\u00ebguar prej t\u00eb par\u00ebve. Shum\u00eb studiuesve dhe udh\u00ebtar\u00ebve t\u00eb huaj u ka b\u00ebr\u00eb p\u00ebrshtypje karakteri i ve\u00e7ant\u00eb i shqiptarit dhe kan\u00eb botuar p\u00ebrshtypjet e tyre. I kam \u00e7ekur k\u00ebto n\u00eb pun\u00ebn time. Kam studiuar me v\u00ebmendje folklorin ton\u00eb. Nj\u00eb ndihm\u00eb t\u00eb madhe m\u00eb kan\u00eb dh\u00ebn\u00eb proverbat, q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb koncentrat t\u00eb dijes dhe sidomos t\u00eb filozofis\u00eb dhe psikologjis\u00eb s\u00eb popullit ton\u00eb. N\u00eb fund t\u00eb secil\u00ebs pjes\u00eb t\u00eb vepr\u00ebs kam dh\u00ebn\u00eb bibliografin\u00eb ku jam mb\u00ebshtetur dhe, po ashtu, pas \u00e7do teme kam sh\u00ebnuar referencat. Nga botimet tona n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, m\u00eb ka ndihmuar libri i Shp\u00ebtim Mem\u00ebs \u201cShqip\u00ebria dhe shqiptar\u00ebt n\u00eb veprat e udh\u00ebtar\u00ebve anglez\u00eb\u201d.<\/p>\n

-\u00c7far\u00eb elementesh psikologjike kan\u00eb t\u00eb p\u00ebrbashk\u00ebta shqiptar\u00ebt me ilir\u00ebt ?\u00a0<\/strong><\/p>\n

-Trash\u00ebgimia shpirt\u00ebrore ilire n\u00eb psik\u00ebn ton\u00eb \u00ebsht\u00eb e gj\u00ebr\u00eb, e larmishme dhe e nj\u00eb r\u00ebnd\u00ebsie t\u00eb dor\u00ebs s\u00eb par\u00eb. Ajo p\u00ebrfshin t\u00eb gjitha hiset e saj. Ideali i liris\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb, ndjenja e fuqishme p\u00ebr lirin\u00eb, q\u00ebndresa e vazhdueshme p\u00ebr ta mbrojtur dhe p\u00ebr ta fituar lirin\u00eb e humbur, trim\u00ebria e heroizmi q\u00eb e shoq\u00ebrojn\u00eb dhe e jet\u00ebsojn\u00eb k\u00ebt\u00eb ideal dhe k\u00ebt\u00eb ndjenj\u00eb, jan\u00eb atribute shpirt\u00ebrore t\u00eb ilir\u00ebve, t\u00eb arb\u00ebrve dhe t\u00eb shqiptar\u00ebve. Lidhur ngusht me idealin dhe ndjenj\u00ebn e liris\u00eb qe ngjitur n\u00eb shpirtin ilir karakteri luftarak, q\u00eb u trash\u00ebgua tek ne shqiptar\u00ebt.T\u00eb par\u00ebve tan\u00eb ilir\u00eb dhe ne, na \u00ebsht\u00eb dashur t\u00eb luftojm\u00eb t\u00ebr\u00eb jet\u00ebn p\u00ebr t\u2019u b\u00ebr\u00eb ball\u00eb sulmeve pushtuese t\u00eb perandorive t\u00eb fuqishme: Perandoris\u00eb Romake, Perandoris\u00eb Bizantine, Perandorive mesjetare kalimtare Bullgare e Serbe, Perandoris\u00eb Osamane, dhe pushtuesve tjer\u00eb t\u00eb m\u00ebvonsh\u00ebm italian\u00eb e gjerman\u00eb. E edhe kur kemi qen\u00eb t\u00eb pushtuar, ne k\u00ebmi ruajtur me dinjitet veten ton\u00eb dhe nuk jemi asimiluar.<\/p>\n

Si ilir\u00ebt edhe shqiptar\u00ebt kan\u00eb qen\u00eb t\u00eb njohur p\u00ebr grindjet nd\u00ebrmjet fiseve, por n\u00eb koh\u00ebn e rreziqeve t\u00eb p\u00ebrbashk\u00ebta jan\u00eb bashkuar n\u00eb luft\u00eb kund\u00ebr armikut. Ambienti i fuqish\u00ebm luftarak ushqeu n\u00eb shpirtin iliro-shqiptar nj\u00eb nderim thuaj mistik p\u00ebr arm\u00ebt. Si ilr\u00ebt ashtu edhe ne, bijt\u00eb e tyre, jemi dalluar p\u00ebr aft\u00ebsi organizative e administrative, bile p\u00ebr problemet m\u00eb t\u00eb larta shtet\u00ebrore. Mjerisht, rrethanat historike kan\u00eb kusht\u00ebzuar q\u00eb k\u00ebt\u00eb veti t\u00eb \u00e7mueshme karakteri ta vem\u00eb n\u00eb jet\u00eb kryesisht n\u00eb dobi t\u00eb t\u00eb huajve. Perandor\u00ebt me origjin\u00eb ilire e shp\u00ebtuan Perandorin\u00eb Romake, kur ajo qe gati t\u00eb shembej kur e sulmuan fiset barbare. Dhe sa e sa vezir\u00eb e udh\u00ebheq\u00ebs t\u00eb lart\u00eb shqiptar\u00eb, mjafton t\u00eb p\u00ebrmendim vet\u00ebm Qiprilinjt\u00eb, e qeveris\u00ebn Perandorin\u00eb Osmane p\u00ebr aq e aq koh\u00eb.<\/p>\n

-A \u00ebsht\u00eb trajtuar , gjuha shqipe\u00a0 si shprehja m\u00eb e gjall\u00eb dhe prova m\u00eb e pal\u00ebkundshme e vijim\u00ebsis\u00eb s\u00eb nj\u00eb etnie ?\u00a0<\/strong><\/p>\n

-Gjuha n\u00eb vetvete nuk \u00ebsht\u00eb gjithnj\u00eb element dallues i personalitetit t\u00eb nj\u00eb kombi., sepse popuj t\u00eb ndrysh\u00ebm si p.sh. francez\u00ebt e belgjikasit flasin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb; po k\u00ebshtu anglez\u00ebt, irlandez\u00eby dhe amerikan\u00ebt. Shqipja jon\u00eb ka plot\u00ebsisht vlera etniciteti. Ajo \u00ebsht\u00eb krejt e ve\u00e7ant\u00eb. N\u00eb Pemen e gjuh\u00ebve indpeuropiane ajo z\u00eb nj\u00eb vend m\u00eb vete. Nj\u00eb studiues i k\u00ebsaj fushe n\u00eb Kaliforni shqipen e ka quajtur n\u00ebna e gjuh\u00ebve indoeuropiane.<\/p>\n

-Duke iu referuar historis\u00eb, \u00c7abej ka aritur n\u00eb p\u00ebrfundimin q\u00eb \u201c\u00ebsht\u00eb fuqia e personalitetit ajo q\u00eb luan tek shqiptar\u00ebt si edhe tek st\u00ebrgjysh\u00ebt e tyre ilir\u00eb nj\u00eb rol m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm sesa gjetiu \u2026 A pajtoheni ju me k\u00ebt\u00eb, dhe si e argumentoni ?<\/strong><\/p>\n

-E si t\u00eb mos pajtohem ! Kultura shqiptare ka pasur fatin t\u00eb veproj\u00eb n\u00eb gjirin e saj nj\u00eb Eqrem \u00c7abej. \u00cbsht\u00eb m\u00eb se i v\u00ebrtet\u00eb roli i personalitetit n\u00eb historin\u00eb dhe n\u00eb kultur\u00ebn ton\u00eb n\u00eb p\u00ebrgjith\u00ebsi. Nj\u00eb personalitet i fuqish\u00ebm i ka bashkuar gjithnj\u00eb shqiptar\u00ebt dhe ka ngjallur tek ata ndjenj\u00ebn e bashk\u00ebjetes\u00ebs shqiptare, me gjith\u00eb individualitetin e theksuar q\u00eb ka karakterizuar karakterin e shqiptarit. \u201cHistoria e Shqip\u00ebris\u00eb \u00ebsht\u00eb histori e personalitetit\u201d ka th\u00ebn\u00eb \u00c7abej. K\u00ebt\u00eb tipar t\u00eb psik\u00ebs son\u00eb, ai e ilustron me Heroin ton\u00eb Komb\u00ebtar Skend\u00ebrbeun dhe me Ali Pash\u00eb Tepelen\u00ebn. Gjithsesi, duhet p\u00ebrcaktuar \u00e7ka p\u00ebrfaq\u00ebson ky personalitet. Para s\u00eb gjithash, duhet t\u00eb dallojm\u00eb autoritetin e zgjedhur ose t\u00eb fituar me merita nga ai i imponuari. N\u00eb rastin e par\u00eb, n\u00ebse duam t\u2019i vem\u00eb k\u00ebtij atributi shpirt\u00ebror nj\u00eb argument psikologjik q\u00eb q\u00ebndron si shkak i k\u00ebsaj dukurie, duhet t\u00eb pranojm\u00eb se shqiptari njeh me nd\u00ebrgjegje autoritetin e zgjedhur prej tij dhe \u00ebsht\u00eb kund\u00ebrshtar i atij q\u00eb p\u00ebrpiqet t\u2019i imponohet.<\/p>\n

-Libri \u201cPsikologjia etnike\u201d a \u00ebsht\u00eb shkruar m\u00eb par\u00eb, dhe a ka tendenca manipulative, sidomos kur flasim p\u00ebr etnitetin ?, mbasi, nj\u00eb kritik, anaonim shkruan se :\u201d Q\u00eb n\u00eb momentin q\u00eb lexon se, ilir\u00ebt erdh\u00ebn k\u00ebtu para aq e kaq vjet\u00ebsh dhe u g\u00ebrshetuan me Pellazg\u00ebt e \u201cblablabla\u201d, e kupton q\u00eb \u00ebsht\u00eb nj\u00eb shkrim i manipuluar,\u201d simbas tij,\u00a0 pasi, Pellazg\u00ebt-Ilir\u00ebt-shqiptar\u00ebt \u2013 jan\u00eb NJ\u00cb! , thot\u00eb ai tek gazeta Illyria(11\/05\/2013)<\/strong><\/p>\n

-Si e tham\u00eb m\u00eb par\u00eb, shum\u00eb studiues, tan\u00eb dhe t\u00eb huaj, kan\u00eb folur p\u00ebr tiparet e karakterit q\u00eb cil\u00ebsojn\u00eb popullin ton\u00eb, jan\u00eb shkruar jo vet\u00ebm ese, por edhe libra p\u00ebr virtyte t\u00eb ve\u00e7anta morale; por deri m\u00eb sot nuk \u00ebsht\u00eb b\u00ebr\u00eb ndonj\u00eb p\u00ebrpjekje t\u2019i trajtoj\u00eb ato si hallka t\u00eb nj\u00eb sistemi t\u00eb lidhura me nj\u00ebra-tjetr\u00ebn n\u00eb nj\u00eb struktur\u00eb t\u00eb ve\u00e7ant\u00eb etiko-morale dhe ta trajtoj\u00eb k\u00ebt\u00eb struktur\u00eb. Vepra ime g\u00ebzon vler\u00ebn e par\u00ebsis\u00eb.<\/p>\n

Mungojn\u00eb t\u00eb dh\u00ebnat e nevojshme q\u00eb t\u00eb na lidhin ne me pellazg\u00ebt. Partizanja e flakt\u00eb e lidhjeve tona me pellazg\u00ebt, Ermin Vlora Falaschi, t\u00eb vetmin mbishkrim ekzitues pellazg tek e ashtuquajtura Shtylla e Lemnos, e ka shpjeguar me shqipen. Kund\u00ebrshtari i rrept\u00eb i k\u00ebtij interpretimi, historiani Kristo Floqi, e ka mohuar plot\u00ebsisht. Gjithsesi, nuk duhet tepruar me zanafill\u00ebn pellazge t\u00eb popullit e t\u00eb gjuh\u00ebs son\u00eb. Shkenc\u00ebrisht, \u00ebsht\u00eb v\u00ebrtetuar vet\u00ebm origjina ilire e popullit ton\u00eb dhe e gjuh\u00ebs shqipe.<\/p>\n

-Edith Durham ka shkruar n\u00eb parath\u00ebnien e librit \u201cHigh Albania\u201d: \u201cN\u00ebse nj\u00eb njeri \u00ebsht\u00eb i hirsh\u00ebm dhe i sjellsh\u00ebm ndaj t\u00eb huajve, kjo tregon se ai \u00ebsht\u00eb Qytetar i Bot\u00ebs, dhe se zemra e tij nuk \u00ebsht\u00eb ishull i shk\u00ebputur nga tok\u00ebt e tjera, por \u00ebsht\u00eb kontinent q\u00eb i bashkon ato\u201d. \u201cPsikologjia etnike\u201d a e ka kapur k\u00ebt\u00eb element etnik, dhe si e sqaroni ju ?<\/strong><\/p>\n

-Po, ashtu ka shkruar dhe ashtu \u00ebsht\u00eb e v\u00ebrteta. E till\u00eb \u00ebsht\u00eb psikologjia e popullit ton\u00eb. Shqiptari e vler\u00ebson, e nderon, e pret si mik dhe e mbron \u00e7do t\u00eb huaj q\u00eb i troket n\u00eb der\u00eb. Ms. Durham na ka dashur dhe ka shkruar shum\u00eb mir\u00eb p\u00ebr ne, sidomos p\u00ebr mal\u00ebsor\u00ebt e Veriut, tek t\u00eb cil\u00ebt ka jetuar p\u00ebr shum\u00eb koh\u00eb. Jo vet\u00ebm ka shkruar, por edhe ka ndihmuar popullin ton\u00eb dhe \u00e7\u00ebshtjen shqiptare para bot\u00ebs. Ka vler\u00ebsuar lart moralin e shqiptar\u00ebve dhe vlerat etnopsikologjike tonat. N\u00eb parath\u00ebnien e librit \u201cHigh Albania\u201d, \u201cnj\u00eb portret magjep\u00ebs i fiseve krenare e t\u00eb pavarura t\u00eb Shqip\u00ebris\u00eb Veriore\u201d, si\u00e7 \u00ebsht\u00eb shprehur botuesi i k\u00ebsaj vepre, Durham na ka l\u00ebn\u00eb vler\u00ebsimin e lart\u00eb e fisnik t\u00eb shqiptarit t\u00eb malevet t\u00eb Veriut; por q\u00eb \u00ebsht\u00eb\u00a0 i v\u00ebrtet\u00eb p\u00ebr gjith\u00eb popullin ton\u00eb. Marr leje k\u00ebtu t\u00eb jap ndonj\u00eb prej vler\u00ebsimeve t\u00eb panum\u00ebrta t\u00eb saj p\u00ebr psikologjin\u00eb e popullit ton\u00eb. \u201cShqiptari mbetet gjithnj\u00eb shqiptar. Ai \u00ebsht\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb shqiptar. Feja vjen n\u00eb radh\u00eb t\u00eb dyt\u00eb.\u201d, \u201cEdhe n\u00eb fiset m\u00eb t\u00eb egra, me gjith\u00eb pun\u00ebt shum\u00eb t\u00eb r\u00ebnda q\u00eb kan\u00eb mbi supe, grat\u00eb nuk jan\u00eb aq t\u00eb shtypura sa duken. Burrat i trajtojn\u00eb m\u00eb nj\u00ebfar\u00eb fisnik\u00ebrie t\u00eb ashp\u00ebr dhe i respektojn\u00eb. . . . Nderi i gruas shqiptare \u00ebsht\u00eb i panjollosur.\u201d, \u201cShqiptari, edhe kur duket se i n\u00ebnshtrohet rrethanave, e b\u00ebn k\u00ebt\u00eb p\u00ebr t\u2019i detyruar rrethanat t\u2019i n\u00ebnshtrohen atij\u201d, \u201cNga gjith\u00eb popujt e Ballkanit, vet\u00ebm shqiptari \u00ebsht\u00eb artist. N\u00eb personalitetin e tij t\u00eb pashtruar, ai del gjithnj\u00eb mbi t\u00eb tjer\u00ebt\u201d.<\/p>\n

-Si\u00e7 keni th\u00ebn\u00eb edhe n\u00eb shkrimet e m\u00ebparshme, ligjet kanunore qen\u00eb nd\u00ebrtuar n\u00ebn frym\u00ebzimin dhe mbi baz\u00ebn e virtyteve t\u00eb \u00e7mueshme t\u00eb shpirtit ton\u00eb etnik: burr\u00ebris\u00eb dhe nderit, bes\u00ebs dhe ndores, mikpritjes dhe faljes, ndjenjave dhe idealeve p\u00ebr liri e drejt\u00ebsi, respektit p\u00ebr njeriun, etj. A i pat\u00ebn ilir\u00ebt k\u00ebto ?<\/strong><\/p>\n

-Kanuni etiko-moral ka qen\u00eb dhe \u00ebsht\u00eb nj\u00eb kod etnopsikologjik i p\u00ebrgjithsh\u00ebm p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt. Burr\u00ebria, nderi, besa, ndorja, mikpritja, falja, idealet e liris\u00eb,t\u00eb drejt\u00ebsis\u00eb, t\u00eb respektit p\u00ebr njeriun etj., kan\u00eb qen\u00eb e jan\u00eb tipare shpirt\u00ebrore t\u00eb t\u00eb gjith\u00eb shqiptar\u00ebve. Periudha q\u00eb kaluam n\u00ebn diktatur\u00eb dhe kjo q\u00eb po kalojm\u00eb sot i dob\u00ebsuan, por nuk arrit\u00ebn t\u201di shlyejn\u00eb. Ky kanun etiko-moral ka rr\u00ebnj\u00eb shum\u00eb t\u00eb thella n\u00eb koh\u00eb. Studiuesi japonez i Kanunit, Kazuhiko Yamamoto, ka shtruar hipotez\u00ebn n\u00eb form\u00eb pyetjeje: \u201cStruktura etike e Kanunit: a p\u00ebrb\u00ebn ai form\u00ebn fillestare t\u00eb etik\u00ebs s\u00eb shoq\u00ebris\u00eb njer\u00ebzore?\u201d. Pa u zgjatur, k\u00ebto rr\u00ebnj\u00eb tejet t\u00eb hershme, na japin plot\u00ebsisht t\u00eb drejt\u00ebn t\u00eb pranojm\u00eb q\u00eb ilir\u00ebt e kan\u00eb pasur t\u00eb vetin k\u00ebt\u00eb kod moral, dhe ne e kemi trash\u00ebguar prej tyre.<\/p>\n

-Ju shkruani se Psikologjia etnike shqiptare \u00ebsht\u00eb d\u00ebshmi e origjin\u00ebs ilire t\u00eb popullit ton\u00eb, P\u00ebrse ?<\/strong><\/p>\n

-Trash\u00ebgimia ilire n\u00eb psik\u00ebn shqiptare, p\u00ebr t\u00eb cil\u00ebn kemi folur m\u00eb lart, vjen si element vazhdim\u00ebsie, dhe, si rrjedhim si argument i origjin\u00ebs ilire t\u00eb popullit ton\u00eb, i mbijetes\u00ebs shqiptare nga ama ilire.<\/p>\n

-A keni n\u00eb plan t\u00eb shkruani ndonj\u00eb lib\u00ebr tjet\u00ebr mbi k\u00ebt\u00eb studim ?<\/strong><\/p>\n

-Un\u00eb i kam shprehur mendimet e mia n\u00eb k\u00ebt\u00eb fush\u00eb t\u00eb dijes. N\u00ebse do t\u00eb ket\u00eb ndonj\u00eb v\u00ebrejtje a kritik\u00eb, pa tjet\u00ebr do t\u2019i p\u00ebrgjigjem.<\/p>\n

Ju falem nder\u00ebs !<\/strong><\/p>\n

Gjithashtu !<\/p>\n

\"Beqir<\/a>Intervistoi Beqir Sina<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Intervistoj\u00eb Beqir SINA \u00c7efa: \u201c Gjat\u00eb pun\u00ebs sime si m\u00ebsues, m\u00eb ka mahnitur psikologjia e popullit ton\u00eb, t\u00eb cil\u00ebn e kam gjetur virgjin sidomos nd\u00ebr mal\u00ebsor\u00ebt e Veriut. NEW YORK CITY Simbas nj\u00eb biografie t\u00eb shkurt\u00ebr m\u00ebsojm\u00eb se\u00a0Anton \u00c7efa\u00a0lindi m\u00eb\u00a01935\u00a0n\u00eb\u00a0Shkod\u00ebr.<\/p>\n","protected":false},"author":1,"featured_media":6145,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6144","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-intervista"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6144"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6144\/revisions"}],"predecessor-version":[{"id":6146,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/6144\/revisions\/6146"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/6145"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}