{"id":5901,"date":"2016-02-22T20:10:30","date_gmt":"2016-02-22T20:10:30","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5901"},"modified":"2016-02-22T20:19:22","modified_gmt":"2016-02-22T20:19:22","slug":"asgje-e-matshme-nuk-eshte-ajo-cka-ti-je","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5901","title":{"rendered":"ASGJ\u00cb E MATSHME NUK \u00cbSHT\u00cb AJO \u00c7KA TI JE!"},"content":{"rendered":"<ul>\n<li><strong>Rreth librit me poezi \u201cHylli i Zotit Njeri\u201d <\/strong><strong>t\u00eb autorit Ndue Dedaj &#8211;<\/strong><\/li>\n<\/ul>\n<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJ-libri.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-5902\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJ-libri-226x300.png\" alt=\"DEDAJ-libri\" width=\"226\" height=\"300\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJ-libri-226x300.png 226w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJ-libri.png 235w\" sizes=\"auto, (max-width: 226px) 100vw, 226px\" \/><\/a><\/p>\n<p>Dit\u00ebt rropat\u00ebn n\u00ebn ritualin e tyre. Natyra, n\u00eb mes t\u00eb s\u00eb cil\u00ebs l\u00ebvrijn\u00eb qenie t\u00eb ndryshme, sjell \u00e7do dit\u00eb di\u00e7ka t\u00eb re. Kurse ne g\u00ebrmojm\u00eb dhe g\u00ebrmojm\u00eb deri n\u00eb pafund\u00ebsi p\u00ebr t\u00eb sfiduar natyr\u00ebn dhe p\u00ebrjet\u00ebsuar qenien.<!--more--> Dit\u00ebt mund t\u00eb harrohen, por krijimet tona mbesin dhe ndezin plot besim \u201cHyllin e Zotit Njeri\u201d n\u00eb nj\u00eb sistem t\u00eb ri, n\u00eb nj\u00eb galaktik\u00eb emocionesh dhe ndri\u00e7imesh p\u00ebrshk\u00ebndijuese t\u00eb dashurive, \u00ebndrrave, shpresave dhe besimeve. K\u00ebshtu vjen poezia e poetit dhe shkrimtarit tashm\u00eb t\u00eb njohur shum\u00eb m\u00eb gjer\u00eb se vendlindja e tij, Mirdit\u00eb, mjeshtrit t\u00eb pen\u00ebs dhe gjetjeve artistike, Ndue Dedaj. Libri i tij m\u00eb i ri poetik, me titull tejet shpreh\u00ebs, \u201cHylli i Zotit Njeri\u201d, p\u00ebrmbledh brenda flet\u00ebve 101 poezi t\u00eb shkruara vitet e fundit. V\u00ebllimi fillon me poezin\u00eb &#8211; piktur\u00eb \u201cAutoportret\u201d, nd\u00ebr krijimet m\u00eb t\u00eb bukura t\u00eb tij, po dhe \u201csfidante\u201d e poezive t\u00eb ngjashme shkruar nga poet\u00eb t\u00eb ndrysh\u00ebm. \u201cNj\u00eb d\u00e8ja vu p\u00ebr mua, prej meje&#8230; \/ Nuk jan\u00eb vet\u00ebm shtat\u00eb ngjyrat e ylberit \/ as vet\u00ebm laureshat q\u00eb pingrojn\u00eb lisave \/ \u00cbsht\u00eb portreti im i tejm\u00eb, i parroksh\u00ebm \/ Q\u00eb nuk do t\u00eb mund ta b\u00ebj\u00eb asnj\u00eb piktor! \/ Me dy gur n\u00eb duar mbledh blet\u00ebn e re \/ Me dor\u00ebn mbi gur\u00eb, si t\u00eb par\u00ebt b\u00ebj be \/ Me gur\u00ebt e mademit thur simfoni Piruste \/ Me lulet e fjoll\u00ebs end p\u00eblhur\u00eb p\u00ebr t\u00eb bukurat. \/ &#8230;.Asgj\u00eb e matshme nuk \u00ebsht\u00eb ajo \u00e7ka ti je! \/ Njeriu q\u00eb lakmon t\u00eb jet\u00eb vet\u00ebm Ai!&#8230;\u201d K\u00ebtu kemi plot\u00ebsi t\u00eb nj\u00eb portreti (autoportreti) p\u00ebrmes marr\u00ebdh\u00ebnies njeri &#8211; natyr\u00eb, si dhe t\u00eb moralit, ligjeve, idealizmave, lidhjeve s\u00eb t\u00eb p\u00ebrjetshmes &#8211; nj\u00eb portret bio, n\u00eb tre p\u00ebrmasat: dje \u2013 sot \u2013 nes\u00ebr. Nj\u00eb d\u00ebshir\u00eb e ethshme p\u00ebr t\u00eb ndryshuar disa realitete me k\u00ebmb\u00ebnguljen se \u201casgj\u00eb e matshme nuk \u00ebsht\u00eb ajo \u00e7ka ti je\u201d, duke b\u00ebr\u00eb t\u00eb qart\u00eb se brenda njeriut ka potenciale t\u00eb padukshme, ka shpirt brenda qenies, q\u00eb nuk shihet, por p\u00ebrjetohet.<\/p>\n<p>Autori ec\u00ebn k\u00ebshtu n\u00eb brazd\u00ebn e l\u00ebruar prej tij me mjeshtri sidomos me librin poetik paraardh\u00ebs \u201cPlanetare\u201d (2007), i vler\u00ebsuar nga kritika n\u00eb disa plane.<\/p>\n<p>N\u00eb procesin e evoluimit t\u00eb poezis\u00eb, poet\u00eb t\u00eb grupimeve e shkollave t\u00eb ndryshme poetike kan\u00eb ndar\u00eb mendime t\u00eb nj\u00ebjta dhe t\u00eb ndryshme mbi format e shfaqjes s\u00eb krijimit dhe kahjet q\u00eb ndjek rrjedha e perceptimit dhe shllimit artistik. Prandaj, p\u00ebr optika poetike t\u00eb nj\u00ebjta, ka pasur k\u00ebndv\u00ebshtrime dhe interpretime t\u00eb ndryshme &#8211; mbi baz\u00ebn e aft\u00ebsive p\u00ebrceptuese, asimiluese dhe krijuese, si dhe t\u00eb intuit\u00ebs, p\u00ebrvoj\u00ebs dhe kultur\u00ebs s\u00eb fituar. N\u00eb k\u00ebt\u00eb kontekst poeti, shkrimtari, gazetari dhe studiuesi Ndue Dedaj ka arritur t\u00eb jap\u00eb t\u00ebr\u00ebsin\u00eb e linjave, sip\u00ebrfaqeve, lart\u00ebsive, volumeve dhe ngjyrave p\u00ebrmes figurave t\u00eb tejme q\u00eb prekin ndjenjat e njer\u00ebzve. Poezia e tij her\u00eb pas here shk\u00ebndijon p\u00ebr\u00e7asje filozofike p\u00ebrmes gjakimit t\u00eb krijimit, duke iu kund\u00ebrv\u00ebn\u00eb besnik\u00ebris\u00eb s\u00eb verb\u00ebr dhe pa origjinalitet t\u00eb normave tradicionale n\u00eb art, n\u00eb nj\u00eb p\u00ebrpjekje t\u00eb vazhdueshme dhe serioze p\u00ebr t\u00eb realizuar at\u00eb artin konvencional, ku dashuria dhe intimiteti n\u00eb poezi jan\u00eb l\u00ebnd\u00eb e plot\u00eb e jet\u00ebs, p\u00ebrmes t\u00eb cilave ajo gjallin.<\/p>\n<p>N\u00eb shum\u00eb poezi shprehen ide mjaft inovative, q\u00eb t\u00eb b\u00ebjn\u00eb t\u00eb thellohesh n\u00eb kuptimin e s\u00eb v\u00ebrtet\u00ebs s\u00eb jet\u00ebs, si poezia \u201cSkulptura Nudo\u201d. \u201cU b\u00ebra skulptor vet\u00ebm nj\u00eb \u00e7ast \/ Sa p\u00ebr t\u00eb v\u00ebn\u00eb nj\u00eb skulptur\u00eb nudo n\u00eb qytet; \/ Mbi supet e gurta t\u00eb shtojzavalles s\u00eb zhveshur \/ U ul\u00ebn shum\u00eb zogj, \/ Por nuk pati m\u00eb njer\u00ebz. \/ At\u00ebher\u00eb thash\u00eb duhet b\u00ebr\u00eb m\u00eb shum\u00eb \/ Nj\u00eb parad\u00eb vog\u00eblush\u00ebsh lakuriq \/ N\u00ebp\u00ebr rrug\u00eb, parqe e shesh; \/ K\u00ebtij vendi t\u2019i dal\u00eb turpi i gj\u00ebs\u00eb \/ Q\u00eb s\u2019\u00ebsht\u00eb turp.\u201d Ashtu si Pavlovi, i cili dhe pse kishte dyshime t\u00eb ndiqte linj\u00ebn e studimit t\u00eb tij, me q\u00eb ai fenomen kishte natyr\u00eb \u201cpsikike\u201d, vendosi t\u00eb vazhdonte m\u00eb tej, dhe poeti Ndue Dedaj, q\u00eb e njeh thell\u00eb natyr\u00ebn njer\u00ebzore, k\u00ebrkon pareshtur n\u00eb t\u00eb, por nuk eksperimenton e luan me shpirt\u00ebroren apo shoq\u00ebroren, duke krijuar motivet e veta origjinale. K\u00ebt\u00eb e shpreh dhe poezia q\u00eb cituam m\u00eb sip\u00ebr, duke sjell n\u00eb v\u00ebshtrim dhe nj\u00eb argument t\u00eb sociologut shqiptar, G\u00ebzim Tushi se \u201csido q\u00eb t\u00eb arsyetojm\u00eb p\u00ebr realitetet morale shqet\u00ebsuese t\u00eb shoq\u00ebris\u00eb son\u00eb, nj\u00eb gj\u00eb mbetet e sigurt\u00eb: p\u00ebrpjekja p\u00ebr t\u00eb nd\u00ebrtuar shoq\u00ebrin\u00eb e sh\u00ebndosh\u00eb dhe individin si person etik, sepse epoka postmoderne, shoq\u00ebria liberale dhe natyra ultra-individualiste e njeriut e kan\u00eb rr\u00ebzuar \u201cbesimin iluminist\u201d, q\u00eb shpresonte se zhvillimi etik i shoq\u00ebris\u00eb dhe progresi moral i individit do t\u00eb ishin produkte t\u00eb thjeshta t\u00eb zhvillimit t\u00eb arsimit apo t\u00eb m\u00ebnyrave kulturore t\u00eb \u201cndri\u00e7imit t\u00eb mendjes\u201d, ku do t\u00eb hynte dhe let\u00ebrsia.<\/p>\n<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJN.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-5906\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJN-300x227.jpg\" alt=\"DEDAJ,N\" width=\"300\" height=\"227\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJN-300x227.jpg 300w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/DEDAJN.jpg 311w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Ndue Dedaj p\u00ebrmes poezive t\u00eb \u201cHylli i Zotit Njeri\u201d nuk synon t\u2019i jap\u00eb leksione askujt, njeriun e konsideron si nj\u00eb Hyj, duke pasur parasysh forc\u00ebn q\u00eb gjendet brenda qenies s\u00eb tij, pik\u00ebrisht tek e pamatshmja dhe e parrokshmja, q\u00eb e b\u00ebn t\u00eb reagoj\u00eb njer\u00ebzish\u00ebm dhe t\u00eb kodoj\u00eb informacionin etiko \u2013 filozofik brenda nj\u00eb kujtese pa limit. Kjo dhe p\u00ebr shkak t\u00eb aft\u00ebsive v\u00ebzhguese t\u00eb bot\u00ebs, t\u00eb cilat i ka mprehur gjat\u00eb gjith\u00eb kultur\u00ebs s\u00eb tij t\u00eb krijimit, duke patur dhe aft\u00ebsin\u00eb e sintetizimit t\u00eb vargut dhe teknik\u00ebn e p\u00ebrpunimit t\u00eb tij, ku bashkimi i talentit me mpreht\u00ebsin\u00eb intelektuale jep nj\u00eb koncentrat t\u00eb mrekulluesh\u00ebm artistik. Poeti arrin t\u00eb zbuloj\u00eb disa ve\u00e7ori dalluese t\u00eb improvizimit artistik, p\u00ebrmes metaforave t\u00eb gjalla dhe origjinale n\u00eb thuajse t\u00eb gjitha poezit\u00eb. A mund t\u00eb shprehet m\u00eb bukur ideja e t\u00eb b\u00ebrit histori t\u00eb njeriut (p\u00ebrmes ligj\u00ebrimit artistik si loj\u00eb fjal\u00ebsh me ngjyrim t\u00eb ve\u00e7ant\u00eb emocional &#8211; duke iu shmangur p\u00ebrdorimit t\u00eb tepruar t\u00eb fjal\u00ebs si inflacion) se sa tek poezia \u201cMaja e Lleshit t\u00eb Zi\u201d: \u201cAsnj\u00ebher\u00eb s\u2019e kuptova fiks \/ Pse ajo maj\u00eb s\u2019ishte e imja \u2013 po ishte e atij \/ E kapidanit dragua Lleshi i Zi! \/ Ani se ai na ishte princ e luft\u00ebtar \/ Ani se kishte hyr\u00eb n\u00eb histori! \/ Le t\u2019i mbante lavdet, dekorata prej ari \/ Ve\u00e7 maj\u00ebn e \u00ebnd\u00ebrruar t\u00eb ma kthente mua! \/ Atje ishin misteret q\u00eb kurr\u00eb s\u2019i pash\u00eb \/ Se kisha frik\u00ebn e parzmoreve t\u00eb tij! \/ Burimet, likojat, th\u00ebllanzat \/ T\u00eb gjitha i kishte v\u00ebn\u00eb ai n\u00eb tapi \/ I kishte marr\u00eb asaj maje diell e h\u00ebn\u00eb \/ E kishte zaptuar pa qen\u00eb kurr\u00eb aty!&#8230; \/ Po pse t\u00eb mos isha un\u00eb princi i saj? \/ I asaj maje q\u00eb mbante emrin e tij? \/ A nuk kisha dhe un\u00eb plot trim\u00ebri? \/ Fundja ai ishte b\u00ebr\u00eb princ n\u00eb beteja \/ Mund t\u00eb vazhdonte t\u00eb \u201cpushonte\u201d \/ Plot kreshta t\u00eb tjera t\u00eb p\u00ebrhime \/ Kurse un\u00eb mund t\u00eb isha princ \/ Vet\u00ebm i asaj maje&#8230; t\u00eb f\u00ebmij\u00ebris\u00eb sime!\u201d<\/p>\n<p>Kuptohet q\u00eb nuk mund t\u00eb rendis t\u00eb gjitha poezit\u00eb p\u00ebrfaq\u00ebsuese k\u00ebtu, por mjaft t\u00eb them se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb art t\u00eb v\u00ebrtet\u00eb poetik, t\u00eb nj\u00eb profesionisti t\u00eb fjal\u00ebs s\u00eb shkruar, nj\u00eb njeriu q\u00eb ndodhet \u00e7do dit\u00eb mes nesh, mes njer\u00ebzish t\u00eb zakonsh\u00ebm. T\u00eb jasht\u00ebzakonshme ai ka fantazin\u00eb, forc\u00ebn e krijimit dhe dashurin\u00eb p\u00ebr njer\u00ebzit dhe jet\u00ebn. E ky njeri \u00ebsht\u00eb poeti Ndue Dedaj, autori i k\u00ebtij libri (i kat\u00ebrti i tij me poezi), i cili sapo t\u00eb bjer\u00eb n\u00eb dor\u00eb t\u00eb lexuesit, nuk do t\u00eb ket\u00eb m\u00eb nevoj\u00eb p\u00ebr anon\u00e7imin tim, pasi vlerat e librit do t\u00eb fillojn\u00eb \u201cflasin\u201d vet\u00eb me lexuesin.<\/p>\n<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/dragusha.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-5908\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/dragusha.png\" alt=\"dragusha\" width=\"235\" height=\"237\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/dragusha.png 235w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/dragusha-150x150.png 150w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2016\/02\/dragusha-50x50.png 50w\" sizes=\"auto, (max-width: 235px) 100vw, 235px\" \/><\/a>NDUE DRAGUSHA<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rreth librit me poezi \u201cHylli i Zotit Njeri\u201d t\u00eb autorit Ndue Dedaj &#8211; Dit\u00ebt rropat\u00ebn n\u00ebn ritualin e tyre. Natyra, n\u00eb mes t\u00eb s\u00eb cil\u00ebs l\u00ebvrijn\u00eb qenie t\u00eb ndryshme, sjell \u00e7do dit\u00eb di\u00e7ka t\u00eb re. Kurse ne g\u00ebrmojm\u00eb dhe g\u00ebrmojm\u00eb deri n\u00eb pafund\u00ebsi p\u00ebr t\u00eb sfiduar natyr\u00ebn dhe p\u00ebrjet\u00ebsuar qenien.<\/p>\n","protected":false},"author":1,"featured_media":5902,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5901","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5901"}],"version-history":[{"count":3,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5901\/revisions"}],"predecessor-version":[{"id":5909,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5901\/revisions\/5909"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5902"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}