{"id":5662,"date":"2015-11-07T23:36:38","date_gmt":"2015-11-07T23:36:38","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5662"},"modified":"2015-11-07T23:36:38","modified_gmt":"2015-11-07T23:36:38","slug":"ama-e-gurrshme-e-nje-poeteshe","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5662","title":{"rendered":"Ama e gurrshme e nj\u00eb poeteshe"},"content":{"rendered":"

\"Ejupi\"<\/a>Nexhip Ejupi<\/strong><\/p>\n

(Mbresa nga leximi i v\u00ebllimit t\u00eb radh\u00ebs “At’je,at”her\u00eb,At’dhe” t\u00eb Elinda Markut)<\/p>\n

1) Pak fjal\u00eb hyr\u00ebse<\/p>\n

Motivet e ndryshme t\u00eb k\u00ebtij v\u00ebllimi nuk jan\u00eb t\u00eb ndar\u00eb n\u00eb cikle t\u00eb ve\u00e7ant\u00eb,me nga nj\u00eb titull p\u00ebrkat\u00ebs…Megjithat\u00eb,mendoj se v\u00ebllimi u p\u00ebrket tre cikleve,pa\u00e7ka se ciklimi duket, sip\u00ebrfaq\u00ebsisht,i pa v\u00ebn\u00eb re.Nj\u00eb sy kureshtar nuk mund t\u00eb mos v\u00ebj\u00eb re tre grupime poezish q\u00eb p\u00ebrb\u00ebjn\u00eb tre pika dometh\u00ebn\u00ebse
\nshqet\u00ebsimesh poetike: At’je (prej nga u ndam\u00eb,por ndarja s’qenka liri-n\u00ebnvizon autorja),At’here (kur mund t\u00eb mbytej \/brenda kok\u00ebs s\u00eb vet,\/po t\u00eb mos i rrotullsillej poetesh\u00ebs e nes\u00ebrmja),At’dhe (prej nga kthehet her\u00eb pas here nga pema pa oborr,nga oborri pa sht\u00ebpi,nga sht\u00ebpia pa njer\u00ebz e nga g\u00ebrmadhat e kujtimeve – n\u00ebnvizon e thekson gjith\u00eb dhembshuri t\u00eb heshtur autorja e ketyre vargjeve me dhimbje t\u00eb tejthekshme)…
\nPra,libri poetik n\u00eb fjal\u00eb ka tre qerthuj dhe cil\u00ebt jan\u00eb k\u00ebta,po japim mendimet tona…<\/p>\n

\"ELI,<\/a><\/p>\n

2) At’je<\/p>\n

A thua t\u00eb jet\u00eb ndajfoje kohe kjo fjal\u00eb?
\nKurrsesi!…C’\u00ebsht\u00eb at’here?…
\nP\u00ebr mendimin tim kjo \u00ebsht\u00eb nj\u00eb fjali e ngjeshur vendore…K\u00ebshtu e ka par\u00eb t\u00eb arsyeshme poetesha Elinda Marku,e cila,q\u00ebllimisht,loz me shenjat e pik\u00ebsimit.Sa t\u00eb v\u00ebrteta p\u00ebmblidhen vet\u00ebm te kjo fjal\u00eb-fjali:me trup ketu,me mendje atje,me shqet\u00ebsime k\u00ebtu e me shqet\u00ebsime atje,me psher\u00ebtima k\u00ebtu e me psher\u00ebtima atje.T\u00eb gjitha k\u00ebto jan\u00eb shqet\u00ebsime e psher\u00ebtima t\u00eb merguara bashke me t\u00eb m\u00ebrguarit.
\nSikur autorja do t’i thoj\u00eb lexuesit q\u00eb edhe ti,or miku im,je at’je,ku ke lindur e ke shqiptuar fjalet e t\u00ebt ati,t\u00eb m\u00ebm\u00ebs t\u00ebnde,pa\u00e7ka se gjall\u00eb apo ikur n\u00eb tjet\u00ebr jet\u00eb…<\/p>\n

At’je edhe korbat\/S’kan\u00eb \u00e7’tjet\u00ebr t\u00eb keqe t\u00eb ndjellin\/At’je ku jeta asht arratis\u00eb pa mort!…
\nOse:
\nN\u00eb atdheun e engj\u00ebjve,moj bij\u00eb,\/Nata kurr\u00eb mos raft\u00eb!…
\nPoetesh\u00ebs i dhemb me shpirt e v\u00ebrteta e mbijetes\u00ebs:”Or\u00ebt e ikjes nuk ikin pa u \u00e7mendur dhimbja,\/pa u kthyer atje ku do t’i lidh\/N\u00eb \u00e7mendurin\u00eb e mallit…Poetesha \u00ebsht\u00eb tejet e vet\u00ebdijshme p\u00ebr breng\u00ebn torturuese t\u00eb kujtes\u00ebs s\u00eb at’jeshme!…Asaj edhe tash i duket vetja f\u00ebmij\u00eb i parritur…Po pse?…Se i duhet t\u00eb harroje dhembjet e plag\u00ebve q\u00eb nuk harrohen…Dhe realisht at’je,(ku s’jemi me trup,por jemi me mendje),mbi plag\u00ebt e m\u00ebparshme kan\u00eb bifkuar e jan\u00eb b\u00ebr\u00eb shkurre dhembje plag\u00ebsh t\u00eb reja,po aq,(n\u00eb mos m\u00eb shum\u00eb) t\u00eb padurueshme…Padurimi p\u00ebr t\u00eb duruar k\u00ebto t\u00eb v\u00ebrteta e tjet\u00ebson hiperbolikisht,t\u00eb kthehet n\u00eb burr\u00eb.E v\u00ebrteta kjo \u00ebsht\u00eb…Te thuash t\u00eb v\u00ebrtet\u00ebn,vet\u00ebm at\u00ebhere burr\u00ebrohesh,(pa\u00e7ka se f\u00ebmij\u00eb,pa\u00e7ka se grua,pa\u00e7ka se burr\u00eb i zhburr\u00ebruar prej mosth\u00ebnies!…<\/p>\n

3)At’here<\/p>\n

Doemos q\u00eb kemi t\u00eb b\u00ebjm\u00eb me koh\u00ebn,po me cil\u00ebn koh\u00eb?…
\nT\u00eb djeshmen?…
\nT\u00eb sotmen?…
\nApo me t\u00eb ardhmen?…<\/p>\n

C’thot\u00eb poetesha p\u00ebr k\u00ebto tri koh\u00eb,p\u00ebrfshir\u00eb n\u00eb nj\u00eb fjal\u00eb t\u00eb vetme?…
\nP\u00ebr Elind\u00ebn \u00ebsht\u00eb e pamjaftueshme vet\u00ebm e djeshmja,vet\u00ebm e sotmja apo vet\u00ebm e ardhmja.Ajo i ng\u00ebrthen t\u00eb tri ndarjet kohore duke i lidhur me \u00e7astin e frym\u00ebzimit.
\nPra,at’here \u00ebsht\u00eb dhe sot,\u00ebsht\u00eb dhe dje,\u00ebsht\u00eb dhe e nes\u00ebrmja…Ve\u00e7 t\u00eb mos harrojm\u00eb emrin e apostrofuar at’,q\u00eb b\u00ebhet pik\u00eb k\u00ebndv\u00ebshtrimesh poetike nga m\u00eb t\u00eb larmishmit.Sipas poetesh\u00ebs at’here ish’te Ulza buz\u00eb udh\u00ebs,\/Udha buz\u00eb lumit,\/Oborri q\u00eb duhej fshir\u00eb stin\u00ebve,\/Ish’te dera q\u00eb duhej mbajtur hapur,\/Ish’te votra q\u00eb duhej mbajtur ndezur…Po a’tje ishin gjith\u00eb sa cituam m\u00eb sip\u00ebr…Po at’here dhe po at’je ish’te At’dheu…Pa citimet m\u00eb sip\u00ebr,mungon gjith\u00e7ka,b\u00ebhesh peshk e t\u00eb han\u00eb t\u00eb tjer\u00ebt,pem\u00eb q\u00eb t\u00eb presin,sht\u00ebpi q\u00eb shembet,mjegull q\u00eb t\u00eb p\u00ebrpin ikja s\u00eb gjalli…Kjo figur\u00eb quhet enumeracion shkall\u00ebzues,po jo ngjit\u00ebs…Dhembshurisht,quhet shkall\u00ebzim zbrit\u00ebs deri n\u00eb d\u00ebshp\u00ebrim ose m\u00eb mir\u00eb me than\u00eb gjer n\u00eb pik\u00ebllim!…Kjo esht\u00eb nj\u00ebra nd\u00ebr poezit\u00eb m\u00eb t\u00eb arritura artistikisht,
\nnd\u00ebrmjet shum\u00eb e shum\u00eb t\u00eb tjerave n\u00eb k\u00ebt\u00eb v\u00ebllim…Mbyllja \u00ebsht\u00eb kuptimplote,me kumtim edhe m\u00eb kuptimplot\u00eb:
\nS’di \u00e7ka asht At’dheu,\/Di q\u00eb jam krejt At’dheu!…<\/p>\n

Pra,t\u00eb tria ndarjet kohore p\u00ebrb\u00ebjn\u00eb nj\u00eb koh\u00eb:\u00e7ka jemi tash!…<\/p>\n

Elinda Marku nuk \u00ebsht\u00eb eliptike,(larg qoft\u00eb!…),por nuk mund t\u00eb themi p\u00ebr shpirtin e saj q\u00eb s’\u00ebsht\u00eb epileptik…Shpirti i poetesh\u00ebs drith\u00ebrohet si gjethja n\u00eb ver\u00eb nga flladi pranveror.Po ashtu dridhet si deg\u00ebt e pem\u00ebve t\u00eb zhveshura nga f\u00ebrflliza dim\u00ebrore.
\nPo ashtu dridhet s\u00eb shkunduri nga stina e vjesht\u00ebs.
\nNdihem shpesh t\u00ebr\u00ebsisht gjethe,\/Q\u00eb bie p\u00ebr hir t\u00eb rr\u00ebnj\u00ebve,\/P\u00ebr hir t\u00eb sythimit!…
\nVargu i saj ka temporitmin e koh\u00ebs at’here,t\u00eb koh\u00ebs sot e t\u00eb asaj q\u00eb vjen…<\/p>\n

4)At’dheu<\/p>\n

Kjo n\u00ebnndarje \u00ebsht\u00eb m\u00eb shum\u00eb se kapitull,m\u00eb shum\u00eb se krye…Esht\u00eb syth i fuqish\u00ebm i nj\u00eb filizi t\u00eb sh\u00ebndetsh\u00ebm p\u00ebr nj\u00eb trung peme t\u00eb frytshme…Po p\u00ebrmendim disa deg\u00eb t\u00eb k\u00ebsaj peme t\u00eb p\u00ebrplot\u00eb:”Migjeni rron n\u00eb mjerimin ton\u00eb”,”Tregtar\u00ebt e At’dheut”,”Mal\u00ebsor\u00ebt”,”Brejt\u00ebsit e paduksh\u00ebm t\u00eb maleve”,”M\u00eb tha Shqip\u00ebria”,”Shqip\u00ebri nj\u00ebqindshe”,etj.,etj…Dhe t\u00eb rikujtohesh se ky v\u00ebllim nis me poezin\u00eb “Fjala”,q\u00eb b\u00ebhet,(si\u00e7 \u00ebsht\u00eb),m\u00eb e domosdoshme se bota q\u00eb digjet,q\u00eb mbytet apo shfaroset…Vet\u00ebm fjala t\u00eb shp\u00ebtoj\u00eb,vet\u00ebm fjala esht\u00eb varka shp\u00ebtimtare e k\u00ebsaj bote plot at’je,plot at’here e plot at’dhe…P\u00ebr k\u00ebt\u00eb syth mund t\u00eb flitej m\u00eb shum\u00eb,por,ja,q\u00eb nuk ndjehemi t\u00eb aft\u00eb sa t\u00eb zhbirojm\u00eb n\u00eb rrath\u00ebt e brendsh\u00ebm t\u00eb k\u00ebtij trungu t\u00eb ardhsh\u00ebm!…Le t’ua l\u00ebm\u00eb fjal\u00ebn edhe t\u00eb tjer\u00ebve dashamir\u00ebs t\u00eb artit poetik n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb artit ligj\u00ebrues t\u00eb poetesh\u00ebs Elinda Marku n\u00eb ve\u00e7anti…
\nA do ta marrin fjal\u00ebn?…Kam besim se po,p\u00ebr t\u00eb vetmen arsye se mund t\u00eb shprehen nj\u00ebqind her\u00eb m\u00eb shum\u00eb e m\u00eb sakt\u00eb se \u00e7’u shpreha m\u00eb sip\u00ebr…<\/p>\n","protected":false},"excerpt":{"rendered":"

Nexhip Ejupi (Mbresa nga leximi i v\u00ebllimit t\u00eb radh\u00ebs “At’je,at”her\u00eb,At’dhe” t\u00eb Elinda Markut) 1) Pak fjal\u00eb hyr\u00ebse Motivet e ndryshme t\u00eb k\u00ebtij v\u00ebllimi nuk jan\u00eb t\u00eb ndar\u00eb n\u00eb cikle t\u00eb ve\u00e7ant\u00eb,<\/p>\n","protected":false},"author":1,"featured_media":5663,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-5662","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5662"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5662\/revisions"}],"predecessor-version":[{"id":5665,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5662\/revisions\/5665"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5663"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}