{"id":5586,"date":"2015-10-07T21:58:54","date_gmt":"2015-10-07T21:58:54","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5586"},"modified":"2015-10-07T21:58:54","modified_gmt":"2015-10-07T21:58:54","slug":"titanik-dhe-ajsberg","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5586","title":{"rendered":"TITANIK DHE AJSBERG"},"content":{"rendered":"

Mimoza Erebara<\/strong>
\n\u201c-Un\u00eb jam mur i lart\u00eb!
\n-Ti je mur i lart\u00eb, por un\u00eb t\u00eb heq gurin e fundit!\u201d
\n\u201cShk\u00eblqimi dhe r\u00ebnia e shokut Zylo\u201d- Drit\u00ebro Agolli<\/p>\n

N\u00eb historin\u00eb e politik\u00ebs bot\u00ebrore nuk kemi d\u00ebgjuar q\u00eb politikan\u00ebt e karrier\u00ebs t\u00eb jen\u00eb edhe artist\u00eb profesionist\u00eb. Sigurisht me p\u00ebrjashtime t\u00eb rralla, kujtojm\u00eb rastin e ish Presidentit Amerikan, Regan. Nuk ka ndonj\u00eb penges\u00eb profesioni n\u00eb zgjedhjet e kandidat\u00ebve t\u00eb politik\u00ebs aktive, ata mund t\u00eb jen\u00eb nga fusha t\u00eb ndryshme t\u00eb jet\u00ebs dhe mund t\u00eb jen\u00eb t\u00eb suksessh\u00ebm ose edhe m\u00eb t\u00eb suksessh\u00ebm se sa t\u00eb tjer\u00eb profesionist\u00eb. Pra, receta nuk ka. Por vet\u00eb koha dhe historia kan\u00eb p\u00ebrvijuar nj\u00eb lloj profili i cili q\u00ebndron tep\u00ebr larg t\u00eb qenurit artist. Kujtojm\u00eb q\u00eb fjal\u00ebn e kemi p\u00ebr ata politikan\u00eb q\u00eb synojn\u00eb liderin. N\u00eb pamje t\u00eb par\u00eb dhe n\u00ebp\u00ebr tekste t\u00eb ndryshme nganj\u00eb her\u00eb e gjejm\u00eb q edhe nj\u00eb etiketim p\u00eb r politikan\u00eb t sikur jan\u00eb regjisor\u00eb t\u00eb nj\u00eb shfaqjeje t\u00eb madhe, reale. Por ky \u00eb shtg\u00eb thjesht nj\u00eb konstatim q\u00eb cek vet\u00eb m an\u00eb n e jashtme, dukjen dhe nuk ka t\u00eb b\u00eb j\u00eb fare me thelbin dhe vizionet e strategjit\u00eb , taktikat, programet q\u00eb duhet t\u00eb ket\u00eb nj\u00eb politikan.N\u00eb t\u00eb v\u00eb rtet\u00eb ky profesion k\u00eb rkon nj\u00eb fokus t\u00eb vecant\u00eb . Besohet se politikan\u00eb t jan\u00eb njer\u00eb z vizionar\u00eb , pra q\u00eb jan\u00eb n\u00eb gjendje t\u00eb revizionojn\u00eb teori politike, politika ekonomike, juridike etj. Kjo do t\u00eb thot\u00eb q\u00eb kan\u00eb objektiva t\u00eb qarta dhe rrug\u00eb po aq t\u00eb qarta drejt q\u00eb llimeve t\u00eb shenjta e sublime- populli dhe p\u00ebrparimi I tij patjet\u00eb r q\u00eb p\u00eb rb\u00eb n nj\u00eb q\u00eb llim sublim e t\u00eb shenjt\u00eb .[Pra ata kan\u00eb disa vecori t\u00eb vecanta q\u00eb pjesa tjet\u00eb r e popullsis\u00eb , qofshin edhe intelejtual\u00eb t, nuk e kan\u00eb . Ndaj edhe vihen n\u00eb kryre t\u00eb pun\u00eb ve! Por cfar\u00eb ndodh aktualisht n\u00eb politik\u00eb n shqiptare? P\u00eb r t\u00eb mos listuar emrat e t\u00eb gjith\u00eb artist\u00eb ve politikan\u00eb do ndalem vet\u00eb m n\u00eb dy prej tyre: Ismail Kadare dhe Rexhep Qosja. T\u00eb dy shkrimtar\u00eb t\u00eb njohur( k\u00eb tu nuk do t\u00eb komentojm\u00eb se si jan\u00eb t\u00eb njohur por thjesht e pranojm\u00eb si nj\u00eb nga faktet), t\u00eb letrave shqipe, t\u00eb dy studiues t\u00eb mir\u00eb fillt\u00eb t\u00eb k\u00eb saj let\u00eb rsie,t\u00eb dy autor\u00eb q\u00eb pavar\u00eb sisht se kan\u00eb punuar n\u00eb vende t\u00eb ndryshme dhe n\u00eb kushte t\u00eb ndryshme p\u00eb r cudi bashkohen n\u00eb nj\u00eb pik\u00eb : sa her\u00eb q\u00eb fillojn\u00eb t\u00eb ngat\u00eb rrohen drejtp\u00eb rdrejt\u00eb n\u00eb politik\u00eb jo vet\u00eb m q\u00eb ngat\u00eb rrohen keqas, por hedhin n\u00eb popull deklarata t\u00eb dyshimta dhe t\u00eb rrezikshme.Vec k\u00ebsaj \u00eb sht\u00eb edhe nj\u00eb e p\u00ebrbashk\u00eb t tjet\u00eb r e tyre q\u00eb jan\u00eb gjithnj\u00eb t\u00eb vonuar me veprimet q\u00eb nd\u00eb rmarrin, veprime krejt vetanake, besoj, n\u00eb rastin m\u00eb t\u00eb m ir\u00eb .P\u00eb r t\u00eb dy vlen t\u00eb thuhet se ata nuk jan\u00eb pjesa m\u00eb e r\u00eb nd\u00eb sishme e debatit politik, por m\u00eb e zhurmshmja.M\u00eb e zhurmshmja sepse q\u00eb t\u00eb dy e kan\u00eb edhe nj\u00eb pik\u00eb tjet\u00eb r t\u00eb p\u00eb rbashk\u00eb t : ekstremizmin e bazuar n\u00eb perversitetin e lakmis\u00eb s\u00eb madh\u00eb shtis\u00eb absolute. Diktatura komuniste-titiste-enveriste, nuk ka brir\u00eb por vepron pik\u00eb risht p\u00eb rmes k\u00eb tyre instrumentave t\u00eb cil\u00eb t n\u00eb vetvete jan\u00eb diktator\u00eb , madje t\u00eb eg\u00eb r fort.Zhurm\u00eb n aq t\u00eb nevojshme n\u00eb rrug\u00eb n drejt lavdis\u00eb ata p\u00eb rpiqen ta arrijn\u00eb vet\u00eb m p\u00eb rmes k\u00eb saj diktature t\u00eb zbatuar n\u00eb vetvete dhe p\u00eb r vetvete rigorozisht.Por n\u00eb k\u00eb t\u00eb m\u00eb nyr\u00eb ata jan\u00eb ngritur v\u00eb rtet si nj\u00eb Titanik, por n\u00eb t\u00eb nj\u00eb jt\u00eb n koh\u00eb pa e kuptuar kan\u00eb ngritur shum\u00eb her\u00eb m\u00eb shum\u00eb Ajsbergun e vet. I cili vet\u00eb m sa ka filluar t\u00eb duket mbi sip\u00eb rfaqe! Cdo artist kur krijon p\u00eb rvec faktit q\u00eb jan\u00eb shtysat e brendshme, pasionit t\u00eb tij, d\u00eb shir\u00eb s p\u00eb r t\u00eb th\u00eb n\u00eb dicka, nj\u00eb mesazh p\u00eb r njer\u00eb zimin, p\u00eb rvec konfirmimit publik t\u00eb dashuris\u00eb (osejo!) p\u00eb r venlindjen dhe d\u00eb shir\u00eb n (ose jo), p\u00eb r p\u00eb rparimin gjithnj\u00eb e m\u00eb t\u00eb lart\u00eb t\u00eb saj dhe t\u00eb popullit t\u00eb vet, ka edhe d\u00eb shir\u00eb n legjitime t\u00eb afirmimit vetjak t\u00eb vlerave q\u00eb ai mbart. Dhe mendon se sipas m\u00eb nyr\u00eb s s\u00eb tij e plot\u00eb son, ose n\u00eb se nuk e mendon k\u00eb shtu, at\u00eb her\u00eb nuk ka alternativ\u00eb tjet\u00eb r p\u00eb rpos t\u00eb mendoj\u00eb q\u00eb duhet p\u00eb rpjekur m\u00eb shum\u00eb sepse nuk I ka th\u00eb n\u00eb t\u00eb gjitha , por edhe n\u00eb s\u00eb ka th\u00eb n\u00eb dicka nuk e ka th\u00eb n\u00eb t\u00eb plot\u00eb . Kjo n\u00eb fakt \u00eb sht\u00eb edhe shtysa q\u00eb e con nj\u00eb artist p\u00eb rpara n\u00eb artin e vet. Frika q\u00eb t\u00eb thot\u00eb denj\u00eb sisht qoft\u00eb edhe nj\u00eb mendim gt\u00eb qasht\u00eb r si nj\u00eb foshnje dhe t\u00eb urt\u00eb si nj\u00eb plak. \u00cb sht\u00eb nj\u00eb q\u00eb ndrim q\u00eb I ndan artist\u00eb t e v\u00eb rtet\u00eb nga pseudoartist\u00eb t. Dhe ndodh ajo q\u00eb nuk duhet t\u00eb ndodh\u00eb : kjo lakmi e ethshme p\u00eb r superlavdi kthehet n\u00eb nj\u00eb simbol identiteti n\u00eb opozit\u00eb me ata t\u00eb cil\u00eb t nuk e ndajn\u00eb me ta, nj\u00eb lloj supermacie mbyt\u00eb se shpirt\u00eb rore prej s\u00eb cil\u00eb s ata vshtrojn\u00eb t\u00eb gjith\u00eb ata q\u00eb nuk jan\u00eb dakort, si koleg\u00eb t, artist\u00eb t e tjer\u00eb sh\u00eb rbyesit e p\u00eb rjetsh\u00eb m, po ashtu edhe t\u00eb paepurit, apo \u201carmiqt\u00eb \u201d. N\u00eb k\u00eb t\u00eb m\u00eb nyr\u00eb ata kan\u00eb nd\u00eb rtuar bot\u00eb n e tyre, q\u00eb nuk \u00eb sht\u00eb bota e shumic\u00eb s. Nj\u00eb bot\u00eb ku raportet e nd\u00eb rsjellta jan\u00eb t\u00eb keqp\u00eb rdorura . Bota n\u00eb t\u00eb cil\u00eb n jetojm\u00eb k\u00eb rkon me ngulm q\u00eb respekti reciprok t\u00eb z\u00eb vend\u00eb soj\u00eb mosbesimin reciprok.N\u00eb bot\u00eb n e Kadares\u00eb dhe t\u00eb Qoses ky raport \u00eb sht\u00eb ndryshe: n\u00eb bot\u00eb n e tyre respekti reciprok \u00eb sht\u00eb z\u00eb vend\u00eb suar me mosbesimin reciprok, mosbesim q\u00eb fillon nga (mos) njohja e vetvetes dhe e vlerave reale t\u00eb saj. Fakti q\u00eb t\u00eb dy p\u00eb rfshihen n\u00eb politik\u00eb n aktive me vones\u00eb deklaratat e tyre \u00eb sht\u00eb nj\u00eb n\u00eb list\u00eb n e gjat\u00eb t\u00eb fakteve t\u00eb tjera q\u00eb tregon pik\u00eb risht k\u00eb t\u00eb mosbesim dhe sigurisht edhe frik\u00eb nga mosnjohja e vetes. Etja e zhurshme p\u00eb r t\u2019u b\u00eb r\u00eb p\u00eb rfaq\u00eb suesit e ngritjes n\u00eb k\u00eb mb\u00eb t\u00eb traditave e sfidave t\u00eb vjetra I kthen padashur n\u00eb rolin e f\u00eb mij\u00eb s s\u00eb z\u00eb n\u00eb n\u00eb faj.Dhe gjithnj\u00eb sikur f\u00eb mija ata \u201cHARROJN\u00cb !!!\u201d.P\u00eb r t\u00eb b\u00eb r\u00eb t\u00eb nj\u00eb jtin \u201cgabim\u201d. Por f\u00eb mij\u00eb t jan\u00eb f\u00eb mij\u00eb , nd\u00eb rsa autor\u00eb t tan\u00eb nuk jan\u00eb . Madje do t\u00eb fyehishin r\u00eb nd\u00eb nga nj\u00eb p\u00eb rcajktim i\u00a0till\u00eb . E n\u00eb t\u00eb v\u00eb rtet\u00eb i\u00a0fyer i\u00a0vet\u00eb m \u00eb sht\u00eb publiku, \u00eb sht\u00eb populli q\u00eb I lexon<\/p>\n","protected":false},"excerpt":{"rendered":"

Mimoza Erebara \u201c-Un\u00eb jam mur i lart\u00eb! -Ti je mur i lart\u00eb, por un\u00eb t\u00eb heq gurin e fundit!\u201d \u201cShk\u00eblqimi dhe r\u00ebnia e shokut Zylo\u201d- Drit\u00ebro Agolli<\/p>\n","protected":false},"author":1,"featured_media":5587,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-5586","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5586"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5586\/revisions"}],"predecessor-version":[{"id":5588,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5586\/revisions\/5588"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5587"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}