{"id":5467,"date":"2015-09-11T14:37:18","date_gmt":"2015-09-11T14:37:18","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5467"},"modified":"2015-09-11T14:37:18","modified_gmt":"2015-09-11T14:37:18","slug":"meditim","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5467","title":{"rendered":"Meditim"},"content":{"rendered":"<p>Nga: Don Nosh Gjolaj<\/p>\n<p><em><strong>Don Nosh Gjolaj eshte autor i disa librave psikologjik si dhe shpjegues te Jungut dhe Froidit, dy doktoreve me te njohur te botes, qe kane hedhur themelet e psikologjise moderne me hulumtimet e tyre shkencore, duke percaktuar deri ne saktesi tipa dhe karaktere, formime dhe deformime te tyre etje tj. Don Noshi, qe me teper i pelqen ta thirrin ne emer, ku dhe faqen e tij ne fb e ka pa parashtesen &#8221; Don&#8221;, ka botuar per disa vite ne Prishtine, Revisten e njohur &#8221; Shpresa&#8221; si dhe ka ndihmuar konkretisht ne edukukimin psikologjik njerez te moshave te ndryshme, si ne punen e tij predikuese, ashtu dhe me publikimet analitike te kesaj shkence.<\/strong><\/em><!--more--><\/p>\n<p><em><strong>Per me gjate, se shpejti do kemi nje shkrim per botimet e Nosh Gjolaj ne fushen e psikologjise.<\/strong><\/em><\/p>\n<p><em><strong>Pjeter Jaku<\/strong><\/em><\/p>\n<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2015\/09\/gjolaj-nosh1.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-5469\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2015\/09\/gjolaj-nosh1-300x241.png\" alt=\"gjolaj nosh1\" width=\"300\" height=\"241\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2015\/09\/gjolaj-nosh1-300x241.png 300w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2015\/09\/gjolaj-nosh1.png 418w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>Meditim<\/p>\n<p>Kam m\u00ebsuar nga nj\u00eb tregim i Antoni de Melo (Anthony de Melo) se \u00e7ka i vlen njeriut syt\u00eb kur \u00ebsht\u00eb i verb\u00ebr n\u00eb zem\u00ebr?<\/p>\n<p>Kush \u00ebsht\u00eb Mesia?&#8230;<\/p>\n<p>Nj\u00eb eremit mediton n\u00eb shpell\u00ebn e vet t\u00eb Himalajeve. Kur i hapi syt\u00eb, i sheh mysafirin e papritur rreth tij. Ky ishte epror i nj\u00eb kuvendit t\u00eb njohur. \u201c \u201c\u00c7ka k\u00ebrkon?\u201d pyeti eremiti. Eprori i tregoj\u00eb brenga e bashk\u00ebsis\u00eb. Nj\u00eb koh\u00eb ky kuvend (manastir) ishte i njohur n\u00eb t\u00ebr\u00eb bot\u00eb. Dhomat e kuvendit ishin t\u00eb mbushura me djem t\u00eb ri si dhe kisha gjall\u00ebronte me entuziazmin rinor, ku jehonte k\u00ebnga e murgjve. Por sot ka ardhur nj\u00eb koh\u00eb tjet\u00ebr, se tek njer\u00ebzi \u00ebsht\u00eb shua d\u00ebshira p\u00ebr t\u2019u ngritur n\u00eb boten shpirt\u00ebrore, dhe dita dit\u00ebs m\u00eb pak\u00eb thirrje dhe kuvendi i dikursh\u00ebm ka mbetur i rrethuar me mure te heshtura. Kan\u00eb mbetur nj\u00eb grup i vog\u00ebl murgjish t\u00eb cil\u00ebt e kryejn\u00eb detyr\u00ebn e vet\u00eb, kurse zemrat jan\u00eb t\u00eb mbushura me pik\u00ebllim. N\u00eb fund e pyeti eremitin: \u201cMos vall\u00eb \u00ebsht\u00eb m\u00ebkati yn\u00eb shkak i gjendjes s\u00eb till\u00eb\u201c?<br \/>\n\u201cPo\u201d, i p\u00ebrgjigjet eremiti, \u201cm\u00ebkati i padijes.\u201d<br \/>\n\u201cP\u00ebr cilin m\u00ebkat \u00ebsht\u00eb fjala?\u201d<br \/>\n\u201cNj\u00eb prej juve \u00ebsht\u00eb i maskuar (i shnd\u00ebrruam) n\u00eb Mesi, kurse ju nuk e dini.\u201d<br \/>\nEremiti i mbylli syt\u00eb dhe vazhdoj meditimin.<br \/>\nGjat\u00eb udh\u00ebtimit t\u00eb mundsh\u00ebm dhe t\u00eb gjat\u00eb deri te kuvendi (manastiri), zemra eprorit i rrah vrullsh\u00ebm duke menduar n\u00eb Mesin\u00eb. Mesia n\u00eb pamjen e njeriut, \u00ebsht\u00eb kthyer n\u00eb tok\u00eb, dhe pik\u00ebrisht n\u00eb kuvendin (manastirin) e tij. Si nuk e ka njohur? N\u00eb cilin v\u00eblla \u00ebsht\u00eb i maskuar? N\u00eb v\u00ebllai kuzhinier? N\u00eb v\u00ebllai rojtar? N\u00eb v\u00ebllai q\u00eb i mbyll dyert? Jo, k\u00ebta kan\u00eb aq shum\u00eb meta. Por eremiti tha se Mesia \u00ebsht\u00eb i shnd\u00ebrruar (maskuar). Ndoshta pik\u00ebrisht ato metat jan\u00eb maska? N\u00eb qoft\u00eb se m\u00eb mir\u00eb mendoj, as nj\u00eb n\u00eb kuvendin ton\u00eb (manastir) nuk \u00ebsht\u00eb i p\u00ebrkryer, por, n\u00eb nj\u00ebrin prej tyre \u00ebsht\u00eb Mesia!<br \/>\nKur arriti n\u00eb sht\u00ebpi, i mbledh murgjit dhe i lajm\u00ebron p\u00ebr zbulimin e tij. E shikojn\u00eb duke mos i besuar vesh\u00ebve dhe shikojn\u00eb nj\u00ebri tjetrin. Mesia? K\u00ebtu? E pamundur (pabesueshme)! Duket se k\u00ebtu n\u00eb mesin ton \u00ebsht\u00eb i pa zbuluar, n\u00eb t\u00eb cilin v\u00eblla fshihet. At\u00ebher\u00eb ndoshta \u00ebsht\u00eb&#8230; ndoshta \u00ebsht\u00eb ai tjetri? Apo ky? Ose&#8230;.<br \/>\nNj\u00eb gj\u00eb ishte e sigurt \u2013 n\u00eb qoft\u00eb se Mesia \u00ebsht\u00eb i maskuar, at\u00ebher\u00eb nuk mund aq leht\u00eb t\u00eb zbulohet. Ashtu \u00e7do nj\u00ebri fillon t\u00eb sjell\u00ebt me delikates dhe kujdes t\u00eb ve\u00e7an ndaj nj\u00ebri tjetrit. \u201cKurr\u00eb nuk i dihet \u201c mendojn\u00eb \u00e7do nj\u00ebri n\u00eb vete se cili prej murgjve fshihet Mesia. \u201cPse mos t\u00eb jet\u00eb ky?\u201d<br \/>\nN\u00eb fund t\u00eb fundit atmosfera n\u00eb manastir (kuvend) u shnd\u00ebrruar n\u00eb nj\u00eb g\u00ebzim t\u00eb haresh\u00ebm, p\u00ebr \u00e7do dit\u00eb m\u00eb shum\u00eb njer\u00ebz t\u00eb rijn\u00eb p\u00ebr t\u2019i pranuar n\u00eb noviciat, kurse sht\u00ebpia e Zoti u gjall\u00ebruar ku jehonte k\u00ebnga e murgjve, nga rrezaton fryma e Dashuris\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga: Don Nosh Gjolaj Don Nosh Gjolaj eshte autor i disa librave psikologjik si dhe shpjegues te Jungut dhe Froidit, dy doktoreve me te njohur te botes, qe kane hedhur themelet e psikologjise moderne me hulumtimet e tyre shkencore, duke percaktuar deri ne saktesi tipa dhe karaktere, formime dhe deformime te tyre etje tj. Don&hellip;<\/p>\n","protected":false},"author":1,"featured_media":5468,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-5467","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5467"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5467\/revisions"}],"predecessor-version":[{"id":5470,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5467\/revisions\/5470"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5468"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}