{"id":5385,"date":"2015-08-17T02:10:34","date_gmt":"2015-08-17T02:10:34","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5385"},"modified":"2015-08-17T02:11:51","modified_gmt":"2015-08-17T02:11:51","slug":"simbolika-dhe-nenteksti-i-romanit-polici-me-kuran-i-pjeter-jakut","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5385","title":{"rendered":"Simbolika dhe n\u00ebnteksti i romanit \u201cPolici me Kuran\u201d i Pjet\u00ebr Jakut"},"content":{"rendered":"

Nga: Dr. Rovena Vata, Qendra e studimeve Albanologjike, Tiran\u00eb<\/strong><\/p>\n

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Rruga q\u00eb ka p\u00ebrshkruar njeriu n\u00eb p\u00ebrpjekjet p\u00ebr t\u00eb gjetur m\u00ebnyrat m\u00eb efikase t\u00eb mbrojtjes s\u00eb vetes dhe tjetrit, p\u00ebrb\u00ebn nj\u00eb nga momentet m\u00eb interesante dhe impresionuese t\u00eb nj\u00eb shtjellimi letrar. Qysh n\u00eb koh\u00ebt m\u00eb t\u00eb lashta faraonike, pavar\u00ebsisht si jan\u00eb quajtur\u00a0 m\u00ebnyrat e veprimit t\u00eb tyre, jan\u00eb dashur gjithmon\u00eb grupe njer\u00ebzish, q\u00eb t\u00eb merren me kontrollin e zbatimit t\u00eb normave dhe ligjeve t\u00eb shoq\u00ebris\u00eb.<\/p>\n

N\u00eb rastin ton\u00eb, Dinit i kishte takuar t\u00eb b\u00ebnte pjes\u00eb n\u00eb k\u00ebt\u00eb kategori mbrojt\u00ebsish t\u00eb jet\u00ebs s\u00eb tjetrit. Gjurm\u00eb t\u00eb k\u00ebtyre p\u00ebrpjekjeve gjenden n\u00eb \u00e7do shoq\u00ebri t\u00eb organizuar, n\u00eb \u00e7do sistem, totalitar apo demokratik, q\u00eb synojn\u00eb mbrojtjen e rendit. \u00c7do fomacion politik a shoq\u00ebror i sh\u00ebrben nj\u00eb ideologjie.<\/p>\n

Te polici i romanit ndodhemi n\u00eb kap\u00ebrcimin e dy koh\u00ebve, at\u00eb t\u00eb primitivitetit dhe t\u00eb err\u00ebsir\u00ebs komuniste, p\u00ebr t\u00eb dal\u00eb n\u00eb drit\u00eb dhe koh\u00ebs s\u00eb re q\u00eb sapo kishte trokitur. Tek polici – personazh, autori nuk i jep r\u00ebnd\u00ebsi pun\u00ebs q\u00eb b\u00ebn, por\u00a0 njeriut q\u00eb jeton brenda profesionit. Dini ishte v\u00ebrtet nj\u00eb polic q\u00eb p\u00ebr 20 vite i sh\u00ebrbeu nj\u00eb sitemi totalitar dikatorial, por n\u00eb thelb ishte nj\u00eb njeri i past\u00ebr dhe me nd\u00ebrgjegje, q\u00eb donte t\u00eb ren\u00eb, ndryshimin dhe paqen p\u00ebr t\u00eb gjith\u00eb.<\/p>\n

E pabesueshme p\u00ebr ndonj\u00eb skeptik, ose e paramenduar p\u00ebr ndonj\u00eb studiues anemik, pak r\u00ebnd\u00ebsi ka. Autorit i ka interesuar t\u00eb nd\u00ebrtoi nj\u00eb polic-njeri, \u00e7ka n\u00eb t\u00eb v\u00ebrtet\u00eb duhet, sidomos n\u00eb koh\u00eb t\u00eb nd\u00ebrmjetme.<\/p>\n

\u00c7do lexuesi i lind pyetja; \u00e7far\u00eb p\u00ebrfaq\u00ebsonte sistemi totalitar p\u00ebr Dinin, n\u00eb t\u00eb cilin ai punonte? Dhe p\u00ebrgjigja n\u00ebnkuptuese gjendet n\u00eb p\u00ebrcaktimet:<\/p>\n

Nj\u00eb kafsh\u00eb t\u00eb hiperbolizuar, ku goja e saj e hapur mund t\u00eb kafshonte gjith\u00eb qytetin.<\/p>\n

Sundim satanik, q\u00eb persekutoi p\u00ebr rreth pes\u00ebdhjet\u00eb vjet popullin ku, edhe t\u00eb qeshuren ia kontrollonte, le m\u00eb fjal\u00ebn!<\/p>\n

Nj\u00eb sistem t\u00eb pashembullt gjakatar.<\/p>\n

P\u00ebrgjimin, survejimin dhe zhdukjen i kishte n\u00eb themel t\u00eb tij.<\/p>\n

Ferr dantesk i paimagjinuesh\u00ebm.<\/p>\n

Shkat\u00ebrrimi i familjeve t\u00eb njohura shqiptare.<\/p>\n

Gijotina enveriane.<\/p>\n

Ekzistenca e\u00a0 luft\u00ebs brenda llojit p\u00ebr mbijetes\u00eb.<\/p>\n

Sistem zburr\u00ebnues dhe p\u00ebr\u00e7udnues i personalitetit t\u00eb njeriut.<\/p>\n

Sistem ku b\u00ebheshin pazare me jet\u00eb njer\u00ebzish.<\/p>\n

Nj\u00eb hije e zez\u00eb q\u00eb t\u00eb ndiqte deri p\u00ebrtej varrit (n\u00ebnkupto brezat)<\/p>\n

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Mjet\u00ebt e simbolik\u00ebs dhe n\u00ebnteksti si figuracion<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

N\u00eb p\u00ebrfytyrimet letrare, sidomos n\u00eb sajesat krijuese, autorin e ndihmon t\u00eb q\u00ebnit poet. Romani \u00ebsht\u00eb \u00a0fund e maj\u00eb nj\u00eb p\u00ebrftes\u00eb imagjinative e besueshme, por edhe e lexueshme, sigurisht e mb\u00ebshtetur n\u00eb nj\u00eb ngjarje reale, e cila mund t\u00eb ndodhte n\u00eb cilindo qytet dhe n\u00eb cilindo vend t\u00eb bot\u00ebs, ndaj nuk e ka par\u00eb me vend ta p\u00ebrmend qytetin ku merr udh\u00eb subjekti.<\/p>\n

E para:<\/span> Nj\u00eb p\u00ebrfytyrim fantastik na jepet q\u00eb n\u00eb faqet e para, q\u00eb reflektonin n\u00eb pasqyr\u00ebn e qiellit nj\u00eb qytet s\u00eb mbrapthi si dhe nd\u00ebrtimi jo i zakont\u00eb m\u00eb skemat e m\u00ebparshem, t\u00eb proz\u00ebs s\u00eb gjat\u00eb (Pjesa e par\u00eb e kreut\u00a0 pa num\u00ebr)! Pem\u00ebt dhe godinat sikur ishin varur n\u00eb qiell. Prej vitesh pritej di\u00e7ka nga Zoti, mendo qiellin prej ku mendohet se Zoti e sheh dhe ndjek gjith\u00e7ka ndodh n\u00eb tok\u00eb!<\/p>\n

E dyta:<\/span> Dini nga polic \u201db\u00ebh\u00ebt\u201d peshkatar. Edhe pse jo n\u00eb profesionin e tij, ia kishin zili gjith\u00eb peshkatar\u00ebt e tjer\u00eb t\u00eb nj\u00eb k\u00ebnete q\u00eb prej vitesh myshkej, p\u00ebr koh\u00ebn e pak\u00ebt q\u00eb rrinte dhe peshkimin e suksessh\u00ebm. Po vraponin koh\u00eb t\u00eb reja, por peshqit ende ishin ata t\u00eb mbjellurit nga t\u00eb huajt. \u00c7far\u00eb nuk mboll\u00ebn t\u00eb huajt n\u00eb tok\u00ebn dhe ujrat tona?! A nuk \u00ebsht\u00eb ky nj\u00eb p\u00ebrshkrim simbolik dhe me kuptime dyt\u00ebsore, q\u00eb i sh\u00ebrbejn\u00eb let\u00ebrsis\u00eb?<\/p>\n

E treta:<\/span> Pes\u00ebdhjetshat simbolizojn\u00eb nj\u00eb koh\u00eb p\u00ebrgjimesh e persekutimesh, burgimesh e vrasjesh, koh\u00ebn e ferrit enverian, t\u00eb nj\u00eb ferri eksperimental t\u00eb pap\u00ebrshkruesh\u00ebm. Sapo Dini u t\u00ebrhoq nga puna e policit, pes\u00ebdhjetshat e p\u00ebrgjonin dhe e ndiqnin k\u00ebmba \u2013k\u00ebmb\u00ebs se mos ai ishte b\u00ebr\u00eb bashk\u00ebpun\u00ebtor i levizjes s\u00eb re, q\u00eb sapo ishte krijuar. P\u00ebrfqa\u00ebsues t\u00eb sigurimit komunist, nj\u00ebrit prej sh\u00ebrbimeve m\u00eb t\u00eb inkriminuara, q\u00eb p\u00ebr t\u00eb mbajtur pushtetin ishin gati t\u00eb vrisnin jo kat\u00ebr t\u00eb rinj, por nj\u00eb qytet t\u00eb t\u00ebr\u00eb.<\/p>\n

E kat\u00ebrta:<\/span>\u00a0 Kalaja! Arkivoli mbi Kala dhe varrosja e nj\u00eb sistemi. Sip\u00ebr arkivolit Heroi i ri i nj\u00eb koh\u00eb t\u00eb re, duke\u00a0 zhytur at\u00eb sistem humbet dhe vet\u00eb. Nga pesha e tij shembet kalaja, p\u00ebr t\u2019u nd\u00ebrtuar nj\u00eb kala bashk\u00ebkohore e lir\u00eb p\u00ebr t\u00eb gjith\u00eb, e cila duhej t\u00eb ishte brenda gjoskit t\u00eb secilit qytetar t\u00eb atij vendi t\u00eb depresionuar nga nj\u00eb koh\u00eb depresive e pashoqe. T\u00eb gjith\u00eb k\u00ebta element\u00eb t\u00eb k\u00ebtij shtjellimi letrar shkojn\u00eb n\u00eb favor t\u00eb tem\u00ebs; dh\u00ebnies sa m\u00eb realitet t\u00eb nj\u00eb kohe pa krye, e cila duhej patjet\u00ebr t\u00eb per\u00ebndonte nj\u00ebher\u00eb e mir\u00eb, nj\u00ebher\u00eb e p\u00ebrgjith\u00ebmon\u00eb. E nj\u00eb koh\u00eb q\u00eb p\u00ebr gjys\u00ebm shekulli i futi bro\u00e7kulla n\u00eb kok\u00eb, n\u00eb vend ta linte t\u00eb lir\u00eb n\u00eb p\u00ebrzgjedhjet e tij t\u00eb jetes\u00ebs.<\/p>\n

E pesta:<\/span> Endrra. Policin \u00ebndrra e drejton te varri i Heroit, kur m\u00eb par\u00eb e kishte drejtuar te Kurani, n\u00eb nj\u00eb luft\u00eb t\u00eb p\u00ebrhershm\u00eb psikologjike me veten, m\u00eb n\u00eb fund nj\u00eb \u00ebnd\u00ebrr e drejton ndryshe rrjedh\u00ebn e jet\u00ebs s\u00eb tij. Dal\u00ebngadal\u00eb Kurani u b\u00eb mjet shp\u00ebtimi prej akuz\u00ebs q\u00eb polici i kishte drejtuar vetes. At\u00eb se kishte akuzuar p\u00ebr asnj\u00eb moment (edhe n\u00eb koh\u00ebn kur n\u00eb qytet po zhvillohej\u00a0 gjyqi maraton\u00eb\u00a0 kund\u00ebr vras\u00ebsve t\u00eb kat\u00ebr t\u00eb rinj\u00ebve t\u00eb nj\u00eb qyteti).<\/p>\n

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Kurani si fuqi shpirt\u00ebrore p\u00ebr t\u00eb par\u00eb veten<\/strong><\/p>\n

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Autori sikur ka marr\u00eb p\u00ebrsip\u00ebr, q\u00eb n\u00ebp\u00ebrmjet k\u00ebtij romani t\u00eb shfaj\u00ebsoj shum\u00eb veprime, q\u00eb gabimisht i jan\u00eb atribuar fes\u00eb. Personazhi kryesor i k\u00ebtij romani k\u00ebrkon t\u00eb dij sa m\u00eb shum\u00eb se p\u00ebrse ka ndodhur kjo. V\u00ebrtet Kurani t\u00eb b\u00ebj thirrje p\u00ebr luft\u00eb, apo kjo t\u00eb jet\u00eb nj\u00eb m\u00ebnyr\u00eb justifikime t\u00eb disa grupeve q\u00eb nuk kan\u00eb asnj\u00eb lidhje me fen\u00eb, t\u00eb cilat nuk i ka autorizuar as mb\u00ebshtetur feja isalme p\u00ebr t\u00eb vepruar n\u00eb d\u00ebm t\u00eb njer\u00ebzimit, ose p\u00ebr hakmarrje kolektive.<\/p>\n

Anjshtani thoshte aty ku nuk futet dot shkenca, shpjegonte \u201dKurani\u201d. Na mjafton kjo shprehje e fizikantit t\u00eb koh\u00ebrave p\u00ebr t\u00eb kuptuar fuqin\u00eb e k\u00ebtij libri t\u00eb shenjt\u00eb.<\/p>\n

Q\u00eb nga dita kur \u00ebsht\u00eb krijuar e gjer m\u00eb sot, njeriu, vet\u00ebm n\u00eb atmosfer\u00ebn e ngroht\u00eb t\u00eb fes\u00eb e ka gjetur qet\u00ebsin\u00eb e v\u00ebrtet\u00eb dhe t\u00eb v\u00ebrtet\u00ebn e v\u00ebrtet\u00eb, t\u00eb cil\u00ebn\u00a0 perzonazhi kryesor i k\u00ebtij romani e k\u00ebrkon pareshtur. Sipas p\u00ebrkufizimit t\u00eb \u00e7do feje, burimi i moralit dhe virtytit \u00ebsht\u00eb nd\u00ebrgjegjja, kurse i vetmi element q\u00eb e urdh\u00ebron nd\u00ebrgjegjen, \u00ebsht\u00eb feja, lidhja me Zotin!..<\/p>\n

Si arrin t\u2019i p\u00ebrshatet fes\u00eb s\u00eb tij Dini?<\/p>\n

Fethullah Gylen \u00ebsht\u00eb nj\u00eb dijetar mysliman i gjithansh\u00ebm dhe m\u00eb pesh\u00eb, mendimtar, autor, poet, editorialist dhe aktivist n\u00eb fush\u00ebn e edukimit. Ai mb\u00ebshtet dialogun nd\u00ebrfetar dhe nd\u00ebrkulturor, shkenc\u00ebn, demokracin\u00eb dhe bot\u00ebn e pasur shpirt\u00ebrore, kund\u00ebrshton dhun\u00ebn si dhe p\u00ebrdorimin e fes\u00eb si ideologji politike. Gyleni nxit bashk\u00ebpunimin mes qytet\u00ebrimeve n\u00eb k\u00ebrkim t\u00eb nj\u00eb bote paq\u00ebsore dhe \u00ebsht\u00eb kund\u00ebrshtari i p\u00ebrplasjes mes tyre.<\/p>\n

Ai ishte dijetari i par\u00eb mysliman i cili d\u00ebnoi publikisht sulmet e 11 shtatorit (me an\u00eb t\u00eb nj\u00eb artikulli n\u00eb gazet\u00ebn Washtington Post).<\/p>\n

Polici, pas leximit dhe rileximit t\u00eb Kuranit del n\u00eb p\u00ebrfundimin e n\u00ebnkuptuesh\u00ebm se, ata q\u00eb s\u2019e pranojn\u00eb fen\u00eb, me koh\u00eb nisin t\u00eb sillen pa respekt edhe ndaj koncepteve t\u00eb larta si nderi, kombi dhe atdheu.<\/p>\n

Diskutimet e her\u00eb mbas her\u00ebshme t\u00eb policit me t\u00eb rinj\u00ebt, kur merr p\u00ebrsip\u00ebr nga Imami ti ndihmoj n\u00eb kuptimin dhe zb\u00ebrthimin konkret t\u00eb Kuranit e b\u00ebjn\u00eb q\u00eb ai, n\u00eb kok\u00ebn e tij t\u00eb ket\u00eb nj\u00eb formulim ekzakt me p\u00ebrcaktimin e feve. Dini, i rritur dhe edukuar n\u00eb mjedise fetare t\u00eb ndryshme, dhe duke ditur prejardhjen e t\u00eb par\u00ebve t\u00eb tij, vendos q\u00eb s\u00eb shpejti t\u00eb lexonte dhe Biblen: Librin e librave, si\u00e7 e klasifikonte ai. Por, edhe n\u00eb aq kultur\u00eb fetare sa kishte marr\u00eb deri tani, arrinte nj\u00eb n\u00eb p\u00ebrcaktim t\u00eb vet\u00ebm: \u201dNuk ka n\u00eb bot\u00eb Fe t\u00eb territ dhe t\u00eb Drit\u00ebs. T\u00eb gjitha besimet jan\u00eb krijuar nga Krijuesi p\u00ebr t\u00eb sjell\u00eb Drit\u00eb n\u00eb jet\u00ebn e secilit, n\u00eb jet\u00ebn e t\u00eb gjith\u00ebve. Kush \u00e7lirohet nga ndjenjat djall\u00ebzore t\u00eb mosbesimit, obligim ky i secilit prej nesh, ndjehet p\u00ebrher\u00eb i lumtur n\u00eb parajs\u00ebn tok\u00ebsore, por edhe i p\u00ebrgatit vetes nj\u00eb lumturim t\u00eb p\u00ebrjetsh\u00ebm.<\/p>\n

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\u00c7far\u00eb p\u00ebrfaq\u00ebsojn\u00eb personazhet n\u00eb k\u00ebt\u00eb roman?<\/strong><\/p>\n

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Par\u00eb n\u00eb rrafshin simbolik, personazhet e k\u00ebtij romani kan\u00eb secili nj\u00eb p\u00ebrfaq\u00ebsim t\u00eb n\u00ebnkuptuesh\u00ebm. Secili prej tyre \u00ebsht\u00eb nj\u00eb simbol q\u00eb jo vet\u00ebm thot\u00eb di\u00e7ka ndryshe nga t\u00eb tjer\u00ebt, por q\u00eb edhe vepron ndryshe, \u00e7ka do t\u00eb thot\u00eb, se krijuesi \u00e7do nj\u00ebrin e\u00a0 krijoi ndryshe nga t\u00eb tjer\u00ebt dhe t\u00eb gjith\u00eb t\u00eb p\u00ebrafruesh\u00ebm m\u00eb nj\u00ebri-tjetrin. P\u00ebrsonazhet simbol dhe simbolika e shprehur n\u00eb secilin prej tyre:<\/p>\n

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E leht\u00eb si flutur<\/p>\n

Me krah\u00eb t\u00eb lehta<\/p>\n

Leta:\u00a0\u00a0 <\/strong>Ngrihet leht\u00eb<\/p>\n

Femra \u00ebsht\u00eb fuqia e bot\u00ebs<\/p>\n

Bash\u00ebshorte, shoqe, n\u00ebn\u00eb, qytetare e denj\u00eb<\/p>\n

Katalizator<\/p>\n

Gruaja e Dinit<\/p>\n

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Simbol i liris\u00eb dhe demokracis\u00eb<\/p>\n

Theu rregullat<\/p>\n

Arb\u00ebri:\u00a0 <\/strong>Ngriti krye kund\u00ebr regjimit<\/p>\n

Rebelimin e mosh\u00ebs<\/p>\n

Heroizmin e t\u00eb rinj\u00ebve deri n\u00eb\u00a0 sakrifikimin e jet\u00ebs.<\/p>\n

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Personzahi kryesor<\/p>\n

Njeri n\u00eb t\u00ebr\u00eb kuptimin e fjal\u00ebs<\/p>\n

Qytetar i denj\u00eb<\/p>\n

Muhedini:<\/strong>\u00a0\u00a0\u00a0 Besimtar i mir\u00eb<\/p>\n

Si personazh p\u00ebrfaq\u00ebson simbolin e vet\u00ebgjykimt<\/p>\n

Mospajtues me t\u00eb keqen<\/p>\n

K\u00ebmb\u00ebngul\u00ebs p\u00ebr t\u00eb gjetur t\u00eb v\u00ebrtet\u00ebn<\/p>\n

E v\u00ebrteta e v\u00ebrtet\u00eb<\/p>\n

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Shtylla e sht\u00ebpis\u00eb<\/p>\n

Emigracioni (si fenomen)<\/p>\n

Arditi:<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0 Hapja me bot\u00ebn<\/p>\n

Sjellja e frym\u00ebs s\u00eb re<\/p>\n

Burr\u00ebrimi i parakohsh\u00ebm.<\/p>\n

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Qytet\u00ebrimi fin<\/p>\n

Kullat binjake (SHBA):<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Qend\u00ebr nd\u00ebrkomb\u00ebtare biznesi<\/p>\n

Referim i p\u00ebrjetsh\u00ebm i nj\u00eb t\u00eb keqeje t\u00eb etiketuar<\/p>\n

Nj\u00eb dat\u00eb n\u00eb histori (11 shtatori i tmerrsh\u00ebm 2001)<\/p>\n

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Simbol i durimit dhe p\u00ebrmbajtjes<\/p>\n

N\u00ebna e Arb\u00ebrit: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>P\u00ebrshkrim\u00a0 rr\u00ebnqeth\u00ebs dhe dometh\u00ebn\u00ebs (\u201cDjalin tim nuk e vrau nj\u00eb polic, as dy, as gjith\u00eb polic\u00ebt e qytetit. Djalin tim e vrau regjimi, diktatura, komunizmi, e vran\u00eb ata, q\u00eb at\u00eb dit\u00eb nuk ishin n\u00eb qytetin ton\u00eb. K\u00ebt\u00eb e di n\u00ebna, por…\u201d) <\/em><\/p>\n

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Kurani si simbol paqeje: <\/strong><\/p>\n

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Lib\u00ebr i shenjt\u00eb i p\u00ebrdorur n\u00eb nj\u00eb moment vendimtar<\/p>\n

Simbol i durimit<\/p>\n

Thirrje p\u00ebr paqe<\/p>\n

Kurani:<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Objekt betimi dhe besimi<\/p>\n

Mb\u00ebshtetje kuruese<\/p>\n

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Fare mir\u00eb mund t\u00eb pyesim; pse autori ka zgjedhur k\u00ebt\u00eb lib\u00ebr t\u00eb shenjt\u00eb dhe nj\u00eb personazh kryesor t\u00eb fes\u00eb islame?<\/p>\n

N\u00eb bot\u00eb kjo fe paragjykohet p\u00ebr keq. Mjafton t\u00eb kujtojm\u00eb sa gjak \u00ebsht\u00eb derdhur n\u00eb t\u00eb ashtuquajtur\u00ebn \u201dvatra t\u00eb zjarrit\u201d n\u00eb bot\u00eb, si n\u00eb : Siri, Pakistan, Libi e n\u00eb shum\u00eb vende t\u00eb bot\u00ebs.<\/p>\n

T\u00eb paragjykosh dhe ve\u00e7an\u00ebrisht t\u00eb klasifikosh nj\u00eb fe, kur pas saj vijn\u00eb miliona njer\u00ebz, nuk \u00ebsht\u00eb n\u00eb t\u00eb mir\u00eb t\u00eb bashk\u00ebjetes\u00ebs paq\u00ebsore. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb, autori ka nj\u00eb zgjidhje me nj\u00eb n\u00ebnkuptim t\u00eb ve\u00e7ant\u00eb. Nuk ka fe q\u00eb t\u00eb b\u00ebj\u00eb thirrje p\u00ebr luft\u00eb q\u00eb t\u00eb jet\u00eb e pranueshme dhe t\u00eb ket\u00eb mb\u00ebshtetje e p\u00ebrkrahje aq t\u00eb gjer\u00eb.<\/p>\n

Na ngjan si gjetje e autorit, por jo pa q\u00ebllim e sjell\u00eb personazhin kryesor deri n\u00eb koh\u00ebn e r\u00ebnies s\u00eb dy kullave binjake dhe kjo p\u00ebr arsyen e vetme se ato i shemben njer\u00ebz q\u00eb indetifikoheshin si myslimane, por jo si t\u00eb autorizuar t\u00eb fes\u00eb.<\/p>\n

Autori n\u00eb k\u00ebt\u00eb roman nuk e ka q\u00ebllim n\u00eb vetvete fen\u00eb. Aty, n\u00eb plan t\u00eb par\u00eb del njeriu i rrethuar nga e keqja, e cila k\u00ebrkon t\u00eb jetoi n\u00eb d\u00ebm t\u00eb jet\u00ebs.<\/p>\n

Pas gjith\u00eb atyre l\u00ebkundjeve dhe betejave me veten, pas disa sugjerimeve t\u00eb Let\u00ebs (n\u00eb t\u00eb vetmin rast t\u00eb papranueshme), Dini i drejtohet Kuranit me\u00a0 t\u00eb vetmen shpres\u00eb p\u00ebr t\u00eb gjetur t\u00eb v\u00ebrtet\u00ebn e vrasjes s\u00eb Arbrit, t\u00eb cilin e kishte par\u00eb duke r\u00ebn\u00eb p\u00ebrball\u00eb tij.<\/p>\n

N\u00eb t\u00eb gjitha \u201dudh\u00ebtimet\u201d q\u00eb autori i b\u00ebn policit, atij p\u00ebr asnj\u00eb \u00e7ast nuk i hiqej nga syt\u00eb Arbri. I ishte fiksuar momenti fatkeq i k\u00ebtij t\u00eb riu kur u rr\u00ebzua nga plumbat e tyre.<\/p>\n

Romanit nuk i mungon p\u00ebrshkrimi fin dhe dialogu reflektiv, \u00e7ka e b\u00ebn vepr\u00ebn m\u00eb t\u00eb lexueshme.<\/p>\n

Polici dhe Kurani?! N\u00eb pamje t\u00eb par\u00eb kontradiktor, por pas leximit t\u00eb\u00a0 vepr\u00ebs t\u00eb mbetet n\u00eb mendje njeriu i mir\u00eb edhe pse i sh\u00ebrbeu nj\u00eb regjimi t\u00eb keq, duke dal\u00eb n\u00eb p\u00ebrfundimin se n\u00eb \u00e7do rrethan\u00eb njeriu i mir\u00eb di t\u00eb dal\u00eb nga e keqja dhe mir\u00ebsia e tij \u00ebsht\u00eb p\u00ebrher\u00eb e prekshme!<\/p>\n

Publikuar ne Gazeten ” Nacional”,15 Gusht 2015<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga: Dr. Rovena Vata, Qendra e studimeve Albanologjike, Tiran\u00eb   Rruga q\u00eb ka p\u00ebrshkruar njeriu n\u00eb p\u00ebrpjekjet p\u00ebr t\u00eb gjetur m\u00ebnyrat m\u00eb efikase t\u00eb mbrojtjes s\u00eb vetes dhe tjetrit, p\u00ebrb\u00ebn nj\u00eb nga momentet m\u00eb interesante dhe impresionuese t\u00eb nj\u00eb shtjellimi letrar. Qysh n\u00eb koh\u00ebt m\u00eb t\u00eb lashta faraonike, pavar\u00ebsisht si jan\u00eb quajtur\u00a0 m\u00ebnyrat e veprimit…<\/p>\n","protected":false},"author":1,"featured_media":5386,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5385"}],"version-history":[{"count":3,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5385\/revisions"}],"predecessor-version":[{"id":5389,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5385\/revisions\/5389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5386"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}