Kisha shkuar disa her\u00eb n\u00eb Bjeshk\u00ebt e Oroshit, n\u00eb vitet \u201980, p\u00ebr t\u00eb shkruar shkruar reportazhe p\u00ebr pishat e ahet, druvar\u00ebt e barinjt\u00eb, m\u00eb kishte z\u00ebn\u00eb syri di\u00e7ka dhe p\u00ebr rrobujt e atyre an\u00ebve, drur\u00eb 900-vje\u00e7ar\u00eb, q\u00eb p\u00ebrmendeshin n\u00eb enciklopedin\u00eb shqiptare, por askush nuk m\u00eb kishte th\u00ebn\u00eb dhe nj\u00eb fjal\u00eb t\u00eb vetme p\u00ebr dy \u201clisa\u201d krejt t\u00eb ve\u00e7ant\u00eb, aty n\u00eb Shkall\u00ebn e Shenjtit. P\u00ebr her\u00eb t\u00eb par\u00eb p\u00ebr ta do t\u00eb d\u00ebgjoja pas 90-s, kur m\u00eb n\u00eb fund dhe ata, ashtu si njer\u00ebzit, do t\u00eb \u00e7liroheshin nga kompleksi i biografis\u00eb. (Si mund t\u00eb flitej p\u00ebr drur\u00eb \u201cfetar\u00eb\u201d, n\u00eb vend t\u00eb shenjt\u00eb, t\u00eb sjell\u00eb nga Italia n\u00eb hershm\u00ebri nga murgjit, p\u00ebrderisa ishte i ndaluar besimi?!)<\/span><\/p>\n N\u00eb fillimet e pluralizmit, fotografin\u00eb e nj\u00ebrit nga dy ultinjt\u00eb, drejtori i Muzeut t\u00eb Mirdit\u00ebs, Bardhok Luka, e mbante n\u00eb sht\u00ebpi, n\u00eb korrniz\u00eb, mbi raftin e librave. Do t\u00eb rr\u00ebmoja asokohe n\u00eb goj\u00ebdhana p\u00ebr drur\u00ebt simbol, si p\u00ebr dy eremit\u00eb t\u00eb tretur n\u00eb vetmin\u00eb e madhe, p\u00ebr t\u00eb cil\u00ebt nuk kishte nj\u00eb rresht t\u00eb shkruar – dhe nj\u00eb profil t\u00eb tyre eseistik do ta paraqisja n\u00eb librin tim \u201cToka e katedraleve\u201d (1999). Nuk haseshin askund tjet\u00ebr n\u00eb Shqip\u00ebri drur\u00eb t\u00eb atill\u00eb shenjues, ku me siguri moteve t\u00eb mug\u00ebta mesjetare duhet t\u00eb kishte patur disa, por q\u00eb nuk kishin mundur ta mb\u00ebrrinin shekullin XXI.<\/span><\/p>\n Kuvendi i Madh Benediktin dhe \u201cFret\u00ebrit e Bardh\u00eb\u201d<\/span><\/b><\/p>\n Kuvendet Benediktine u hap\u00ebn nga romak\u00ebt p\u00ebr t\u00eb forcuar besimin katolik q\u00eb rrezikohej, si\u00e7 u krijuan gjat\u00eb mesjet\u00ebs dhe urdh\u00ebrat fetar\u00eb: domenikan, fran\u00e7eskan etj. Urdh\u00ebri mori emrin e Sh\u00ebn Benediktit (nga latinishtja – i bekuar), q\u00eb pati lindur n\u00eb Itali (Norcia) n\u00eb vitin 480 n\u00eb nj\u00eb familje princ\u00ebrore dhe vdiq me 547 duke u shnd\u00ebrruar n\u00eb shenjt. Festa e tij \u00ebsht\u00eb me 11 korrik. Konsiderohet pionier i jet\u00ebs rregulltare p\u00ebr Per\u00ebndimin, si Sh\u00ebn Bazili p\u00ebr Lindjen. Bashk\u00ebsia benediktine q\u00eb ai themeloi \u00ebsht\u00eb nd\u00ebr m\u00eb t\u00eb shquarat n\u00eb historin\u00eb e kish\u00ebs. Benediktin\u00ebt jetonin n\u00eb kuvende me Abatin n\u00eb krye. Aty zhvillonin jet\u00ebn liturgjike dhe punonin dhe tok\u00ebn p\u00ebr nevojat e tyre. Merreshin me art: muzik\u00eb e piktur\u00eb kishtare, arkitektur\u00eb; shkenc\u00eb (kimi, biologji, astronomi) si dhe me politik\u00eb (diplomaci). Motua e tyre ka qen\u00eb: \u201cLutu dhe Puno\u201d. Kuvendet ishin qendra fetare, arsimore, kuturore n\u00eb Evrop\u00eb dhe m\u00eb gjer\u00eb. Studiuesit v\u00ebrejn\u00eb se Benediktin\u00ebt i kan\u00eb dh\u00ebn\u00eb vul\u00ebn qytet\u00ebrimit t\u00eb mesjet\u00ebs dhe kan\u00eb hedhur themelet e kultur\u00ebs moderne. Ata veprojn\u00eb dhe sot n\u00eb disa vende t\u00eb bot\u00ebs, kurse n\u00eb Shqip\u00ebri kan\u00eb pushuar s\u00eb vepruari aty nga shekulli XV, duke u z\u00ebvend\u00ebsuar nga Fran\u00e7eskan\u00ebt. Nj\u00eb histori e lavdishme misionare, q\u00eb nga Italia e jugut u shtri n\u00eb Gjermani, Franc\u00eb, Shqip\u00ebri, Spanj\u00eb etj., e nuk rresht as sot, p\u00ebr m\u00eb tep\u00ebr q\u00eb Jozef Racingeri zgjodhi emrin e Benediktit p\u00ebr fronin e tij papnor.<\/span><\/p>\n P\u00ebrhapja e Benediktin\u00ebve n\u00eb vendin ton\u00eb lidhet me fillesat e mij\u00ebvje\u00e7arit t\u00eb dyt\u00eb, q\u00eb p\u00ebrkon me koh\u00ebn e kanonizimit t\u00eb Sh\u00ebn Benediktit (1220). N\u00eb Mirdit\u00eb benediktin\u00ebt u ngul\u00ebn n\u00eb Malin e Shenjt\u00eb, Sh\u00ebnpal, Nd\u00ebrfan\u00eb dhe Rubik, duke marr\u00eb n\u00eb dor\u00eb pun\u00ebn apostolike. N\u00eb to p\u00ebrgatiteshin prift\u00ebrinj p\u00ebr gjith\u00eb Shqip\u00ebrin\u00eb Veriore e gjer Dalmacin\u00eb, shkruan Milan Shuflai n\u00eb vepr\u00ebn e tij t\u00eb mir\u00ebnjohur \u201cSerb\u00ebt dhe Shqiptar\u00ebt\u201d. <\/i>Murgjit e lasht\u00eb t\u00eb kuvendeve p\u00ebrcill\u00ebn p\u00ebrmes kujtes\u00ebs popullore si Fret\u00ebrit e Bardh\u00eb, q\u00eb ishin njer\u00ebz t\u00eb sakrific\u00ebs, shkonin zbathur dhe visheshin me rroba t\u00eb bardha. Duke qen\u00eb t\u00eb larg\u00ebt n\u00eb koh\u00eb, tashm\u00eb ata vijn\u00eb t\u00eb mb\u00ebshtjell\u00eb me velin e ndritsh\u00ebm t\u00eb legjend\u00ebs dhe ndonj\u00eb simbolik\u00eb si ultinjt\u00eb, ku vet\u00ebm historia e ndan se kur ishin n\u00eb fuqi benediktin\u00ebt e kur erdh\u00ebn fran\u00e7eskan\u00ebt.<\/span><\/p>\n Mali i Shenjt\u00eb-Orosh \u00ebsht\u00eb kryetempulli i krisht\u00ebrimit n\u00eb Mirdit\u00eb, nj\u00eb nga qendrat benediktine kishtare m\u00eb t\u00eb famshme t\u00eb vendit dhe m\u00eb gjer\u00eb. Sfinks monumental dhe kryekr\u00e8 i lasht\u00eb i katoli\u00e7izmit n\u00eb mbar\u00eb trev\u00ebn. Aleksand\u00ebr Meksi shkruan: \u201cMali i Shenjtit mbi Orosh ka qen\u00eb gjat\u00eb shekujve qend\u00ebr e nj\u00eb nderimi t\u00eb madh nga ana e popullsis\u00eb s\u00eb krishter\u00eb jo vet\u00ebm t\u00eb krahin\u00ebs, por dhe m\u00eb gjer\u00eb, q\u00eb tregon p\u00ebr r\u00ebnd\u00ebsin\u00eb, emrin q\u00eb kishte abacia e atjeshme dhe rolin e saj n\u00eb histori\u201d. <\/i>Ndoshta k\u00ebt\u00eb tempull e themeloi ndonj\u00eb nga sh\u00ebnjtor\u00ebt shqiptar\u00eb q\u00eb u sakrifikua aty, si\u00e7 na b\u00ebn t\u00eb mendojm\u00eb ndonj\u00eb goj\u00ebdh\u00ebn\u00eb. Gjith\u00e7ka aty \u00ebsht\u00eb \u201cpron\u00eb\u201d e shenjtit: Mali i Shenjtit <\/i>(em\u00ebrtimi kryesor), Shkalla e Shenjtit<\/i> (\u201caty shenjti pati v\u00ebn\u00eb k\u00ebmb\u00ebn\u201d), Qafa e Shenjtit <\/i>(shenjti mbase pati kryer ndonj\u00eb mrekulli), Kujt i Shenjtit <\/i>(kushedi pse p\u00ebrdoreshin), Qafa e Qirit<\/i>(ku ndizeshin qirinjt\u00eb e t\u00eb kremteve t\u00eb m\u00ebdha), L\u2019piza e Shenjtit <\/i>(p\u00ebr kryerje ritesh n\u00eb fest\u00ebn e Shna Ndoit) dhe ve\u00e7an\u00ebrisht Maja e Sh\u00eblbuemit <\/i>(sip\u00ebr kish\u00ebs me t\u00eb nj\u00ebtin em\u00ebr), si dhe N\u00ebnshejti <\/i>(fshat turistik n\u00eb preh\u00ebr t\u00eb malit hyjnor); por jo dhe Mbishenjti, p\u00ebr analogji gjuh\u00ebsore me t\u00eb parin, pasi n\u00eb terrenin malshejtas nuk kishte nj\u00eb objekt natyror m\u00eb t\u00eb lart\u00eb se Mali i Shenjtit, dhe n\u00eb aspektin simbolik asnj\u00eb lloji em\u00ebrtimi nuk mund t\u00eb rrinte \u201cmbi\u201d Shenjtin pajtor t\u00eb Oroshit, Sh\u00ebn Llezhdrin\/ Sh\u00ebn Aleksandrin (\u201cSan Alexandri Maior de Albania\u201d\/ \u201cSancti Alexandri diocezis Albania\u201d.)<\/i> Nj\u00eb v\u00ebzhgues gjuh\u00ebsor, q\u00eb njeh nd\u00ebrkoh\u00eb toponimin\u00eb e mjaft kishave t\u00eb tjera, e lidhur jo pak me pron\u00ebsin\u00eb e saj (Ara\/ Kroi\/ P\u00ebrroi\/ Vneshta e Kish\u00ebs\/ Priftit etj.) do t\u00eb v\u00ebrente se k\u00ebtu gjith\u00e7ka \u00ebsht\u00eb e lart\u00eb, sip\u00ebrore, q\u00eb lidhet vet\u00ebm me Shenjtin dhe Zotin.<\/p>\n Ansambli kishtar i Malit t\u00eb Shenjtit ka qen\u00eb i kompozuar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer, ku shtres\u00ebzohen rr\u00ebnoja objektesh kishtare historike: \u201cAbacia Antike\u201d, \u201cKuvendi i Madh (Benediktin)\u201d, \u201cQela e Fret\u00ebnve\u201d; Kisha e Sh\u00eblbuemit, Kisha e Sh\u00ebn Gjergjit, Kisha e Madon\u00ebs s\u00eb Kuqe (Zoj\u00ebs s\u00eb Bekuar), Kisha e Sh\u00ebn Gjon Pag\u00ebzuesit, Kisha e Sh\u00ebn Gjinit, Kisha e Petkut <\/i>(p\u00ebr qarjen e petkave t\u00eb t\u00eb vdekurve),<\/i> Arka e Shenjt\u00eb, <\/i>lter\u00ebt, kumbanoret, rezidenca verore e Abatit, shkolla dioqezane etj., themelime kishtare mbase sa n\u00eb asnj\u00eb vend tjet\u00ebr jo vet\u00ebm t\u00eb Shqip\u00ebris\u00eb, e sipas Imzot Do\u00e7it, \u201cdhe t\u00eb aq selive ipeshvnore t\u00eb periudh\u00ebs s\u00eb hershme t\u00eb k\u00ebsaj province\u201d.<\/p>\n Ultinjt\u00eb – pem\u00eb monumentale t\u00eb besimit<\/b><\/p>\n Pas k\u00ebsaj panorame t\u00eb truallit biblik oroshian e gjith\u00ebmirditas, kthehemi te dy drur\u00ebt e rrall\u00eb me emrinULT\u00cd. <\/i>(Aq i ngjash\u00ebm me ULL\u00cd<\/i> nga forma dhe bukurting\u00ebllimi.) Nj\u00ebri nga binjak\u00ebt i qe dor\u00ebzuar me koh\u00eb sfid\u00ebs s\u00eb jet\u00ebs. Kishte mbetur n\u00eb k\u00ebmb\u00eb deri para pak vitesh tjetri, gjersa u rr\u00ebzua dhe ai. Ndoshta ato drur\u00eb p\u00ebrb\u00ebjn\u00eb dhe d\u00ebshmin\u00eb m\u00eb autentike p\u00ebr mosh\u00ebn e kuvendeve benediktine. Sipas goj\u00ebdh\u00ebnave, 6 ultinjt\u00eb (Lt\u00e8-ni, Lt\u00e8nj, Ltinj; nga shtr\u00ebmb\u00ebrimi i fjal\u00ebs latin<\/i>) u soll\u00ebn nga Roma si fidane t\u00eb njom\u00eb nga themeluesit e kuvendit benediktin. U rrit\u00ebn e gjelb\u00ebruan mes flladesh p\u00ebr shekuj t\u00eb t\u00ebr\u00eb, si shenjtor\u00eb t\u00eb urt\u00eb. Nj\u00ebher\u00ebsh dhe monumente natyre. Mosha e tyre llogaritet rreth 900 vje\u00e7are dhe kjo nuk \u00ebsht\u00eb nj\u00eb \u00e7udi n\u00eb jet\u00ebn e drur\u00ebve, kur bjeshka ka ruajtur si thesare drugjysh\u00ebr vendas dhe m\u00eb t\u00eb mo\u00e7\u00ebm, si Rrobujt e Oroshit etj. Prania e ultinjve shpreh simbolik\u00ebn e mbjelljes s\u00eb besimit si nj\u00eb pem\u00eb. N\u00ebse ata do t\u00eb “zinin”, do t\u00eb zinte (hidhte rr\u00ebnj\u00eb) edhe fara e besimit katolik. Besimi p\u00ebrmes tyre sikur fitonte konkret\u00ebsi. Po ta vazhdonim m\u00eb tej ese-n\u00eb p\u00ebr dy ultinjt\u00eb, do t\u00eb shkruanim se “binjak\u00ebt” e pavetmuar mbijetuan mes besimtar\u00ebve si mesazh i frym\u00ebs s\u00eb shenjt\u00eb dhe pasi kuvendet u shuan dhe mbjell\u00ebsit e tyre u larguan. Ku nuk ra rrufeja, zjarri, s\u00ebpata n\u00eb pyje n\u00eb k\u00ebta dhjet\u00eb shekuj, bjeshk\u00eb t\u00eb t\u00ebra u b\u00ebn\u00eb rrah e mbi hirin e tyre mbin\u00eb pyje t\u00eb reja, po ultinjt\u00eb nuk pat\u00ebn mort. Dhjet\u00ebra brezni njer\u00ebzish, drur\u00ebsh, lulesh e zogjsh u nd\u00ebrruan mbi faqe t\u00eb dheut, kurse ata, po aty, si dy sfink\u00ebs t\u00eb pamosh\u00eb, si n\u00eb shekullin e par\u00eb t\u00eb jet\u00ebs, si n\u00eb t\u00eb dhjetin. T\u00eb ngjash\u00ebm me rrapet dhe rrobujt e bjeshk\u00ebve t\u00eb Oroshit, si “monumente” besimi, po dhe monumente kulture. Ultinjt\u00eb e Oroshit, me shum\u00eb deg\u00eb e pak gjeth, prit\u00ebs dhe p\u00ebrcjell\u00ebs t\u00eb njer\u00ebzve, stin\u00ebve dhe moteve, si predikues t\u00eb mir\u00ebsis\u00eb njerzore, si kronikan\u00eb t\u00eb historis\u00eb dhe mrekullis\u00eb s\u00eb Malit t\u00eb Shenjt\u00eb predikator.<\/span><\/p>\n Duket se njer\u00ebzit e fes\u00eb kan\u00eb patur kultin e pem\u00ebve, si\u00e7 ka patur njeriu i par\u00eb kultin e diellit dhe t\u00eb h\u00ebn\u00ebs. Sh\u00ebn Fran\u00e7esku i Azisit e dishepuj t\u00eb tij, pas themelimit t\u00eb kuvendit Fran\u00e7eskan n\u00eb Lezh\u00eb (1221), duke u larguar nga Shqip\u00ebria marrin me vete nj\u00eb pish\u00eb t\u00eb eg\u00ebr, q\u00eb e mbjellin pran\u00eb kish\u00ebs s\u00eb kuvendit fran\u00e7eskan t\u00eb ishullit Desereto af\u00ebr Venecias, q\u00eb u quajt \u201cPisha e Sh\u00ebn Fran\u00e7eskut\u201d. Deri von\u00eb \u00ebsht\u00eb ruajtur trungu dhe grimcat e tij u shp\u00ebrndaheshin besimtar\u00ebve p\u00ebr devocion. Ajo pish\u00eb simbolikisht shprehte nj\u00ebkoh\u00ebsin\u00eb e p\u00ebrhapjes s\u00eb urdh\u00ebrit fran\u00e7eskan n\u00eb t\u00eb dy an\u00ebt e Adriatikut, shkruan studiuesi Tonin \u00c7obani. \u00cbsht\u00eb di\u00e7ka tjet\u00ebr nga toponimet e tipit: \u201cLisi i Ipeshkvit\u201d, \u201cBlini i Pat\u00ebr Pjetrit\u201d etj.<\/span><\/p>\n Gjurm\u00ebt e hershme t\u00eb krisht\u00ebrimit n\u00eb Mirdit\u00eb dhe trevat e tjera t\u00eb Veriut i gjejm\u00eb n\u00eb trajt\u00ebn e fjal\u00ebs (toponime, goj\u00ebdh\u00ebna), n\u00eb trajt\u00ebn e gurit (mbishkrime n\u00eb kisha, qela, varre) e si p\u00ebr \u00e7udi dhe n\u00eb trajt\u00ebn e pem\u00ebve (pisha, ultinj, lisa). Aq pran\u00eb e pran\u00eb jan\u00eb k\u00ebtu legjendarja me historiken, sa shpesh kufijt\u00eb e nj\u00ebr\u00ebs prekin kufijt\u00eb e tjetr\u00ebs. Mundet q\u00eb shum\u00eb rr\u00ebfime popullore t\u00eb ken\u00eb qen\u00eb n\u00eb filles\u00eb kronika historike p\u00ebr nj\u00eb ngjarje, por p\u00ebr shkak t\u00eb natyr\u00ebs orale t\u00eb komunikimit n\u00eb mal\u00ebsit\u00eb tona, duke qarkulluar si folklor, m\u00eb von\u00eb jan\u00eb tjet\u00ebrsuar duke u p\u00ebrpunuar n\u00eb mokrat e anonimatit, i cili metaforizon e hiperbolizon, duke u veshur ndodhive e personazheve velin e ndritsh\u00ebm t\u00eb mitit, fantastikes, ireales; e n\u00eb aspektin gjuh\u00ebsor – duke sh\u00ebnuar nj\u00eb kuptim t\u00eb dyt\u00eb t\u00eb fjal\u00ebs. Edhe l\u00ebnda gojore me objekt besimin, kish\u00ebn, famullin\u00eb dhe marr\u00ebdh\u00ebniet e njeriut me to u \u00ebsht\u00eb n\u00ebnshtruar ligj\u00ebsive t\u00eb p\u00ebrgjithshme t\u00eb folklorit. K\u00ebshtu n\u00eb disa mot\u00ebrzime haset goj\u00ebdh\u00ebna me fill fantastik, sipas t\u00eb cil\u00ebs materialet p\u00ebr nd\u00ebrtimin e kish\u00ebs (Rubik, Bukmir\u00eb etj.), t\u00eb l\u00ebna n\u00eb mbr\u00ebmje nga ustallar\u00ebt n\u00eb nj\u00eb vend, t\u00eb nes\u00ebrmen n\u00eb m\u00ebngjes i gjenin n\u00eb nj\u00eb vend tjet\u00ebr, q\u00eb do t\u00eb thoshte se aty ishte vendi i shenjt\u00eb. Nj\u00ebsoj kumti q\u00eb shfaqet jo vet\u00ebm n\u00eb nd\u00ebrtimin e kalas\u00eb s\u00eb Rozafas\u00eb, por dhe t\u00eb kishave legjendare. L\u00ebnda mitike, arkeologjike, gjuh\u00ebsore, folklorike e shtyn ve\u00e7se m\u00eb n\u00eb vjet\u00ebrsi p\u00ebrhapjen e katoli\u00e7izmit n\u00eb trev\u00ebn e Mirdit\u00ebs e dioqezat e tjera shqiptare.<\/p>\n Post Scriptum.<\/span><\/i> Andej e k\u00ebndej Adriatikut, pat\u00ebm dh\u00ebn\u00eb pisha e marr\u00eb ultinj p\u00ebr devocion fetar. Ultinin e Oroshit t\u00eb mbetur \u201cgjall\u00eb\u201d e pat\u00ebm fotografuar vet\u00eb n\u00eb vitin 1998 dhe mbase \u00ebsht\u00eb e fundmja foto e tij kur ai ishte ende me gjeth (si\u00e7 paraqitet n\u00eb \u201cToka e katedraleve\u201d), kurse fotot e m\u00ebvonshme p\u00ebrgjith\u00ebsisht sjellin pamjen e tij me deg\u00eb t\u00eb thara, si fotoja q\u00eb ilustron k\u00ebt\u00eb shkrim. Tani \u00ebsht\u00eb shuar dhe ai, por trupi i tij nuk iu shp\u00ebrnda besimtar\u00ebve p\u00ebr p\u00ebrshpirtje, si\u00e7 pati ndodhur me \u201cPish\u00ebn e Sh\u00ebn Fran\u00e7eskut\u201d.<\/span><\/p>\n Nj\u00ebri nga ultinjt\u00eb e Malit t\u00eb Shenjt\u00eb, Orosh. Foto: Gjergj Marku<\/span><\/span><\/i><\/p>\n \u00a0 Abacia e Mirdit\u00ebs, Orosh. Foto e vitit 1903.<\/span><\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":" – Drur\u00ebt unikal\u00eb t\u00eb Benediktin\u00ebve n\u00eb Shqip\u00ebri – NGA NDUE DEDAJ Kisha shkuar disa her\u00eb n\u00eb Bjeshk\u00ebt e Oroshit, n\u00eb vitet \u201980, p\u00ebr t\u00eb shkruar shkruar reportazhe p\u00ebr pishat e ahet, druvar\u00ebt e barinjt\u00eb, m\u00eb kishte z\u00ebn\u00eb syri di\u00e7ka dhe p\u00ebr rrobujt e atyre an\u00ebve, drur\u00eb 900-vje\u00e7ar\u00eb, q\u00eb p\u00ebrmendeshin n\u00eb enciklopedin\u00eb shqiptare, por askush nuk…<\/p>\n","protected":false},"author":1,"featured_media":4474,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-5351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5351"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5351\/revisions"}],"predecessor-version":[{"id":5352,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5351\/revisions\/5352"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/4474"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"http:\/\/www.zemrashqiptare.net\/images\/article\/2015_08\/40630\/u1_Dedaj-Ultinjte1.jpg\")
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