{"id":5234,"date":"2015-07-03T13:11:57","date_gmt":"2015-07-03T13:11:57","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5234"},"modified":"2015-07-03T13:16:54","modified_gmt":"2015-07-03T13:16:54","slug":"raportet-nderfetare-ne-qytetin-e-prizrenit","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5234","title":{"rendered":"RAPORTET ND\u00cbRFETARE N\u00cb QYTETIN E PRIZRENIT"},"content":{"rendered":"

(I thuaj dituris\u00eb ti je motra ime, gjykimin quaje v\u00eblla. – Fjal\u00eb e urt\u00eb Biblike).<\/em><\/strong>\u00a0<\/strong><\/p>\n

ARGJIRA UKIMERI<\/strong><\/p>\n

Shum\u00eb sociolog\u00eb, teolog dhe studiues jan\u00eb munduar t\u00eb japin sqarime se \u00e7far\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb toleranca fetare. Sociolog\u00ebt dhe historian\u00ebt toleranc\u00ebn fetare e shohin si “Bashk\u00ebjetes\u00eb apo Harmoni fetare”. Etnolog\u00ebt dhe studiuesit toleranc\u00ebn fetare e shohin si nj\u00eb Konvergjenc\u00eb Nd\u00ebrfetare. Disa t\u00eb tjer\u00eb mendojn\u00eb q\u00eb toleranca fetare n\u00ebnkupton mir\u00ebkuptim, respekt dhe mbi t\u00eb gjitha dashuri hyjnore. Toleranca fetare e popullit shqiptar\u00eb mb\u00ebshtetet n\u00eb vet\u00ebdijen komb\u00ebtare, n\u00eb faktin se t\u00eb gjith\u00eb shqiptar\u00ebt jan\u00eb t\u00eb nj\u00eb gjaku, gjuhe, komb\u00ebsie, dhe mbi t\u00eb gjitha kan\u00eb nj\u00eb tradit\u00eb dhe origjin\u00eb t\u00eb p\u00ebrbashk\u00ebt. Vlen t\u00eb theksohet \u00e7\u00ebshtja se populli shqiptar\u00eb me 3 besim<\/em><\/strong>e:\u00a0– <\/em><\/p>\n

    \n
  1. Ortodoks, 2. Katolike, dhe 3. Myslimane<\/li>\n<\/ol>\n

    kan\u00eb luajtur nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb krijimin e vlerave morale, toleranc\u00ebs dhe harmonis\u00eb fetare n\u00eb historin\u00eb e popujve t\u00eb Ballkanit. Shqiptar\u00ebt pavar\u00ebsisht konfeksionit t\u00eb tyre fetar\u00eb (Katolik apo msyliman), gjithmon\u00eb i kan\u00eb sh\u00ebrbyer interesave komb\u00ebtare. Poashtu, vet\u00eb ekzistenca e objekteve fetare (Kishave, xhamive, teqeve) simbolizon tradit\u00ebn, kultur\u00ebn dhe harmonin\u00eb ton\u00eb komb\u00ebtare. Shembujt m\u00eb t\u00eb mir\u00eb t\u00eb toleranc\u00ebs fetare n\u00eb vendin ton\u00eb kan\u00eb luajtur edhe klerik dhe shkrimtar\u00eb t\u00eb Rilindjes son\u00eb komb\u00ebtare. Nd\u00ebr ta ishte edhe shkrimtari Sami Frash\u00ebri, ku nd\u00ebr t\u00eb tjera thekson: \u201cMos v\u00ebshtroni bes\u00eb e fe, musliman\u00eb dhe katolik\u00eb, ortodoks\u00eb, gjith\u00eb shqiptar\u00eb sa jan\u00eb dhe tek jan\u00eb, jan\u00eb v\u00ebllez\u00ebr. T\u2019ecim t\u00eb dlir\u00eb n\u2019udh\u00eb t\u00eb Per\u00ebndis\u00eb, n\u2019udh\u00ebt t\u00eb drejt\u00ebsis\u00eb\u2026n\u00eb mes t\u00eb shqiptar\u00ebve t\u00eb v\u00ebrtet\u00eb s\u2019ka ndonj\u00eb ndarje, ndonj\u00eb \u00e7arje, ndonj\u00eb ndryshim! Jan\u00eb t\u00eb t\u00ebr\u00eb v\u00ebllez\u00ebr t\u00eb gjith\u00eb: jan\u00eb nj\u00eb trup, nj\u00eb mendje, nj\u00eb q\u00ebllim, nj\u00eb bes\u00eb!\u201d. Toleranca dhe barazia njer\u00ebzore padyshim jan\u00eb fryt i njohjes hyjnore n\u00eb form\u00ebn e saj t\u00eb d\u00eblir\u00eb. Zoti na ka pajisur q\u00ebllimisht me njohuri Hyjnore, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptojm\u00eb vetveten dhe rolin ton\u00eb n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore, dhe si rrjedhoj\u00eb e k\u00ebsaj t\u00eb zhvillojm\u00eb marr\u00ebdh\u00ebnie njer\u00ebzore t\u00eb bazuara n\u00eb toleranc\u00eb dhe n\u00eb barazi. Populli shqiptar\u00eb fal\u00eb predikimit t\u00eb drejt\u00eb t\u00eb klerik\u00ebve fetar\u00eb, q\u00eb her\u00ebt i kishin kuptuar k\u00ebto fakte t\u00eb r\u00ebnd\u00ebsishme Hyjnore, duke e zbatuar fen\u00eb si vler\u00eb shpirt\u00ebrore dhe jo si element p\u00ebr\u00e7ar\u00ebs. Prandaj tradita e toleranc\u00ebs nd\u00ebrfetare tek shqiptar\u00ebt nuk \u00ebsht\u00eb di\u00e7ka e formuar n\u00eb koh\u00ebn moderne, por \u00ebsht\u00eb nj\u00eb tradit\u00eb q\u00eb vjen nga thell\u00ebsia shum\u00eb shekullore.<\/p>\n

    \u00a0<\/em><\/p>\n

    PRIZRENI, QYTET I VLERAVE SOCIO-EKONOMIKE, KLUTURORE, MORALE DHE INTELEKTUALE<\/em><\/strong>
    \nSi\u00e7 m\u00ebsojm\u00eb edhe nga Shkrimet e Shenjta, Zoti i krijoi njer\u00ebzit sipas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb tij. Sipas tij (Zotit), njeriu \u00ebsht\u00eb element zot\u00ebrues n\u00eb tok\u00eb, ku p\u00ebrmes frym\u00ebs s\u00eb shenjt\u00eb arrin t\u00eb dalloj\u00eb t\u00eb mir\u00ebn dhe t\u00eb keqen. Qysh nga fillimi e deri n\u00eb koh\u00ebt moderne, njer\u00ebzit kan\u00eb arritur t\u00eb nd\u00ebrtojn\u00eb tempuj fetar\u00eb (Kisha, Xhamia), p\u00ebr hir\u00eb t\u00eb dashuris\u00eb dhe nder\u00ebshm\u00ebris\u00eb q\u00eb kishin ndaj Zotit, dhe vazhduan t\u00eb jetojn\u00eb t\u00eb lumtur mes vete. Pothuajse, ky bashk\u00ebpunim ka qen\u00eb fryt i harmonis\u00eb fetare edhe n\u00eb qytetin ton\u00eb – Prizrenin. Si nj\u00ebri nd\u00ebr vendet m\u00eb me ndikim n\u00eb historin\u00eb ton\u00eb komb\u00ebtare, Prizreni p\u00ebrve\u00e7 vlerave morale, kulturore, dhe intelektuale ka luajtur nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm edhe n\u00eb aspektin fetar. Raportet e mira nd\u00ebrfetare kan\u00eb ndikuar edhe m\u00eb shum\u00eb n\u00eb aspektin social n\u00eb k\u00ebt\u00eb trev\u00eb. Bashk\u00ebpunmi i nd\u00ebrsjell\u00eb mes bashk\u00ebsive fetare, martesat mes k\u00ebtyre bashk\u00ebsive, tregojn\u00eb qart\u00eb raportet dhe karakterin harmonik n\u00eb Prizren. Shembulli m\u00eb i mir\u00eb q\u00eb p\u00ebrshkruan harmonin\u00eb fetare n\u00eb Prizren \u00ebsht\u00eb ky: Nuk mund ta quajm\u00eb Hyjin, zotin e t\u00eb gjith\u00eb njer\u00ebzve, n\u00ebse nuk pranojm\u00eb t\u00eb sillemi si v\u00ebllez\u00ebr ndaj njer\u00ebzve q\u00eb jan\u00eb t\u00eb krijuar n\u00eb p\u00ebrngjasim me Hyjin. N\u00eb koh\u00ebn ton\u00eb kur gjinia njer\u00ebzore nj\u00ebsohet \u00e7do dit\u00eb e m\u00eb shum\u00eb dhe rritet nd\u00ebrvar\u00ebsia mes popujve t\u00eb ndrysh\u00ebm. N\u00eb fakt popujt e ndrysh\u00ebm p\u00ebrb\u00ebjn\u00eb nj\u00eb bashk\u00ebsi t\u00eb vetme. Ata kan\u00eb nj\u00eb zanafill\u00eb t\u00eb vetme, meq\u00eb Zoti ka b\u00ebr\u00eb q\u00eb krejt gjinia njer\u00ebzore t\u00eb banoj\u00eb n\u00eb t\u00eb gjith\u00eb tok\u00ebn, me nj\u00eb q\u00ebllim: T\u00eb ket\u00eb Paqe, Harmoni dhe mbi t\u00eb gjitha Dashuri mes vete, gjithmon\u00eb duke u bazuar n\u00eb Shkrimet e Shenjta, q\u00eb jan\u00eb fjala e Zotit n\u00eb Tok\u00eb. Pik\u00ebrisht p\u00ebr t\u00eb diskutuar k\u00ebt\u00eb tem\u00eb, \u201cToleranca dhe bashk\u00ebjetesa fetare n\u00eb Prizren\u201d na vjen Barcamp Prizreni i rradh\u00ebs, i organizuar nga OJQ THY. BarCamp Prizren \u00ebsht\u00eb nj\u00eb ngjarje joformale q\u00eb p\u00ebrkrahet nga komuniteti dhe n\u00eb mes tjerash i jep shum\u00eb r\u00ebnd\u00ebsi debatit interaktiv nd\u00ebrmjet fol\u00ebsit dhe pjes\u00ebmarr\u00ebsve. Ky eveniment ka p\u00ebr q\u00ebllim t\u2019i motivoj pjes\u00ebmarr\u00ebsit q\u00eb t\u00eb marrin pjes\u00eb n\u00eb nj\u00eb epok\u00eb t\u00eb re t\u00eb lidershipit dhe t\u00eb nisin ndryshime pozitive n\u00eb shoq\u00ebri. Me integrimin e biznesit, teknologjis\u00eb dhe temave sociale n\u00eb nj\u00eb vend, k\u00ebto ngjarje joformale ofrojn\u00eb vendin ideal p\u00ebr ndarje t\u00eb ideve, zgjerim\u00a0dhe krijim t\u00eb lidhjeve t\u00eb reja shoq\u00ebrore. Gjat\u00eb edicioneve t\u00eb kaluara, BarCamp Prizren ka arritur t\u00eb sjell\u00eb pran\u00eb jush fol\u00ebs eminent me tema inovative dhe ka krijuar nj\u00eb komunitet q\u00eb nxit\u00eb vlera t\u00eb mira dhe ide kreative mes qytetar\u00ebve t\u00eb Prizrenit. Edhe k\u00ebt\u00eb edicion tentojm\u00eb ta vazhdojm\u00eb k\u00ebt\u00eb duke diskutuar p\u00ebr \u201cToleranca dhe bashk\u00ebjetesa fetare n\u00eb Prizren\u201d , ku p\u00ebrfaq\u00ebsues\u00eb t\u00eb feve t\u00eb ndryshme do t\u00eb na flasin p\u00ebr toleranc\u00ebn, respektin dhe pranimin e vlerave t\u00eb ndryshme shpirt\u00ebrore, besimeve dhe praktikave fetare q\u00eb mund t\u00eb jen\u00eb ndryshe nga ato tonat.<\/p>\n

     <\/p>\n

    Literatura e shfrytezuar<\/p>\n

      \n

    1. \n Fakulteti i s\u00eb drejt\u00ebs dhe filozofis\u00eb, Universiteti i Vjen\u00ebs. Tema: Toleranca Fetare – Ligj\u00ebrues: Xhabir Hamidi.<\/em><\/strong><\/li>\n
    2. Revista Dituria Islame nr 251, fq. 31.<\/em><\/li>\n
    3. Sherif Delvina – Pa pava\u00ebrsi fetare, nuk ka Pavar\u00ebsi Komb\u00ebtare Tiran\u00eb, 1998 fq.25.<\/em><\/li>\n
    4. Pjes\u00eb e shk\u00ebputur nga Konferenca e mbajtur p\u00ebr nder\u00eb t\u00eb Koncillit t\u00eb Dyt\u00eb te Vatikanit (Kisha Katolike Zonja Ndihm\u00ebtare n\u00eb Prizren)<\/em>.<\/strong><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

      (I thuaj dituris\u00eb ti je motra ime, gjykimin quaje v\u00eblla. – Fjal\u00eb e urt\u00eb Biblike).\u00a0 ARGJIRA UKIMERI Shum\u00eb sociolog\u00eb, teolog dhe studiues jan\u00eb munduar t\u00eb japin sqarime se \u00e7far\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb toleranca fetare. Sociolog\u00ebt dhe historian\u00ebt toleranc\u00ebn fetare e shohin si “Bashk\u00ebjetes\u00eb apo Harmoni fetare”. Etnolog\u00ebt dhe studiuesit toleranc\u00ebn fetare e shohin si…<\/p>\n","protected":false},"author":1,"featured_media":5238,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-5234","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5234"}],"version-history":[{"count":3,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5234\/revisions"}],"predecessor-version":[{"id":5239,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5234\/revisions\/5239"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5238"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}