{"id":5208,"date":"2015-06-24T13:53:17","date_gmt":"2015-06-24T13:53:17","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=5208"},"modified":"2015-06-24T13:53:17","modified_gmt":"2015-06-24T13:53:17","slug":"gra-me-kurore-mbreterore","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=5208","title":{"rendered":"GRA ME KUROR\u00cb MBRET\u00cbRORE…"},"content":{"rendered":"

(Mary<\/em>\u00a0Ball<\/em>\u00a0Washington,<\/em> Elisabeta II, <\/em>Geraldine Apponyi,<\/em> N\u00ebn\u00eb Tereza dhe n\u00ebnat tona.)<\/em><\/p>\n

\u00a0Nga Ndue Dedaj<\/strong><\/p>\n

Ese\u00a0<\/strong>\u00a0<\/strong><\/p>\n

Asnj\u00ebher\u00eb nuk e ke kuptuar pse ai mal kryenalt\u00eb mes Mirdit\u00ebs e Lur\u00ebs thirret Mali i Kunor\u00ebs. Cila \u00ebsht\u00eb e kunorta e tij? T\u00eb lidhet thua me kunor\u00ebn e t\u00eb vetmes mbret\u00ebresh\u00eb ilire? A nuk gjendet n\u00eb ato territore \u201cKalaja e Teut\u00ebs\u201d mbi ca rr\u00ebnoja muresh antike, dhe pse Teuta ishte zonj\u00eb e deteve? Apo ajo lart\u00ebsi bjeshk\u00ebtare e Selit\u00ebs lidhet me kunor\u00ebn e ndonj\u00eb nuseje t\u00eb pazakont\u00eb malesh? Por mbase kunora e atij mali ishin ve\u00e7se ato shtat\u00eb liqenet e tij, \u201cshtat\u00eb kupa argjendi\u201d (si\u00e7 i pag\u00ebzon k\u00ebnga e Liri Rash\u00ebs) mbi ca rrafshina malore t\u00eb rralla, q\u00eb nuk i gjen n\u00eb asnj\u00eb vend tjet\u00ebr ballkanik. Kunora e fildisht\u00eb kishte qen\u00eb p\u00ebrkrenare dhe e nj\u00eb mali tjet\u00ebr mbi Kullaxhi (Mirdit\u00eb), me t\u00eb nj\u00ebjtin em\u00ebr, ani se m\u00eb i vog\u00ebl nga p\u00ebrmasat.<\/p>\n

E ti nuk di e gjitha kjo \u00ebsht\u00eb nj\u00eb kuror\u00eb dhe p\u00ebr arkeolog\u00ebt, apo vet\u00ebm p\u00ebr poet\u00ebt?…<\/p>\n

*<\/p>\n

\"nene<\/a><\/p>\n

Nene Tereza<\/em><\/strong><\/p>\n

Ka hyr\u00eb Viti i Ri 2015 dhe rri e kuvendon me n\u00ebn\u00ebn t\u00ebnde, e cila me 90 vitet e saj ka b\u00ebr\u00eb bashk\u00eb mesin e viteve \u201820 t\u00eb shekullit t\u00eb kaluar me mesin e dhjet\u00ebvje\u00e7arit t\u00eb dyt\u00eb t\u00eb shekullit XXI. Si \u00e7do grua malesh dhe ajo pati dy vargje emrash, at\u00eb t\u00eb der\u00ebs prind\u00ebrore dhe t\u00eb der\u00ebs ku u martua, ku n\u00eb k\u00ebt\u00eb t\u00eb fundit llagapi \u201cVeziri\u201d nuk i jepte asaj ndonj\u00eb status qeveris\u00ebs n\u00eb \u201cUellsin\u201d e saj shqiptar. Nd\u00ebrkaq se pse t\u00eb vjen nd\u00ebrmend nj\u00eb grua tjet\u00ebr gjithaq e shtyr\u00eb n\u00eb mosh\u00eb, Mbret\u00ebresha e Anglis\u00eb, e lindur vet\u00ebm nj\u00eb vit m\u00eb von\u00eb, me 1926, q\u00eb n\u00eb pamje t\u00eb par\u00eb ngjajn\u00eb dy bot\u00eb t\u00eb ndryshme, por nuk \u00ebsht\u00eb k\u00ebshtu, pasi kuror\u00ebzimi jet\u00ebsor i njeriut, cilitdo qoft\u00eb rangu shoq\u00ebror i tij, \u00ebsht\u00eb nj\u00eb. Aq m\u00eb tep\u00ebr q\u00eb n\u00eb muzg t\u00eb mosh\u00ebs, ku gjend\u00ebn ato t\u00eb dyja, dielli ka t\u00eb nj\u00ebjtin pash ul\u00ebs p\u00ebr kah toka. Ai p\u00ebr to ka lindur her\u00ebt dhe per\u00ebndon von\u00eb. K\u00ebshtu q\u00eb lutja jote \u00ebsht\u00eb p\u00ebr t\u00eb dyja nj\u00eblloj. Rrofshi! Pak r\u00ebnd\u00ebsi ka n\u00ebse p\u00ebr Elisabet\u00ebn II shkruajn\u00eb enciklopedit\u00eb e bot\u00ebs dhe fotografia e saj \u00ebsht\u00eb n\u00eb t\u00eb gjitha kancelarit\u00eb e shteteve, kurse p\u00ebr n\u00ebn\u00ebn t\u00ebnde t\u00eb thjesht\u00eb nuk ka mbase as tre rreshta t\u00eb shkruar. Njeriu \u00ebsht\u00eb unik, i shkruar ose jo, i k\u00ebnduar ose jo, mjaft q\u00eb gjat\u00eb rrojtjes s\u00eb vet t\u00eb mund t\u00eb ket\u00eb qen\u00eb i till\u00eb. Nj\u00eb zonj\u00eb shqiptare n\u00eb Kanada, q\u00eb kishte menaxhuar disa projekte me t\u00eb huaj n\u00eb Shqip\u00ebri, shkruante se para se t\u00eb ikte atje kishte menduar t\u00eb b\u00ebnte nj\u00eb album kushtuar n\u00ebnave, \u201cku do t\u00eb vija dhe foton e mamas\u00eb sime t\u00eb ndjer\u00eb, po dhe foto t\u00eb n\u00ebnave nga t\u00eb gjitha shtresat. Tek e fundit, t\u00eb gjitha n\u00ebnat, ngado t\u00eb jen\u00eb, jan\u00eb t\u00eb fisme…\u201d<\/p>\n

1<\/p>\n

T\u00eb dyja k\u00ebto gra t\u00eb motshme, Madh\u00ebria e Saj dhe n\u00ebna jote, kan\u00eb sjell\u00eb n\u00eb jet\u00eb p\u00ebrkat\u00ebsisht kat\u00ebr dhe pes\u00eb f\u00ebmij\u00eb, kan\u00eb (st\u00ebr)nip\u00ebr e (st\u00ebr)mbesa, i jan\u00eb g\u00ebzuar jet\u00ebs familjare, si\u00e7 dhe jan\u00eb trishtuar ndonj\u00ebher\u00eb prej saj. Mbret\u00ebresha dhe se nuk shkoi n\u00eb Universitet, studio drejt\u00ebsi, histori arti etj., kurse bashk\u00ebmoshatarja e saj shqiptare k\u00ebndej m\u00ebsoi ve\u00e7 shkrim e k\u00ebndim n\u00eb kurset kund\u00ebr analfabetizmit q\u00eb u hap\u00ebn pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore. Mbret\u00ebresha g\u00ebzon nj\u00eb status madh\u00ebshtor, ajo ka k\u00ebshtjella dhe prona n\u00ebp\u00ebr Britani, \u201cportreti i saj \u00ebsht\u00eb stampuar n\u00eb parat\u00eb dhe pullat postare, \u00e7do ligj i Parlamentit mban firm\u00ebn elisabetiane, i shqiptohet emri n\u00eb betimin dhe himnin kombetar.\u201d Po ashtu n\u00eb dor\u00ebn e saj jan\u00eb dhe disa forca ushtarake mbret\u00ebrore tok\u00ebsore, ajrore e detare, pa\u00e7ka se ajo nuk ka pasaport\u00eb, nuk lejohet t\u00eb votoj\u00eb dhe nuk mund t\u00eb thirret si d\u00ebshmitare n\u00eb gjyq. Nd\u00ebrkoh\u00eb q\u00eb gruaja q\u00eb e \u00e7oi jet\u00ebn mes Dibrrit e Fandit nuk ka asgj\u00eb nga k\u00ebto, pushteti i saj \u00ebsht\u00eb vet\u00ebm am\u00ebsor, mbi f\u00ebmij\u00ebt e saj, zogjt\u00eb e korijeve, blet\u00ebt e fluturat e livadheve.<\/p>\n

Por sado e larg\u00ebt t\u00eb duket p\u00ebrqasja mes dy grave t\u00eb tilla, nga dy qoshe t\u00eb ndryshme t\u00eb Europ\u00ebs, tek e fundit t\u00eb dyja ato jan\u00eb personazhe t\u00eb shekullit XX q\u00eb kan\u00eb dhe ndonj\u00eb aso t\u00eb p\u00ebrbashk\u00ebte q\u00eb nuk rroket me t\u00eb par\u00ebn. N\u00eb t\u00eb dy vendet e tyre, Angli e Shqip\u00ebri, nuk ka patur ligje t\u00eb shkruara, por vet\u00ebm t\u00eb pashkruara, ndaj ato jan\u00eb fryt i nj\u00eb edukimi tradicional, ku qytetaria ka qen\u00eb e ndryshme p\u00ebr nga stadet e zhvillimit, kurse qytet\u00ebrimi nj\u00eb, ai europian, n\u00eb diversitetin e vet kulturor. Njer\u00ebzit modern\u00eb p\u00ebrmendin si t\u00eb parin akt juridik universal Deklarat\u00ebn e t\u00eb Drejtave t\u00eb Njeriut n\u00eb Franc\u00eb (1789), q\u00eb sanksionon se njeriu \u00ebsht\u00eb i barabart\u00eb para ligjit, \u00e7ka Kanuni i shqiptar\u00ebve e kishte shqiptuar t\u00eb pakt\u00ebn qysh nga i pes\u00ebmb\u00ebdhjeti shekull, ku mund t\u00eb kishte qen\u00eb vet\u00eb princi Lek\u00eb Dukagjini q\u00eb kishte deklaruar n\u00eb m\u00ebnyr\u00eb solemne n\u00eb ndonj\u00eb kuvend prij\u00ebsish: \u201cDel i miri prej t\u00eb keqit dhe i keqi prej t\u00eb mirit\u201d, \u201cGjaku i t\u00eb mirit e i t\u00eb keqit jan\u00eb barabar\u201d, pa hyr\u00eb n\u00eb doke t\u00eb tjera kanunore a ligje t\u00eb shkruara q\u00eb nuk i kishte patur m\u00eb t\u00eb mira (statuset) Shkodra e Drishti e as vet\u00eb Roma e lasht\u00eb.<\/p>\n

\"edit<\/a><\/p>\n

Edit Durham<\/em><\/strong><\/p>\n

Tipar i autenticitetit shqiptar \u00ebsht\u00eb se gruaja mal\u00ebsore me tagrin e Zoj\u00ebs s\u00eb Sht\u00ebpis\u00eb priste e p\u00ebrcillte n\u00eb kull\u00eb t\u00eb voglin e t\u00eb madhin, p\u00ebrfshi dhe burra t\u00eb panjohur, nj\u00eblloj si t\u00eb ishte n\u00eb konak vet\u00eb i Zoti i saj. Ajo si nj\u00eb aktore e p\u00ebrkryer n\u00eb ritualin e pritje – p\u00ebrcjelljes s\u00eb mikut shtronte sofrat nj\u00ebr\u00ebn pas tjetr\u00ebs p\u00ebr udh\u00ebtar\u00eb e nevoj\u00ebtar\u00eb, dhe kur burrat e sht\u00ebpis\u00eb ishin n\u00eb luft\u00eb. Si\u00e7 shihet, ajo nuk ishte thjesht\u00eb nj\u00eb grua q\u00eb shtonte e m\u00ebkonte lisin e jet\u00ebs. Nj\u00eb profil origjinal t\u00eb gruas mirditore t\u00eb djeshme e gjejm\u00eb t\u00eb pikturuar mjesht\u00ebrisht n\u00eb tregimin realist \u201cNusja e akullit\u201d t\u00eb publicistit shkrimtar Ndue Lazri: \u201cArm\u00ebn dhe tak\u00ebmet e kafes nuk i preknin grat\u00eb. Kurse n\u00eb kull\u00ebn e Vorfajve, an\u00ebn e oxhakut e kishte fituar prej koh\u00ebsh Dava e Madhe. E mbetur e ve prej shum\u00eb vitesh, ajo kishte z\u00ebn\u00eb menj\u00ebher\u00eb vendin e t\u00eb shoqit n\u00eb kull\u00eb. Ai kishte qen\u00eb burr\u00eb, t\u00eb cilit ia l\u00ebshonin p\u00ebrher\u00eb kryet e vendit. Dhe ajo, e bukur dhe e men\u00e7ur, ia zbukuronte krahun po aq sa pushka q\u00eb nuk e ndante shtatit. Q\u00eb kur vdiq ai, Dav\u00ebs i lihej nj\u00eb vend i ve\u00e7ant\u00eb edhe n\u00eb kuvende, ku nuk merrte pjes\u00eb asnj\u00eb grua tjet\u00ebr. Ia \u00e7monin urt\u00ebsin\u00eb dhe ashp\u00ebrsin\u00eb. Fjal\u00ebt i kishte t\u00eb num\u00ebruara si fishek\u00ebt e arm\u00ebs q\u00eb mbante n\u00eb brez. M\u00eb kollaj mund t\u2019i p\u00ebrcaktohej mosha nj\u00eb lisi sesa asaj…\u201d Po ashtu Dr. Liri Berisha, zonja e par\u00eb e vendit p\u00ebr shum\u00eb vite, gjat\u00eb nj\u00eb interviste televizive ka v\u00ebn\u00eb n\u00eb dukje se gruaja e kull\u00ebs n\u00eb Tropoj\u00eb ishte njeriu m\u00eb i r\u00ebnd\u00ebsish\u00ebm i saj, pasi rriste dhe edukonte f\u00ebmij\u00ebt. Grat\u00eb e maleve p\u00ebrmendeshin dhe p\u00ebr shum\u00eb zeje, punimin e shajakut dhe valanic\u00ebn, prerjen e qepjen e teshave, pet\u00ebt dhe byrek\u00ebt e shijsh\u00ebm etj.<\/p>\n

\"mbreteresha<\/a><\/p>\n

Mbretresha e Anglise, Elizabeta II<\/strong><\/em><\/p>\n

Zonja e Madhe e Anglis\u00eb \u00ebsht\u00eb nj\u00eb grua e gjith\u00ebpushtetshme, pa qen\u00eb nj\u00eb Zonj\u00eb e Hekurt, q\u00eb ushtron pushtetin e saj mbret\u00ebror mbi nj\u00eb popull t\u00eb t\u00ebr\u00eb, kurse gruaja n\u00eb male kishte nj\u00eb pushtet moral t\u00eb pabesuesh\u00ebm, ajo mund t\u00eb dilte p\u00ebr nj\u00eb \u00e7ast dhe mbi vet\u00eb Kuvendin e Burrave t\u00eb Krahin\u00ebs (Shpal), q\u00eb ishte parlamenti i vendit. Nuk \u00ebsht\u00eb goj\u00ebdh\u00ebn\u00eb ajo q\u00eb grat\u00eb kan\u00eb nd\u00ebrhyr\u00eb n\u00eb dh\u00ebnien udh\u00eb ndonj\u00eb pleq\u00ebsie burrash t\u00eb lidhur nyje, apo b\u00ebr\u00eb me nxitim. Nj\u00eb kuvend mirditasish aty nga mesi i shekullit XIX merr nj\u00eb vendim p\u00ebr dh\u00ebnie toke disa familjeve t\u00eb shp\u00ebrngulura masivisht nga nj\u00eb bajrak tjet\u00ebr, n\u00eb k\u00ebmbim t\u00eb nd\u00ebrtimit t\u00eb nj\u00eb uj\u00ebsjell\u00ebsi shk\u00ebmbor me ndihm\u00ebn dhe t\u00eb t\u00eb parit t\u00eb Krahin\u00ebs. Por nj\u00ebra nga grat\u00eb e fisit Shtera i thot\u00eb t\u00eb zotit t\u00eb sht\u00ebpis\u00eb se nuk kishte qen\u00eb pun\u00eb me mend ajo q\u00eb kishin vendosur n\u00eb at\u00eb kuvend, dometh\u00ebn\u00eb q\u00eb ata, vendasit, p\u00ebr hir t\u00eb t\u00eb qenit nevojtar\u00eb p\u00ebr uji, t\u2019iu l\u00ebshonin tokat n\u00eb hyrje (nga reza e vis\u00eb) t\u00eb ardhurve, duke u shtyr\u00eb vet\u00eb p\u00ebr m\u00eb tej, pasi miqt\u00eb n\u00eb \u00e7do rast mund t\u00eb b\u00ebheshin zot\u00ebr t\u00eb ujit. Kaq u desh q\u00eb t\u00eb rithirrej t\u00eb nes\u00ebrmen kuvendi dhe t\u00eb ndryshohej ai vendim jo pa debat t\u00eb fort\u00eb mes burrave t\u00eb dy pal\u00ebve. Urt\u00ebsia dhe maturia e gruas p\u00ebrfillej n\u00eb teatrin e mpleksuar kanunor, ku burri ishte prijetar i sert\u00eb, por jo sundues autokrat. K\u00ebsisoj gruaja mal\u00ebsore, dhe pse anonime, ishte princesh\u00eb e llojit t\u00eb vet, grua e p\u00ebrkor\u00eb dhe sojnike, fliste ngadal\u00eb dhe rrjedhsh\u00ebm, ngrihej n\u00eb k\u00ebmb\u00eb sa her\u00eb i jepte dor\u00ebn dikujt, dinte t\u00eb ruante virtytet e rac\u00ebs, doket e vendit, nderin e familjes at\u00ebrore dhe asaj ku ishte martuar, vaji i saj ishte i p\u00ebrmasave homerike dhe gjith\u00eb burrat e dheut n\u00eb fund i dor\u00ebzoheshin atij vaji. Vaji i vajtimoreve ishte dhe \u201cgjyqi\u201d i fundit i burrave t\u00eb dheut! Gruaja e maleve ka qen\u00eb gjithnj\u00eb me fytyr\u00eb t\u00eb zbuluar dhe zakonet e saj nuk iu sh\u00ebmb\u00ebllenin atyre orientale, p\u00ebrpos ndonj\u00eb huazimi t\u00eb leht\u00eb t\u00eb von\u00eb. Natyrisht q\u00eb nuk ka vend p\u00ebr ekzaltim, dihet q\u00eb me Kanun gruaja nuk ka patur nj\u00eb pozit\u00eb t\u00eb favorshme, q\u00eb ajo nuk e kishte t\u00eb mjaftueshme lirin\u00eb e d\u00ebshmon dhe prania e virgj\u00ebreshave, dukuria e konkubinatit etj. Por pavar\u00ebsisht kufizimeve ajo nuk ishte e mbyllur, fytyr\u00ebmbuluar dhe e n\u00ebnshtruar, p\u00ebr m\u00eb tep\u00ebr kanunisht mbrohej n\u00eb m\u00ebnyr\u00eb t\u00eb dyfishte, nga familja am\u00eb dhe ajo ku ishte martuar. Ndoshta p\u00ebr t\u00eb gjitha shpalimet pozitive rreth saj, nj\u00eb ekspolorues i tradit\u00ebs nd\u00ebr shqiptar\u00eb, konsulli i hersh\u00ebm francez n\u00eb Shqip\u00ebri, M. Huacunthe Hecquard pati shkruar:\u00a0\u201cN\u00eb asnj\u00eb vend t\u00eb bot\u00ebs femrat nuk jan\u00eb m\u00eb t\u00eb respektuara dhe nuk ushtrojn\u00eb nj\u00eb veprimtari m\u00eb t\u00eb fuqishme se shqiptaret.\u201d<\/p>\n

\"mbrerteresha<\/a>Mbretresha Gerladine<\/strong><\/em><\/p>\n

Nj\u00eb tjet\u00ebr struktur\u00eb e qytet\u00ebrimit t\u00eb tyre kontinental rr\u00ebnj\u00ebs ka qen\u00eb fetaria e nj\u00ebjt\u00eb. Kisha abaciale ishte institucioni i besimit, si n\u00eb Lond\u00ebr, si n\u00eb Malin e Shenjt\u00eb t\u00eb Oroshit. Abacia e dioqez\u00ebs s\u00eb Uestminsterit, q\u00eb sot \u00ebsht\u00eb katedrale anglikane, e nd\u00ebrtuar n\u00eb shekullin VIII si kish\u00eb e Sh\u00ebn Pjetrit, qysh nga viti 1066 ka qen\u00eb selia e gjithmonshme e kuror\u00ebzimit dhe e varrosjes s\u00eb monark\u00ebve britanik\u00eb, e cila nga fundi mij\u00ebvje\u00e7arit t\u00eb par\u00eb t\u00eb er\u00ebs son\u00eb qe kthyer n\u00eb kuvend benedektin. Ajo erdhi si e till\u00eb deri n\u00eb vitin 1534, kur ndodhi ndarja e kish\u00ebs angleze nga ajo katolike, duke qen\u00eb dhe sot e k\u00ebsaj dite n\u00eb juridiksionin e sovran\u00ebve britanik\u00eb. Kuvend benediktin pati qen\u00eb fillimisht dhe Abacia e Mirdit\u00ebs n\u00eb Orosh, e fundit n\u00eb Ballkan, n\u00ebn kujdesin e Princ\u00ebrve t\u00eb Mirdit\u00ebs, por jo nj\u00eb katedrale ekskluzive e tyre, si dhe e pandryshuar n\u00eb rrjedh\u00eb t\u00eb koh\u00ebve nga skizmat, duke mbetur katolike apostolike qysh nga koh\u00ebt e hershme e deri m\u00eb sot, me jo pak mbishkrime d\u00ebshmuese t\u00eb vjetris\u00eb s\u00eb saj.<\/p>\n

2<\/p>\n

Rendi i jet\u00ebs n\u00eb male nuk mund t\u00eb kuptohet pa pranin\u00eb e gruas gjithkund: n\u00eb kull\u00ebn mikprit\u00ebse, n\u00eb dasma e vdekje, n\u00eb ar\u00eb, n\u00eb stan, n\u00eb mulli, n\u00eb kish\u00eb, n\u00eb pazar, n\u00eb logun e vashave n\u00eb Alpe, ku zgjidhej m\u00eb e bukura e bjeshk\u00ebs.<\/p>\n

\"Marta,<\/a>Marta, Gruaja e Kapidanit te Mirdites, Mark Gjomarkaj<\/strong><\/em><\/p>\n

Gruaja e Kapidanit t\u00eb Mirdit\u00ebs n\u00eb Orosh, \u201czonja e par\u00eb\u201d e maleve, ishte nj\u00eb sojnike me tipare t\u00eb dukshme princ\u00ebrore, ashtu ajo shfaqej dhe n\u00eb syt\u00eb e t\u00eb huajve q\u00eb e vizitonin kull\u00ebn e saj k\u00ebshtjellore. Veshja e saj e bardh\u00eb, me k\u00ebmish\u00ebn e rrok\u00ebzuar me fije ari ishte si e princeshave t\u00eb Uellsit, natyrisht thurur me \u201cperin\u201d shqiptar. Mjafton t\u00eb sodis\u00ebsh xhupin prej shajaku, qendisur me fantazi e bukuri marramend\u00ebse, ku nuk mungojn\u00eb gajtanat kuqezi, kryqet dhe shenj\u00ebzimet dekorative. Si ishte i mundur gjith\u00eb ai luks i veshjes s\u00eb gruas shqiptare n\u00eb terrenin e nj\u00eb varf\u00ebrie t\u00eb skajshme, aq sa dhe litari i djepit, shneixhulla, ishte e thurur me penj me ngjyra t\u00eb ylberta e tufa t\u00eb florinjta. Vet\u00ebm me lart\u00ebsimin e dinjitetit njer\u00ebzor t\u00eb femr\u00ebs mund t\u00eb shpjegohet. Veshja mirditore, e klasifikuar n\u00eb nj\u00ebzet veshjet m\u00eb t\u00eb bukura t\u00eb rruzullit, gjendet n\u00eb muzet\u00eb kryesor\u00eb t\u00eb Europ\u00ebs, Amerik\u00ebs e Rusis\u00eb, n\u00eb rend me kostumet gjith\u00eb laryshi t\u00eb kantoneve, shteteve e kontinenteve t\u00eb tjera. Vizitor\u00ebt apostolik\u00eb t\u00eb Vatikanit t\u00eb shekullit XII e p\u00ebrshkruajn\u00eb gruan mirditore \u201ct\u00eb veshur n\u00eb m\u00ebnyr\u00eb madh\u00ebshtore\u201d n\u00eb pazarin q\u00eb b\u00ebhej dit\u00ebn e Sh\u00ebn Gjonit mbi mal t\u00eb Sh\u00ebn Llezhdrit t\u00eb Mirditasve (Orosh), krahas arm\u00ebve, flamujve etj. Prarimi i ballit t\u00eb saj nus\u00ebror me kuror\u00ebn e art\u00eb t\u00eb stringlave e b\u00ebnte at\u00eb si nj\u00eb princesh\u00eb magjike mes lendinash t\u00eb bukura e kreshtash t\u00eb ashpra, n\u00eb vendin e Pirust\u00ebve mineralpunues e luft\u00ebtar\u00eb t\u00eb zot, q\u00eb kronikat thon\u00eb se \u201ci stolisnin grat\u00eb si princesha\u201d, me var\u00ebse e unaza ari e argjendi, \u00e7ka e d\u00ebshmon arkeologjia shqiptare.<\/p>\n

\"Margjela<\/a>Margjela, gruaja e Princit te Mirdites, Bib Dod Pasha<\/strong><\/em><\/p>\n

Gruaja e k\u00ebtyre trevave t\u00eb vorfna nuk kishte dhurata t\u00eb shtrenjta mbret\u00ebrore, nga ato q\u00eb Madh\u00ebria e Saj sajdiste sojnik\u00ebt e rangut, por kur asaj i kishte shkelur n\u00eb prag nj\u00eb grua amerikane me t\u00eb shoqin antropolog n\u00eb vitin 1929, ajo kishte nxjerr\u00eb nga arka nj\u00eb kok\u00ebrr moll\u00eb dhe ia kishte dhuruar mikes s\u00eb larg\u00ebt p\u00ebr v\u00ebllain ushtar n\u00eb Amerik\u00eb, nj\u00eblloj si t\u2019ia falte komshies p\u00ebr t\u00eb birin ushtar n\u00eb Gjirokast\u00ebr. Ark\u00ebs s\u00eb saj prej druri arrneni, shkroluar p\u00ebr merak, i vinte era moll\u00eb e ftua. Ajo v\u00ebrtet nuk kishte livando e parfume t\u00eb shtrenjta me er\u00eb t\u00eb mir\u00eb, por mali i saj ermonte prej bim\u00ebve aromatike mrekulluese – dhe g\u00ebzofi p\u00ebr pallton e Madh\u00ebris\u00eb s\u00eb Saj shpesh merrej nga l\u00ebkura e shqez\u00ebve t\u00eb karmave tona gurshqipe.<\/p>\n

Mund t\u00eb vazhdohet m\u00eb tej me \u201cpleksjen\u201d anglo – shqiptare, kur nj\u00eb zonj\u00eb angleze e ditur erdhi si rast\u00ebsisht n\u00eb k\u00ebt\u00eb vend dhe u b\u00eb p\u00ebr shum\u00eb mote \u201cMbret\u00ebresha pa kuror\u00eb e shqiptar\u00ebve\u201d. Ajo ishte Edith Durhami q\u00eb shkeli n\u00eb \u00e7do sht\u00ebpi shqiptare, n\u00eb koh\u00eb luft\u00ebrash e ngat\u00ebrresash ballkanike, rroi me shqiptar\u00ebt, u dashurua me ta. Dhe nuk ishte e vetmja angleze, pasi k\u00ebtu u mor me k\u00ebrkime e studime dhe nj\u00eb tjet\u00ebr dijetare fatngjashme, Margaret Hasluk, q\u00eb p\u00ebrmendet p\u00ebr \u201cKanuni Shqiptar\u201d, p\u00ebrkthyer vitet e fundit, po dhe p\u00ebr dashurin\u00eb e saj shqiptare n\u00eb Elbasan. Ama liria fem\u00ebrore ishte nj\u00eb \u201cekzotik\u00eb\u201d vet\u00ebm p\u00ebr zonjat e huaja, q\u00eb mund t\u00eb joshnin dhe Mbretin, si gazetarja amerikane Rose Wilder Lane, kurse grat\u00eb e vendit ishin rrept\u00ebsisht t\u00eb ndaluara n\u00eb k\u00ebso gj\u00ebrash. T\u00eb vjen t\u00eb besosh se n\u00eb shtegimet e saj \u201cbaritore\u201d Zonja Durham duhet t\u00eb jet\u00eb takuar dhe me n\u00ebn\u00ebn t\u00ebnde e granin\u00eb tjet\u00ebr mal\u00ebsore t\u00eb asaj kohe. Ajo ka kaluar n\u00ebp\u00ebr Udh\u00ebn e Madhe Shkod\u00ebr-Orosh-Prizren, ka bujtur nj\u00eb nat\u00eb n\u00eb Kashnjet n\u00eb od\u00ebn e nj\u00eb murgeshe shtatvog\u00ebl, ka rrug\u00ebtuar t\u00eb nes\u00ebrmen n\u00ebp\u00ebr Kalor, \u00ebsht\u00eb ngjitur t\u00ebrmales s\u00eb Qaf\u00eb-Vorr\u00ebzit dhe ka mb\u00ebrritur n\u00eb Sh\u00ebnpal, qendra e N\u00ebnprefektur\u00ebs s\u00eb Mirdit\u00ebs, ku vinin konsuj t\u00eb huaj, gazetar\u00eb francez\u00eb, italian\u00eb, rus\u00eb etj., duke qen\u00eb stacioni i fundit Oroshi dhe Abati.<\/p>\n

Asokohe ajo ishte nj\u00eb rrug\u00eb e shtruar me kalldr\u00ebm dhe n\u00ebp\u00ebr t\u00eb l\u00ebvizte karroca me kuaj e linj\u00ebs. N\u00ebse dikur Durhamit i jepte k\u00ebnaq\u00ebsi fotografimi mes mal\u00ebsor\u00ebve, p\u00ebrkundrazi, Mbret\u00ebresh\u00ebn e Anglis\u00eb n\u00eb pritjet ceremoniale apo ballot mondane e bezdiste shkrepja e tepruar e blic\u00ebve, kurse p\u00ebr grat\u00eb e maleve tona nuk kishte kurr\u00ebfar\u00eb fotografie, pos asaj t\u00eb pasaport\u00ebs. E prap\u00eb ato mbet\u00ebn gra tipike t\u00eb Europ\u00ebs Juglindore. Elisabeta II \u00ebsht\u00eb kryetare shteti, ka sh\u00ebtitur n\u00eb nj\u00ebqind e tridhjet\u00eb vende, ka marr\u00eb t\u00eb pakt\u00ebn tre milion\u00eb letra nga publiku, p\u00ebr t\u00eb do t\u00eb shkruhen plot libra, ndr\u00ebrsa n\u00ebn\u00eblokja jote bujare nuk ka asgj\u00eb nga k\u00ebto, ka ve\u00e7 sqim\u00ebn e p\u00ebrkorjen, miradijen e etik\u00ebn q\u00eb jan\u00eb tipare t\u00eb saj \u201cmbret\u00ebrore\u201d e shkuar mbret\u00ebrve. Vet\u00ebm n\u00eb nj\u00eb gj\u00eb ajo ia kalon jo vet\u00ebm Elisabet\u00ebs, por t\u00eb gjitha mbret\u00ebreshave t\u00eb rruzullit, se pi dhe ndonj\u00eb got\u00eb raki, \u00e7ka nuk e b\u00ebn at\u00eb \u201cburr\u00ebrore\u201d, ani se tradita e lasht\u00eb e vendit kishte qen\u00eb vera.<\/p>\n

Grat\u00eb shkodrane, dibrane, mirditore, gjirokastrite, \u00e7ame, tetovare, vlonjate e t\u00eb tjer\u00eb kan\u00eb hiret e tyre prej aristokratesh t\u00eb lindura. Ato m\u00eb jet\u00ebgjatat thon\u00eb: \u201cNa ka harrue Zoti k\u00ebndej\u201d, por nuk e kan\u00eb me gjith\u00eb mend. N\u00ebn\u00eb Tefta, nj\u00ebra nga ato, nga viti 1900 kur ka lindur e deri m\u00eb sot, q\u00eb \u00ebsht\u00eb 115-vje\u00e7are, ka sfiduar si asnj\u00eb tjet\u00ebr shekuj, regjime, pushtime, qeveri, t\u00ebrmete, malarje, pa u ndalur nga asgj\u00eb, duke mos ia patur lakmi pushtetin as vet\u00eb Elisabet\u00ebs. Rrno po munde dhe ti sa un\u00eb, moj burrnesh\u00eb, sikur i thot\u00eb ajo nga larg Mbret\u00ebresh\u00ebs, pasi t\u00eb rrnuarit asht mbretnimi ma i nalt\u00eb i k\u00ebsaj bote. \u00c7\u2019i do titujt e lart\u00eb kur ke p\u00ebrreth 70 st\u00ebrnipa e st\u00ebrmbesa, nj\u00eb \u201csenat\u201d i paz\u00ebvend\u00ebsuesh\u00ebm trash\u00ebgimor.<\/p>\n

3<\/p>\n

E, gjithsesi, n\u00ebse n\u00ebnat tona nuk mund t\u00eb qasen dhe aq leht\u00eb me Mbret\u00ebresh\u00ebn e Anglis\u00eb, ato ngjasin si dy pika uji me N\u00ebn\u00eb Terez\u00ebn, mbret\u00ebresh\u00ebn e bot\u00ebs. Pa\u00e7ka se nj\u00eb murgesh\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre \u00ebsht\u00eb e pakrahasueshme me asnj\u00eb fem\u00ebr tjet\u00ebr, p\u00ebr vet\u00eb thirrjen e ep\u00ebrme dhe ushtrimin e saj krisht\u00ebror, a nuk \u00ebsht\u00eb dhe N\u00ebn\u00eb Tereza nj\u00eb grua me \u201ckuror\u00eb?\u201d A nuk mbante ajo gjith\u00eb koh\u00ebn n\u00eb duar dhe n\u00eb qaf\u00eb rruzaret, q\u00eb n\u00eb vetvete jan\u00eb nj\u00eb \u201ckuror\u00eb tr\u00ebndafilash\u201d (lat: rosarium)? Lutja p\u00ebrfshin nj\u00ebzet mistere t\u00eb jet\u00ebs s\u00eb Jezusit dhe t\u00eb k\u00ebnduarit e dyqind \u201cT\u00eb falemi Mri\u201d, q\u00eb i kemi d\u00ebgjuar nga n\u00ebnat dhe gjyshet tona q\u00eb t\u00eb vegj\u00ebl bashk\u00eb m\u00eb k\u00ebng\u00ebt e djepit. Lutja ishte e para dhe p\u00ebr Mbret\u00ebresh\u00ebn e Anglis\u00eb, q\u00eb n\u00eb mosh\u00ebn 25-vje\u00e7are u kuror\u00ebzua p\u00ebr fronin nga Argjipeshkvi anglikan n\u00eb Abacin\u00eb e Uestminsterit. Nd\u00ebrkoh\u00eb shqiptar\u00ebt kishin patur Mbret\u00ebresh\u00ebn e tyre, me emrin Geraldine Apponyi, q\u00eb falej n\u00eb kish\u00ebn e saj brenda rezidenc\u00ebs mbret\u00ebrore. Ishte e bija e nj\u00eb Konti hungarez dhe kishte lindur n\u00eb Bukuresht, nj\u00ebmb\u00ebdhjet\u00eb vjet para Elisabet\u00ebs II dhe ve\u00e7 nj\u00eb fat i \u00e7uditsh\u00ebm mund ta kuror\u00ebzonte n\u00eb vendin e shqipeve, n\u00eb koh\u00ebn m\u00eb t\u00eb r\u00ebnd\u00eb t\u00eb rr\u00ebzimit t\u00eb tyre. Ishte mjaft e bukur, por bukuria m\u00eb e madhe e saj ishte ajo shpirt\u00ebrore, q\u00eb e b\u00ebri t\u00eb rr\u00ebz\u00ebllinte nga nj\u00eb diell i \u00ebmb\u00ebl Mbret\u00ebrin\u00eb, jo aq t\u00eb urt\u00eb t\u00eb shqiptar\u00ebve, drit\u00eb q\u00eb tek ajo nuk u shua as n\u00eb udh\u00ebt e m\u00ebrgat\u00ebs s\u00eb gjat\u00eb t\u00eb pamerituar nga Anglia n\u00eb Afrik\u00ebn e Jugut. E p\u00ebrjavshmja amerikane \u201cNewsweek\u201d ka fiksuar nj\u00eb \u00e7ast sa lumturor, aq dhe trondit\u00ebs nga martesa e Mbretit mysliman me Kontesh\u00ebn katolike hungareze. Dhuratat e kushtueshme t\u00eb Zogut p\u00ebr zonj\u00ebn e tij t\u00eb bukur \u201cnj\u00eb kuror\u00eb diamantesh vendosur mbi kuror\u00ebn shqiptare, nj\u00eb byzylyk, nj\u00eb var\u00ebse, zgjedhur nga bizhuterit\u00eb e d\u00ebrguara nga dyqanet e Parisit dhe Vjen\u00ebs\u201d, do t\u00eb shkrumboheshin fatalisht vet\u00ebm pak dit\u00eb pas dasm\u00ebs mbret\u00ebrore bashk\u00eb me avionin e linj\u00ebs Tiran\u00eb-Rom\u00eb, q\u00eb do t\u00eb rr\u00ebzohej n\u00eb Itali nga p\u00ebrplasja n\u00eb maj\u00ebn e nj\u00eb mali p\u00ebrhumbur nga mjegulla e trazuar, ku humb\u00ebn jet\u00ebn 19 vet\u00eb, mes tyre dhe ambasadori shqiptar. (Mbreti kishte vendosur t\u00eb mos i mbante stolit\u00eb nj\u00ebmiliondollar\u00ebshe dhe po ua kthente dyqaneve.) Mbret\u00ebresha hungareze vishej sipas garderob\u00ebs mbret\u00ebrore, por n\u00eb vendlindjen e bashk\u00ebshortit t\u00eb saj, Mbretit Zog I, spikaste veshja e vajzave t\u00eb Gurit t\u00eb Bardh\u00eb, m\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb veshje princ\u00ebrore, q\u00eb nga studiuesit konsiderohet si shum\u00eb e ve\u00e7ant\u00eb n\u00eb trev\u00ebn e Matit, me rrezatime t\u00eb s\u00eb kuqes, t\u00eb verdh\u00ebs e t\u00eb bardh\u00ebs, por q\u00eb i kishin munguar pasarelat dhe sfilatat. \u00cbsht\u00eb dometh\u00ebn\u00ebse q\u00eb n\u00eb Festivalin Komb\u00ebtar t\u00eb Folklorit n\u00eb Gjirokast\u00ebr (maj 2015) ato do t\u00eb cil\u00ebsoheshin \u201cPrinceshat e Matit\u201d.<\/p>\n

\"dora<\/a>Dora D’istria<\/em><\/strong><\/p>\n

Ndon\u00ebse nuk u b\u00ebn\u00eb dot mbret\u00ebresha, mjaft t\u00eb d\u00ebgjuara p\u00ebr koh\u00ebn ishin princeshat e Mirdit\u00ebs, Margjela e Bib\u00eb Dod\u00ebs dhe Lu\u00e7ia e Preng\u00eb Bib\u00eb Dod\u00ebs (i shenjuar p\u00ebr fronin e Shqip\u00ebris\u00eb), q\u00eb paraqiten me veshje sa komb\u00ebtare aq orientale dhe sjellje per\u00ebndimore.<\/p>\n

N\u00eb kujtimet e tij t\u00eb internimit fill pas Luft\u00ebs II, n\u00eb Uznov\u00eb t\u00eb Beratit, Gjon Marka Gjoni (i Ri) shkruan: \u201cMendoni nj\u00eb dhom\u00eb t\u00eb madhe t\u00eb pamobilueme, vet\u00ebm me ato pak pajisje qe na kishin mbetun. N\u00eb nj\u00eb qoshe t\u00eb saj, q\u00ebndronte nj\u00eb plak\u00eb skeletike, e randueme nga mosha, hallet, mjerimet e semundjet, q\u00eb nuk shihte e as d\u00ebgjonte mir\u00eb e q\u00eb nuk mund t\u00eb l\u00ebvizte. Kjo ishte st\u00ebrgjyshja…\u201d Po cila do t\u00eb ishte kjo grua mirditase, n\u00eb fundin e saj, q\u00eb do t\u00eb vdiste pas ca muajsh, do t\u00eb varrosej bashk\u00eb me ushtar\u00ebt italian\u00eb, dhe pas marrjes s\u00eb eshtrave t\u00eb tyre nga qeveria italiane, varri i k\u00ebsaj gruaje do t\u00eb humbiste?!… Ajo ishte nj\u00eb nga princeshat e fundit shqiptare, n\u00ebna e Kapidanit t\u00eb Mirdit\u00ebs, i cili vet\u00eb ishte n\u00eb emigracion politik. Mendoni, nd\u00ebshkimi tashm\u00eb kishte r\u00ebn\u00eb si furtun\u00eb mbi grat\u00eb, t\u00eb cilat arrestoheshin nj\u00ebra pas tjetr\u00ebs…. faji politik i t\u00eb cilave ishte vet\u00ebm se ishin motrat apo bijat e Kapidanit.<\/p>\n

Nd\u00ebr t\u00eb fundmet pasardh\u00ebse t\u00eb Der\u00ebs Kapidanore ishte dhe Bardha Gjomarkaj, vajza e Gjon Marka Gjonit, q\u00eb e shkoi jet\u00ebn n\u00eb internime t\u00eb gjata t\u00eb pasosura, shuar n\u00eb mars t\u00eb vitit 2013 n\u00eb mosh\u00ebn 90-vje\u00e7are, e cila jo rast\u00ebsisht me at\u00eb rast nga mediat u quajt \u201cPrincesha e Mirdit\u00ebs\u201d. Natyrisht q\u00eb fotoja e saj \u00ebsht\u00eb pa shenjat princ\u00ebrore, pa kuror\u00ebn e art\u00eb mbi kok\u00eb, pasi regjimi komunist e kishte gropusur tradit\u00ebn e dinastive dhe mbante mbi vete vet\u00ebm kuror\u00ebn bolshevike t\u00eb yllit t\u00eb kuq me pes\u00eb cepa.<\/p>\n

4<\/p>\n

Po t\u00eb bubrrojm\u00eb m\u00eb thell\u00eb n\u00eb histori, si n\u00eb humusin e nj\u00eb pylli t\u00eb shtres\u00ebzuar prej motesh, por t\u00eb palagur si baruti, t\u00eb tjera sh\u00ebmb\u00eblltyra grash p\u00ebrrallore do t\u00eb na shfaqen nga k\u00ebto treva, si palimpseste t\u00eb historis\u00eb. Marie Bala, shqiptarja nga Kosova (rrethina e Pej\u00ebs), ishte gruaja q\u00eb lindi Presidentin e par\u00eb t\u00eb Amerik\u00ebs, Xhorxh Uashingtonin, q\u00eb k\u00ebsisoj i bie t\u00eb jet\u00eb st\u00ebrnip shqiptar\u00ebsh, i cili n\u00eb shqip do t\u00eb thirrej Gjergj, si heroi yn\u00eb komb\u00ebtar. Anija e \u00e7oi Marien nga Dubrovniku n\u00eb Angli e prej andej n\u00eb \u201cTok\u00ebn e Premtuar\u201d, shkruan biografja e saj Virginia Carmichael. Ashtu si Maria amerikane, Mary<\/em>\u00a0Ball\u00a0Washington,<\/em> nj\u00eb hall\u00eb apo teze e n\u00ebnave tona, ani se me nj\u00eb shekull n\u00eb mes, ik\u00ebn dhe t\u00eb tjera gra e vajza kosovare q\u00eb u vendos\u00ebn n\u00eb Ship\u00ebrin\u00eb veriore e deri n\u00eb Fier, si dhe n\u00eb vende t\u00eb rajonit. Bal\u00ebn e hasim dhe n\u00eb Shkod\u00ebr, n\u00eb Mal\u00ebsin\u00eb e Gjakov\u00ebs, te arb\u00ebresh\u00ebt e Italis\u00eb, n\u00eb \u201ck\u00ebng\u00ebn e sprasme\u201d deradiane, me t\u00eb mir\u00ebn bij\u00eb t\u00eb Lal\u00ebs \u201cq\u00eb m\u00eb kujton mon\u2019 e shkuar\u201d, pasi trevat shqiptare dhe diaspora jan\u00eb si en\u00ebt komunikuese. (Nuk ka qen\u00eb vet\u00ebm Mary q\u00eb e kap\u00ebrceu Atlantikun, n\u00eb Amerik\u00eb jan\u00eb t\u00eb shumta rr\u00ebnj\u00ebt shqiptare, edhe babai i Robert De Niros ka qen\u00eb shqiptar, edhe babai i aktores Sandra Bullock gjithashtu shqiptar, pa folur p\u00ebr personazhe t\u00eb tjer\u00eb t\u00eb mir\u00ebnjohur t\u00eb bot\u00ebs amerikane me origjin\u00eb shqiptare, si Joseph Dio Guardi, Ferid Murati etj.) Ka patur gra shqiptare q\u00eb kan\u00eb shkelur bot\u00ebn nga Amerika n\u00eb Indi dhe kan\u00eb b\u00ebr\u00eb em\u00ebr t\u00eb madh, ashtu si\u00e7 n\u00ebnave tona nuk u takoi ky fat, t\u00eb b\u00ebheshin zonja t\u00eb p\u00ebrbotshme, por u mjaftoi vendi i tyre i vog\u00eblith t\u00eb thurnin si nj\u00eb triko leshi sag\u00ebn e tyre jet\u00ebsore t\u00eb pashkruar.<\/p>\n

Shqiptar\u00ebt e shekullit XIX kan\u00eb patur idhull dhe nj\u00eb grua q\u00eb kishte dal\u00eb nga rr\u00ebnj\u00ebt i tyre, Elena Gjik\u00ebn, me gjas\u00eb me origjin\u00eb nga Mirdita, shkrimtare, publiciste, e cila ishte b\u00ebr\u00eb zonj\u00eb e madhe n\u00eb Rumani duke marre emrin Dora D\u2019Istria si konteshat franceze, q\u00eb kishte shkelur thuajse gjith\u00eb Europ\u00ebn, Rusin\u00eb dhe Amerik\u00ebn, duke u radhitur n\u00eb dhjet\u00eb grat\u00eb m\u00eb t\u00eb d\u00ebgjuara intelektuale t\u00eb koh\u00ebs. Rilind\u00ebsit tan\u00eb drit\u00ebdh\u00ebn\u00ebs, n\u00ebn kryesimin e Jeronim De Rad\u00ebs i kushtuan asaj nj\u00eb antologji poetike (A Dora D\u2019Istria – Gli Albanesi, 1870), p\u00ebr p\u00ebrkrahjen q\u00eb i kishte b\u00ebr\u00eb l\u00ebvizjes komb\u00ebtare shqiptare.<\/p>\n

5<\/p>\n

N\u00ebse Madh\u00ebria e Saj iu p\u00ebrshtat zakoneve londineze mbret\u00ebrore, Princesha Diana ishte nj\u00eb tjet\u00ebr fytyr\u00eb e Mbret\u00ebris\u00eb, ajo mish\u00ebroi humanizmin real dhe e shp\u00ebrndau at\u00eb n\u00ebp\u00ebr bot\u00eb, pra njer\u00ebzimi e preku nga af\u00ebr at\u00eb \u00e7ka ishte mbret\u00ebrore. Por a do t\u2019i shkoj\u00eb deri n\u00eb fund mbret\u00ebrimit Elisabeta e Dyt\u00eb, apo do t\u00eb t\u00ebrhiqet p\u00ebr t\u2019ia l\u00ebn\u00eb skeptrin mbret\u00ebror t\u00eb birit, Karlit? Disa her\u00eb \u00ebsht\u00eb th\u00ebn\u00eb se kjo mund t\u00eb ndodh\u00eb, megjithat\u00eb Zonja e Madhe vazhdon t\u00eb qendroj\u00eb stoike n\u00eb fron prej 62 vitesh, aq sa \u00e7\u2019\u00ebsht\u00eb af\u00ebrsisht mosha e pasardh\u00ebsit t\u00eb mundsh\u00ebm, n\u00ebse nuk ndodh kap\u00ebrcimi e skeptri shkon te Princi Uilliam, q\u00eb ngjan m\u00eb i dashur me anglez\u00ebt, pa nj\u00eb lloj \u201cftoht\u00ebsie\u201d apo distance t\u00eb monark\u00ebve tradicional\u00eb.<\/p>\n

Si do q\u00eb t\u00eb ndodh\u00eb me pasimin brendap\u00ebrbrenda t\u00eb fronit anglez, pyetja \u00ebsht\u00eb si do t\u00eb jet\u00eb bota nes\u00ebr pa Madh\u00ebrin\u00eb e Saj dhe pa n\u00ebnat tona shekullore si dy arketipe q\u00eb i p\u00ebrkasin gjithsesi t\u00eb shkuar\u00ebs? Druajm\u00eb se nuk do t\u00eb jet\u00eb m\u00eb si m\u00eb par\u00eb, di\u00e7ka do t\u00eb ket\u00eb nd\u00ebrruar n\u00eb zakonet mbret\u00ebrore t\u00eb Anglis\u00eb moderne dhe n\u00eb ato t\u00eb sht\u00ebpive tona shqiptare dhe jo vet\u00ebm. Zor se atje do ket\u00eb m\u00eb nj\u00eb Mbret\u00ebresh\u00eb t\u00eb rac\u00ebs s\u00eb Elisabet\u00ebs II, me t\u00eb gjitha hiret e s\u00eb vjetr\u00ebs mondane. Ashtu si\u00e7 nuk do t\u00eb ket\u00eb m\u00eb n\u00eb malet shqiptare nj\u00eb rac\u00eb grash sojnike, pasi bijat e tyre tashm\u00eb jan\u00eb ndryshe nga ato, p\u00ebr shkak t\u00eb modernitetit q\u00eb i ka p\u00ebrfshir\u00eb dhe jet\u00ebs q\u00eb b\u00ebjn\u00eb. Pse jo, dhe globalizmit? K\u00ebtij \u201cglobalizmit\u201d t\u00eb brendsh\u00ebm n\u00eb radh\u00eb t\u00eb par\u00eb, pasi sot thuajse nuk ka m\u00eb gra vet\u00ebm t\u00eb metropolit dhe vet\u00ebm t\u00eb provinc\u00ebs. Sot grat\u00eb e periferis\u00eb kan\u00eb dhe nga nj\u00eb sht\u00ebpi tjet\u00ebr n\u00eb Tiran\u00eb apo dhe nga nj\u00eb pension jasht\u00eb shtetit me f\u00ebmij\u00ebt rezident\u00eb atje. Ndaj kulla e motshme maleve ka nj\u00eb \u00e7erek shekulli q\u00eb ka pushuar s\u00eb ekzistuari, bashk\u00eb me rekuizit\u00ebn e saj tradicionale: veglat e pun\u00ebs, magjen e buk\u00ebs, kostumet, ritualet e spektaklet rurale. Nuk \u00ebsht\u00eb e rastit q\u00eb ka nj\u00eb dyndje t\u00eb sendeve t\u00eb vjetra n\u00eb vilat dhe hotelet turistike, pasi ato nuk gjend\u00ebn m\u00eb n\u00eb banes\u00ebn e mal\u00ebsorit.<\/p>\n

P\u00ebr t\u2019u kthyer t\u00eb fillimi i k\u00ebsaj eseje, jo pa trishtim themi se nes\u00ebr nuk do t\u00eb shuhen thjesht\u00eb dy gra t\u00eb motshme, (n\u00eb Angli e Shqip\u00ebri), pa\u00e7ka rangut shoq\u00ebror t\u00eb secil\u00ebs, por dy bot\u00eb, q\u00eb do t\u00eb bien si dy k\u00ebshtjella\u2026<\/p>\n

Gra me pushtet hyjnor, mbret\u00ebror dhe am\u00ebsor, q\u00eb jan\u00eb shum\u00eb m\u00eb tep\u00ebr se vetja dhe koh\u00ebrrojtja e tyre. Ato jan\u00eb t\u00eb fundmet gra t\u00eb nj\u00eb epoke, q\u00eb n\u00eb shekullin e ri nuk do t\u00eb jet\u00eb m\u00eb epoka q\u00eb ishte, edhe pse nuk fillon nga viti nj\u00eb…<\/p>\n

 <\/p>\n

Janar-shkurt 2015<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

(Mary\u00a0Ball\u00a0Washington, Elisabeta II, Geraldine Apponyi, N\u00ebn\u00eb Tereza dhe n\u00ebnat tona.) \u00a0Nga Ndue Dedaj Ese\u00a0\u00a0 Asnj\u00ebher\u00eb nuk e ke kuptuar pse ai mal kryenalt\u00eb mes Mirdit\u00ebs e Lur\u00ebs thirret Mali i Kunor\u00ebs. Cila \u00ebsht\u00eb e kunorta e tij? T\u00eb lidhet thua me kunor\u00ebn e t\u00eb vetmes mbret\u00ebresh\u00eb ilire?<\/p>\n","protected":false},"author":1,"featured_media":5209,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-5208","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5208"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5208\/revisions"}],"predecessor-version":[{"id":5217,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5208\/revisions\/5217"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5209"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}