I nderuar miku im Pjeter,<\/p>\n
E lexova ate qe mikesha jone e mire Flora Nikolla kishte shkruar per Ju. Brilliant. Well deserved indeed.<\/p>\n
Po te dergoj nje shkrim tjeter te mikut tone te kahershem Kesem Sereferi.<\/p>\n
Mu duk interesant. Do t’iu ishe mirenjhes sikur te botonit online tek KUVENDI.<\/p>\n
Ndreke Gjini, Norvegji<\/p>\n
_________________<\/p>\n
<\/p>\n
P\u00ebrse njer\u00ebzit b\u00ebjn\u00eb at\u00eb \u00e7far\u00eb b\u00ebjn\u00eb<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Emocioni \u00ebsht\u00eb forca e jet\u00ebs. N\u00eb qoft\u00eb se e pranojm\u00eb nj\u00eb hipotez\u00eb t\u00eb till\u00eb duhet t\u00eb pranojm\u00eb pyetjen: \u00c7far\u00eb e udh\u00ebheq\/drejton njeriun n\u00eb veprimet e tij? Le t\u00eb pranojm\u00eb faktin se ka 6 000 fjal\u00eb p\u00ebr t\u00eb p\u00ebrshkruar ose p\u00ebrcaktuar emocione t\u00eb ndryshme; zakonisht, njer\u00ebzit kan\u00eb 12 emocione t\u00eb ndrysh\u00ebm p\u00ebrs\u00ebrit\u00ebs q\u00eb ata i ndjejn\u00eb gjat\u00eb nj\u00eb jave dhe gjysma e k\u00ebtyre emocioneve b\u00ebjn\u00eb q\u00eb njer\u00ebzit t\u00eb mos ndihen shum\u00eb mir\u00eb. At\u00ebhere, cil\u00ebt emocione i udh\u00ebheqin\/drejtojn\u00eb njer\u00ebzit n\u00eb k\u00ebnaq\u00ebsin\u00eb e tyre personale vetiake? Natyrisht njer\u00ebzve, kryesisht, u jepen 5 ose 6 emocione dominuese q\u00eb i b\u00ebjn\u00eb t\u00eb k\u00ebnaqur p\u00ebr nj\u00eb jav\u00eb t\u00eb caktuar. \u201cCil\u00ebsia e jet\u00ebs s\u00eb njer\u00ebzve \u00ebsht\u00eb cil\u00ebsia e emocioneve t\u00eb tyre\u201d, thot\u00eb Anthony Robbins dhe, n\u00eb k\u00ebt\u00eb kontekst, lider\u00ebt efektiv\u00eb jan\u00eb njer\u00ebz q\u00eb kan\u00eb aft\u00ebsin\u00eb p\u00ebr ta l\u00ebvizur veten e tyre dhe p\u00ebr t\u2019i l\u00ebvizur n\u00eb veprim t\u00eb tjer\u00ebt n\u00eb m\u00ebnyr\u00eb t\u00eb q\u00ebndrueshme p\u00ebr arsye se ata i kuptojn\u00eb \u201cforcat e padukshme\u201d q\u00eb i formojn\u00eb njer\u00ebzit.\u201d, arsyeton dhe argumenton m\u00eb tej Anthony Robbins. Dy leksione n\u00eb jet\u00eb jan\u00eb mjesht\u00ebror\u00eb: (1) shkenca e arritjes, q\u00eb tregon (1) se si ia b\u00ebjn\u00eb njer\u00ebzit q\u00eb t\u00eb ndodh\u00eb di\u00e7ka dhe (2) se si njer\u00ebzit di\u00e7ka t\u00eb padukshme e b\u00ebjn\u00eb t\u00eb dukshme. \u00cbsht\u00eb pik\u00ebrisht Arti i P\u00ebrmbushjes, ai q\u00eb ka t\u00eb b\u00ebj\u00eb me vler\u00ebsimin dhe kontributin e njeriut, si dhe fakti q\u00eb njeriu mund t\u00eb ndjej\u00eb kaq shum\u00eb vet\u00ebm me an\u00eb t\u00eb vetvetes. Por kur njer\u00ebzit d\u00ebshtojn\u00eb, cila \u00ebsht\u00eb arsyeja? Pjesa m\u00eb e madhe e njer\u00ebzve do t\u00eb pretendonte se ka munges\u00eb burimesh, pra nuk ka para; teknologji, koh\u00eb, kontakte, p\u00ebrvoj\u00eb dhe menaxhim. Arsyeja e v\u00ebrtet\u00eb p\u00ebrse njer\u00ebzit d\u00ebshtojn\u00eb \u00ebsht\u00eb se kurr\u00eb nuk jan\u00eb burimet p\u00ebrse njer\u00ebzit d\u00ebshtojn\u00eb, por \u00ebsht\u00eb gjetja e m\u00ebnyrave p\u00ebr t\u2019u marr\u00eb me problemet; \u00ebsht\u00eb m\u00eb sakt\u00eb m\u00ebnyra se si njer\u00ebzit komunikojn\u00eb me emocionet e tyre; pra, n\u00eb qoft\u00eb se njer\u00ebzit e gjejn\u00eb emocionin e duhur ata mund t\u00eb gjejn\u00eb vetveten p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7ka. Njer\u00ebzit mund t\u2019ia dalin t\u00eb merren me t\u00eb gjith\u00eb pun\u00ebt\/problemet me an\u00eb t\u00eb gjetjes s\u00eb m\u00ebnyrave t\u00eb duhura p\u00ebr t\u2019u marr\u00eb me ato. \u00c7far\u00eb \u00ebsht\u00eb gjetja e m\u00ebnyrave p\u00ebr t\u2019u marr\u00eb me problemet? Gjetja e m\u00ebnyrave p\u00ebr t\u2019u marr\u00eb me problemet \u00ebsht\u00eb: krijimtaria, p\u00ebrcaktimi, dashuria\/kujdesi, kurioziteti, pasioni dhe zgjidhja. Pra, tre vendimet q\u00eb formojn\u00eb fatin e njeriut jan\u00eb: Mbi \u00e7far\u00eb do t\u00eb fokusohet njeriu? Fokus = ndjenj\u00eb; E kaluara\/e tashmja\/e ardhmja. \u00c7far\u00eb do t\u00eb thot\u00eb (n\u00ebnkupton) kjo? \u00cbsht\u00eb fundi ose fillimi; Kuptimi\/dometh\u00ebnia do t\u00eb krijoj\u00eb emocion. \u00c7far\u00eb do t\u00eb b\u00ebj\u00eb njeriu? Emocioni krijon veprim; Pra, ose t\u00eb dor\u00ebzohesh, ose t\u00eb l\u00ebviz\u00ebsh para. N\u00eb qoft\u00eb se njer\u00ebzit do t\u00eb shikojn\u00eb k\u00ebto tre gj\u00ebra n\u00eb vendimet e tyre do t\u00eb fitojn\u00eb: p\u00ebrshtatshm\u00ebri emocionale; forc\u00eb psikologjike. \u00c7far\u00eb i formon\/modelon njer\u00ebzit? Gjendja e tyre: personaliteti i tyre \u201cn\u00eb moment\u201d, emocionalisht ose fizikisht; afati i gjat\u00eb i tyre, modeli i tyre p\u00ebr bot\u00ebn dhe forma e t\u00eb kuptuarit t\u00eb emocionit dhe veprimit. Si t\u00eb shikosh te q\u00ebllimet\/sh\u00ebnjestrat? Jo d\u00ebshirat ose \u00e7far\u00eb duan njer\u00ebzit, por sh\u00ebnjestrat e tyre aktuale. Harta e veprimeve: Si do t\u00eb arrijn\u00eb atje? Cili \u00ebsht\u00eb shtegu? Cila \u00ebsht\u00eb koha? \u00c7far\u00eb energjie duhet? \u00c7far\u00eb lloj emocionesh do t\u00eb p\u00ebrdoren p\u00ebr t\u00eb l\u00ebvizur para n\u00eb udh\u00ebtimin e tyre? Nevojat njer\u00ebzore jan\u00eb: siguria; pra siguri p\u00ebr t\u00eb shmangur dhimbjen; nevoja p\u00ebr t\u00eb qen\u00eb n\u00eb rehati; nevoja q\u00eb t\u00eb jet\u00eb e leht\u00eb, por jo totalisht i sigurt p\u00ebr arsye se m\u00eb pas gj\u00ebrat b\u00ebhen m\u00ebrzit\u00ebse. Pasiguria, p\u00ebr arsye se njer\u00ebzit kan\u00eb nevoj\u00eb p\u00ebr t\u00eb papritura dhe jo vet\u00ebm ato q\u00eb duan; njer\u00ebzit kan\u00eb nevoj\u00eb p\u00ebr varietet n\u00eb jet\u00ebt e tyre. Dometh\u00ebnia: njer\u00ebzit kan\u00eb nevoj\u00eb t\u00eb ndihen t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr dike ose di\u00e7ka; njer\u00ebzit duhet t\u00eb gjejn\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb qen\u00eb unik ose t\u00eb ve\u00e7ant\u00eb. Lidhja dhe dashuria. T\u00eb gjith\u00eb kan\u00eb nevoj\u00eb p\u00ebr k\u00ebto. Pjesa m\u00eb e madhe e njer\u00ebzve nguliten te lidhja p\u00ebr arsye se dashuria \u00ebsht\u00eb tejet e frikshme. Ka m\u00ebnyra t\u00eb ndryshme p\u00ebr ta mbajtur\/ruajtur at\u00eb me an\u00eb t\u00eb miq\u00ebsis\u00eb; intimitetit; fjal\u00ebve t\u00eb \u00ebmbla; rritjes, p\u00ebr arsye se n\u00eb qoft\u00eb se k\u00ebto m\u00ebnyra nuk rriten, at\u00ebhere do t\u00eb vdesin. Njer\u00ebzit rriten k\u00ebshtu q\u00eb kan\u00eb di\u00e7ka p\u00ebr t\u00eb dh\u00ebn\u00eb si vler\u00eb. To kontribuosh p\u00ebr di\u00e7ka m\u00eb t\u00eb madhe se sa vetvetja; t\u00eb duash dik\u00eb m\u00eb shum\u00eb se sa do vetveten; t\u00eb jesh larg n\u00eb distanc\u00eb\/koh\u00eb prej di\u00e7kaje q\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme se sa vet\u00eb njeriu. Sekret p\u00ebr jetes\u00ebn \u00ebsht\u00eb t\u00eb dh\u00ebn\u00ebt. Njer\u00ebzit ngacmohen p\u00ebr t\u00eb kontribuar sapo ata e kan\u00eb p\u00ebrjetuar at\u00eb, jo pik\u00ebrisht kur kan\u00eb folur rreth asaj; \u00e7do person e gjen nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb plot\u00ebsuar kat\u00ebr nevojat e para. K\u00ebto jan\u00eb nevojat e personalitetit. Ata mund ta b\u00ebjn\u00eb k\u00ebt\u00eb n\u00eb m\u00ebnyr\u00eb konstruktive ose shkat\u00ebrruese. Dy nevojat e fundit quhen nevojat e shpirtit. Vet\u00ebm n\u00eb qoft\u00eb se njeriu arrin dy t\u00eb fundit mund t\u00eb fitoj\u00eb p\u00ebrs\u00ebri p\u00ebrmbushjen e jet\u00ebs s\u00eb tij. P\u00ebrfundimi: \u00c7far\u00eb do t\u00eb thot\u00eb e gjith\u00eb kjo p\u00ebr personalitetin e \u00e7do njeriu? Si do t\u00eb filloj\u00eb t\u2019i menaxhoj\u00eb emocionet e tij \u00e7do njeri? Cila \u00ebsht\u00eb lista e sh\u00ebnjestrave\/hart\u00ebs s\u00eb veprimeve\/energjis\u00eb? A mundet q\u00eb \u00e7do njeri t\u00eb b\u00ebj\u00eb q\u00eb kjo t\u00eb ndodh\u00eb? Shqiptar\u00ebt ende jan\u00eb larg k\u00ebtyre p\u00ebrgjigjeve, por shum\u00eb prej tyre q\u00eb jan\u00eb prej koh\u00ebsh n\u00eb emigracion dine t\u2019u japin p\u00ebrgjigje por politika shiqptare nuk ua jep k\u00ebt\u00eb mund\u00ebsi.\u00a0Shpresa thon\u00eb se vdes e fundit. Ajo ende nuk ka vdekur.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" I nderuar miku im Pjeter, E lexova ate qe mikesha jone e mire Flora Nikolla kishte shkruar per Ju. Brilliant. Well deserved indeed. Po te dergoj nje shkrim tjeter te mikut tone te kahershem Kesem Sereferi. Mu duk interesant. Do t’iu ishe mirenjhes sikur te botonit online tek KUVENDI. Ndreke Gjini, Norvegji<\/p>\n","protected":false},"author":1,"featured_media":5201,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-5202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5202"}],"version-history":[{"count":2,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5202\/revisions"}],"predecessor-version":[{"id":5204,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/5202\/revisions\/5204"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/5201"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}