{"id":4572,"date":"2014-07-17T02:58:01","date_gmt":"2014-07-17T02:58:01","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=4572"},"modified":"2014-07-17T02:59:23","modified_gmt":"2014-07-17T02:59:23","slug":"koha-me-e-lige-eshte-koha-e-mediokerve","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=4572","title":{"rendered":"Koha m\u00eb e lig\u00eb \u00ebsht\u00eb koha e mediok\u00ebrve"},"content":{"rendered":"

\"00_12_1360926827851294781\"<\/a>AZEM SHKRELI<\/p>\n

P\u00ebr kultur\u00ebn e nj\u00eb populli, jo vet\u00ebm p\u00ebr kultur\u00ebn, koha m\u00eb e lig\u00eb \u00ebsht\u00eb koha e mediok\u00ebrve. Jo pse ata sjellin e krijojn\u00eb koh\u00ebn e lig\u00eb, sado q\u00eb i ndihmojn\u00eb t\u00eb krijohet, por se me shfaqjen dhe pranin\u00eb e tyre tregojn\u00eb sa \u00ebsht\u00eb ora n\u00eb nj\u00eb kultur\u00eb e shoq\u00ebri. Shfaqja e mediok\u00ebrve b\u00ebhet shpejt, v\u00ebrshuese, pushtuese dhe pastaj sunduese. Ajo nxjerr krye n\u00eb tregun e l\u00ebkundur t\u00eb vlerave dhe merr misionin p\u00ebrmbys\u00ebs t\u00eb k\u00ebtij tregu. Interesi i mediok\u00ebrve \u00ebsht\u00eb pik\u00ebrisht l\u00ebkundja, zhvendosja, dhe p\u00ebrmbysja.
\nMediokrit jan\u00eb, n\u00eb m\u00ebnyr\u00eb latente, t\u00eb armiq\u00ebsuar me hierarkin\u00eb e vlerave. Ata jan\u00eb t\u00eb interesuar ta shkonstituojn\u00eb dhe ta shp\u00ebrb\u00ebjn\u00eb p\u00ebrher\u00eb rregullin civilizues t\u00eb k\u00ebsaj hierarkie. Jo p\u00ebr t\u00eb p\u00ebrsosur dhe ngritur shkallat dhe pik\u00ebt kulmore t\u00eb saj, t\u00eb cilat s\u2019i arrijn\u00eb dhe s\u2019i prekin dot, po p\u00ebr t\u2019i rrafshuar ato, p\u00ebr t\u2019i shpallur t\u00eb gabuara, joekzistente, dhe t\u00eb padrejta ndaj tyre, sipas ka\u00e7ikut t\u00eb tyre t\u00eb cilin e cil\u00ebsojn\u00eb pik\u00ebrisht hapat e imt\u00eb e t\u00eb voc\u00ebrr, mund\u00ebsit\u00eb e kufizuara krijuese e vepruese. Shkonstituimi, p\u00ebrmbysja dhe rind\u00ebrtimi, mas\u00eb e t\u00eb cilit do t\u00eb jet\u00eb patjet\u00ebr personaliteti dhe vepra e tyre modeste n\u00eb fushat e t\u00eb cil\u00ebve, zakonisht, u shpifen, u premton atyre t\u00eb vetmen gjas\u00eb, sado t\u00eb rreme, ta v\u00ebn\u00eb lart e m\u00eb lart gurin e tyre n\u00eb ngrehin\u00ebn e vlerave, sado t\u00eb rreme.
\nMediokrit kurr\u00eb nuk lirohen nga kjo lakmi e tyre, nga ky m\u00ebtim i tyre fatkeq. Dal\u00ebngadal\u00eb, prirja e tyre e kufizuar p\u00ebr t\u00eb b\u00ebr\u00eb di\u00e7 t\u00eb vet\u00ebn, shterp\u00ebsia e vullnetit t\u00eb tyre p\u00ebr t\u2019u p\u00ebrmendur e p\u00ebr t\u2019u dalluar, vet\u00eb e ushtron mjesht\u00ebrin\u00eb e prosperimit t\u00eb leht\u00eb e t\u00eb pamundimsh\u00ebm. Ata sogjojn\u00eb me vigjilenc\u00eb t\u00eb posa\u00e7me t\u00eb mos u kap\u00ebrcej\u00eb asnj\u00eb gjas\u00eb dhe asnj\u00eb mund\u00ebsi e till\u00eb.
\nMediokr\u00ebt kan\u00eb nj\u00eb ep\u00ebrsi t\u00eb pakontestueshme. Ata p\u00ebrher\u00eb b\u00ebjn\u00eb shumic\u00ebn. Ky raport i favorit t\u00eb tyre \u00ebsht\u00eb i p\u00ebrhersh\u00ebm. Kjo ndodh p\u00ebr shkak t\u00eb nj\u00eb fakti p\u00ebrher\u00eb t\u00eb pandryshuesh\u00ebm dhe, p\u00ebr fat t\u00eb mir\u00eb, t\u00eb pam\u00ebshir\u00eb: Asnj\u00eb kultur\u00eb, asnj\u00eb fush\u00ebveprim i r\u00ebnd\u00ebsish\u00ebm, n\u00eb asnj\u00eb koh\u00eb dhe n\u00eb asnj\u00eb histori nuk ka patur fatin q\u00eb shumic\u00ebn ta b\u00ebjn\u00eb m\u00eb t\u00eb mir\u00ebt krijues e veprimtar\u00eb, m\u00eb t\u00eb mirat vlera. At\u00eb p\u00ebrher\u00eb e kan\u00eb b\u00ebr\u00eb dhe do ta b\u00ebjn\u00eb ata q\u00eb ndodhen p\u00ebrfundi tyre dhe nga masa e t\u00eb till\u00ebve rekrutohet p\u00ebrher\u00eb armata e madhe e mediok\u00ebrve.
\nDuke qen\u00eb shumic\u00eb, mediokrit rreshtohen e organizohen shpejt dhe pa mosmarr\u00ebveshje t\u00eb m\u00ebdha. Si rreth njer\u00ebzish t\u00eb cil\u00ebt i afron dhe i lidh fat i nj\u00ebjt\u00eb, dometh\u00ebn\u00eb i horizonteve, i prirjeve e i mund\u00ebsive t\u00eb kufizuara, ata krijojn\u00eb shpejt rrjetin e tyre, duke pushtuar sa m\u00eb shum\u00eb hap\u00ebsir\u00eb, rreth vetes i rreshtojn\u00eb e i afrojn\u00eb t\u00eb vet\u00ebt, dometh\u00ebn\u00eb ata t\u00eb cil\u00ebt i din\u00eb si veten, sepse mes t\u00eb nj\u00ebjt\u00ebve e t\u00eb barabart\u00eb p\u00ebr nga mund\u00ebsit\u00eb, jo por p\u00ebr nga pamund\u00ebsit\u00eb, konkurenca nuk \u00ebsht\u00eb as e drojshme as e v\u00ebshtir\u00eb. Ajo u jep t\u00eb gjith\u00ebve gjas\u00eb t\u00eb barabart\u00eb t\u00eb duken e t\u00eb dallohen sado pak apo t\u00eb mos dallohet asnj\u00ebri m\u00eb shum\u00eb se\u00e7 e konsiderojn\u00eb ata t\u00eb lejueshme. Ndaj as lufta p\u00ebr t\u00eb z\u00ebn\u00eb e mbajtur kryet e karvanit, kur b\u00ebhet mes tyre, nuk \u00ebsht\u00eb aq e ashp\u00ebr. E v\u00ebrteta, ata t\u00eb gjith\u00eb b\u00ebjn\u00eb nj\u00eb karvan pa krye. Ata regjenerojn\u00eb, dhe shum\u00ebzojn\u00eb vet\u00ebveten. Pushteti i tyre, si pushteti i shumic\u00ebs, p\u00ebrmes k\u00ebtij lloji t\u00eb barazimit t\u00eb hansavet, q\u00eb \u00ebsht\u00eb nj\u00eb barazim t\u00eb paaft\u00ebsh, mund t\u00eb zgjas\u00eb me pasoja t\u00eb shum\u00ebanshme dhe t\u00eb shum\u00ebfishta.
\nMbret\u00ebria e mediok\u00ebrve shtrihet me agresivitet t\u00eb posa\u00e7\u00ebm n\u00eb kultur\u00eb, n\u00eb art, n\u00eb shkenc\u00eb, n\u00eb t\u00eb gjitha fushat e ndjeshme e t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb jet\u00ebs shoq\u00ebrore. Ata nxitohen t\u00eb marrin n\u00eb duart e veta pikat ky\u00e7e t\u00eb vler\u00ebsimit, t\u00eb gjykimit, t\u00eb vendosjes. Ata pushtojn\u00eb forumet, institucionet, mjetet e informimit publik, redaksit\u00eb, botimet, duke krijuar gjithandej dhe me shpejt\u00ebsi t\u00eb madhe mekanizma mbrojt\u00ebs e refuzues ndaj shfaqjes, afrimit dhe dep\u00ebrtimit t\u00eb kujtdo q\u00eb mund t\u2019ua k\u00ebrc\u00ebnoj\u00eb shans\u00ebn e madhe. Dhe rrethi i tyre mbyllet. Nga ky rreth q\u00eb ka prirja p\u00ebr zgjerim e shtrirje epidemike imitohen z\u00ebra t\u00eb rrem\u00eb t\u00eb forumeve, t\u00eb institucioneve, t\u00eb kultur\u00ebs, t\u00eb shkenc\u00ebs, z\u00ebra t\u00eb rrem\u00eb t\u00eb mediumeve, t\u00eb opinionit dhe, qoft\u00eb larg, t\u00eb popullit, t\u00eb kombit. Imitohen, pra, z\u00ebra t\u00eb \u201cshumic\u00ebs\u201d. Mediokr\u00ebt b\u00ebhen pozit\u00eb, sepse p\u00ebrfaq\u00ebsojn\u00eb pozit\u00ebn e shumic\u00ebs. T\u00eb tjer\u00ebt, ata q\u00eb nuk i p\u00ebrkasin k\u00ebtij rrethi t\u00eb tyre, k\u00ebtij lloji t\u00eb shumic\u00ebs, ata t\u00eb cil\u00ebve u \u00ebsht\u00eb p\u00ebrcaktuar fati t\u00eb b\u00ebjn\u00eb p\u00ebrher\u00eb pakic\u00ebn, jan\u00eb opozit\u00eb. Radha e pesh\u00ebs dhe e shkall\u00ebve t\u00eb vlerave \u00e7rregullohet. Promovohet anarkia e kompetenc\u00ebs s\u00eb mendimit e t\u00eb gjykimit kritik.
\nAsnj\u00eb vep\u00ebr, asnj\u00eb vler\u00eb e nj\u00ebmendt\u00ebt m\u00eb nuk \u00ebsht\u00eb e gjer\u00eb. Hap\u00ebsira krijuese dhe verpruese n\u00eb cil\u00ebndo fush\u00eb q\u00eb p\u00ebrfshin l\u00ebngata e till\u00eb mbushet me zbraz\u00ebri dhe amulli n\u00ebp\u00ebr t\u00eb cil\u00ebn e kan\u00eb zor t\u00eb l\u00ebvizin dhe t\u00eb b\u00ebjn\u00eb shenj ide, projekte, vepra dhe vlera t\u00eb nj\u00ebmend\u00ebta. N\u00ebse nuk kap\u00ebrthehen nga merimanga e heshtjes dhe indeferenc\u00ebs l\u00ebnguese, e cila mbulon p\u00ebrher\u00eb mykun e amullive t\u00eb tilla, ato do t\u00eb goditen patjet\u00ebr nga injorime, m\u00ebnjanime, minimizime, margjinalizime e diskualifikime gjith\u00ebfar\u00ebsh. Sepse smira e mediok\u00ebrve nuk duron t\u00eb prishet rendi i studimit t\u00eb saj. Ajo shqet\u00ebsohet seriozisht nga \u00e7do e arritur serioze e tjetrit, ajo rebelohet, xhindoset, b\u00ebhet nd\u00ebshkuese.
\nGj\u00eb t\u00eb re s\u2019kemi th\u00ebn\u00eb po tham\u00eb q\u00eb strukturat e burokracive administrative dhe politike asnj\u00eb her\u00eb s\u2019kan\u00eb d\u00ebshmuar vullnet e interesim t\u00eb konfrontohen me regjime mediokrish dhe ky fakt nuk \u00ebsht\u00eb i pashpjegim. Paaft\u00ebsin\u00eb, mosprirjen, mosdijen dhe moskompetenc\u00ebn e tyre mediokrit p\u00ebrher\u00eb e kompensojn\u00eb me d\u00ebgjueshm\u00ebri shembullore.
\nNj\u00eb grim\u00ebz konsiderat\u00eb mbase gjendet p\u00ebr k\u00ebt\u00eb raport brinjas mes mediok\u00ebrve e krijuesve. Gjersa t\u00eb par\u00ebt, duke u p\u00ebrpjekur t\u00eb nxjerrin kok\u00ebn sado pak dhe n\u00eb \u00e7far\u00ebdo m\u00ebnyre nga g\u00ebzhoja e trishtuese e anonimitetit, p\u00ebrpiqen p\u00ebr ekzistenc\u00eb, t\u00eb dyt\u00ebt p\u00ebrpiqen p\u00ebr m\u00eb shum\u00eb se aq: ata p\u00ebrpiqen p\u00ebr rezultate q\u00eb dallohen, q\u00eb b\u00ebjn\u00eb shenj\u00eb, q\u00eb b\u00ebjn\u00eb vlerat, p\u00ebr kulme q\u00eb l\u00ebvizin zhvillimin. Dhe n\u00ebse n\u00eb motivin e t\u00eb par\u00ebve, megjithat\u00eb, ka di\u00e7 njer\u00ebzore, motive i t\u00eb dyt\u00ebve \u00ebsht\u00eb dyfish njer\u00ebzor dhe i domosdosh\u00ebm. Fatkeqsia e mediok\u00ebrve, e koh\u00ebs q\u00eb i pjell dhe jona q\u00eb i kemi, \u00ebsht\u00eb se ata kurr\u00eb nuk jan\u00eb t\u00eb zot\u00ebt ta kuptojn\u00eb k\u00ebt\u00eb fakt.
\nT\u00eb p\u00ebrs\u00ebrisim dhe ta p\u00ebrfundojm\u00eb: P\u00ebr kultur\u00ebn e nj\u00eb populli, jo vet\u00ebm p\u00ebr kultur\u00ebn, koha m\u00eb e lig\u00eb \u00ebsht\u00eb koha e mediok\u00ebrve. Cila \u00ebsht\u00eb kjo koha jon\u00eb dhe sa \u00ebsht\u00eb ora?<\/p>\n","protected":false},"excerpt":{"rendered":"

AZEM SHKRELI P\u00ebr kultur\u00ebn e nj\u00eb populli, jo vet\u00ebm p\u00ebr kultur\u00ebn, koha m\u00eb e lig\u00eb \u00ebsht\u00eb koha e mediok\u00ebrve. Jo pse ata sjellin e krijojn\u00eb koh\u00ebn e lig\u00eb, sado q\u00eb i ndihmojn\u00eb t\u00eb krijohet, por se me shfaqjen dhe pranin\u00eb e tyre tregojn\u00eb sa \u00ebsht\u00eb ora n\u00eb nj\u00eb kultur\u00eb e shoq\u00ebri. Shfaqja e mediok\u00ebrve b\u00ebhet…<\/p>\n","protected":false},"author":1,"featured_media":4575,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-intervista"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4572"}],"version-history":[{"count":3,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4572\/revisions"}],"predecessor-version":[{"id":4577,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4572\/revisions\/4577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/4575"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}