{"id":4542,"date":"2014-07-12T16:56:07","date_gmt":"2014-07-12T16:56:07","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=4542"},"modified":"2014-07-17T03:01:16","modified_gmt":"2014-07-17T03:01:16","slug":"at-shtjefen-gjecovi-martiri-dhe-sherbestari-i-vlerave-shpirterore-te-shqiptareve","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=4542","title":{"rendered":"At Shtjef\u00ebn Gje\u00e7ovi, martiri dhe sh\u00ebrbestari i vlerave shpirt\u00ebrore t\u00eb shqiptar\u00ebve"},"content":{"rendered":"

Sot 140 vite m\u00eb par\u00eb lindi n\u00eb Janjev\u00eb t\u00eb Kosov\u00ebs, 11 km largPrishtin\u00ebs, Shtjef\u00ebn Gje\u00e7ovin, nj\u00eb nd\u00ebr gurthemelet m\u00eb t\u00eb njimend\u00eb t\u00eb vet\u00ebdijeston\u00eb komb\u00ebtare.
\n\"shtjefen-gje\u00e7ovi-03\"<\/a><\/p>\n

Ai ishte dha nj\u00eb kontribut t\u00eb vyer jo vet\u00ebm si nj\u00eb klerik idevotsh\u00ebm por dhe veptimtar i pasionuar i vlerave shpirtnore t\u00eb shqiptar\u00ebve,duke u b\u00ebr\u00eb nj\u00ebherash d\u00ebshmues dhe afirmues i asaj pasurie q\u00eb mbart n\u00eb vetvete tharmine ekzistenc\u00ebs s\u00eb mrazt\u00eb t\u00eb k\u00ebtij populli. Ndonse at\u00eb e lidhim vet\u00ebm me \u201cKanunine Lek Dukagjinit\u201d q\u00eb doli n\u00eb drit\u00eb n\u00eb vitin 1933, 4 vite pasi ai u pushkatua n\u00ebZym t\u00eb Hasit t\u00eb That\u00eb, m\u00eb 14 Tetor 1929, l\u00ebmi i sh\u00ebrbestaris\u00eb \u00ebsht\u00eb tashm\u00eb nj\u00ebvler\u00eb e pamohueshme e pasuris\u00eb s\u00eb shqiptar\u00ebve. \u00a0Sigurisht q\u00eb vepra m\u00eb madhore e Sh. Gje\u00e7ovit\u00ebsht\u00eb \u201cKanuni i Lek\u00eb Dukagjinit\u201d, botuar n\u00eb Shkod\u00ebr. K\u00ebtij botimi i paraprinnj\u00eb biografi e shkurt\u00ebr, shkruar nga A. Pashk Bardhi dhe vazhdon me nj\u00ebparath\u00ebnie t\u00eb gjat\u00eb nga Gj. Fishta, t\u00eb cil\u00ebn e mbyll me k\u00ebto fjal\u00eb: \u201cKaqshkrova jo aq p\u00ebr me shtr\u00ee nji parathane kesaj\u00eb vepre, sa per me diftue malline pakuf\u00eejsh\u00ebm qi kam per t\u00eb paharrueshmin auktorin e saj\u201d.<\/p>\n

Duke vazhduar rrug\u00ebtimin m\u00eb tej n\u00eb veprimtarin\u00eb e At\u00ebShjefen Gje\u00e7ovit nd\u00ebrmendim: “Dashnia e atdheut” (1901), “Jeta esh\u00ebn Lu\u00e7is\u00eb” (1904), “Agimi i Gjydetnis\u00eb” (1910), “Njiargtim arkeologjik” (1902), “Sebaste s’Armeni apo n\u00eb Arb\u00ebri”(1921), “Trash\u00ebgime thrrake-iliriane” (1924), “Trash\u00ebgime pellazgen\u00eb tradit\u00ebn shqiptare” (1914), si dhe veprat q\u00eb u botuan m\u00eb von\u00eb si”Kanuni i Lek\u00eb Dukagjinit” (1933), “Sh\u00ebrbyesi i bot\u00ebs ose Jeta eJezu Krishtit” (1997), apo veprat q\u00eb ndodhen n\u00eb dor\u00ebshkrim, si”Trash\u00ebgime ilire n\u00eb tradit\u00ebn shqiptare”, “P\u00ebrrallat popullore”(1903), “Doke e zakone vdekjeje” (1907), “M\u00ebnyra e jet\u00ebs n\u00ebMalci” (1908), “Doke e zakone dasmash” (1910?1911) si dhep\u00ebrkthimet e botuara “Atil Reguli” (1912), “Vajza eOrleansit” (1916), “Mark Kuli Kryeqitas” e shum\u00eb e shum\u00eb t\u00ebtjera. At Shtjefen Gje\u00e7ovi krijoi mbi 10 mij\u00eb faqe materiale e krijime t\u00eb tjerat\u00eb fushave t\u00eb ndryshme. Akti i krijimit t\u00eb k\u00ebtij humanisti \u00ebsht\u00eb vlera sublimeq\u00eb nxit nj\u00eb mir\u00ebnjohje t\u00eb p\u00ebrunjur p\u00ebr k\u00ebt\u00eb personalitet, p\u00ebr emrin dhe vepr\u00ebnq\u00eb la si testamet t\u00eb amshimit.<\/p>\n

Shtjef\u00ebn Gje\u00e7ovi u lind m\u00eb 12 Korrik 1874 n\u00eb Janjev\u00eb t\u00ebKosov\u00ebs. M\u00ebsimet e para i mori n\u00eb vendlindje, i vazhdoi n\u00eb Kuvendin fran\u00e7eskant\u00eb Troshanit (Shqip\u00ebri), n\u00eb D\u00ebrvent\u00eb (af\u00ebr Banja Lluk\u00ebs) dhe n\u00eb Fojnic\u00eb eKresheve t\u00eb Bosnje-Hercegovin\u00ebs. U shugurua prift n\u00eb Zllakuqan (af\u00ebr Klin\u00ebs),m\u00eb 25 Korrik 1896. Sh\u00ebrbeu n\u00eb Zllakuqan, Pej\u00eb, Gllogjan t\u00eb Pej\u00ebs, n\u00eb Gjakov\u00eb eZym t\u00eb Hasit t\u00eb That\u00eb t\u00eb Kosov\u00ebs, si dhe n\u00eb Theth, Gomsi\u00e7e, Rubik t\u00eb Kurbinit,Vlor\u00eb, Prekal t\u00eb Shal\u00ebs e vende t\u00eb tjera t\u00eb Shqip\u00ebris\u00eb si edhe n\u00eb Zar\u00eb t\u00ebKroacis\u00eb e Livno t\u00eb Hercegovin\u00ebs. U vra nga pushtuesi serb n\u00eb Zym t\u00eb Hasit t\u00ebThat\u00eb m\u00eb 14 Tetor 1929.<\/p>\n

N\u00eb vepr\u00ebn e tij \u201cAgimi i Qytet\u00ebnis\u00eb\u201d n\u00eb kapituj 2 dhe 3 kemimund\u00ebsi t\u00eb njohim m\u00eb af\u00ebr disa nga mendimet e tij politike efilozofike-pedagogjike. K\u00ebshtu n\u00eb trajtimin e raporteve t\u00eb \u201cBesimit dheAtdheut\u201d Gje\u00e7ovi e formulon me figur\u00ebn e nj\u00eb \u201cpeshore\u201d, ku besimi dheatdhedashuria p\u00ebrb\u00ebjn\u00eb dy krah\u00ebt q\u00eb e mbajn\u00eb n\u00eb drejtpeshim. Rrjedhimisht sipastij, besimi e feja nuk mund t\u00eb pretendojn\u00eb p\u00ebr p\u00ebrpar\u00ebsi, si\u00e7 e k\u00ebrkonte kisha.Madje, Gje\u00e7ovi shkonte edhe m\u00eb tej dhe formulonte k\u00ebrkes\u00ebn q\u00eb nj\u00eb \u201c shenjt\u201d ikish\u00ebs nuk mund t\u00eb quhej till\u00eb, po t\u00eb ,mos kishte qen\u00eb atdhetar\u00eb. N\u00ebveprimtarin e tij si shkenc\u00ebtar Gje\u00e7ovi u nis nga parimi thell\u00ebsisht shkencor epatriotik nj\u00ebkoh\u00ebsisht, se \u201cnj\u00eb popull q\u00eb nuk ka histori t\u00eb vet\u00ebn, konsiderohetsi nj\u00eb popull i vdekun\u201d. Visari yn\u00eb i v\u00ebrtet komb\u00ebtar gjendet i mbuluar n\u00ebndhe, ose n\u00eb kujtes\u00ebn e popullit\u201d shkruan Gje\u00e7ovi. P\u00ebr k\u00ebt\u00eb q\u00ebllim ai zhvilloinj\u00eb veprimtari t\u00eb dendur p\u00ebr t\u00eb p\u00ebrshkruar vendin e p\u00ebr t\u00eb mbledhursistematikisht k\u00ebto thesare, qofshin ato objekte arkeologjike, apo materialeetnografike, doke e zakone, norma juridike a dokumente t\u00eb mir\u00ebfillta historike.Me zem\u00ebrim ai fliste kund\u00ebr koncesioneve arkeologjike q\u00eb do t\u2019u jepeshin t\u00ebhuajave dhe u p\u00ebrpoq me forcat e veta t\u00eb mbushte at\u00eb zbrazt\u00ebsi t\u00eb madhe q\u00ebp\u00ebrb\u00ebnte n\u00eb jet\u00ebn ton\u00eb kulturore mungesa e nj\u00eb muzeu. \u00cbsht\u00eb i njohur koleksioniarkeologjik i Gje\u00e7ovit, i vetmi institucion i k\u00ebtij lloji dikur n\u00eb vendin ton\u00eb.Edhe m\u00eb i pasur ishte materiali etnografik q\u00eb ai mblodhi sistematikisht,material i cili pasqyron n\u00eb fakt gjith\u00eb jet\u00ebn e popullsis\u00eb s\u00eb mal\u00ebsis\u00eb son\u00eb,qysh nga djepi deri n\u00eb varr, duke p\u00ebrfshir\u00eb k\u00ebtu material t\u00eb vyer p\u00ebr institucionetkarakteristike t\u00eb jet\u00ebs shoq\u00ebrore si besa, nderi, burrnia etj.<\/p>\n

 <\/p>\n

Studiuesi Selim Islami shkruan, se \u201cFigura e Shtjef\u00ebnGje\u00e7ovit \u00ebsht\u00eb e madhe dhe veprimtaria e tij e shumanshme, q\u00eb ne arkeolog\u00ebtmund t\u00eb krenohem me t\u00eb si me t\u00eb parin arkeolog shqiptar. Me ermin e tij lidhetk\u00ebrkimet e para arkeologjike t\u00eb b\u00ebra nga nj\u00eb shqiptar\u00eb deri m\u00eb at\u00eb koh\u00eb\u201d.Gje\u00e7ovi v\u00eb n\u00eb dukje rend\u00ebsin e arkeologjis\u00eb si shkenc\u00eb: \u201carkeologjia shkruante\u00ebsht\u00eb e vlefshme sepse qet n\u00eb drit\u00eb visarin e kombit q\u00eb prej mij\u00ebra vjet\u00ebsh rrifutun n\u00ebn dhe\u201d \u201cLajmet mbi arkeologjin\u00eb shqipe, shton ai duke iu referuazbulimeve t\u00eb tij, kan\u00eb me pas nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe p\u00ebr historin\u00eb komb\u00ebtare\u201d.Mbi fush\u00ebn e arkeologjis\u00eb Gje\u00e7ovi jep udh\u00ebzimet t\u00eb karakterit metodik se siduhet t\u00eb tregohen vendin se ku ka gjet ndonj\u00eb objekt t\u00eb vjet\u00ebr. Me zem\u00ebrim t\u00ebthell\u00eb Gje\u00e7ovi d\u00ebnon q\u00ebndrimin antikomb\u00ebtar t\u00eb qeveritar\u00ebve injorant\u00eb etradhtar\u00eb t\u00eb asaj kohe q\u00eb b\u00ebjn\u00eb tregti me pasurit\u00eb kulturore t\u00eb popullit ton\u00eb.N\u00eb koleksionet arkeologjike t\u00eb Gje\u00e7ovit shum\u00eb t\u00eb r\u00ebnd\u00ebsishme mund t\u00eb cekim dy\u00e7ekan\u00eb guri q\u00eb p\u00ebrb\u00ebjn\u00eb p\u00ebr at\u00eb koh\u00eb, mbase d\u00ebshmin\u00eb e par\u00eb t\u00eb neolititshqiptar, nj\u00eb num\u00ebr sopatash bronzi t\u00eb tipit \u201cshkodran\u201d e \u201cdalmate-shqiptare\u201dnj\u00eb p\u00ebrkrenare ilire, maja heshtash, en\u00eb balte, zbukurime e monedha t\u00ebShkodr\u00ebs, Gentit dhe Dyrrahit e Apolonis\u00eb etj. Interesimi i Gje\u00e7ovit p\u00ebrarkeologjin\u00eb nuk qe i rastit. I edukuar dhe i brumosur me idet\u00eb patriotike t\u00ebrilind\u00ebseve tan\u00eb ai iu drejtua arkeologjis\u00eb si nj\u00eb fush\u00eb q\u00eb mund t\u00ebkontribuonte shum\u00eb me ndri\u00e7imin e historis\u00eb komb\u00ebtare dhe t\u00eb traditave t\u00eblashta t\u00eb popullit ton\u00eb. K\u00ebto kontribute shkencore Gje\u00e7ovi i botoi n\u00eb shkrimet\u201c Trash\u00ebgime pellazge\u201d dhe \u201cTrash\u00ebgime trako-ilire\u201detj. Fusha e shkencavearkeologjike q\u00eb e b\u00ebri At\u00eb Shtjef\u00ebn Gje\u00e7ovin t\u00eb pavdeksh\u00ebm, qe ajo e etnografis\u00eb.Ai grumbulloi aq njohuri mbi traditat e popullit ton\u00eb, sa u b\u00eb \u201cnj\u00eb arkiv igjall\u00eb etnografik\u00eb\u201d.<\/p>\n

Trash\u00ebgime ilire n\u00eb tradita shqiptare<\/p>\n

N\u00eb k\u00ebt\u00eb fush\u00eb ai p\u00ebrgatiti p\u00ebr shtyp v\u00ebllimet t\u00eb shumta si:\u201cP\u00ebrralla popullore\u201d(1903),\u201d<\/p>\n

Doke e zakone vdekjeje\u201d(1907), \u201cM\u00ebnyra e jetes\u00ebs n\u00ebMalci\u201d(1908), \u201dDoke e zakonesh dasmash\u201d(1910-1911), \u201cVaje \u201c n\u00eb raste vdekjesh(1917-1920). Por mbi t\u00eb gjitha, \u00ebsht\u00eb vepra e madhe, \u201cKanuni i Lek\u00ebDukagjinit\u201d, mbledhjen e t\u00eb cilit e filloi n\u00eb vitin 1898 dhe e vazhdoi deri n\u00ebvrasjen e tij m\u00eb1929. At\u00eb Shtjef\u00ebn Gje\u00e7ovi, shkroi edhe disa vepra q\u00eb mbet\u00ebn t\u00ebpabotuara. P\u00ebrve\u00e7 k\u00ebtyre librave, q\u00eb i la t\u00eb p\u00ebrfunduara, ai b\u00ebri disap\u00ebrkthime. N\u00eb fush\u00ebn e historis\u00eb, n\u00eb mes t\u00eb disa punimeve t\u00eb vogla mbiSk\u00ebnderbeun, mbi arb\u00ebresh\u00ebt e Italis\u00eb, mbi Lek\u00ebn e Madh, studimet q\u00eb kan\u00eb nj\u00ebvler\u00eb m\u00eb t\u00eb madhe jan\u00eb: \u201dTrash\u00ebgime pellazge n\u00eb tradita t\u00eb popullit shqiptar\u201ddhe \u201cTrash\u00ebgime ilire n\u00eb tradita shqiptare\u201d. K\u00ebto qen\u00eb studime t\u00eb thellakrahasuese, q\u00eb kan\u00eb gjithnj\u00eb vler\u00ebn e vet.Kanuni i Lek\u00eb Dukagjinit u botua sivep\u00ebr postume (pas vdekjes n\u00eb vitin 1933). Kjo vep\u00ebr e b\u00ebri At\u00eb Shtjef\u00ebnGje\u00e7ovin t\u00eb pavdeksh\u00ebm. Prej saj mori titullin Doktor i Shkencave in honoriscausa nga Universiteti i Lajpcigut.<\/p>\n

 <\/p>\n

Shtjef\u00ebn Gje\u00e7ovi, duke qen\u00eb nj\u00eb patriot i flakt\u00eb dhe nj\u00eb luft\u00ebtari vendosur p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare shqiptare, g\u00ebzonte mir\u00ebnjohje t\u00eb ve\u00e7ant\u00eb. K\u00ebt\u00eb e gjejm\u00ebt\u00eb shprehur n\u00eb let\u00ebrk\u00ebmbimin e pasur dhe n\u00eb takimet q\u00eb ka b\u00ebr\u00eb Gje\u00e7ovi me FanNolin, Luigj Gurakuqin, Nikoll Ka\u00e7orrin, Norbert Joklin etj. Let\u00ebr fal\u00ebnderimii kan\u00eb d\u00ebrguar Gje\u00e7ovit p\u00ebr pun\u00ebt q\u00eb b\u00ebnte n\u00eb t\u00eb mir\u00eb t\u00eb atdheut edhepjes\u00ebmarr\u00ebsit n\u00eb Kongresin e Lushnj\u00ebs t\u00eb vitit 1920.<\/p>\n

 <\/p>\n

V\u00ebshtir\u00ebsit\u00eb e pun\u00ebs s\u00eb tij i ka p\u00ebrshkruar me realiz\u00ebmeruditi dhe poligloti Faik Konica, i cili m\u00eb 1930 botoi n\u00eb gazet\u00ebn \u201cDielli\u201d t\u00ebBostonit \u201cKujtime p\u00ebr Sh. Gje\u00e7ovin\u201d, shkrim q\u00eb u p\u00ebrfshi edhe n\u00eb botimin evepr\u00ebs \u201cKanuni i Lek\u00eb Dukagjinit\u201d. N\u00eb mes t\u00eb tjerash, autori shkruante: \u201cM\u00eb1913 shkova n\u00eb Shkodr\u00eb\u2026 (Ishte nj\u00eb propozim i at\u00eb Gj. Fisht\u00ebs p\u00ebr t\u2019i b\u00ebr\u00eb nj\u00ebvizit\u00eb Gje\u00e7ovit, sh\u00ebn. yn\u00eb). Mendimi i nj\u00eb vizite tek at\u00eb Sh. Gje\u00e7ovi n\u00ebGomsiqe m\u00eb p\u00eblqeu pa mas\u00eb. Ashtu, pa humbur koh\u00eb, u nism\u00eb. Nj\u00eb gj\u00eb p\u00ebr t\u00eb v\u00ebn\u00ebre dhe q\u00eb m\u00eb mbushi me habi dhe trishtim \u00ebsht\u00eb se nga Shkodra gjer n\u00eb Gomsiqe,nj\u00eb udh\u00ebtim shtat\u00eb a tet\u00eb or\u00ebsh me kal\u00eb, nuk gjetm\u00eb as katunt as sht\u00ebpi, ve\u00e7nj\u00eb hani t\u00eb varf\u00ebr, ku qendruam p\u00ebr t\u00eb pir\u00eb nj\u00eb kafe, s\u2019pam\u00eb gj\u00ebkundi ndonj\u00ebshenj\u00eb gjall\u00ebsie; nj\u00eb v\u00ebnt i zbrazur dhe i shkret\u00eb, si i harruar nga per\u00ebndia enga njer\u00ebzit. Po m\u00ebrzia e udh\u00ebtimit na u shp\u00ebrblye p\u00ebrtej shpres\u00ebs posaarrijtim n\u00eb Gomsiqe\u2026Famullia nj\u00eb bin\u00e1 prej guri e ndritur dhe e past\u00ebr, gjysm\u00ebe zbrazur nga pla\u00e7kat, po e mbushur dhe e zbukuruar nga zem\u00ebra e madhe dhe ngabuz\u00ebqeshja e t\u00eb zotit t\u00eb sht\u00ebpis\u00eb, q\u00ebndronte mik\u00ebprit\u00ebse dhe e qet\u00eb an\u00ebs s\u00eb nj\u00eblumi. K\u00ebtu rronte at Shtjef\u00ebn Gje\u00e7ovi. K\u00ebtu e \u00e7onte jet\u00ebn mes lutjes em\u00ebsimeve, nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb lart\u00eb q\u00eb ka pasur Shqip\u00ebria\u201d.<\/p>\n

Ky ishte At Shtjef\u00ebn Gje\u00e7ovi, sh\u00ebrbestar i devotsh\u00ebm, atdhetar i flakt\u00eb dhe kontributor i pat\u00ebdyt\u00eb i vlerave q\u00eb pasurojn\u00eb dhe e ruajn\u00eb identitetin ton\u00eb.<\/p>\n

Albert Vataj<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sot 140 vite m\u00eb par\u00eb lindi n\u00eb Janjev\u00eb t\u00eb Kosov\u00ebs, 11 km largPrishtin\u00ebs, Shtjef\u00ebn Gje\u00e7ovin, nj\u00eb nd\u00ebr gurthemelet m\u00eb t\u00eb njimend\u00eb t\u00eb vet\u00ebdijeston\u00eb komb\u00ebtare. Ai ishte dha nj\u00eb kontribut t\u00eb vyer jo vet\u00ebm si nj\u00eb klerik idevotsh\u00ebm por dhe veptimtar i pasionuar i vlerave shpirtnore t\u00eb shqiptar\u00ebve,duke u b\u00ebr\u00eb nj\u00ebherash d\u00ebshmues dhe afirmues i asaj…<\/p>\n","protected":false},"author":1,"featured_media":4543,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4542","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4542"}],"version-history":[{"count":5,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4542\/revisions"}],"predecessor-version":[{"id":4568,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4542\/revisions\/4568"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/4543"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}