{"id":4538,"date":"2014-07-12T02:30:20","date_gmt":"2014-07-12T02:30:20","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=4538"},"modified":"2014-07-16T21:36:53","modified_gmt":"2014-07-16T21:36:53","slug":"nje-kurore-per-luften","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=4538","title":{"rendered":"NJ\u00cb KUROR\u00cb P\u00cbR LUFT\u00cbN"},"content":{"rendered":"

\"\"<\/a>Ndue Dedaj<\/p>\n

 <\/p>\n

1<\/p>\n

70 vjetori i \u00e7lirimit t\u00eb Shqip\u00ebris\u00eb ka ardhur me fillimin e vitit dhe kulmon me<\/p>\n

n\u00ebntorin. Si qytetar i k\u00ebtij vendi, q\u00eb nderon historin\u00eb e kombit t\u00eb vet, do t\u00eb<\/p>\n

vendos dhe un\u00eb nj\u00eb kuror\u00eb modeste.
\nNuk di sakt\u00ebsisht se ku, por sa her\u00eb kujtoj<\/p>\n

Luft\u00ebn me vijn\u00eb nd\u00ebrmend syt\u00eb e but\u00eb t\u00eb Qemal Staf\u00ebs, fshehur pas syzeve,<\/p>\n

idealiteti i tij rinor, freskia e mosh\u00ebs, qortimet e vjesht\u00ebs dhe besimi n\u00eb nj\u00eb<\/p>\n

Shqip\u00ebri tjet\u00ebr, do t\u00eb thosha europiane. Po ku e ka memorialin? Dhe n\u00ebse ai ka<\/p>\n

r\u00ebn\u00eb gjat\u00eb tranzicionit, ka sidoqoft\u00eb n\u00eb mes t\u00eb Tiran\u00ebs disa objekte publike,<\/p>\n

nj\u00eb gjimnaz dhe nj\u00eb stadium me emrin e tij. Le t\u00eb kthehet ky i fundit qoft\u00eb dhe<\/p>\n

n\u00eb nj\u00eb dit\u00eb t\u00eb vetme n\u00eb aren\u00eb manifestimi jubilar p\u00ebr Qemalin dhe shok\u00ebt e tij<\/p>\n

t\u00eb idealit, q\u00eb e desh\u00ebn k\u00ebt\u00eb tok\u00eb me dashuri prej Krishti, derisa u martirizuan<\/p>\n

p\u00ebr t\u00eb. Nuk \u00ebsht\u00eb vet\u00ebm marksiste p\u00ebrkujtesa e tyre, \u00ebsht\u00eb dhe e tradit\u00ebs, e<\/p>\n

besimit, qoft\u00eb dhe si \u201cdit\u00eb e t\u00eb<\/p>\n

shum\u00ebve\u201d. Por nuk mund t\u00eb mos shkosh dhe deri te \u201c4 Shkurti\u201d me kuror\u00ebn t\u00ebnde<\/p>\n

thurur me dashuri. Deri t\u00eb Kodra e Kuqe dhe Vojo Kushi mbi tank, heroi<\/p>\n

ngadh\u00ebnjyes i Tiran\u00ebs. Shqiptari gjith\u00ebhere ka g\u00ebzuar p\u00ebr fitoret e m\u00ebdha, duke<\/p>\n

brohoritur e shti pushk\u00eb me batare n\u00eb kalat\u00eb qytet\u00ebse n\u00eb dit\u00ebt e Pavar\u00ebsis\u00eb 1012<\/p>\n

etj. Por kurora s\u2019ka si t\u00eb mos vej\u00eb dhe n\u00eb Vig t\u00eb Mirdit\u00ebs, ku u vran\u00eb n\u00eb prit\u00eb<\/p>\n

n\u00eb pabesi 5 partizan\u00eb heroik\u00eb: Naim Gjylbegu, Ahmet Haxhia, Ndoc Mazi, Ndoc<\/p>\n

Deda, Hydajet Lezha. Sa her\u00eb kaloj asaj ane, ndalem buz\u00eb zallit t\u00eb Vom\u00ebs, a<\/p>\n

lumit t\u00eb Gjadrit dhe n\u00eb kok\u00eb m\u00eb vijn\u00eb vargjet e nj\u00eb balade sa t\u00eb shkruar aq t\u00eb<\/p>\n

pashkruar p\u00ebr ta. Por si mund t\u00eb rrish pa k\u00ebrkuar n\u00eb k\u00ebt\u00eb jubile Dino Kalenj\u00ebn,<\/p>\n

nj\u00eb poet hero, q\u00eb koh\u00ebt e fundit na e ka zbuluar m\u00eb t\u00eb plot\u00eb Moikom Zeqo,<\/p>\n

p\u00ebrfshi dhe njohjen me Kuazimodon, nobelistin italian t\u00eb vitit 1959, me t\u00eb cilin<\/p>\n

Kalenja kishte dal\u00eb dhe n\u00eb fotografi. Ky<\/p>\n

djalosh shqiptar ik\u00ebn nga vendi i triumfit t\u00eb fashizmit dhe vjen e lufton p\u00ebr<\/p>\n

lirin\u00eb e popullit t\u00eb tij, kur mund t\u00eb rrinte atje dhe t\u00eb b\u00ebnte jet\u00eb studentore<\/p>\n

deri sa Shqip\u00ebria t\u00eb \u00e7lirohej. Por zgjodhi, si dhe t\u00eb tjer\u00eb shqiptar\u00eb q\u00eb<\/p>\n

gjendeshin atje, llogoren m\u00eb barut t\u00eb atdheut q\u00eb digjej n\u00eb flak\u00ebt e luft\u00ebs.<\/p>\n

Inkursioni yn\u00eb vazhdon me p\u00ebrnderim p\u00ebr t\u00eb tjer\u00eb \u00e7lirimtar\u00eb, se \u00ebsht\u00eb diku dhe<\/p>\n

Ramize Gjebrea, e heshtur, e tradhtuar dhe e nd\u00ebshkuar nga shok\u00ebt e arm\u00ebve, jo<\/p>\n

ata q\u00eb ran\u00eb, por ata q\u00eb rrojt\u00ebn dhe k\u00ebtij vendi i vendos\u00ebn mbi krye diktatur\u00ebn,<\/p>\n

si nj\u00eb kupol\u00eb bunkeri, n\u00eb vend t\u00eb verdiktit partizan t\u00eb liris\u00eb. Ata e kthyen<\/p>\n

pushtetin popullor n\u00eb bank\u00eb p\u00ebrfitimesh p\u00ebr vete, familjet, farefisin, bijt\u00eb dhe<\/p>\n

nip\u00ebrit. Por le t\u00eb ecim m\u00eb tej, n\u00eb k\u00ebrkim t\u00eb atyre q\u00eb ua kemi borxh nj\u00eb kuror\u00eb,<\/p>\n

dhe pse mund t\u00eb mos jen\u00eb m\u00eb n\u00eb k\u00ebmb\u00eb lapidar\u00ebt e tyre, si borizani d\u00ebshmor Naum<\/p>\n

Thomollari, q\u00eb ra n\u00eb Shpal n\u00eb<\/p>\n

vjesht\u00ebn e vitit 1944, pak dit\u00eb para \u00e7lirimit, duke lajm\u00ebruar agimet e nj\u00eb bote<\/p>\n

t\u00eb re, asaj q\u00eb ai besonte se do t\u00eb vinte, ashtu si nj\u00eb partizane e vog\u00ebl nga<\/p>\n

Vunoi me emrin Eftihi Bako q\u00eb u shua si nj\u00eb yll i kalt\u00ebr n\u00eb bjeshk\u00ebt e Oroshit,<\/p>\n

apo t\u00eb r\u00ebn\u00ebt e Luft\u00ebs s\u00eb G\u00ebziqit.<\/p>\n

Kujtesa jon\u00eb \u00ebsht\u00eb e mbushur me partizan\u00eb dhe mund t\u00eb ket\u00eb qen\u00eb gj\u00ebja m\u00eb e mir\u00eb<\/p>\n

q\u00eb na ka ndodhur n\u00eb f\u00ebmij\u00ebri. K\u00ebsaj here ajo nuk do t\u00eb ndalet vet\u00ebm n\u00eb rr\u00ebfimet,<\/p>\n

zjarret dhe shtegtimet partizane nga Konispoli n\u00eb Vermosh (si\u00e7 thuhej dje), por<\/p>\n

do t\u00eb shkoj\u00eb shum\u00eb m\u00eb larg, atje ku p\u00ebr gjysm\u00eb shekulli nuk mund t\u00eb shkoje me<\/p>\n

k\u00ebmb\u00eb, por vet\u00ebm me shpirt, n\u00eb Kosov\u00ebn e partizan\u00ebve t\u00eb 44-s, por dhe t\u00eb<\/p>\n

luft\u00ebtar\u00ebve t\u00eb 99-s, q\u00eb na ngjan si nj\u00eb Luft\u00eb Nacional\u00e7lirimtare e dyt\u00eb, me<\/p>\n

Jasharajt e pavdeksh\u00ebm. Ashtu si dhe n\u00eb \u00c7am\u00ebrin\u00eb martire, ku luftonte batalioni<\/p>\n

partizan me emrin \u201c\u00c7am\u00ebria\u201d. Nj\u00eb kuror\u00eb e ndritur p\u00ebr \u00e7am\u00ebt, nj\u00eb popull t\u00eb t\u00ebr\u00eb<\/p>\n

legjendar, q\u00eb pas gijotin\u00ebs fashiste greke u d\u00ebbua nga trojet e veta me t\u00eb madh<\/p>\n

e t\u00eb vog\u00ebl.<\/p>\n

2<\/p>\n

Inkursioni yn\u00eb do t\u00eb has\u00eb dhe n\u00eb ca memoriale nacionalist\u00ebsh q\u00eb luftuan p\u00ebr<\/p>\n

lirin\u00eb nj\u00eblloj si partizan\u00ebt, por q\u00eb lavdia u shkoi vet\u00ebm k\u00ebtyre t\u00eb fundit. Do<\/p>\n

t\u00eb kishim dashur t\u00eb kishte ndonj\u00eb studim t\u00eb mir\u00ebfillt\u00eb p\u00ebr k\u00ebt\u00eb kontribut t\u00eb<\/p>\n

nacionalist\u00ebve. Ka qen\u00eb vitit 1994 kur kam njohur Ndue Zef Ndocin, q\u00eb kishte<\/p>\n

luftuar n\u00eb Burrel n\u00eb 44-n kund\u00ebr pushtuesve nazist\u00eb dhe ndihej krenar p\u00ebr k\u00ebt\u00eb,<\/p>\n

tjet\u00ebr se prej regjimit komunist ishte detyruar t\u00eb linte atdheun me gjith\u00eb v\u00eblla<\/p>\n

dhe t\u00eb p\u00ebrfundonte n\u00eb Gjermani si emigrant politik. Kishte qen\u00eb sht\u00ebpi e par\u00eb,<\/p>\n

djali i bajraktarit t\u00eb Spa\u00e7it, por as atij, as t\u00eb tjer\u00ebve nacionalist\u00eb si ai nuk<\/p>\n

iu njoh merita e luft\u00ebs antifashiste, ngaq\u00eb nuk ishin komunist\u00eb. Ata kishin<\/p>\n

luftuar p\u00ebr Shqip\u00ebrin\u00eb dhe jo p\u00ebr partin\u00eb, q\u00eb asokohe ishte ilegale. Nuk ka si<\/p>\n

t\u00eb mos kujtohesh k\u00ebsaj here p\u00ebr nj\u00eb kuror\u00eb t\u00eb merituar dhe p\u00ebr nj\u00eb burr\u00eb tjet\u00ebr<\/p>\n

t\u00eb d\u00ebgjuar t\u00eb maleve tona, Pashk<\/p>\n

Currin nga Fush\u00eb-Arr\u00ebsi, q\u00eb ishte ushtarak karriere i koh\u00ebs s\u00eb Monarkis\u00eb dhe<\/p>\n

poet i flamurit, q\u00eb e kishte p\u00ebrg\u00ebzuar vet\u00eb Asdreni p\u00ebr vjershat t\u00eb tij<\/p>\n

patriotike. Ky nacionalist trim udh\u00ebhoqi \u00c7et\u00ebn Puk\u00eb – Mirdit\u00eb p\u00ebr disa vite,<\/p>\n

bashk\u00ebpunoi ngusht me partizan\u00ebt, ishte nj\u00eb uragan i pandalsh\u00ebm i liris\u00eb, p\u00ebr<\/p>\n

\u00e7ka i internojn\u00eb familjen, gruan dhe f\u00ebmij\u00ebt. Por nuk b\u00ebhet komunist, pasi ishte<\/p>\n

nacionalist i bindur, ndaj asgj\u00eb nuk vlente, asnj\u00eb merit\u00eb nuk i njihet, as<\/p>\n

sakrificat e shumta dhe p\u00ebrfundon si gjith\u00eb t\u00eb tjer\u00ebt e ser\u00ebs s\u00eb tij, n\u00eb burgjet<\/p>\n

e regjimit komunist p\u00ebr gjith\u00eb jet\u00ebn. P\u00ebr paradoks, ishte dhe ky \u201c\u00e7mimi\u201d i<\/p>\n

liris\u00eb p\u00ebr disa, ata q\u00eb nuk vun\u00eb yllin e kuq n\u00eb ball\u00eb dhe se ishin po aq<\/p>\n

atdhetar\u00eb sa t\u00eb tjer\u00ebt. Oficer\u00ebt e misioneve britanike gjat\u00eb Luft\u00ebs shkruajn\u00eb se<\/p>\n

shum\u00eb nga partizan\u00ebt ishin nacionalist\u00eb, deri 25 p\u00ebrqind e tyre, po dhe shum\u00eb<\/p>\n

drejtues t\u00eb formacioneve partizane, ve\u00e7se k\u00ebta<\/p>\n

kishin frik\u00eb t\u00eb deklaroheshin hapur. Mundet q\u00eb deri n\u00eb fund mbeti vet\u00ebm nj\u00ebri<\/p>\n

nga ata, Myslim Peza, si ikon\u00eb e nacionalizmit shqiptar, natyrisht me nj\u00ebfar\u00eb<\/p>\n

\u201cngjizjeje\u201d me komunizmin, pa t\u00eb cil\u00ebn nuk mund t\u00eb mbijetohej. Por nostalgjik\u00ebt<\/p>\n

dhe t\u00eb indoktrinuarit nuk duan ta pranojn\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb historis\u00eb, si me<\/p>\n

then\u00eb, nacionalizmin partizan, p\u00ebr ta gjith\u00e7ka fillon me \u201cfantazm\u00ebn e kuqe\u201d q\u00eb<\/p>\n

sh\u00ebtit n\u00ebp\u00ebr kontinente…<\/p>\n

Por, si mund t\u00eb ishte Lufta edhe nacional\u00e7lirimtare, edhe pa nacionalist\u00ebt!?<\/p>\n

3<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb sivjet jan\u00eb dy p\u00ebrvjetor\u00eb luft\u00ebrash, nj\u00ebqindvjetori i Luft\u00ebs s\u00eb<\/p>\n

Par\u00eb Bot\u00ebrore dhe 70-vjetori i Luft\u00ebs s\u00eb Dyt\u00eb, posa\u00e7\u00ebrisht i \u00e7lirimit t\u00eb vendit.<\/p>\n

T\u00eb dyja zgjat\u00ebn af\u00ebrsisht nj\u00ebsoj, t\u00eb dyja me nga dy-tre pushtues radhazi nj\u00ebri<\/p>\n

pas tjetrit, t\u00eb dyja me d\u00ebshmor\u00eb, po ata t\u00eb s\u00eb Par\u00ebs thuajse nuk njihen. T\u00eb dyja<\/p>\n

me veteran\u00eb t\u00eb koh\u00ebve p\u00ebrkat\u00ebse, m\u00eb shum\u00eb t\u00eb vdekur se t\u00eb gjall\u00eb. Me nj\u00eb brez<\/p>\n

njer\u00ebzor t\u00eb ardhur n\u00eb jet\u00eb mes dy luft\u00ebrave, nj\u00eblloji \u201cbrezi i humbur\u201d, q\u00eb<\/p>\n

n\u00ebnkuptonte dhe faktin q\u00eb kush nuk kishte lindur ende n\u00eb t\u00eb Par\u00ebn, mund t\u00eb<\/p>\n

luftonte n\u00eb t\u00eb Dyt\u00ebn, si\u00e7 kishte nga ata q\u00eb kishin qen\u00eb luft\u00ebtar\u00eb n\u00eb t\u00eb dyja.<\/p>\n

(N\u00eb Qaf\u00eb-Vorr\u00ebz \u00ebsht\u00eb nj\u00eb pllak\u00eb e thjesht\u00eb ku lexohet: \u201cPreng\u00eb Zef P\u00ebrdeda.<\/p>\n

Ka\u00e7inar. R\u00ebn\u00eb gjat\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore\u201d.) Ato dy luft\u00ebra, sot me t\u00eb vetmin<\/p>\n

ndryshim, e Para nuk ka t\u00eb \u201cmbartur\u201d asnj\u00eb problem ideologjik, pasi nuk rrojn\u00eb<\/p>\n

m\u00eb<\/p>\n

protagonist\u00ebt e saj dhe k\u00ebsisoj nuk i sh\u00ebrbejn\u00eb udh\u00ebheq\u00ebsis\u00eb s\u00eb sotme, kurse e<\/p>\n

Dyta \u00ebsht\u00eb problemi vet\u00eb. Por vet\u00ebm i politik\u00ebs. Jo i popullit.<\/p>\n

Jemi nisur me kuror\u00ebn ton\u00eb me mbishkrimin: \u201cD\u00ebshmor\u00ebve t\u00eb Kombit (mbase<\/p>\n

togfal\u00ebshi m\u00eb i shenjt\u00ebruar) pa dallim krahine, ideje, feje, kohe, komb\u00ebsie.\u201d<\/p>\n

Nj\u00eb kuror\u00eb nga nj\u00eb qytetar i thjesht\u00eb, privatisht, n\u00eb nder t\u00eb Luft\u00ebs, pa\u00e7ka<\/p>\n

protokollit zyrtar, qeveritar, bashkiak, pa\u00e7ka asaj n\u00ebse prap\u00eb do t\u00eb sillemi<\/p>\n

rreth fabul\u00ebs groteske politike 28 apo 29 n\u00ebntor? Por dhe t\u2019iu themi nx\u00ebn\u00ebsve se<\/p>\n

ka patur k\u00ebng\u00eb partizane dhe se \u00ebsht\u00eb mir\u00eb t\u2019i dish ato dhe n\u00ebse (padrejt\u00ebsisht)<\/p>\n

nuk i kan\u00eb tekstet shkollore. Historia \u00ebsht\u00eb histori dhe nuk mund t\u2019i heqim asaj<\/p>\n

do copa k\u00ebndej e do andej, as ta fashojm\u00eb e retushojm\u00eb si t\u00eb jet\u00eb m\u00eb e<\/p>\n

p\u00ebrshtatshme p\u00ebr pragmatizmin e sot\u00ebm politik. T\u00eb kesh qen\u00eb partizan \u00ebsht\u00eb nder,<\/p>\n

t\u00eb jesh sjell\u00eb pas Luft\u00ebs si \u201cbashibozuk\u201d kjo \u00ebsht\u00eb tjet\u00ebr gj\u00eb. Lufta v\u00ebrtet<\/p>\n

kishte dhe komuniz\u00ebm brenda, por n\u00eb themelin e saj ishte antifashizmi, nj\u00eb<\/p>\n

fush\u00ebbetej\u00eb dhe e shteteve jokomuniste t\u00eb<\/p>\n

rruzullit. Aleanca kund\u00ebr fashizmit e nazizmit ishte dhe amerikane, edhe<\/p>\n

angleze, edhe franceze, edhe austriake, si\u00e7 ishte dhe ruse, shqiptare,<\/p>\n

jugosllave. Nj\u00eb kuror\u00eb p\u00ebr partizan\u00ebt nuk do t\u00eb thot\u00eb nj\u00eb \u201ckuror\u00eb\u201d dhe p\u00ebr<\/p>\n

diktatur\u00ebn q\u00eb u vendos m\u00eb pas n\u00eb em\u00ebr t\u00eb partizan\u00ebve dhe lavdis\u00eb s\u00eb d\u00ebshmor\u00ebve.<\/p>\n

Nj\u00eb kuror\u00eb p\u00ebr Luft\u00ebn do t\u00eb thot\u00eb detyrim mir\u00ebnjoh\u00ebs p\u00ebr idealist\u00ebt e m\u00ebdhenj<\/p>\n

\u00e7lirimtar\u00eb, edhe ata q\u00eb m\u00eb pas q\u00eb nd\u00ebrtuan shkolla, uzina e hidrocentrale, por<\/p>\n

asesi jo p\u00ebr pashallar\u00ebt e kuq q\u00eb konstruktuan \u201cBllokun\u201d, parajs\u00ebn e lume p\u00ebr<\/p>\n

vete e ferrin politik t\u00eb t\u00eb tjer\u00ebve.<\/p>\n

Nuk do t\u00eb \u00e7ojm\u00eb lule te d\u00ebshmor\u00ebt k\u00ebt\u00eb jubile t\u00eb ndar\u00eb, nuk e kemi k\u00ebt\u00eb t\u00eb<\/p>\n

(pa)drejt\u00eb ne pasardh\u00ebsit. Te ata mund t\u00eb vemi vet\u00ebm bashk\u00eb, ose hi\u00e7. Nuk iu<\/p>\n

duhen atyre lulet e k\u00ebtij lloj pluralizmi, ca t\u00eb shtun\u00ebn, ca t\u00eb diel\u00ebn, ca n\u00eb<\/p>\n

pranver\u00eb, ca n\u00eb vjesht\u00eb. Na lypet t\u2019i d\u00ebgjojm\u00eb e t\u00eb mos i l\u00ebndojm\u00eb t\u00eb pakt\u00ebn<\/p>\n

k\u00ebt\u00eb her\u00eb!<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Dedaj   1 70 vjetori i \u00e7lirimit t\u00eb Shqip\u00ebris\u00eb ka ardhur me fillimin e vitit dhe kulmon me n\u00ebntorin. Si qytetar i k\u00ebtij vendi, q\u00eb nderon historin\u00eb e kombit t\u00eb vet, do t\u00eb vendos dhe un\u00eb nj\u00eb kuror\u00eb modeste. Nuk di sakt\u00ebsisht se ku, por sa her\u00eb kujtoj Luft\u00ebn me vijn\u00eb nd\u00ebrmend syt\u00eb e…<\/p>\n","protected":false},"author":1,"featured_media":4539,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-4538","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4538"}],"version-history":[{"count":3,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4538\/revisions"}],"predecessor-version":[{"id":4553,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4538\/revisions\/4553"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/4539"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4538"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4538"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}