{"id":452,"date":"2012-04-06T00:00:31","date_gmt":"2012-04-06T00:00:31","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=452"},"modified":"2012-04-06T00:00:31","modified_gmt":"2012-04-06T00:00:31","slug":"rilindja-socialiste-risi-linguistike-pa-logjike-dhe-estetike","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=452","title":{"rendered":"Rilindja socialiste, risi linguistike pa logjik\u00eb dhe estetik\u00eb"},"content":{"rendered":"<p><strong><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2012\/04\/Mesila-D.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-453\" title=\"Mesila D\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2012\/04\/Mesila-D.jpg\" alt=\"\" width=\"444\" height=\"610\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2012\/04\/Mesila-D.jpg 444w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2012\/04\/Mesila-D-218x300.jpg 218w\" sizes=\"auto, (max-width: 444px) 100vw, 444px\" \/><\/a>Mesila DODA<\/strong><\/p>\n<p>Her\u00ebpashere kemi patur rastin t\u00eb d\u00ebgjojm\u00eb nj\u00eb ekspansion termash t\u00eb \u00e7uditshme q\u00eb radhiten pa asnj\u00eb lidhje me p\u00ebrkat\u00ebsin\u00eb logjike e historike t\u00eb termit q\u00eb her\u00ebpashere artikulohen nga ana e mendjes s\u00eb ndritur t\u00eb Partis\u00eb Socialiste. K\u00ebsisoj kemi asistuar para disa vitesh kur enciklikat e shenjta nuk i l\u00ebshonte m\u00eb Papa si letra p\u00ebr ipeshkvijt\u00eb e tij, por i shkruante Kryetari i Partis\u00eb Socialiste me dor\u00ebn e vet, si pjes\u00eb t\u00eb programit q\u00eb nuk u shkruajt kurr\u00eb e q\u00eb p\u00ebr fatin e tij t\u00eb keq nuk e kuptuan e nuk e votuan dot as shqiptar\u00ebt. M\u00eb pas inflacioni i retorik\u00ebs, njohu rrug\u00ebn p\u00ebrtej s\u00eb majt\u00ebs e s\u00eb djatht\u00ebs, e as kjo nuk shk\u00eblqeu fort, pas disa eksperimentesh linguistike invencioni ndali tek rilindja e re shqiptare.\u00a0<!--more--><br \/>\nN\u00eb fakt ky \u00ebsht\u00eb nj\u00eb term i p\u00ebrdorur jo rrall\u00eb n\u00eb historin\u00eb e mendimit njer\u00ebzor. Rilindja europiane sh\u00ebnon nj\u00eb periudh\u00eb t\u00eb ndritur n\u00eb art e kultur\u00eb, nj\u00eb periudh\u00eb q\u00eb nis pas Mesjete (XV-XVI) e mbaron me fillimin e koh\u00ebs moderne. Mendjet e ndritura t\u00eb koh\u00ebs n\u00eb art, filozofi e politik\u00eb k\u00ebrkuan nj\u00eb ndarje nga etika e Mesjet\u00ebs dhe rikthim n\u00eb epok\u00ebn e estetik\u00ebs Antike, n\u00eb koh\u00ebn e formave t\u00eb bukura, nj\u00eb rilindje, pra t\u00eb Antikitetit e konceptit t\u00eb bukuris\u00eb s\u00eb idealizuar t\u00eb grek\u00ebve t\u00eb lasht\u00eb.<br \/>\nPati dhe nj\u00eb rilindje shqiptare! Kjo ishte rreth 4 shekuj mbas asaj evropiane, n\u00eb fillimin e shekullit XIX dhe p\u00ebrfundon n\u00eb vitin 1912, me shpalljen e Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb. Thelbin e saj, si t\u00eb \u00e7do l\u00ebvizjeje tjet\u00ebr nacionale, e p\u00ebrb\u00ebnte formimi i shtetit komb\u00ebtar shqiptar. Objektivi i saj ishte t\u00eb krijonte premisat q\u00eb \u00e7uan n\u00eb konsolidimin e shqiptar\u00ebve si komb, n\u00eb ngritjen e m\u00ebtejshme t\u00eb nd\u00ebrgjegjes komb\u00ebtare dhe n\u00eb zhvillimin e l\u00ebvizjes komb\u00ebtare. P\u00ebrpjekja e k\u00ebtyre burrave t\u00eb m\u00ebdhenj, mendimtar\u00eb dhe jo vet\u00ebm, b\u00ebri t\u00eb mundur shp\u00ebtimin e Shqip\u00ebris\u00eb, si dhe krijuan premisat e nj\u00eb vet\u00ebdije t\u00eb re komb\u00ebtare. Rilindasit k\u00ebrkuan rikthimin e lavdis\u00eb s\u00eb koh\u00ebve t\u00eb ndritura t\u00eb Sk\u00ebnderbeut dhe e kthyen k\u00ebt\u00eb n\u00eb nj\u00eb simbol komb\u00ebtar t\u00eb koh\u00ebve t\u00eb fitoreve ndaj Port\u00ebs s\u00eb Lart\u00eb.<br \/>\nTash, p\u00ebr t&#8217;u kthyer nga aty ku e nis\u00ebm nj\u00eb rilindje e re socialiste v\u00ebrtitet n\u00ebp\u00ebr Shqip\u00ebri, nj\u00eb epok\u00eb e re e art\u00eb thon\u00eb, ku njer\u00ebzit do t\u00eb jetojn\u00eb barazisht e lumturisht, ku paraja do i merret t\u00eb pasurit e do i jepet t\u00eb varfrit, ku stisen letra e fjalime me modele si ato q\u00eb shqiptar\u00ebt i kan\u00eb l\u00ebn\u00eb koh\u00eb m\u00eb pas. Secila prej k\u00ebtyre ideve t\u00eb rilindasve socialist\u00eb do t\u00eb meritonte nj\u00eb p\u00ebrsiatje m\u00eb vete, sepse secila prej tyre paraqet nj\u00eb model t\u00eb d\u00ebshtuar e t\u00eb tejkaluar. Rilindja socialiste k\u00ebrkon t\u00eb kthej\u00eb ekonomin\u00eb ton\u00eb n\u00eb laborator progresiv, megjith\u00ebse nuk mohon dot se buxheti shqiptar u trefishua n\u00eb k\u00ebto vite, megjith\u00eb koh\u00ebt e v\u00ebshtira t\u00eb ekonomis\u00eb globale, duke aplikuar krejt t\u00eb kund\u00ebrt\u00ebn e saj taks\u00ebn e shesht\u00eb, e cila \u00ebsht\u00eb ky\u00e7i i q\u00ebndrueshm\u00ebris\u00eb s\u00eb ekonomis\u00eb son\u00eb. Rilindja socialiste tenton t\u00eb rikthej\u00eb skemat korruptive n\u00eb bujq\u00ebsi, k\u00ebrkon t\u00eb rikthej\u00eb konceptin e arsimit t\u00eb lart\u00eb si nj\u00eb moll\u00eb e ndalueme p\u00ebr vdekatar\u00ebt e thjesht\u00eb e nj\u00eb privilegj p\u00ebr kastat e larta.<br \/>\nRilindja socialiste k\u00ebrkon t\u00eb na projektoj\u00eb nj\u00eb Shqip\u00ebri t\u00eb gjelb\u00ebr nga njeriu q\u00eb nuk mbolli asnj\u00eb pem\u00eb n\u00eb Tiran\u00ebn q\u00eb e qeverisi p\u00ebr 11 vjet.<br \/>\nE pra, kjo risi e fundit linguistike nuk paraqet asnj\u00eb af\u00ebrsi me konceptet q\u00eb parashtrova m\u00eb par\u00eb. Nuk ka asnj\u00eb lidhje logjike e kohore as me estetik\u00ebn, as me artin e as me kryengritjet e dikurshme kund\u00ebr Port\u00ebs s\u00eb Lart\u00eb. Tek e fundit nuk di se cil\u00ebn prej koh\u00ebve k\u00ebrkon t\u00eb rilind\u00eb kjo fushat\u00eb. T\u00eb jet\u00eb ajo e krijimit t\u00eb shtetit shqiptar e t\u00eb m\u00ebvet\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb nga Perandoria Osmane \u00ebsht\u00eb me vones\u00eb 100 vjet, ndaj \u00ebsht\u00eb po kaq e marr\u00eb n\u00eb p\u00ebrdorimin e saj t\u00eb p\u00ebrditsh\u00ebm sa t&#8217;i vjedh\u00ebsh enciklik\u00ebn Pap\u00ebs, t\u00eb jet\u00eb ajo e estetik\u00ebs greke \u00ebsht\u00eb me vones\u00eb rreth 6 shekuj e nuk besoj se nj\u00eb forc\u00eb kaq e madhe opozitare, megjith\u00ebse ka n\u00eb krye nj\u00eb piktor t\u00eb rend\u00eb pas bukuris\u00eb s\u00eb koh\u00ebve t\u00eb lashta. I vetmi shpjegim logjik do t\u00eb ish ai i idealit t\u00eb rilindjes s\u00eb koh\u00ebve t\u00eb kuqe, i koh\u00ebve kur pushteti i takonte si nj\u00eb e drejt\u00eb natyrore kast\u00ebs komuniste\u2026 Por, tek e fundit dhe kjo mbetet thjesht nj\u00eb alternativ\u00eb, pasi do t\u00eb duhej t\u00eb ish menduar thell\u00eb, e un\u00eb ve\u00e7 logjik\u00eb e thell\u00ebsi mendimi n\u00eb k\u00ebt\u00eb keqp\u00ebrdorim t\u00eb fjal\u00ebs nuk shoh.<br \/>\nMe hamendje them se jemi p\u00ebrpara rastit t\u00eb p\u00ebrs\u00ebritur t\u00eb p\u00ebrdorimit t\u00eb nj\u00eb koncepti pa e ditur e pa u lodhur p\u00ebr t\u00eb kuptuar se \u00e7&#8217;do t\u00eb thot\u00eb. Vaniteti e shtyn Kryetarin e Partis\u00eb Socialiste t\u00eb zgjedh\u00eb m\u00eb t\u00eb bukur\u00ebn e m\u00eb interesanten nga fjal\u00ebt q\u00eb i vijn\u00eb n\u00ebp\u00ebr mend sa q\u00eb ja thon\u00eb sejmen\u00ebt. Zanati i bojnave nuk e l\u00eb t\u00eb lexoj\u00eb e t\u00eb hap\u00eb defter\u00ebt. Edhe k\u00ebsaj here rrezikon t\u00eb gaboj\u00eb e t\u00eb rip\u00ebrdor\u00eb nj\u00eb fjal\u00eb ashtu si\u00e7 thot\u00eb ai vet\u00eb &#8220;rroma p\u00ebr toma&#8221;<br \/>\nTek e fundit vaniteti nuk ka qen\u00eb ndonj\u00ebher\u00eb virtyt, \u00ebsht\u00eb thjesht ves!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mesila DODA Her\u00ebpashere kemi patur rastin t\u00eb d\u00ebgjojm\u00eb nj\u00eb ekspansion termash t\u00eb \u00e7uditshme q\u00eb radhiten pa asnj\u00eb lidhje me p\u00ebrkat\u00ebsin\u00eb logjike e historike t\u00eb termit q\u00eb her\u00ebpashere artikulohen nga ana e mendjes s\u00eb ndritur t\u00eb Partis\u00eb Socialiste. K\u00ebsisoj kemi asistuar para disa vitesh kur enciklikat e shenjta nuk i l\u00ebshonte m\u00eb Papa si letra p\u00ebr&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-452","post","type-post","status-publish","format-standard","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=452"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/452\/revisions"}],"predecessor-version":[{"id":454,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/452\/revisions\/454"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}