{"id":4318,"date":"2014-04-25T00:08:41","date_gmt":"2014-04-25T00:08:41","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=4318"},"modified":"2014-04-25T00:08:41","modified_gmt":"2014-04-25T00:08:41","slug":"anormaliteti-si-normalitet","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=4318","title":{"rendered":"ANORMALITETI SI NORMALITET"},"content":{"rendered":"

\"\"<\/a>NDUE DEDAJ<\/p>\n

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N\u00eb Shqip\u00ebri anormaliteti pranohet si normalitet pa ndonj\u00eb vramendje t\u00eb madhe. Mir\u00eb n\u00eb koh\u00ebn kur ishe i shtr\u00ebnguar t\u00eb b\u00ebje si t\u00eb thoshte partia shtet, por tash q\u00eb mund t\u00eb mos pyes\u00ebsh aspak p\u00ebr partit\u00eb? Mbase e para gj\u00eb anormale n\u00eb k\u00ebt\u00eb vend \u00ebsht\u00eb turrja e t\u00eb gjith\u00ebve p\u00ebr t\u00eb b\u00ebr\u00eb politik\u00eb, a thua se kjo \u00ebsht\u00eb nj\u00eblloj feje? E dyta gj\u00eb \u00ebsht\u00eb se nd\u00ebrsa t\u00eb gjith\u00eb th\u00ebrrasin, q\u00eb n\u00eb politik\u00eb t\u00eb hyjn\u00eb njer\u00ebzit e shquar t\u00eb elit\u00ebs p\u00ebr t\u00eb kontribuar, n\u00eb t\u00eb v\u00ebrtet\u00eb drejt saj rendin ata q\u00eb kan\u00eb par\u00e0, por jo dhe shkollim t\u00eb mjaftuesh\u00ebm, njohje, kredibilitet etj. E treta, ka nj\u00eb pragmatiz\u00ebm politik t\u00eb panatyrsh\u00ebm. N\u00ebn rrogoz flitet p\u00ebr gjera q\u00eb nuk shkojn\u00eb dhe aq n\u00eb politik\u00ebn e madhe, se partia e dyt\u00eb e koalicionit qeveris\u00ebs do t\u2019ia b\u00ebj\u00eb \u201cgj\u00ebm\u00ebn\u201d t\u00eb par\u00ebs, por publikisht i thuren lavde LSI-s\u00eb, bile ka nga ata q\u00eb ikin nga nga dy partit\u00eb kryesore (ku ndihen t\u00eb pap\u00ebrfillur) e vrikojn\u00eb t\u00eb gjejn\u00eb streh\u00eb te ajo, partia e tret\u00eb, p\u00ebr pun\u00ebsim etj. Njer\u00ebzit nuk motivohen p\u00ebr ta p\u00ebrkryer politik\u00ebn dhe institucionet e saj, por duan ta p\u00ebrdorin at\u00eb p\u00ebr interesat e tyre t\u00eb \u00e7astit, duke harruar se \u00ebsht\u00eb politika q\u00eb i p\u00ebrdor ata n\u00eb fushatat elektorale etj. Sa t\u00eb ecim me logjik\u00ebn, m\u00eb mir\u00eb vez\u00ebn sot se pul\u00ebn mot, nuk kemi b\u00ebr\u00eb as shtet, as politik\u00eb, as moral.<\/p>\n

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\u201cMjeshtra t\u00eb M\u00ebdhenj\u201d, pa qen\u00eb as mjeshtra t\u00eb vegj\u00ebl!<\/strong><\/p>\n

 <\/p>\n

\u00c7far\u00eb \u00ebsht\u00eb kjo psikologji k\u00ebshtu? E jo vet\u00ebm n\u00eb pun\u00ebt e politik\u00ebs ndodhin \u00e7udira t\u00eb anormalitetit, po dhe n\u00eb ato t\u00eb shkenc\u00ebs, artit, let\u00ebrsis\u00eb etj. Se, m\u00eb thoni, cili \u00ebsht\u00eb argumenti q\u00eb nj\u00eb grup akademik\u00ebsh dhe profesor\u00ebsh marrin pjes\u00eb n\u00eb nj\u00eb konferenc\u00eb aspak akademike n\u00eb Tiran\u00eb, organizuar nga nj\u00eb shoqat\u00eb pa asgj\u00eb shkencore n\u00eb p\u00ebrmbajtjen e saj, q\u00eb nuk ka kurr\u00ebfar\u00eb tagri mbi historiografin\u00eb, etnologjin\u00eb etj. Mir\u00ebpo a m\u00ebsohen profesor\u00ebt se \u00e7\u2019duhet t\u00eb b\u00ebjn\u00eb? Ata q\u00eb kan\u00eb p\u00ebr detyr\u00eb t\u00eb m\u00ebsojn\u00eb t\u00eb tjer\u00ebt! Si rregull jo. Por ndoshta anormaliteti pa shpjegim i gj\u00ebrave si k\u00ebto na jep t\u00eb drejt\u00ebn t\u00eb pyesim, si ndodh q\u00eb njer\u00ebzit me tituj e grada shkencore investohen p\u00ebr shoqata, botime, promovime \u201cshkencore\u201d rapsodike?… Disa syresh n\u00eb ndonj\u00eb rast duan t\u00eb b\u00ebjn\u00eb encikopedi p\u00ebr krahinat apo trevat shqiptare duke aktivizuar amator\u00ebt, diletant\u00ebt, delirant\u00ebt, q\u00eb nuk kan\u00eb shkruar nj\u00eb artikull n\u00eb jet\u00ebn e tyre. N\u00eb em\u00ebr t\u00eb vij\u00ebs s\u00eb masave, me siguri, ani se n\u00eb pun\u00eb t\u00eb shkenc\u00ebs e artit vija e masave \u00ebsht\u00eb krejt\u00ebsisht e papranueshme.<\/p>\n

\u00cbsht\u00eb k\u00ebnaq\u00ebsi ta nis\u00ebsh nj\u00eb t\u00eb diel\u00eb duke lexuar poezit\u00eb e Anton Paplek\u00ebs botuar n\u00eb nj\u00eb t\u00eb p\u00ebrditshme, k\u00ebtij poeti avanguard\u00eb, q\u00eb n\u00eb vitet \u201970 t\u00eb shekullit t\u00eb kaluar, bashk\u00eb me Hamit Alin\u00eb e Sk\u00ebnder Bu\u00e7papajn e nxori poezin\u00eb e Alpeve tona nga pelerina e \u201cEposit t\u00eb Kreshnik\u00ebve\u201d duke e sjell\u00eb at\u00eb n\u00eb qasjen moderne, si\u00e7 b\u00ebnte dhe Martin Camaj n\u00eb Gjermani, apo poet\u00ebt e Kosov\u00ebs matan\u00eb kufirit. Ajo q\u00eb t\u00eb habit \u00ebsht\u00eb se ky poet dhe t\u00eb ngjashmit e tij, gjith\u00eb k\u00ebto vite, pas 90-s, nuk kan\u00eb marr\u00eb asnj\u00eb \u00e7mim nga jurit\u00eb e let\u00ebrsis\u00eb dhe asnj\u00eb financim p\u00ebr librat e tyre nga qeverit\u00eb klienteliste, si\u00e7 sh\u00ebnon diku Papleka poet, p\u00ebrkthyes, studiues i njohur. \u00cbsht\u00eb e thjesht\u00eb ta kuptosh pse-n\u00eb dhe nj\u00ebher\u00ebsh e trisht\u00eb, ai dhe \u201craca\u201d e tij indipendente nuk kan\u00eb qen\u00eb pjes\u00eb e politik\u00ebs partiake, dhe pse njer\u00ebz t\u00eb ndryshimit politik. Por n\u00ebse Papleka dhe t\u00eb tjer\u00ebt si ai, krijues dhe studiues elitar\u00eb nuk kan\u00eb p\u00ebrfituar asgj\u00eb nga ato q\u00eb meritonin, disa af\u00ebr pushteteve kan\u00eb marr\u00eb marre tituj nderi e akademik\u00eb, \u00e7mime karriere etj. Krijues t\u00eb dor\u00ebs s\u00eb dyt\u00eb t\u00eb p\u00ebriferis\u00eb se artit jan\u00eb b\u00ebr\u00eb \u201cMjeshtra t\u00eb M\u00ebdhenj\u201d pa qen\u00eb as mjeshtra t\u00eb vegj\u00ebl. E kjo fal\u00eb \u201clobimeve\u201d pran\u00eb institucioneve shtet\u00ebrore, m\u00eb sakt\u00eb njohjeve personale me ata q\u00eb k\u00ebto pun\u00eb i kan\u00eb n\u00eb dor\u00eb.<\/p>\n

\u00a0<\/strong><\/p>\n

Kujtime \u201cdisidente\u201d komunist\u00ebsh antikomunist\u00eb<\/strong><\/p>\n

 <\/p>\n

Por dhe n\u00ebse dikush nuk t\u00eb qas si \u201cfigur\u00eb\u201d komb\u00ebtare apo lokale, e ke n\u00eb dor\u00eb vet\u00eb k\u00ebt\u00eb pun\u00eb. Mjafton t\u00eb kesh laps e let\u00ebr dhe ca para p\u00ebr shtypshkronj\u00ebn. Kujtimet jan\u00eb nj\u00eb mod\u00eb n\u00eb Shqip\u00ebri, ato kan\u00eb t\u00eb bukur\u00ebn e tyre, si rr\u00ebfime njer\u00ebzore p\u00ebr f\u00ebmij\u00ebrin\u00eb, koh\u00ebn t\u00ebnde t\u00eb kaluar, pra, n\u00ebse mbeten n\u00eb k\u00ebto caqe. Por kujtimet e shum\u00ebkujt tek ne kan\u00eb vesin e mburrjes, vet\u00eblavd\u00ebrimit, vendosjes s\u00eb vetes n\u00eb qend\u00ebr t\u00eb ngjarjeve, rrotullimit t\u00eb diellit andej nga je vet\u00eb etj. Shtoji k\u00ebsaj psikologjie tradicionale dhe \u201cdisidenc\u00ebn\u201d personale, kinse rebelimin politik t\u00eb djesh\u00ebm. Stis situata se si luftoje p\u00ebr ta rr\u00ebzuar sistemin, qysh n\u00eb adoleshenc\u00ebn t\u00ebnde. N\u00eb disa botime VIP-ash has kujtime t\u00eb pabesueshme, q\u00eb shajn\u00eb vend\u00e7e \u201cshokun Enver\u201d, demek se ashtu e kishin ndjer\u00eb at\u00ebher\u00eb kur ishin t\u00eb vegj\u00ebl! Mir\u00ebpo k\u00ebta zot\u00ebrinj, n\u00ebse nuk do t\u00eb kishte nd\u00ebrruar sistemi politik, k\u00ebto kujtime t\u00eb kthyera s\u00eb prapthi, ka gjas\u00eb q\u00eb do t\u2019na i kishin treguar p\u00ebr s\u00eb \u201cmbari\u201d, se kur xhaxhi Enver kishte vajtur n\u00eb shkoll\u00ebn e tyre, ata nuk ishin rebeluar, \u00e7\u2019\u00ebsht\u00eb ajo fjal\u00eb, por kishin nxituar t\u00eb dilnin n\u00eb fotografi me t\u00eb, t\u2019i lidhnin n\u00eb qaf\u00eb shallin e kuq t\u00eb pionierit. Po p\u00ebrse duhet ta prishin f\u00ebmij\u00ebrin\u00eb e tyre me gjera politike? F\u00ebmij\u00ebt as nuk i duan dhe as nuk i urrejn\u00eb udh\u00ebheq\u00ebsit. Do t\u2019i donin vet\u00ebm n\u00ebse ata do t\u00eb ishin si Plaku i Vitit t\u00eb Ri. Nj\u00eb shoku yn\u00eb m\u00ebsues pati ardhur n\u00eb redaksin\u00eb e gazet\u00ebs, at\u00eb shkurt t\u00eb vitit 1991, dhe pati k\u00ebrkuar t\u2019i botonim nj\u00eb promemorie t\u00eb nx\u00ebn\u00ebsve t\u00eb tij, n\u00eb cil\u00ebn shkruhej se po nuk u vendos prap\u00eb busti i Enver Hoxh\u00ebs n\u00eb sheshin \u201cSk\u00ebnderbej\u201d, do t\u00eb hyjm\u00eb n\u00eb grev\u00eb urie (!) I pat\u00ebm th\u00ebn\u00eb atij se f\u00ebmij\u00ebt nuk rrin\u00eb pa ngr\u00ebn\u00eb buk\u00eb dhe kur iu vdes nj\u00eb i af\u00ebrm, jo m\u00eb p\u00ebr bronzin e \u201cxhaxhit\u201d. Me fjal\u00eb t\u00eb tjera i lam\u00eb t\u00eb kuptonte se at\u00eb promemorie nuk e kishin shkruar nx\u00ebn\u00ebsit. Dhe ashtu u mbyll ajo pun\u00eb, shtatorja nuk hypi m\u00eb aty ku kishte qen\u00eb, promemoria e nx\u00ebn\u00ebsve nuk u botua dhe ata vog\u00eblush\u00eb nuk hyn\u00eb n\u00eb grev\u00eb urie.<\/p>\n

I bie q\u00eb ne, asokohe, asgj\u00eb nuk kemi b\u00ebr\u00eb vet\u00eb me d\u00ebshir\u00ebn ton\u00eb, por t\u00eb gjitha na i ka b\u00ebr\u00eb me pahir sekretari i byros\u00eb, kryetari i k\u00ebshillit, komiteti i Partis\u00eb. Edhe kur kemi k\u00ebnduar e brohoritur p\u00ebr PP-n\u00eb n\u00eb tribunat e kongreseve dhe koncertet qeveritare, edhe kur kemi dal\u00eb n\u00eb fotografi me udh\u00ebheq\u00ebsin e dashur gjith\u00eb p\u00ebrzem\u00ebrsi, edhe kur na kan\u00eb dekoruar me urdhra e medalje, edhe kur na kan\u00eb ngjitur n\u00eb poste t\u00eb larta. T\u00eb gjitha k\u00ebto nga \u201challi\u201d i kemi patur.<\/p>\n

\u00cbsht\u00eb v\u00ebrtet p\u00ebr t\u00eb qeshur e p\u00ebr t\u00eb qar\u00eb si njer\u00ebzit, rrojtja e tyre materiale, i rrotullon sipas karuselit t\u00eb politik\u00ebs. Kot s\u2019i pati shkruar Fishta ato satirat e tij me \u201cAnza t\u00eb Parnasit\u201d e \u201cBaba Tas\u201d, ku fshikullonte shqiptarin e tipit \u201cmjaft me m\u00eb ec\u00eb mue kuleta\u201d. Apo nj\u00eb historian, q\u00eb, kur ishte e djathta n\u00eb pushtet, mbante kumtesa p\u00ebr luft\u00ebn q\u00eb kishin b\u00ebr\u00eb ballist\u00ebt p\u00ebr \u00e7lirimin e vendit dhe tash q\u00eb kan\u00eb ardhur n\u00eb pushtet t\u00eb majtit, mban kumtesa p\u00ebr kontributin q\u00eb kan\u00eb dh\u00ebn\u00eb partizan\u00ebt n\u00eb Luft\u00eb. Hajde e merre vesh k\u00ebt\u00eb \u201cshkenc\u00eb\u201d, k\u00ebt\u00eb (a)moralitet.<\/p>\n

Duhet nd\u00ebrruar fleta sa nuk \u00ebsht\u00eb von\u00eb. Ky \u00ebsht\u00eb verdikti moralo-politik p\u00ebr shum\u00ebk\u00ebnd. P\u00ebr hir t\u00eb kalamajve, buk\u00ebs s\u00eb goj\u00ebs dhe natyrisht p\u00ebr t\u00eb mbetur n\u00eb histori si partizan\u00eb t\u00eb p\u00ebrmbysjes s\u00eb regjimit t\u00eb djesh\u00ebm.<\/p>\n

Dhe thuaj pastaj se jemi t\u00eb gatsh\u00ebm p\u00ebr t\u2019u integruar n\u00eb Europ\u00eb, me falsitetin ton\u00eb t\u00eb gjerave.<\/p>\n","protected":false},"excerpt":{"rendered":"

NDUE DEDAJ   N\u00eb Shqip\u00ebri anormaliteti pranohet si normalitet pa ndonj\u00eb vramendje t\u00eb madhe. Mir\u00eb n\u00eb koh\u00ebn kur ishe i shtr\u00ebnguar t\u00eb b\u00ebje si t\u00eb thoshte partia shtet, por tash<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-4318","post","type-post","status-publish","format-standard","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4318"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4318\/revisions"}],"predecessor-version":[{"id":4320,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4318\/revisions\/4320"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}