{"id":4200,"date":"2014-03-24T22:54:34","date_gmt":"2014-03-24T22:54:34","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=4200"},"modified":"2014-03-25T03:25:00","modified_gmt":"2014-03-25T03:25:00","slug":"dy-perkthime-dhe-nje-poezi-nga-alfons-grishaj","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=4200","title":{"rendered":"Dy p\u00ebrkthime dhe nj\u00eb poezi nga Alfons Grishaj"},"content":{"rendered":"

\"\"<\/a>Alfons\u00a0 Grishaj<\/strong><\/p>\n

 <\/p>\n

Ka koh\u00eb q\u00eb mendoj t\u00eb nxjerr n\u00eb gjuh\u00ebn shqipe dy poezi q\u00eb mb\u00ebshteten n\u00eb motive themelore q\u00eb shprehin realitete jetike, pa t\u00eb cilat bota nuk mund t\u00eb b\u00ebj\u00eb. Sidomos p\u00ebr ne shqiptar\u00ebt q\u00eb kemi vuajtur dhe vazhdojm\u00eb t\u00eb vuajm\u00eb, k\u00ebto poezi ting\u00ebllojn\u00eb aktuale. Nj\u00ebra lidhet me at\u00eb q\u00eb shpesh ka munguar n\u00eb tryezat e shqiptar\u00ebve, kurse\u00a0 tjetra \u00ebsht\u00eb me at\u00eb q\u00eb ka munguar vazhdimisht n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Por, si trajtohen politikani dhe buka, nga dy kolos\u00eb, njeri poet dhe humanist, tjetri poet dhe diktator?<\/p>\n

 <\/p>\n

Poezia e Artur Miedzyrzecki 1981:<\/strong><\/p>\n

 <\/p>\n

What Does the Political Scientist Know?<\/strong><\/p>\n

 <\/p>\n

What does the political scientist know?<\/p>\n

The political scientist know the latest trends<\/p>\n

The current states\u00a0 of affairs<\/p>\n

The history of doctrines<\/p>\n

 <\/p>\n

What does the political scientist not know?<\/p>\n

The political scientist doesn\u2019t know desperation<\/p>\n

He doesn\u2019t know\u00a0 the game that consist<\/p>\n

In renouncing the game<\/p>\n

 <\/p>\n

It doesn\u2019t occur to him<\/p>\n

That no one knows when<\/p>\n

Irrevocable changes may appear<\/p>\n

Like an ice floe\u2019s sudden cracks<\/p>\n

 <\/p>\n

And that our natural resources<\/p>\n

Include knowledge of venerated laws<\/p>\n

The capacity for wonder<\/p>\n

And sense of humor<\/p>\n

\u00a0<\/span><\/p>\n

\u00c7far\u00eb njeh nj\u00eb shkenc\u00ebtar politik?<\/em><\/strong><\/p>\n

\u00a0<\/em><\/p>\n

\u00c7far\u00eb njeh nj\u00eb shkenc\u00ebtar politik?<\/em><\/p>\n

Shkenc\u00ebtari politik njeh tendecat m\u00eb t\u00eb fundit<\/em><\/p>\n

Gjendjen aktuale t\u00eb problemeve<\/em><\/p>\n

Historin\u00eb e doktrinave<\/em><\/p>\n

\u00a0<\/em><\/p>\n

\u00c7far\u00eb nuk njeh nj\u00eb shkenc\u00ebtar politik?<\/em><\/p>\n

Shkenc\u00ebtari politik nuk njeh d\u00ebshp\u00ebrim<\/em><\/p>\n

Ai nuk njeh loj\u00ebn q\u00eb konsiston<\/em><\/p>\n

N\u00eb braktisjen e loj\u00ebs<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Dhe atij nuk i ndodh<\/em><\/p>\n

Q\u00eb t\u00eb mos dij\u00eb njeri kur <\/em><\/p>\n

Ndryshimet e parevokueshme mund t\u00eb ndodhin<\/em><\/p>\n

Si thyerjet e papritura t\u00eb aisbergut<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Dhe se burimet tona natyrore<\/em><\/p>\n

P\u00ebrfshijn\u00eb njohjen e ligjeve t\u00eb respektuara<\/em><\/p>\n

Kapacitetin p\u00ebr \u00e7udira<\/em><\/p>\n

Si dhe sensin e humorit<\/em><\/p>\n

 <\/p>\n

Poezia\u00a0 \u201cIl Pane\u201d e Benito Mussolinit \u00ebsht\u00eb quajtur si nj\u00eb nd\u00ebr poezit\u00eb m\u00eb t\u00eb bukura t\u00eb Poet\u00ebve t\u00eb m\u00ebdhenj italian\u00eb, biles kjo poezi u p\u00ebrfshi edhe n\u00eb Antologjin\u00eb e Poezis\u00eb Italiane t\u00eb koh\u00ebs. M\u00eb von\u00eb, kjo poezi u klasifikua si aforiz\u00ebm, madje nga aforizmat m\u00eb me fam\u00eb n\u00eb bot\u00eb:<\/p>\n

 <\/p>\n

Benito Mussolini<\/strong><\/p>\n

 <\/p>\n

Il Pane<\/strong><\/p>\n

 <\/p>\n

Amate il pane, cuore della casa,<\/p>\n

Profumo della mensa,<\/p>\n

Gioia del focolare.<\/p>\n

 <\/p>\n

Rispetate il pane, sudore della fronte,<\/p>\n

Orgolio del lavoro,<\/p>\n

Poema di sacrificio.<\/p>\n

 <\/p>\n

 <\/p>\n

Buka<\/em><\/strong><\/p>\n

\u00a0<\/em><\/p>\n

Duajeni buk\u00ebn, zemr\u00ebn e sht\u00ebpis\u00eb,<\/em><\/p>\n

Parfumin e mens\u00ebs,<\/em><\/p>\n

G\u00ebzimin e vatr\u00ebs.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Respektojeni\u00a0 buk\u00ebn, djers\u00ebn e ballit,<\/em><\/p>\n

Krenarin\u00eb e pun\u00ebs,<\/em><\/p>\n

Poem\u00ebn e sakrific\u00ebs.<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

 <\/p>\n

Alfons Grishaj<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Metafora e metaforave<\/strong><\/p>\n

Krahu i kanarin\u00ebs, ibrik kafeje<\/p>\n

N\u00eb kup\u00ebn Grand Canyon rr\u00ebk\u00ebllen ndjesit\u00eb e muz\u00ebs.<\/p>\n

\u00c7mendet<\/p>\n

Harpa nazemadhe q\u00eb shijon Lui XIII-t\u00eb n\u00eb papafingon e Titanikut.<\/p>\n

Fytyra e dashnorit prej sapuni arktik, \u00a0pamflet i hijes s\u00eb p\u00ebrmortshme.<\/p>\n

Privilegji dhe sakrilegji, shandane t\u00eb qirinjve<\/p>\n

Q\u00eb ndizen n\u00eb epshin e \u00a0drit\u00ebhijeve gjeometrike,<\/p>\n

Dhe fiken si yje n\u00eb kavernat e zeza qiellore.<\/p>\n

Heu, ti djall,kartmonedh\u00eb e unit q\u00eb ngre gjirizet<\/p>\n

N\u00eb piedestalet e frym\u00ebs…<\/p>\n

Hakmerru ndaj emrit t\u00ebnd t\u00eb p\u00ebrbindsh\u00ebm,<\/p>\n

Duke falur k\u00ebng\u00ebn e kardinal\u00ebve n\u00eb pranver\u00eb.<\/p>\n

T\u00eb shohim n\u00eb do b\u00ebhesh \u00ebngjell e kush do b\u00ebhet djall!<\/p>\n

Jeta do b\u00ebhet bori, pa konfliktin e kat\u00ebr stin\u00ebve q\u00eb i p\u00ebrvidhen nj\u00ebra tjetr\u00ebs…<\/p>\n","protected":false},"excerpt":{"rendered":"

Alfons\u00a0 Grishaj   Ka koh\u00eb q\u00eb mendoj t\u00eb nxjerr n\u00eb gjuh\u00ebn shqipe dy poezi q\u00eb mb\u00ebshteten n\u00eb motive themelore q\u00eb shprehin realitete jetike, pa t\u00eb cilat bota nuk mund t\u00eb b\u00ebj\u00eb.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-4200","post","type-post","status-publish","format-standard","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4200"}],"version-history":[{"count":4,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4200\/revisions"}],"predecessor-version":[{"id":4420,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/4200\/revisions\/4420"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}