{"id":405,"date":"2012-03-29T11:00:25","date_gmt":"2012-03-29T11:00:25","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=405"},"modified":"2012-03-29T11:00:25","modified_gmt":"2012-03-29T11:00:25","slug":"shtribalizimi-i-partise-socialiste","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=405","title":{"rendered":"SHTRIBALIZIMI I PARTIS\u00cb SOCIALISTE"},"content":{"rendered":"

\"\"<\/a>REXHEP SHAHU<\/strong><\/p>\n

\u00a0<\/strong>SHTRIBALIZIMI I PARTIS\u00cb SOCIALISTE<\/strong><\/p>\n

(Mbase lexuesi nuk do t\u00eb shoh\u00eb vet\u00ebm pik\u00ebn e zez\u00eb n\u00eb flet\u00ebn e bardh\u00eb\u2026)<\/p>\n

(fragment nga libri ne proces i Rexhep Shahut, Apologji per Udhen e Kombit)<\/p>\n

\u00a0<\/em>P\u00ebr mua, geg\u00ebt dhe tosk\u00ebt, duke perifrazue Ndre Mjed\u00ebn jan\u00eb, \u201c\u2026Molla t\u2019k\u00ebputuna nji dege \/Dy qershia lidh\u00eb n\u2019nj\u00eb rrfan\u00eb\u2026\u201d, dhe, duke perifrazue Skender Zogajn, dy dialektet e gjuh\u00ebs shqipe jan\u00eb \u201c\u2026dritat e dy syve n\u00eb ballin e kombit shqiptar\u201d.<\/em><\/p>\n


\n<\/strong>\u00cbsht\u00eb shtribalizuar Partia Socialiste e Shqip\u00ebris\u00eb, ka ik\u00eb, ka dal\u00eb apo ka shp\u00ebtuar nga \u201ctribuja\u201d toske, thot\u00eb Mustafa Nano n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shkrimit t\u00eb tij \u201cTosk\u00eb? Geg\u00eb? Asht mir me ken shqyptar\u201d.<\/p>\n

\u201cTanim\u00eb kjo situat\u00eb tribale nuk ekziston m\u00eb. Nuk di n\u00ebse shtribalizimi i Partis\u00eb Socialiste ka qen\u00eb nj\u00eb zhvillim i k\u00ebrkuar, por duket q\u00eb ajo nuk \u00ebsht\u00eb m\u00eb nj\u00eb parti me frym\u00ebzim toske. N\u00eb establishment-in drejtues t\u00eb saj duket se kartat jan\u00eb nakatosur thell\u00eb. Tanim\u00eb, geg\u00ebt n\u00eb krye t\u00eb PS-s\u00eb nuk jan\u00eb m\u00eb si\u00e7 kan\u00eb qen\u00eb, d.m.th ose t\u00eb num\u00ebruesh\u00ebm me kokrra, ose geg\u00eb t\u00eb promovuar e t\u00eb graduar prej \u201cmerit\u00ebs\u201d se jan\u00eb geg\u00eb; p\u00ebrkundrazi, jan\u00eb t\u00eb shumt\u00eb n\u00eb num\u00ebr e jan\u00eb promovuar e graduar p\u00ebr vlerat q\u00eb bartin e zot\u00ebsit\u00eb q\u00eb kan\u00eb. Rrjedhimisht, askush nuk i sheh m\u00eb si geg\u00eb\u201d, shkruan M. Nano, i cili e merr si t\u00eb kryer, t\u00eb p\u00ebrfunduar, t\u00eb mbaruar\u201cshtribalizimin e Partis\u00eb Socialiste\u201d dhe nuk matet q\u00eb t\u00eb pakt\u00ebn ta marr\u00eb si proces q\u00eb ka nis\u00eb, si fenomen q\u00eb ka p\u00ebsuar ndryshime pozitive e p\u00ebrmir\u00ebsime n\u00eb raport me p\u00ebrfaq\u00ebsimin e geg\u00ebve n\u00eb strukturat e larta t\u00eb PS nga zero p\u00ebrfaq\u00ebsim dikur n\u00eb pak p\u00ebrfaq\u00ebsim q\u00eb mbase do t\u00eb rritet.<\/p>\n

Nuk besoj se e shqet\u00ebson, p\u00ebrkundrazi, besoj e g\u00ebzon nisja e shtribalizimit t\u00eb PS, Mustafain, por pse ngutet ta shpall\u00eb si gj\u00eb q\u00eb ka ndodhur, q\u00eb ka p\u00ebrfunduar si fenomen.<\/p>\n

Nuk \u00ebsht\u00eb m\u00eb parti e Zon\u00ebs s\u00eb Par\u00eb Operative, nuk \u00ebsht\u00eb parti e familjeve t\u00eb ish byroist\u00ebve t\u00eb PPSH, e krushqive t\u00eb tyre, e nip\u00ebrve, st\u00ebrnip\u00ebrve, mbesave, st\u00ebrmbesave, dh\u00ebndur\u00ebve e dh\u00ebndur\u00ebve t\u00eb dh\u00ebndur\u00ebve t\u00eb tyre, por ka dal\u00eb nga ai mallkim, sipas tij, dhe ka p\u00ebrfshi geg\u00ebt n\u00eb forumet e saj, bile, bile, edhe grat\u00eb gege si \u201c\u2026nj\u00eb grua si Ledi Shamku q\u00eb q\u00ebndron rehat-rehat n\u00eb kok\u00ebn e PS-s\u00eb\u201d.<\/p>\n

Rren\u00eb safi. Ledi Shamku \u00ebsht\u00eb nj\u00eb grua e zonja gege, jo profesore e PS, dhe nuk \u201cq\u00ebndron rehat-rehat\u201d n\u00eb kok\u00eb t\u00eb PS. Nejse. Nj\u00eb rren\u00eb m\u00eb shum\u00eb. Rren\u00eb nga ato q\u00eb i jan\u00eb b\u00ebr\u00eb bezdi edhe Ram\u00ebs, dashuria e madhe ndaj t\u00eb cilit ndodh q\u00eb t\u00eb kthehet n\u00eb urrejtje t\u00eb madhe, si edhe urrejtja e madhe ka ndodh\u00eb q\u00eb \u00ebsht\u00eb kthyer n\u00eb dashuri t\u00eb madhe. E kemi provue t\u00eb pakt\u00ebn k\u00ebto 20 vjet n\u00eb politik\u00ebn shqiptare dashuri-urrejtjen e urrejtje-dashurin\u00eb. Po i shohim k\u00ebto spektakle dashuri-urrejtje a anasjelltas p\u00ebrdit\u00eb n\u00eb shtyp\u2026<\/p>\n

* * *<\/p>\n

N\u00eb Tiran\u00eb, po t\u00eb pyes\u00ebsh rast\u00ebsisht, njer\u00ebz krejt t\u00eb zakonsh\u00ebm, e tu thuash, a je geg\u00eb apo tosk\u00eb, shumica do t\u00eb t\u00eb thon\u00eb, gegu\u2026!?, jo jo, duhet t\u00eb jem tosku\u2026<\/p>\n

Termat \u201cgeg\u00eb\u201d apo \u201ctosk\u00eb\u201d,p\u00ebrve\u00e7se n\u00eb rastet e \u201cluft\u00ebs\u201d p\u00ebr pushtet n\u00eb pak zyra n\u00eb Tiran\u00eb, q\u00eb jan\u00eb p\u00ebrdor\u00eb si terma fyes n\u00eb raste t\u00eb ndryshme, n\u00eb popull kurr\u00eb nuk jan\u00eb p\u00ebrdor\u00eb si terma fyes. Askush asnj\u00ebher\u00eb nuk \u00ebsht\u00eb skuq\u00eb p\u00ebr k\u00ebt\u00eb gj\u00eb sepse askush nuk i ka konsiderue fjal\u00eb turpi, ve\u00e7 atyre q\u00eb kan\u00eb synue me i fut\u00eb n\u00eb konflikt geg\u00ebt me tosk\u00ebt.<\/p>\n

* * *<\/p>\n

Kjo, q\u00eb banori i hersh\u00ebm i Tiran\u00ebs, (jo i ardhur), t\u00eb mos e dij\u00eb q\u00eb \u00ebsht\u00eb geg\u00eb dhe q\u00eb t\u2019i duket se \u00ebsht\u00eb tosk\u00eb, ka arsyet dhe shpjegimet e veta. Sepse \u201clufta\u201d geg\u00eb \u2013 tosk\u00eb \u00ebsht\u00eb b\u00ebr\u00eb k\u00ebtu n\u00eb Tiran\u00eb p\u00ebr llokm\u00ebn e pushtetit. Pasi pushteti \u00ebsht\u00eb par\u00eb si burim i madh t\u00eb ardhurash, burim pasurimi, privilegjesh.<\/p>\n

Pushteti komunist erdhi me vjedhje dhe vjedhjen e instaloi n\u00eb pushtet, n\u00eb sistem si m\u00ebnyr\u00eb jetese e stil drejtimi. Q\u00eb kur vodhi floririn e shtetit dhe floririn e t\u00eb pasurve n\u00eb Shqip\u00ebri, nd\u00ebrkoh\u00eb q\u00eb akuzonin mbretin Zog dhe e akuzojn\u00eb ende p\u00ebr grabitje floriri, duke ia \u201cshit\u00eb\u201d vjedhjen e floririt atij. Le t\u00eb mos e pranojn\u00eb kurr\u00eb, por e v\u00ebrteta \u00ebsht\u00eb e v\u00ebrtet\u00eb : mbi tremij\u00eb ton flori \u00ebsht\u00eb vjedh\u00eb nga arka e shtetit shqiptar kur erdh\u00ebn komunist\u00ebt me Enverin n\u00eb pushtet, pa llogarit\u00eb se sa flori e sa pasuri u \u00ebsht\u00eb marr\u00eb nga komunist\u00ebt t\u00eb pasurve shqiptar\u00eb. Dhe pa llogarit\u00eb bizhut\u00eb, por vet\u00ebm kallepe floriri.<\/p>\n

* * *<\/p>\n

Kjo mend\u00ebsi, q\u00eb pushtetari nuk ndjehet sh\u00ebrbyes i qytetarit, por q\u00eb pushteti \u00ebsht\u00eb biznes, \u00ebsht\u00eb minier\u00eb p\u00ebr pasurim, ka vazhduar q\u00eb me instalimin e pushtetit komunist dhe ende vazhdon sot e gjith\u00eb dit\u00ebn. Kjo \u00ebsht\u00eb m\u00ebnyr\u00eb t\u00eb sjelluri, m\u00ebnyr\u00eb jetese. Ndaj lufta p\u00ebr post, p\u00ebr karrige, \u00ebsht\u00eb nd\u00ebr m\u00eb t\u00eb ashprat n\u00eb vendin ton\u00eb. Luft\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb fitohet nga shoq\u00ebria e mundur pasi vet\u00eb shoq\u00ebria me amullin\u00eb e saj, e pushtuar nga thashethemnaja e pak t\u00eb v\u00ebrtetave e shum\u00eb g\u00ebnjeshtrave, sikur e ka legjitimuar p\u00ebrfitimin e padrejt\u00eb t\u00eb pushtetarit e t\u00eb n\u00ebpun\u00ebsit n\u00eb t\u00eb gjitha rangjet e nivelet kur ka nj\u00eb gj\u00eb n\u00eb dor\u00eb, kur ka nj\u00eb vul\u00eb n\u00eb dor\u00eb, apo firmos nj\u00eb dokument, qoft\u00eb edhe p\u00ebr t\u2019i dh\u00ebn\u00eb ndihm\u00ebn ekonomike nj\u00eb fukarai, ndihm\u00eb q\u00eb i takon plot\u00ebsisht.<\/p>\n

* * *<\/p>\n

N\u00ebse derisa erdh\u00ebn komunist\u00ebt n\u00eb pushtet nga lufta q\u00eb b\u00ebn\u00eb vet\u00ebm p\u00ebr pushtet, pushteti ishte i balancuar dhe askujt nuk i vinte turp pse ishte geg\u00eb apo tosk\u00eb, askush nuk kishte konsekuenca pse ishte tosk\u00eb apo geg\u00eb, q\u00eb n\u00eb marshimin e par\u00eb t\u00eb Enver Hoxh\u00ebs me partizan\u00eb n\u00eb Tiran\u00eb, u shpalos urrejtja e pushtetit t\u00eb ri kund\u00ebr geg\u00ebve… Urrejtje q\u00eb do t\u00eb vazhdonte pasi p\u00ebr komunizmin do t\u00eb ishte kali m\u00eb i sigurt\u00eb p\u00ebr t\u00eb q\u00ebndruar ata n\u00eb pushtet duke v\u00ebn\u00eb kund\u00ebr nj\u00ebri \u2013 tjetrit tosk\u00ebt dhe geg\u00ebt nj\u00eblloj shqiptar\u00eb.<\/p>\n

* * *<\/p>\n

Aq e ashp\u00ebr ishte lufta kund\u00ebr geg\u00ebve sa shpesh disa prej tyre i p\u00ebrkuli, i b\u00ebri ta fshehin identitetin e tyre, ta fshehin gjuh\u00ebn e tyre, t\u00eb ken\u00eb frik\u00eb t\u00eb identifikohen me veten e tyre edhe pse geg\u00ebt ishin vendas n\u00eb Tiran\u00eb. Kujtoj se nj\u00eb studjues apo udh\u00ebtar i huaj, shkruan se n\u00eb vitin 1914, kishte gjet\u00eb n\u00eb Tiran\u00eb vet\u00ebm nj\u00eb tosk\u00eb, pasi Tirana at\u00ebhere ishte fshat\u2026<\/p>\n

Nd\u00ebrkoh\u00eb mbreti Zog, p\u00ebr ta b\u00ebr\u00eb Tiran\u00ebn tamam kryeqytet t\u00eb shqiptar\u00ebve, u mund\u00ebsoi t\u00eb gjith\u00eb atyre q\u00eb kishin mund\u00ebsi t\u00eb vinin n\u00eb Tiran\u00eb, t\u00eb gjith\u00eb atyre q\u00eb ishin t\u00eb kamur, ardhje t\u00eb dinjitetshme.<\/p>\n

Kush donte t\u00eb nd\u00ebrtonte sht\u00ebpi apo vil\u00eb, n\u00ebse e nd\u00ebrtonte brenda dy vitesh, truallin e nd\u00ebrtimit e kishte falas. Nj\u00eb far\u00eb legalizimi apo jo! Si legalizimi q\u00eb nisi dhe po b\u00ebn Berisha. Pastaj kush t\u00eb donte, mund t\u00eb blinte truall n\u00eb Tiran\u00eb dhe t\u00eb nd\u00ebrtonte n\u00eb baz\u00eb t\u00eb gjith\u00eb rregullave urbanistike.<\/p>\n

N\u00eb ato vite hyn\u00eb n\u00eb Tiran\u00eb shum\u00eb shqiptar\u00eb t\u00eb pasur dhe mbreti Zog filloi t\u00eb balanconte raportet geg\u00eb e tosk\u00eb n\u00eb kryeqytet.<\/p>\n

Mbreti Zog filloi ta urbanizonte Tiran\u00ebn dhe futi konceptet m\u00eb t\u00eb avancuara perendimore t\u00eb urbanizimit. Tiran\u00ebn ai e mendonte qytet t\u00eb madh dhe nuk ishte si komunist\u00ebt q\u00eb nuk lejonin as Tiran\u00ebn t\u00eb b\u00ebhej qytet i madh, si\u00e7 nuk lejonin asnj\u00eb qytet t\u00eb b\u00ebhej i madh n\u00eb Shqip\u00ebri.<\/p>\n

Thjesht\u00eb ishte frika e Enverit dhe regjimit diktatorial nga p\u00ebrq\u00ebndrimet e m\u00ebdha t\u00eb popullsis\u00eb.<\/p>\n

Nuk q\u00ebndron mendimi i p\u00ebrhapur q\u00ebllimsh\u00ebm se komunist\u00ebt soll\u00ebn urbanizim n\u00eb Tiran\u00eb. Komunist\u00ebt e mbyll\u00ebn Tiran\u00ebn dhe krijuan iden\u00eb se n\u00eb Tiran\u00eb jeton ajka e shoq\u00ebris\u00eb nd\u00ebrsa jasht\u00eb saj llumi i shoq\u00ebris\u00eb.<\/p>\n

Kjo b\u00ebri q\u00eb t\u00eb fyhej popullsia qytetare e kulturuar dhe kultivuar n\u00eb qytetet historike e me tradit\u00eb t\u00eb shqiptar\u00ebve. U fyen banor\u00ebt e Gjirokastr\u00ebs, Kor\u00e7\u00ebs, Beratit, Shkodr\u00ebs, Vlor\u00ebs, Prizrenit, Gjakov\u00ebs, Durr\u00ebsit, qytetar\u00eb me tradita t\u00eb hershme dhe me kultur\u00eb t\u00eb konsoliduar qytetare.<\/p>\n

Komunist\u00ebt k\u00ebto zona i quajt\u00ebn periferi t\u00eb pazhvilluara dhe Tiran\u00ebn e \u201cshit\u00ebn\u201d p\u00ebr ajk\u00eb qytetarie, pasi soll\u00ebn aty gjith\u00eb ato banor\u00eb q\u00eb ata mendonin se ishin t\u00eb tyret, nga zonat e tyre dhe investuan p\u00ebr to, nga familjet e tyre, farefisnit\u00eb, krushqit\u00eb, nip\u00ebr, mbesa, dh\u00ebndur\u00eb, kumbar\u00eb, tezak\u00eb, etj, i shkolluan dhe i pun\u00ebsuan n\u00eb administrat\u00ebn e lart\u00eb.<\/p>\n

Ende sot e gjith\u00eb dit\u00ebn rrefehen histori q\u00eb n\u00eb nj\u00eb zyr\u00eb n\u00eb nj\u00eb ministri punonin dy djem tezesh dhe askush nuk e dinte, kurse farefis n\u00eb nj\u00eb ministri ishin mbi 30 p\u00ebrqind e n\u00ebpun\u00ebsve.<\/p>\n

Ende fshatar\u00eb t\u00eb nj\u00eb zone vazhdojn\u00eb ta quajn\u00eb nj\u00eb ministri n\u00eb Tiran\u00eb si \u201cministria jon\u00eb\u201d dhe e kan\u00eb si toponim pasi mbi 50 p\u00ebrqind e t\u00eb pun\u00ebsuarve n\u00eb at\u00eb ministri ishin t\u00eb nj\u00eb zone t\u00eb ngusht\u00eb. Aq irrituese dhe fyese ishte ndenja e diferencimit q\u00eb b\u00ebri komunizmi n\u00eb zona t\u00eb ndryshme toske t\u00eb vendit, sa populli atje q\u00ebs\u00ebndiste n\u00eb k\u00ebng\u00eb \u201cLab\u00ebri moj lanete \/ t\u00eb gjith\u00eb n\u00eb zyra sekrete\u2026\u201d. Sot mjaft pensionist\u00eb t\u00eb asaj zone i thon\u00eb nj\u00ebri \u2013 tjetrit, takohemi \u201cte ministria jon\u00eb\u2026\u201d.<\/p>\n

U mbush Tirana n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb me tosk\u00eb t\u00eb p\u00ebrzgjedhur vet\u00ebm nga ato zona q\u00eb donin byroist\u00ebt, dhe shumic\u00ebs s\u00eb tosk\u00ebve shqiptar\u00eb iu mbetej nami si t\u00eb lidhur me partin\u00eb si mish e thua, por n\u00eb fakt edhe tosk\u00ebt hanin drurin dhe kalbeshin burgjeve t\u00eb diktatur\u00ebs.<\/p>\n

Geg\u00ebve jo tiranas dhe tosk\u00ebve q\u00eb nuk i p\u00eblqente apo nuk i donte diktatori dhe grupi i tij i ngusht\u00eb, iu ndalua ardhja n\u00eb Tiran\u00eb. Si\u00e7 ishte privilegj t\u00eb banoje n\u00eb Tiran\u00eb e t\u00eb punoje aty, ishte d\u00ebnim i r\u00ebnd\u00eb t\u00eb t\u00eb largonin nga Tirana.<\/p>\n

Mbreti Zog ftoi, nxiti, stimuloi dhe lejoi tosk\u00ebt t\u00eb vinin me banim n\u00eb Tiran\u00eb dhe erdh\u00ebn shum\u00eb prej tyre e u b\u00ebn\u00eb qytetar\u00eb q\u00eb soll\u00ebn dhe rrezatuan qytetari, diktatura lejoi shum\u00eb pak geg\u00eb, q\u00eb s\u2019ishin tiranas, t\u00eb hynin n\u00eb Tiran\u00eb dhe u mund\u00ebsoi vet\u00ebm disa zonave toske hyrjen n\u00eb Tiran\u00eb, duke shpron\u00ebsuar dhunsh\u00ebm pronar\u00ebt e vilave qofshin geg\u00eb apo tosk\u00eb. Dhe u detyruan pronar\u00ebt e vilave t\u00eb jetonin bodrumeve dhe oficer\u00ebt e diktatur\u00ebs dhe sigurimsat t\u00eb jetonin n\u00eb vila\u2026<\/p>\n

Pastaj pas konsolidimit t\u00eb pushtetit komunist, u izolua dhe ndalua Tirana dhe gjith\u00eb qytetet e vendit p\u00ebr t\u00eb ardhurit nga fshati. Pashaportizimi n\u00eb Tiran\u00eb ishte lluks mbi lluks.<\/p>\n

Rrall\u00eb lejoheshin edhe tosk\u00ebt m\u00eb komunist\u00eb t\u00eb vinin n\u00eb Tiran\u00eb me pun\u00eb e banim, nd\u00ebrsa p\u00ebr geg\u00ebt nuk b\u00ebhej fjal\u00eb.<\/p>\n

Geg\u00ebt n\u00eb Tiran\u00eb filluan t\u00eb ndjehen si n\u00eb vend t\u00eb huaj me ardhjen e komunist\u00ebve n\u00eb pushtet.<\/p>\n

* * *<\/p>\n

U p\u00ebrul deri n\u00eb at\u00eb shkall\u00eb individi geg\u00eb saq\u00eb dikujt i vinte turp t\u00eb fliste t\u00eb folmen e tij pasi nuk i p\u00eblqente partis\u00eb, nuk i p\u00eblqente komandantit n\u00eb ushtri a n\u00eb zbor, drejtorit apo brigadierit n\u00eb nd\u00ebrmarrje, m\u00ebsuesit n\u00eb shkoll\u00eb, q\u00eb kur Enveri filloi t\u00eb mos fliste m\u00eb gjuh\u00ebn e geg\u00ebve apo gjuh\u00ebn zyrtare t\u00eb shtetit shqiptar, gjuh\u00eb me t\u00eb cil\u00ebn ai foli e shkroi deri n\u00eb vitet \u201950, sipas librave dhe dokumenteve t\u00eb koh\u00ebs.<\/p>\n

Gega filloi t\u00eb mos mendonte si geg\u00eb por si tosk\u00eb. Kjo \u00ebsht\u00eb katastrofa q\u00eb pati fillue me ndodh\u00eb n\u00eb vitet e diktatur\u00ebs. Dhe sot pasojat shihen. Duke luftuar kund\u00ebr geg\u00ebve p\u00ebr deri n\u00eb zhb\u00ebrje t\u00eb identitetit t\u00eb tyre, iu b\u00eb d\u00ebm kolosal vendit. Tejkalimi i mas\u00ebs kthehet n\u00eb t\u00eb kund\u00ebrt\u00ebn.<\/p>\n

* * *<\/p>\n

Nj\u00eb njeri nga an\u00ebt e mia, pas dy vitesh sh\u00ebrbim ushtarak shkon n\u00eb sht\u00ebpi dhe i thot\u00eb n\u00ebn\u00ebs s\u00eb tij, \u201cmama, m\u00eb tiganis dy koqe ve\u201d. N\u00ebna e gjor\u00eb nuk kupton dhe i thot\u00eb t\u00eb shoqit t\u00eb saj, sikur nuk \u00ebsht\u00eb n\u00eb rregull djali more burr\u00eb. \u201cP\u00ebrzhitja di voe pule\u201d, moj grue, i thot\u00eb i shoqi\u2026<\/p>\n

* * *<\/p>\n

\u201cTosk\u00eb e geg\u00eb nuk merren vesht shoq me shoq\u2026 N\u00eb mes tyre mbret\u00ebron nj\u00eb antipati e trash\u00ebgueme gjysh-st\u00ebrgjyshi, e cila shkakton shpeshher\u00eb z\u00ebnie e grindje\u2026\u201d, – ka th\u00ebn\u00eb m\u00eb shum\u00eb se sa nj\u00eb shekull e gjysm\u00eb m\u00eb par\u00eb dr. Johan Georg von Hahn, nj\u00eb v\u00ebzhgues i shk\u00eblqyer i bot\u00ebs shqiptare. Ka sa t\u00eb duash dhe t\u00eb tjer\u00eb para, e sidomos pas Von Hahn-it, q\u00eb e kan\u00eb v\u00ebn\u00eb re dhe e kan\u00eb theksuar k\u00ebt\u00eb gj\u00eb. Pati nga ata, q\u00eb edhe ngjarjet e vitit 1997 i p\u00ebrkufizuan si nj\u00eb ndeshje mes geg\u00ebsh e tosk\u00ebsh\u201d, thot\u00eb Mustafa Nano n\u00eb shkrimin e tij me titull \u201cTosk\u00eb? Geg\u00eb? Asht mir me ken shqyptar\u201d.<\/p>\n

* * *<\/p>\n

Tosk\u00eb dhe geg\u00eb jan\u00eb marr\u00eb vesh aq shum\u00eb e aq mir\u00eb shoq me shoq, dhe vet\u00ebm fal\u00eb k\u00ebsaj marr\u00ebveshje \u00ebsht\u00eb sot kombi q\u00eb kemi, \u00ebsht\u00eb gjall\u00eb, i pashuar, i pazhb\u00ebr\u00eb dhe kjo \u00ebsht\u00eb arsyeja q\u00eb nuk u vjen shpesh mir\u00eb armiqve t\u00eb k\u00ebtij kombi.<\/p>\n

Po t\u00eb perifrazoja Ndre Mjed\u00ebn, geg\u00eb e tosk\u00eb jan\u00eb, molla t\u00eb k\u00ebputuna nj\u00eb dege, dy qershia lidh\u00eb n\u2019nj\u00eb rrfan\u00eb\u2026<\/p>\n

M. Nano k\u00ebrkon dallime dhe natyrisht do t\u00eb gjej\u00eb dallime. Un\u00eb k\u00ebrkoj t\u00eb p\u00ebrbashk\u00ebta e bashkime dhe natyrisht q\u00eb shoh nj\u00eb trung t\u00eb madh lisi \u2013 kombin shqiptar, me dy deg\u00eb t\u00eb m\u00ebdha \u2013 geg\u00eb e tosk\u00eb.<\/p>\n

Si\u00e7 do t\u00eb thoshte shkrimtari Skender Zogaj, dy dialektet e shqipes jan\u00eb dy dritat e syve n\u00eb ballin e kombit shqiptar.<\/p>\n

Dallimet, q\u00eb jan\u00eb vet\u00ebm bashkuese mes geg\u00ebve e tosk\u00ebve, disa duan ti b\u00ebjn\u00eb hendeqe ndar\u00ebse, hone t\u00eb thella t\u00eb frikshme, si ndarjet apo diferencat mes dy kombeve pa t\u00eb p\u00ebrbashk\u00ebta. Vurja n\u00eb spikam\u00eb e dallimeve \u00ebsht\u00eb sponsorizuar nga armiqt\u00eb e kombit shqiptar. Sot, kur kombi po fillon t\u00eb funksionoj\u00eb si nj\u00eb i t\u00ebr\u00eb, grupe t\u00eb ndryshme fetare, element\u00eb t\u00eb caktuar nga radh\u00ebt e klerit, quajn\u00eb m\u00ebkat lidhjet e martesat mes geg\u00ebve e tosk\u00ebve. Edhe lidhjet apo martesat e hershme q\u00eb nuk kan\u00eb munguar kurr\u00eb mes tosk\u00ebve e geg\u00ebve, edhe lidhjet apo martesat e sotme.<\/p>\n

* * *<\/p>\n

Jo pak trishtim ndjej kur d\u00ebgjoj t\u00eb flitet me nota p\u00ebrbuz\u00ebse p\u00ebr tosk\u00eb e geg\u00eb. N\u00eb kafe ku jam klient i shpesht\u00eb, n\u00eb tavolin\u00ebn ngjitur, nj\u00eb burr\u00eb i vjet\u00ebr me kapele republike n\u00eb kok\u00eb, i thoshte bashk\u00ebbiseduesit nj\u00eb dit\u00eb : \u201c\u2026i kemi p\u00ebrk\u00ebdhelur ca si tep\u00ebr neve k\u00ebta malok\u00ebt\u2026\u201d.<\/p>\n

Me termin \u201cmalok\u00eb\u201d identifikohen geg\u00ebt. Malok\u00ebve t\u00eb jugut nuk guxon askush t\u2019u thot\u00eb \u201cmalok\u00eb\u201d. Se atyre nuk u ka th\u00ebn\u00eb ashtu Enveri\u2026 Ky \u00ebsht\u00eb problemi n\u00eb fakt.<\/p>\n

E v\u00ebshtroja fshehurazi at\u00eb xhaj\u00eb aty n\u00eb kafe. Natyrisht me inat e dhimbje p\u00ebrzier bashk\u00eb. Dhe m\u00eb kujtohej plaka e rrall\u00eb toske, n\u00eb fshatin tim, \u201cgjinokastritja\u201d prej Libohove, Farija, n\u00ebna e Lijes, e martuar n\u00eb koh\u00ebn e Zogut me nj\u00eb bashk\u00ebfshatar timin, grua zonj\u00eb q\u00eb e nderonte gjith\u00eb krahina dhe e p\u00ebrmendnin si shembull p\u00ebr mir\u00eb gjithmon\u00eb n\u00eb fshat.<\/p>\n

M\u00eb kujtohen gjith\u00eb ato shok\u00eb, miq e farefis t\u00eb mit\u00eb q\u00eb kan\u00eb grat\u00eb prej Kor\u00e7e, Vlore, Gjirokastre, P\u00ebrmeti\u2026<\/p>\n

M\u00eb kujtohet m\u00ebsuesja legjend\u00eb n\u00eb Kuk\u00ebs, kolonjarja Persefoni Musa, n\u00ebna e Genc Mus\u00ebs, e martuar atje n\u00eb vitet 1940, e cila mbetet shembull n\u00eb mendjet e qindra nx\u00ebn\u00ebsve e prind\u00ebrve kuksian\u00eb.<\/p>\n

Kurr\u00eb s\u2019m\u00eb ka m\u00ebsuar kush p\u00ebr ndasi geg\u00eb e tosk\u00eb n\u00eb familje, n\u00eb shoq\u00ebri. Un\u00eb jam nx\u00ebn\u00ebs m\u00ebsuesish gjirokastrit\u00eb.<\/p>\n

Me shok\u00ebt e mi tosk\u00eb kurr\u00eb nuk jam ndjer\u00eb i diferencuar. As nuk kam par\u00eb p\u00ebrbuzje e shp\u00ebrfillje nga ata e as nuk kam shfaq\u00eb vet\u00eb kurr\u00eb ndonj\u00eb gj\u00eb t\u00eb till\u00eb ndaj tyre.<\/p>\n

Kurr\u00eb s\u2019m\u00eb ka shkuar n\u00eb mend t\u00eb mburrem apo turp\u00ebrohem q\u00eb jam geg\u00eb, kurr\u00eb nuk di t\u00eb kem ndjer\u00eb shpin\u00ebn e ftoht\u00eb n\u00eb jet\u00ebn time nga tosk\u00ebt. Kurr\u00eb s\u2019kam par\u00eb p\u00ebrbuzje ndaj meje n\u00eb syt\u00eb e asnj\u00eb prej shok\u00ebve t\u00eb mi tosk\u00eb.<\/p>\n

Kurr\u00eb s\u2019m\u00eb jan\u00eb duk\u00eb vende t\u00eb huaja, s\u2019jam ndjer\u00eb n\u00eb vend t\u00eb huaj n\u00eb asnj\u00eb qytet apo fshat t\u00eb Tosk\u00ebris\u00eb apo Shqip\u00ebris\u00eb s\u00eb poshtme.<\/p>\n

Por ja q\u00eb dalin ca Mustafar\u00ebra q\u00eb i han miza q\u00eb kan\u00eb n\u00ebn k\u00ebsul\u00eb dhe u kruhet koka prej zhug\u00ebs.<\/p>\n

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I p\u00ebrzien me tosk\u00eb e geg\u00eb ngjarjet e 1997, Mustafai, ngjarje q\u00eb historia nj\u00eb dit\u00eb do t\u2019i zbardh\u00eb sepse nuk do t\u00eb jet\u00eb gjithmon\u00eb historia e shqiptar\u00ebve n\u00ebn kthetrat e historian\u00ebve komunist\u00eb dhe sh\u00ebrb\u00ebtor\u00ebve t\u00eb familjeve t\u00eb nomenklatur\u00ebs s\u00eb lart\u00eb t\u00eb diktatur\u00ebs, dhe drejt\u00ebsia nuk do t\u00eb jet\u00eb gjithmon\u00eb n\u00eb dor\u00eb t\u00eb ish jusrist\u00ebve t\u00eb nomenklatur\u00ebs e t\u00eb bijve t\u00eb tyre. Duhet vet\u00ebm t\u2019ia kujtojm\u00eb Mustafait p\u00ebr p\u00ebrs\u00ebritje, se ngjarjet e 1997 nuk ishin \u201cndeshje mes geg\u00ebsh e tosk\u00ebsh\u201d, por mes shqiptar\u00ebve dhe atyre q\u00eb dol\u00ebn nga burgjet greke q\u00eb i shprazi Asfalia, q\u00eb u dha una zjarri n\u00eb duar, i d\u00ebndi n\u00eb para dhe i turri me djeg\u00eb Shqip\u00ebrin\u00eb. Natyrisht pati p\u00ebrpjekje q\u00eb t\u00eb viheshin tosk\u00ebt kund\u00ebr geg\u00ebve, por tosk\u00ebt si shqiptar\u00eb aq sa geg\u00ebt e p\u00ebrbuz\u00ebn nj\u00eb synim t\u00eb till\u00eb.<\/p>\n

* * *<\/p>\n

Tosk\u00ebt e din\u00eb se jan\u00eb thirrjet e t\u00eb par\u00ebve q\u00eb d\u00ebgjohen, e din\u00eb se jan\u00eb varret e t\u00eb pushkatuarve dhe t\u00eb masakruarve prej hordhive greke q\u00eb na bashkojn\u00eb, jan\u00eb varret e t\u00eb pushkatuarve e t\u00eb masakruarve prej komunizmit q\u00eb na bashkojn\u00eb. Anise u ngrit\u00ebn tre gishtat e p\u00ebr\u00e7arjes n\u00eb Vlor\u00eb, ani se shkuan dhe dol\u00ebn n\u00ebp\u00ebr podiume tufa spiun\u00ebsh t\u00eb sh\u00ebmtuar q\u00eb sot na ulen edhe n\u00eb ball\u00eb t\u00eb oxhakut n\u00eb kuvende e n\u00ebp\u00ebr studio t\u00eb ndryshme menddh\u00ebn\u00ebse. Por qytetaria vlonjate e din tashm\u00eb mir\u00eb se b\u00ebrlloku i kalbur i kombit mori flak\u00eb pasi zjarrin ia vuri armata e ish sigurimsave t\u00eb diktatur\u00ebs dhe Asfalia greke. Edhe tosk\u00ebt e din\u00eb mir\u00eb tashm\u00eb, po aq sa geg\u00ebt, nj\u00eb kanun t\u00eb lasht\u00eb shqiptar kemi, se kur e vret veten me gishtin t\u00ebnd t\u00eb madh, nuk ke kujt ia k\u00ebrkon gjakun.<\/p>\n

* * *<\/p>\n

Nuk gjej un\u00eb sot ask\u00ebnd, asnj\u00eb shqiptar apo ndonj\u00eb jo shqiptar q\u00eb flet shqip q\u00eb t\u2019i ket\u00eb fyer m\u00eb shum\u00eb dhe m\u00eb r\u00ebnd\u00eb shqiptar\u00ebt se sa Mustafa Nano duke i quajt\u00eb \u201ctribu\u201d. \u201cTribu\u201d gege e \u201ctribu\u201dtoske. Tribuja e atij apo e k\u00ebtij. Kaq dije sa kam, ani pse kam pak, di se shqiptar\u00ebt nuk jan\u00eb n\u00eb faz\u00eb tribuje, faz\u00eb parazhvillimore, faz\u00eb jetese n\u00eb natyr\u00eb, n\u00eb breg lumi, faz\u00eb t\u00eb mbulimit t\u00eb hallateve me gjethe fiku, por le t\u00eb themi se s\u00eb paku kemi mij\u00ebra vjet q\u00eb nuk jemi n\u00eb k\u00ebt\u00eb faz\u00eb. Edhe ilir\u00ebve nuk u shkon p\u00ebr shtat termi \u201ctribu\u201d, do t\u00eb fyheshin r\u00ebnd\u00eb nga Mustafai, sepse kishin qytet\u00ebrim, kishin qytete, k\u00ebshtjella, universitete, biblioteka… Shqiptar\u00ebt sot nuk jan\u00eb nomad\u00eb, as indian\u00eb t\u00eb q\u00ebmotsh\u00ebm. P\u00ebrve\u00e7se p\u00ebr t\u2019i fyer dhe urryer, n\u00eb asnj\u00eb kontekst tjet\u00ebr kund\u00ebr shqiptar\u00ebve nuk mund t\u00eb p\u00ebrdoret termi\u201ctribu\u201d as p\u00ebr geg\u00ebt e as p\u00ebr tosk\u00ebt.<\/p>\n

Si popull, v\u00ebrtet\u00eb kemi humbur beteja, kemi humb\u00eb njer\u00ebz e teritore, por kemi jetuar me norma, kode, ligje, doke, zakone q\u00eb na kan\u00eb mbajt\u00eb gjall\u00eb. Jemi popull kullash prej guri. Monumente t\u00eb tjera shekullore jan\u00eb rrafshuar prej pushtuesve.<\/p>\n

I pari i tribus\u00eb mund t\u00eb mbars\u00eb gjith\u00eb grat\u00eb, sa her\u00eb t\u00eb doj\u00eb, mund t\u00eb ler\u00eb apo t\u00eb mbjell\u00eb f\u00ebmij\u00eb nga t\u00eb doj\u00eb e ku t\u00eb shkoj\u00eb. Nuk besoj kurr\u00eb se n\u00eb \u201ctribun\u00eb\u201d e Mustafa Nanos ka ndodh\u00eb kjo gj\u00eb, ndaj shpifja e tij \u00ebsht\u00eb e p\u00ebshtir\u00eb. Duke dasht\u00eb me u b\u00eb si Faik Konica, \u00ebsht\u00eb b\u00ebr\u00eb karikatur\u00eb e sh\u00ebmtuar e tij.<\/p>\n

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Teksa flet p\u00ebr diferencat mes geg\u00ebve e tosk\u00ebve, me nj\u00eb guxim q\u00eb ia lakmoj, por edhe me drithje z\u00ebri, q\u00eb ia ndjej, sjell v\u00ebzhgimet e t\u00eb tjer\u00ebve q\u00eb jan\u00eb p\u00ebrpjek\u00eb gjithmon\u00eb q\u00eb t\u2019i paraqesin tosk\u00ebt dhe geg\u00ebt si dy kombe t\u00eb ndryshme, n\u00ebn udh\u00ebheqjen shpirt\u00ebrore t\u00eb ish kryeministrit serb Vlladan Gjeorgjevi\u00e7 si kalor\u00ebs i antishqiptarizm\u00ebs, n\u00eb t\u00eb cilin thirren sot shum\u00eb mentar\u00eb q\u00eb flasin shqip, duke ia shum\u00ebfishuar tezat antishqiptare, pa e p\u00ebrmendur dhe cituar, pasi th\u00ebniet e tij i kan\u00eb b\u00ebr\u00eb t\u00eb tyret edhe nga lig\u00ebsia edhe nga padija edhe nga naiviteti : \u201cGeg\u00ebt jan\u00eb qejflinj t\u00eb arm\u00ebve, nd\u00ebrsa tosk\u00ebt jan\u00eb qejflinj t\u00eb parave; geg\u00ebt din\u00eb t\u00eb b\u00ebjn\u00eb luft\u00eb, tosk\u00ebt din\u00eb t\u00eb b\u00ebjn\u00eb propagand\u00eb; geg\u00ebt jan\u00eb trima, tosk\u00ebt jan\u00eb mendjehapur; geg\u00ebt jan\u00eb t\u00eb dh\u00ebn\u00eb pas fisit, tosk\u00ebt jan\u00eb t\u00eb dh\u00ebn\u00eb pas vetes; geg\u00ebt jan\u00eb poetik\u00eb, tosk\u00ebt jan\u00eb prozaik\u00eb; geg\u00ebt jan\u00eb dionisiak\u00eb, tosk\u00ebt apoloniak\u00eb (n\u00eb konceptin nitzsche-an t\u00eb termave); geg\u00ebt jan\u00eb t\u00eb zgjuar, d.m.th finok\u00eb e dinak\u00eb, tosk\u00ebt jan\u00eb t\u00eb men\u00e7ur, d.m.th pragmatist\u00eb e t\u00eb korruptuesh\u00ebm; geg\u00ebt p\u00eblqejn\u00eb jet\u00ebn rapsodike brenda fisit, tosk\u00ebt p\u00eblqejn\u00eb jet\u00ebn sociale jasht\u00eb sht\u00ebpis\u00eb; geg\u00ebt duan ta k\u00ebqyrin bukurin\u00eb, tosk\u00ebt duan ta shijojn\u00eb at\u00eb; geg\u00ebt p\u00eblqejn\u00eb burrnin\u00eb, tosk\u00ebt p\u00eblqejn\u00eb njerzill\u00ebkun; geg\u00ebt i duan grat\u00eb p\u00ebr t\u2019i nderuar e p\u00ebr t\u2019u nderuar prej tyre, tosk\u00ebt i duan grat\u00eb p\u00ebr t\u2019i k\u00ebnaqur e p\u00ebr t\u2019u k\u00ebnaqur prej tyre; geg\u00ebt jetojn\u00eb p\u00ebr nj\u00eb nder, tosk\u00ebt jetojn\u00eb p\u00ebr nj\u00eb \u00e7ik\u00eb qejf; geg\u00ebt jan\u00eb fanatik\u00eb, tosk\u00ebt jan\u00eb t\u00eb shthurur; geg\u00ebt te \u00e7do njeri shohin nj\u00eb mik\/armik, tosk\u00ebt te \u00e7do njeri shohin nj\u00eb ortak; geg\u00ebt bartin virtyte komb\u00ebtare, tosk\u00ebt bartin virtyte civile; geg\u00ebt jan\u00eb t\u00eb dh\u00ebn\u00eb pas normave etike, tosk\u00ebt jan\u00eb t\u00eb dh\u00ebn\u00eb pas normave civile; geg\u00ebt parap\u00eblqejn\u00eb vet\u00ebgjyq\u00ebsin\u00eb e ngritur mbi kode morale, tosk\u00ebt parap\u00eblqejn\u00eb t\u00eb jen\u00eb n\u00ebn hyqmin e nj\u00eb organi suprem amoral, si\u00e7 \u00ebsht\u00eb shteti; geg\u00ebt shohin me dyshim modernitetin, tosk\u00ebt shohin me dyshim tradit\u00ebn; geg\u00ebt jan\u00eb tradicionalist\u00eb, konservator\u00eb, deri edhe reaksionar\u00eb, tosk\u00ebt jan\u00eb progresist\u00eb, liberal\u00eb, deri dhe revolucionar\u00eb; geg\u00ebt jan\u00eb zogollian\u00eb, tosk\u00ebt jan\u00eb fannolian\u00eb; me geg\u00ebt mund t\u00eb nd\u00ebrtosh nj\u00eb komb, me tosk\u00ebt mund t\u00eb nd\u00ebrtosh demokracin\u00eb e shtetin e s\u00eb drejt\u00ebs; geg\u00ebt jan\u00eb t\u00eb djatht\u00eb, tosk\u00ebt jan\u00eb t\u00eb majt\u00eb\u201d.<\/p>\n

M. Nano thot\u00eb p\u00ebr k\u00ebto p\u00ebrcaktime t\u00eb m\u00ebsip\u00ebrme se \u201cNj\u00eb numri diferencash midis tyre koha nuk ka mundur t\u2019u b\u00ebj\u00eb gj\u00eb tjet\u00ebr, ve\u00e7se t\u2019i kalcifikoj\u00eb. K\u00ebto diferenca pra, t\u00eb v\u00ebna re e t\u00eb theksuara nga qindra vizitor\u00eb, v\u00ebzhgues, gjeograf\u00eb, gjuh\u00ebtar\u00eb, historian\u00eb, spiun\u00eb, studiues, diplomat\u00eb, konsuj, gazetar\u00eb, sociolog\u00eb, pushtues, ushtarak\u00eb, misionar\u00eb, antropolog\u00eb, klerik\u00eb, akademik\u00eb, publicist\u00eb, t\u00eb huaj e shqiptar\u00eb, t\u00eb Geg\u00ebris\u00eb e t\u00eb Tosk\u00ebris\u00eb, ekzistojn\u00eb q\u00eb \u00e7\u2019ke me t\u00eb edhe sot e k\u00ebsaj dite\u2026\u201d.<\/p>\n

Gjith\u00eb ky num\u00ebrim vetish e cil\u00ebsisht q\u00eb b\u00ebn Mustafai, t\u00eb cilat \u201cekzistojn\u00eb q\u00eb \u00e7\u2019ke me t\u00eb edhe sot e k\u00ebsaj dite\u2026\u201d, thot\u00eb q\u00eb duhet \u201cshum\u00ebzuar me nj\u00eb koeficient t\u00eb konsideruesh\u00ebm gabimi\u201d.<\/p>\n

Un\u00eb nuk po i shum\u00ebzoj fare me asnj\u00eb lloj\u201ckoeficent t\u00eb konsideruesh\u00ebm gabimi\u201d, le ta shum\u00ebzoj\u00eb lexuesi, po t\u00eb doj\u00eb. A jan\u00eb t\u00eb v\u00ebrteta apo jan\u00eb \u201cspekulime\u201c q\u00eb i duhen p\u00ebr misionin e tij Mustafait, ta gjykoj\u00eb lexuesi yn\u00eb.<\/p>\n

Mustafai thot\u00eb se \u201cedhe sikur ta marrim p\u00ebr t\u00eb v\u00ebrtet\u00eb spekulimin e fundit, puna \u00ebsht\u00eb se geg\u00ebt nuk e din\u00eb q\u00eb jan\u00eb t\u00eb djatht\u00eb e tosk\u00ebt nuk e din\u00eb q\u00eb jan\u00eb t\u00eb majt\u00eb, dhe me k\u00ebt\u00eb dua t\u00eb them se p\u00ebrthyerja konkrete q\u00eb ka marr\u00eb spekulimi n\u00eb fjal\u00eb n\u00eb realitetin politik shqiptar lidhet me faktor\u00eb t\u00eb tjer\u00eb. Dhe k\u00ebtu nuk jemi m\u00eb n\u00eb l\u00ebmin e spekulimeve; p\u00ebrkundrazi, jemi p\u00ebrball\u00eb, si t\u00eb thuash, zhvillimeve materiale\u201d.<\/p>\n

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Mustafai, pas endjes nga Kina, ngul plorin, m\u00eb sakt\u00eb g\u00ebrvisht me plor se ai s\u2019e ngul dot at\u00eb, aty ku i \u00ebsht\u00eb caktuar, ose aty ku e mendon se b\u00ebhet i vyer p\u00ebr ustain apo ustallar\u00ebt e tij t\u00eb cil\u00ebt duan q\u00eb politika n\u00eb Shqip\u00ebri t\u00eb jet\u00eb e p\u00ebr\u00e7ar\u00eb. Mustafai vijon g\u00ebrvishtjen n\u00eb djerrin\u00eb : \u201cPartia Socialiste nuk u mjaftua me origjin\u00ebn e vet prej Partis\u00eb s\u00eb Pun\u00ebs, e cila ishte tosk\u00eb \u201cpar excellence\u201d (s\u2019ka gj\u00eb se n\u00ebn diktatur\u00ebn e nd\u00ebrtuar prej saj vuajt\u00ebn tosk\u00ebt, po aq sa dhe geg\u00ebt), por vijoi ta mbante qasjen tribale edhe p\u00ebr shum\u00eb vite t\u00eb tjera. Nj\u00eb num\u00ebr qeverish t\u00eb majta jan\u00eb p\u00ebrkufizuar jo pa t\u00eb drejt\u00eb si qeveri t\u00eb Zon\u00ebs s\u00eb Par\u00eb Operative\u201d.<\/p>\n

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Dhe vijon Mustafai me p\u00ebrshkrimin e tij t\u00eb situates, t\u00eb na bind\u00eb se \u201cTanim\u00eb kjo situat\u00eb tribale nuk ekziston m\u00eb\u201d tek \u201ctribuja\u201de PS : \u201cNuk di n\u00ebse shtribalizimi i Partis\u00eb Socialiste ka qen\u00eb nj\u00eb zhvillim i k\u00ebrkuar, por duket q\u00eb ajo nuk \u00ebsht\u00eb m\u00eb nj\u00eb parti me frym\u00ebzim toske. N\u00eb establishment-in drejtues t\u00eb saj duket se kartat jan\u00eb nakatosur thell\u00eb. Tanim\u00eb, geg\u00ebt n\u00eb krye t\u00eb PS-s\u00eb nuk jan\u00eb m\u00eb si\u00e7 kan\u00eb qen\u00eb, d.m.th ose t\u00eb num\u00ebruesh\u00ebm me kokrra, ose geg\u00eb t\u00eb promovuar e t\u00eb graduar prej \u201cmerit\u00ebs\u201d se jan\u00eb geg\u00eb; p\u00ebrkundrazi, jan\u00eb t\u00eb shumt\u00eb n\u00eb num\u00ebr e jan\u00eb promovuar e graduar p\u00ebr vlerat q\u00eb bartin e zot\u00ebsit\u00eb q\u00eb kan\u00eb. Rrjedhimisht, askush nuk i sheh m\u00eb si geg\u00eb. P\u00ebrve\u00e7 k\u00ebsaj, n\u00eb kok\u00ebn e PS-s\u00eb q\u00ebndron rehat-rehat edhe nj\u00eb grua si Ledi Shamku, nj\u00eb nga betejat publike e intelektuale t\u00eb s\u00eb cil\u00ebs \u00ebsht\u00eb ngritur mbi kok\u00eb\u00e7arjen p\u00ebr riafirmimin kulturor t\u00eb geg\u00ebve. Si nj\u00eb revanche ndaj tosk\u00ebve? Si nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb ruajtur me pahir ca p\u00ebrpjes\u00ebtime t\u00eb stisura tribale brenda etnis\u00eb a kombit? Dua t\u00eb besoj se Shamku e sheh riafirmimin kulturor t\u00eb geg\u00ebve si nj\u00eb riafirmim kulturor komb\u00ebtar. Jo t\u00eb gjith\u00eb e shohin k\u00ebshtu, megjithat\u00eb\u201d. (Tribuja e modern\u00ebve si Mustafai e ka t\u00eb nakatosur gjuh\u00ebn ton\u00eb me fjal\u00eb shqip, frengjisht e anglisht, q\u00eb t\u00eb na e shes\u00eb ne gomarin p\u00ebr kal\u00eb\u2026).<\/p>\n

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Nuk e di a e ka me t\u00eb v\u00ebrtet\u00eb k\u00ebt\u00eb q\u00eb thot\u00eb Mustafai apo b\u00ebn shaka si shakaxhi i madh (i p\u00ebrparimit\u2026), q\u00eb \u00ebsht\u00eb. Dometh\u00ebn\u00eb situate tribale n\u00eb PS nuk ekzistoka m\u00eb. Vini re pra, nuk ka m\u00eb situat\u00eb tribale n\u00eb PS. Nuk \u00ebsht\u00eb m\u00eb PS vet\u00ebm e tribus\u00eb s\u00eb Mustafait\u2026<\/p>\n

Cil\u00ebt geg\u00eb na qenkan n\u00eb krye t\u00eb PS o la Taf\u00eb?! N\u00eb cil\u00ebn \u201ckok\u00eb t\u00eb PS\u201d q\u00ebndroka \u201crehat \u2013 rehat\u2026 beteja publike e intelektuale\u201d Ledi Shamku?!! Q\u00eb qenka \u201cngritur mbi kok\u00eb\u00e7arjen p\u00ebr riafirmimin kulturor t\u00eb geg\u00ebve\u201d?!!<\/p>\n

Riafirmimi i geg\u00ebve q\u00ebnka thjesht\u00eb nj\u00eb kok\u00eb\u00e7arje!? Asgj\u00eb m\u00eb shum\u00eb? Jo nevoj\u00eb e domosdoshm\u00ebri?<\/p>\n

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Duke e marr\u00eb n\u00eb konsiderat\u00eb p\u00ebr p\u00ebrdorim vet\u00ebm p\u00ebr k\u00ebt\u00eb shkrim, vet\u00ebm nj\u00ebp\u00ebrdorimsh, termin \u201ctribu\u201d, gege a toske, fal\u00eb leht\u00ebsis\u00eb s\u00eb informacionit, internetit a kibernetik\u00ebs (q\u00eb e ka aq qejf la Taf\u00eb), un\u00eb po ia sjell lexuesit list\u00ebn me emrat e kryesis\u00eb s\u00eb re, m\u00eb t\u00eb fundit t\u00eb PS dhe t\u00eb Sekretariatit t\u00eb saj. Por edhe t\u00eb PD. Q\u00eb lexuesi, q\u00eb nuk i ka syt\u00eb n\u00eb lesh, t\u00eb mos d\u00ebgjoj\u00eb as rrenat e Mustafait e as t\u00eb miat. Sqaroj s\u00ebrish, duke u k\u00ebrkuar ndjes\u00eb shqiptar\u00ebve se termin \u201ctribu\u201d un\u00eb e p\u00ebrdor vet\u00ebm n\u00eb funksion t\u00eb Mustafait dhe t\u00eb asnj\u00eb lexuesi tjet\u00ebr sepse kurr\u00eb s\u2019mund t\u00eb jet\u00eb term i denj\u00eb p\u00ebr shqiptar\u00ebt.<\/p>\n

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Ja kryesia e PS : Edi Rama, Kryetar \u2013 me origjin\u00eb nga Durr\u00ebsi; Arben Isaraj \u2013 nga Vlora; Arben Malaj – nga Vlora, Arta Dade \u2013 nga Lushnja; Ben Blushi \u2013 nga Kor\u00e7a; Besnik Baraj \u2013 nga Tepelena; Ditmir Bushati \u2013 nga Shkodra; Erion Bra\u00e7e \u2013 nga Berati; Eglantina Gjermendi \u2013 nga Lushnja; Gramoz Ru\u00e7i \u2013 nga Tepelena; Lindita Nikolla \u2013 nga Mirdita; Mimi Kodheli \u2013 nga Dukagjini; Namik Dokle \u2013 nga Kuk\u00ebsi; Pandeli Majko \u2013 nga Gjirokastra; Saimir Tahiri \u2013 nga Vlora; Shk\u00eblqim Cani \u2013 nga Dibra; Valentina Leskaj \u2013 nga Tepelena; Vangjush Dako \u2013 nga Durr\u00ebsi.<\/p>\n

Raporti tosk\u00eb \u2013 geg\u00eb \u00ebsht\u00eb 11 tosk\u00eb dhe 6 geg\u00eb, ose 65 p\u00ebrqind tosk\u00eb me 35 p\u00ebrqind geg\u00eb. Natyrisht, raport shum\u00eb i p\u00ebrmir\u00ebsuar me \u00e7\u2019ka qen\u00eb m\u00eb par\u00eb.<\/p>\n

Nd\u00ebrsa Sekretariati Ekzekutiv i PS \u00ebsht\u00eb si vijon : Blendi Klosi \u2013 sekretar Organizativ, nga Mallakastra; Damian Gjiknuri \u2013 Sekretar p\u00ebr \u00e7eshtjet zgjedhore, nga Vlora; Ilir Beqja \u2013 Sekretar p\u00ebr programin, nga Shkodra; Bashkim Fino \u2013 Sekretar p\u00ebr pushtetin vendor, nga Gjirokastra; Arben Ahmetaj \u2013 Sekretar p\u00ebr sip\u00ebrmarrjen dhe grupet e interesit, nga Vlora; Armando Subashi \u2013 Sekretar p\u00ebr emigracionin dhe rinin\u00eb, nga Tirana; Ndre Legisi \u2013Sekretar p\u00ebr koalicionin, nga Mirdita; Fatmir Xhafaj \u2013 Sekretar p\u00ebr koordinimin, nga Pogradeci. 5 tosk\u00eb e 3 geg\u00eb \u00ebsht\u00eb raporti tosk\u00eb \u2013 geg\u00eb n\u00eb kupol\u00ebn e PS ose 63 p\u00ebrqind tosk\u00eb dhe 37 p\u00ebrqind geg\u00eb.<\/p>\n

Un\u00eb pyes, por edhe lexuesi, ku jan\u00eb geg\u00ebt e shumt\u00eb, n\u00eb k\u00ebto lista t\u00eb m\u00ebsip\u00ebrme? Geg\u00ebt q\u00eb thot\u00eb ai, Mustafai? Q\u00eb nuk jan\u00eb t\u00eb numuruesh\u00ebm me kokrra? Q\u00eb askush nuk i shihka m\u00eb si geg\u00eb, geg\u00ebt n\u00eb kryesin\u00eb e PS??!!<\/p>\n

Me gjith\u00eb nderimin e thell\u00eb p\u00ebr Ledia Shamkun, p\u00ebr shkakun se ajo shkruan, \u00ebsht\u00eb grua e pen\u00ebs, artiste e fjal\u00ebs dhe ndjehem n\u00eb nj\u00eb tren shkruesish me t\u00eb, ajo nuk p\u00ebrfaq\u00ebson dot geg\u00ebt. Dhe \u00ebsht\u00eb fyerje mustafajane ajo q\u00eb ai i b\u00ebn Ledia Shamkut. Ajo e din, para Mustafait se ajo nuk ka nevoj\u00eb t\u00eb riafirmoj\u00eb gj\u00ebn\u00eb e afirmuar, nuk ka nevoj\u00eb t\u00eb lyej\u00eb me boj\u00eb lavdin\u00eb e geg\u00ebve, t\u00eb burrave t\u00eb m\u00ebdhenj t\u00eb kultur\u00ebs komb\u00ebtare, q\u00eb jan\u00eb t\u00eb pafund dhe nj\u00eb list\u00eb t\u00eb vog\u00ebl t\u00eb tyre e ka dh\u00ebn\u00eb \u201cshkrimtari me mbiemrin Kelmendi\u201d n\u00eb letr\u00ebn q\u00eb i drejton Kristo Frash\u00ebrit. \u00c7orb\u00eb t\u00eb prishur t\u2019i jap\u00eb tjet\u00ebr kujt lala Taf\u00eb, nuk \u00ebsht\u00eb p\u00ebr Ledia Shamkun ajo q\u00eb servir ai, si\u00e7 ia servir urrejtjen e tij kund\u00ebr geg\u00ebve edhe Edi Ram\u00ebs dhe p\u00ebrpiqet ta ushqej\u00eb me t\u00eb. Me k\u00ebt\u00eb ushqim urrejtje q\u00eb i ka s\u00ebrvirur ai, Edi Rama nuk fitoi. K\u00ebsaj i thon\u00eb me u ushqye me urrjetjen q\u00eb i rrjedh si jarg\u00eb variantit tosk\u00eb t\u00eb Lek Plepit… i cili e ka k\u00ebshilluar Edi Ram\u00ebn q\u00eb t\u00eb zgjedh\u00eb grat\u00eb e geg\u00ebve p\u00ebr poste e jo burrat. N\u00eb pritje t\u00eb ndonj\u00eb sht\u00ebpie tjet\u00ebr, apo t\u00eb ndonj\u00eb studioje, si shp\u00ebrblim p\u00ebr k\u00ebshillat kund\u00ebr geg\u00ebve…<\/p>\n

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T\u00eb kuptohemi e t\u00eb merremi vesh. Kjo gj\u00eb, kjo pasqyr\u00eb edhe nuk \u00ebsht\u00eb asgj\u00eb, s\u2019ka ndonj\u00eb dometh\u00ebnie kushedi \u00e7far\u00eb, pasi popullsia po p\u00ebrq\u00ebndrohet n\u00eb rajonin Tiran\u00eb-Durr\u00ebs dhe tosk\u00ebt n\u00eb Tiran\u00eb nuk po shihen m\u00eb si tosk\u00eb dhe po prezantohen si tiranas apo durrsak\u00eb dhe thjesht\u00eb duke qen\u00eb t\u00eb ardhur nga zonat m\u00eb t\u00eb thella malore t\u00eb jugut t\u00eb vendit \u201cshajn\u00eb\u201d malok\u00ebt e ardhur nga zonat e thella e jo t\u00eb thella t\u00eb veriut. Ndarjet tosk\u00eb \u2013 geg\u00eb, tanim\u00eb jan\u00eb b\u00ebr\u00eb ndarje malok\u00eb \u2013 jo malok\u00eb, por vet\u00ebm kund\u00ebr malok\u00ebve t\u00eb veriut, pasi n\u00eb jug nuk ka malok\u00eb, sipas artikuluesve e p\u00ebr\u00e7uesve t\u00eb k\u00ebsaj ndjenje urrejtje. Kushtet dhe rrethanat kan\u00eb qen\u00eb favorizuese q\u00eb t\u2019i duket malok kuksiani p\u00ebrmetarit, ersekarit, kolonjarit, gramshiotit, himariotit, tepelenasit, kor\u00e7arit apo pogradecarit q\u00eb ka jetuar n\u00eb Tiran\u00eb. Por kur sot kuksiani vjen p\u00ebr dy or\u00eb n\u00eb Tiran\u00eb, kryen pun\u00eb dhe kthehet p\u00ebr drek\u00eb n\u00eb Kuk\u00ebs po p\u00ebr dy or\u00eb, duket e pabesueshme p\u00ebr at\u00eb gramshiotin tiranas q\u00eb i thot\u00eb malok kuksianit.<\/p>\n

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Nuk ka ndodh\u00eb asnj\u00eb katastrof\u00eb. PS ende \u00ebsht\u00eb n\u00eb tradit\u00ebn e saj, n\u00eb udh\u00ebn e saj t\u00eb natyrshme p\u00ebr t\u00eb. Kjo tregon se ende PS nuk \u00ebsht\u00eb parti ekuilibri. PS ende \u00ebsht\u00eb n\u00eb udh\u00ebn e saj historike, ndon\u00ebse ndryshimet jan\u00eb t\u00eb ndjeshme. Q\u00eb n\u00eb krijim PKSH i ka urryer geg\u00ebt, i ka mohuar, i ka vrar\u00eb, pushkatuar, zhdukur. Sot, m\u00eb e pakta, nuk i don. T\u00eb kuptohem drejt. Nuk ka vrar\u00eb dhe pushkatuar vet\u00ebm geg\u00eb PKSH apo PPSH. Ka vrar\u00eb e pushkatuar, ka zhdukur pa gjurm\u00eb, pa nam e nishan, mij\u00ebra e mij\u00ebra tosk\u00eb, mbase m\u00eb shum\u00eb se sa geg\u00eb, t\u00eb cil\u00ebt nuk e kan\u00eb gjet\u00eb veten e tyre n\u00eb at\u00eb parti \u2013 band\u00eb t\u00eb nj\u00eb grupi familjesh, dhe t\u00eb cil\u00ebt kan\u00eb qen\u00eb nacionalist\u00eb shqiptar\u00eb e jo internacionalist\u00eb, t\u00eb cil\u00ebt kan\u00eb qen\u00eb me Ballin Komb\u00ebtar, t\u00eb cil\u00ebt kan\u00eb qen\u00eb shqiptar\u00eb dhe s\u2019e kan\u00eb dasht\u00eb komunizmin.<\/p>\n

PS, po nuk u shp\u00ebrnda nj\u00ebher\u00eb si parti komplet, si\u00e7 ka shkruar Edi Rama n\u00eb librin \u201cRefleksione\u201d,po nuk u tha, udha e mbar\u00eb dhe faleminderit, kasketave e ish sigurimsave, ish kuadrove t\u00eb vjet\u00ebr p\u00ebrdhunues e t\u00eb p\u00ebrdhunuar nj\u00ebher\u00ebsh, po nuk u krijua si parti e re, ajo do t\u00eb jet\u00eb gjithmon\u00eb jo miq\u00ebsore me geg\u00ebt, e p\u00ebr pasoj\u00eb as me Kosov\u00ebn dhe shumic\u00ebn e shqiptar\u00ebve. P\u00ebr nj\u00ebmij\u00eb e nj\u00eb konjuktura ajo vjen n\u00eb pushtet se alternohet pushteti n\u00eb demokraci, por nuk shkon dot deri n\u00eb thell\u00ebsi t\u00eb zemrave t\u00eb shqiptar\u00ebve. P\u00ebrve\u00e7 atyre shqiptar\u00ebve q\u00eb lidhen domosdoshm\u00ebrisht me pushtetin e beneficet e tij dhe q\u00eb gjejn\u00eb lidhje farefisnie e gjaku me pushtetar\u00ebt, pasi ne jemi vend i vog\u00ebl dhe me shum\u00eb lidhje e njohje.<\/p>\n

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Pra Mustafai thot\u00eb se \u00ebsht\u00eb shtribalizue PS, ka dal\u00eb nga kufinjt\u00eb e \u201ctribus\u00eb\u201d toske. N\u00ebse ai e mat\u00eb me koh\u00ebn e Enverit, k\u00ebtu ka pjes\u00ebrisht t\u00eb drejt\u00eb. Por geg\u00ebt nuk p\u00ebrfaq\u00ebsohen, qoft\u00eb edhe n\u00eb at\u00eb p\u00ebrfaq\u00ebsim q\u00eb kan\u00eb, me grat\u00eb e tyre, sado t\u00eb afta, t\u00eb zonja e me dinjitet t\u00eb jen\u00eb ato. Ka edhe burra mes geg\u00ebve, burra socialist\u00eb, nga ata me \u201crr\u201d e jo me \u201cr\u201d, q\u00eb do ta hijeshonin me t\u00eb v\u00ebrtet\u00eb PS. Dhe PS nuk do t\u00eb k\u00ebrkonte vet\u00ebm 30 p\u00ebrqind t\u00eb votave t\u00eb geg\u00ebve po t\u00eb ishte parti e ekuilibruar, por do t\u00eb k\u00ebrkonte m\u00eb shum\u00eb se do t\u00eb ishte parti e gjith\u00eb shqiptar\u00ebve.<\/p>\n

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Po n\u00eb Partin\u00eb Demokratike si \u00ebsht\u00eb gjendja e p\u00ebrfaq\u00ebsimit. Pyet Mustafai : \u201cPo n\u00eb krahun tjet\u00ebr? Her\u00eb pas here m\u00eb \u00ebsht\u00eb b\u00ebr\u00eb rriq\u00ebr ideja, se Sali Berish\u00ebs duhet t\u2019i njihet t\u00eb pakt\u00ebn nj\u00eb merit\u00eb, e nj\u00ebjta merit\u00eb q\u00eb sapo i njoha Ledi Shamkut. Her\u00eb pas here pra, kam qen\u00eb i sigurt se ai ia ka dal\u00eb mban\u00eb, q\u00eb me pranin\u00eb e tij t\u00eb gjat\u00eb n\u00eb politik\u00ebn shqiptare, t\u2019i jap\u00eb nj\u00eb mund\u00ebsi afirmimi kulturor tribus\u00eb s\u00eb vet. Dua t\u00eb them se nuk mund t\u00eb mohohet q\u00eb rishfaqja imponuese e geg\u00ebve n\u00eb sken\u00ebn nacionale, gj\u00eb q\u00eb ka qen\u00eb e nevojshme pas nj\u00eb periudhe mbi dyzetvje\u00e7are t\u00eb sundimit kulturor t\u00eb tribus\u00eb s\u00eb tosk\u00ebve, ka ardhur edhe si efekt i pranis\u00eb s\u00eb tij t\u00eb bujshme n\u00eb sken\u00ebn politike\u201d.<\/p>\n

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K\u00ebt\u00eb gj\u00eb, pik\u00ebrisht k\u00ebt\u00eb gj\u00eb nuk ia fal Sali Berish\u00ebs la Taf\u00eb dhe frym\u00ebzuesit e tij. Nuk ia falin as ata t\u00eb cil\u00ebve u b\u00ebh\u00ebt shpesh k\u00ebshilltar Mustafai.
\n\u201cSali Berisha pra, ka luajtur p\u00ebr vite me radh\u00eb nj\u00eb rol pozitiv n\u00eb funksion t\u00eb riafirmimit t\u00eb tribus\u00eb s\u00eb geg\u00ebve, i par\u00eb ky i fundit si nj\u00eb projekt me frym\u00ebzim komb\u00ebtar. N\u00eb periudh\u00ebn 1992-1997, kur socialist\u00ebt, ca nga halli e ca nga qejfi, nuk e \u00e7onin n\u00ebp\u00ebr mendje nj\u00eb rritje t\u00eb doz\u00ebs s\u00eb gegnizimit t\u00eb partis\u00eb s\u00eb tyre (leadership-i saj ishte nj\u00eb nga m\u00eb tribal\u00ebt n\u00eb historin\u00eb politike t\u00eb shqiptar\u00ebve), Berisha, n\u00eb stilin zogollian, b\u00ebnte nj\u00eb nd\u00ebrthurje fantastike t\u00eb tribuve n\u00eb ndarjen e posteve e t\u00eb p\u00ebrgjegj\u00ebsive. Kjo nd\u00ebrthurje b\u00ebhej, \u00e7\u2019\u00ebsht\u00eb e v\u00ebrteta, mbi kurriz t\u00eb meritokracis\u00eb, por nuk \u00ebsht\u00eb se tribalizimi i establishmentit drejtues t\u00eb PS-s\u00eb p\u00ebrligjej me kritere meritokratike. Absolutisht jo! N\u00eb at\u00eb mot, Berisha (n\u00eb k\u00ebt\u00eb drejtim) nuk kishte imazhin e nj\u00eb gegu. E nuk kishte pse ta kish. N\u00eb at\u00eb mot, am\u00e1!\u201d.<\/p>\n

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Po sot? Sot nuk i p\u00eblqen Mustafait struktura e ekipit drejtues t\u00eb PD dhe t\u00eb qeveris\u00eb s\u00eb saj. Sepse ka z\u00ebn\u00eb vend n\u00eb gjysm\u00ebn e saj edhe elementi geg\u00eb n\u00eb kryesi t\u00eb PD. Por jo n\u00eb qeveri. Mustafai b\u00ebn petulla me uj\u00eb. Ja lista q\u00eb nuk \u00ebsht\u00eb secret :<\/p>\n

Sali Berisha \u2013Kryetar, nga Tropoja; Adriana Gjoni, – nga Elbasani, Aldo Bum\u00e7i \u2013 nga Shkodra, Arben Qirjako \u2013 nga Vlora, Arta Sakja \u2013 nga Kavaja, Astrit Patozi \u2013 <\/strong>nga <\/strong>Kavaja; Bujar Nishani \u2013 nga Gjirokastra, Edi Paloka \u2013 nga Shkodra, Edmond Spaho \u2013 nga Kor\u00e7a, Eduart Halimi \u2013nga Vlora, Fatos Beja \u2013 nga Vlora, Flamur Noka \u2013 nga Kuk\u00ebsi, Genc Ruli \u2013 nga Gjirokastra, Ilir Rusmajli \u2013 nga Elbasani, Jemin Gjana \u2013 nga Kuk\u00ebsi, Jozefina Topalli – ngaShkodra, Keltis Kruja \u2013 nga Tirana, Lajla Pernaska \u2013 nga Tirana, Lulzim Basha \u2013nga Tirana, Majlinda Bregu \u2013 nga Tirana, Mesila Doda \u2013 nga Dibra, Myqrem Tafaj\u2013 nga Dibra, Rajmonda Bulku \u2013 nga Gjirokastra, Ridvan Bode \u2013 nga Kor\u00e7a, Sokol Olldashi \u2013 nga Berati. <\/strong><\/p>\n

Na del raporti 16 me 9 ose 64 p\u00ebrqind geg\u00eb dhe 36 p\u00ebrqind tosk\u00eb.<\/p>\n

Po n\u00eb sekretariatin e saj? Ja ta shohim :<\/p>\n

Ridvan Bode – <\/strong>Sekretar i P\u00ebrgjithsh\u00ebm, nga Kor\u00e7a; Astrit Patozi \u2013 <\/strong>N\u00ebnkryetar, nga Kavaja; Jozefina Topalli \u2013 <\/strong>N\u00ebnkryetare, nga Shkodra; Ilir Rusmali – <\/strong>Sekretar p\u00ebr \u00c7\u00ebshtjet Ligjore, nga Elbasani; Ferdinand Poni – <\/strong>Sekretar p\u00ebr Pushtetin Lokal, nga Berati; Ilir Bano – <\/strong>Sekretar i Burimeve Njer\u00ebzore, nga Lushnja; Flamur Noka– <\/strong>Sekretar Organizativ, nga Kuk\u00ebsi; Gent Strazimiri – <\/strong>Sekretar p\u00ebr Partneritet, nga Dibra; Edmond Spaho – <\/strong>Sekretar p\u00ebr Ekonomin\u00eb, nga Kor\u00e7a.<\/p>\n

Ja pra edhe p\u00ebrqindja e p\u00ebrfaq\u00ebsimit edhe n\u00eb kupol\u00ebn e PD : 5 geg\u00eb e 4 tosk\u00eb ose 55 p\u00ebrqind geg\u00eb e 45 p\u00ebrqind tosk\u00eb.<\/p>\n

Pa hyr\u00eb m\u00eb tej e m\u00eb thell\u00eb p\u00ebr t\u00eb publikuar listat e an\u00ebtar\u00ebve t\u00eb Byros\u00eb Politike t\u00eb koh\u00ebs s\u00eb komunizmit apo listat e ministrave t\u00eb qeverive q\u00eb ka krijuar n\u00eb vitet e saj PKSH-ja, PPSH-ja, ku geg\u00ebt apo verior\u00ebt ishin jasht\u00eb tyre dhe pa p\u00ebrfaq\u00ebsim, kush dyshon, le ta verifikoj\u00eb vet\u00eb, pa publikuar as listat e emrave t\u00eb ministrave t\u00eb qeverive q\u00eb ka krijuar gjat\u00eb drejtimit t\u00eb saj PSSH, njerzit mund t\u2019i verifikojn\u00eb vet\u00eb, po publikoj vet\u00ebm list\u00ebn e ministrave t\u00eb qeveris\u00eb aktuale t\u00eb fillimvitit 2012<\/p>\n

Sali Berisha \u2013 Kryeminist\u00ebr, nga Tropoja; Edmond Haxhinasto, Zv\/Kryeminist\u00ebr dhe Minist\u00ebr i Jasht\u00ebm, nga Berati; Majlinda Bregu, Ministre Integrimi, nga Tirana; Bujar Nishani, Minist\u00ebr i Brendsh\u00ebm, nga Gjirokastra; Arben Imami, Minist\u00ebr i Mbrojtjes, nga Vlora; Ridvan Bode, Minist\u00ebr i Financave, nga Kor\u00e7a; Eduard Halimi,Minist\u00ebr Drejt\u00ebsie, nga Vlora; Sokol Olldashi, Minist\u00ebr i Pun\u00ebve Publike dhe Transportit, nga Berati; Myqerem Tafaj, Minist\u00ebr Arsimi, nga Dibra; Petrit Vasili, Minist\u00ebr Sh\u00ebndet\u00ebsie, nga Himara; Spiro Ksera, Minist\u00ebr i Pun\u00ebs, \u00c7eshtjeve Sociale dhe Shanseve t\u00eb Barabarta, nga Gjirokastra; Genc Ruli, Minist\u00ebr i Bujq\u00ebsis\u00eb, Ushqimit dhe Mbrojtjes s\u00eb Konsumatorit, nga Gjirokastra; Aldo Bum\u00e7i, Minist\u00ebr i Turizmit, Kultur\u00ebs, Rinis\u00eb dhe Sporteve, nga Shkodra; Fatmir Mediu, Minist\u00ebr i Mjedisit, Pyjeve dhe Administrimit t\u00eb Ujrave, nga Fieri; Genc Pollo, Minist\u00ebr p\u00ebr Inovacionin dhe Teknologjin\u00eb e Informacionit dhe t\u00eb Komunikimit, nga Gjirokastra; Nasip Na\u00e7o, Minist\u00ebr i Ekonomis\u00eb, Tregtis\u00eb dhe Energjitik\u00ebs, nga Berati;<\/p>\n

12 ministra jan\u00eb nga jugu, tosk\u00eb, 4 jan\u00eb geg\u00eb, nga veriu bashk\u00eb me Kryeministrin. Ose 75 p\u00ebrqind e ministrave jan\u00eb tosk\u00eb e 25 p\u00ebrqind jan\u00eb geg\u00eb.<\/p>\n

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M. Nano, por dhe t\u00eb tjer\u00eb, p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs, kan\u00eb \u201cguxuar dhe i kan\u00eb trajtuar\u201d k\u00ebto tema e k\u00ebto gj\u00ebra t\u00eb geg\u00ebve dhe t\u00eb tosk\u00ebve. Mustafai thot\u00eb se \u201cK\u00ebto jan\u00eb gj\u00ebra, t\u00eb cilat druhemi p\u00ebr t\u2019i trajtuar. \u00cbsht\u00eb fjala p\u00ebr patologjira, q\u00eb ashtu si ca pacient\u00eb t\u00eb trembur, nuk duam t\u2019i ekzaminojm\u00eb, nga frika se na dalin s\u00ebmundje t\u00eb k\u00ebqija. Dhe harrojm\u00eb se ta fsheh\u00ebsh s\u00ebmundjen, nuk \u00ebsht\u00eb se e largon at\u00eb. Ajo mbetet aty, duke rrezikuar t\u00eb zhvillohet. Nd\u00ebrsa ekzaminimi i saj na b\u00ebn t\u00eb njohim burimin e na shtr\u00ebngon t\u00eb gjejm\u00eb kur\u00ebn. Burimi jan\u00eb identitetet e forta tribale, t\u00eb cilat jan\u00eb par\u00eb shpeshher\u00eb jo si komplementare, por si kompetitive, gj\u00eb q\u00eb q\u00ebndron n\u00eb themel t\u00eb prapambetjes son\u00eb plateale (t\u00eb gjith\u00eb e dim\u00eb tanim\u00eb, q\u00eb nj\u00eb nga arsyet themelore t\u00eb prapambetjes historike t\u00eb shqiptar\u00ebve lidhet me kohezionin e dob\u00ebt komb\u00ebtar, rrjedhimisht me nd\u00ebrgjegjen e dob\u00ebt komb\u00ebtare, q\u00eb ka ardhur prej antagonizmit mes tribuve). Nd\u00ebrsa kura \u00ebsht\u00eb e thjesht\u00eb: identitetet tribale duhen lejuar e duhen nxitur t\u00eb harlisen e t\u00eb k\u00ebndellen si t\u2019ua ket\u00eb \u00ebnda (asgj\u00eb e keqe nuk vjen prej tyre, p\u00ebrkundrazi), por p\u00ebrpara tyre duhet nxitur e mbrojtur identiteti yn\u00eb komb\u00ebtar. \u00cbsht\u00eb bukur t\u00eb jesh geg\u00eb apo tosk\u00eb, por \u201casht po aq mir\u00eb me ken shqyptar\u201d, sidomos n\u00eb politik\u00eb\u201d.<\/p>\n

* * *<\/p>\n

Mustafai, megjith\u00ebse ma b\u00ebn lesh arapi me fjal\u00eb t\u00eb tilla si \u201cidentitetet e forta tribale; komplementare; kompetitive; plateale; kohezionin\u2026\u201d, etj etj, fjal\u00eb q\u00eb un\u00eb nuk i marr vesh, p\u00ebr fatin tim t\u00eb keq, mbetet i falenderuar q\u00eb guxon e plugon n\u00eb k\u00ebt\u00eb livadh, por len brazda t\u00eb mbuluara aty ku don, aty ku i del fort\u00eb. Pra plugon me hile.<\/p>\n

* * *<\/p>\n

Pasi e derdh gjith\u00eb vnerin e tij kund\u00ebr Sali Berish\u00ebs, kund\u00ebr \u201ctribus\u00eb\u201d s\u00eb tij, kund\u00ebr \u201ctribuve gege e tosk\u00eb\u201d, dhe len vet\u00ebm bishtin pa ua ngjit\u00eb shqiptar\u00ebve, at\u00eb bishtin me u mbajt\u00eb me t\u00eb n\u00eb maj\u00eb t\u00eb pem\u00ebs si n\u00eb at\u00eb p\u00ebrrall\u00ebn p\u00ebrmetare, i sulet nj\u00eb shkrimtari q\u00eb ia ka luajt\u00eb tepelekun e kres\u00eb Mustafait, dhe n\u00eb shkrimin e tij, mjaft i tronditur, por q\u00eb p\u00ebrpiqet t\u00eb rrij\u00eb n\u00eb fronin e Zeusit, ai vijon : \u201cNj\u00eb geg\u00eb krenar me mbiemrin Kelmendi, shkrimtar, n\u00eb p\u00ebrpjekje p\u00ebr ta marr\u00eb n\u00eb mbrojtje n\u00eb nj\u00eb diatrib\u00eb t\u00eb saj\u00ebn me historianin e njohur Kristo Frash\u00ebri, i lejonte vetes t\u00eb shfryhej nja tri jav\u00eb m\u00eb par\u00eb n\u00eb gazet\u00ebn \u201cTema\u201d n\u00eb m\u00ebnyr\u00eb shum\u00eb tribale (ai p\u00ebrmendte dhe lumin e Shkumbinit si kufi, e linte t\u00eb kuptohej se t\u00eb gjith\u00eb tosk\u00ebt mund t\u00eb degdisen posht\u00eb atij kufiri). Por n\u00ebse shihet si nj\u00eb riafirmim kulturor komb\u00ebtar, asaj e t\u00eb tjer\u00ebve do t\u2019u b\u00ebhen krah edhe tosk\u00eb putativ\u00eb si puna ime\u201d.<\/p>\n

* * *<\/p>\n

Lexuesi ta dij\u00eb q\u00eb \u201cnj\u00eb geg\u00eb krenar me mbiemrin Kelmendi\u201d \u00ebsht\u00eb shkrimtari Shp\u00ebtim Kelmendi, dhe nuk i ka hije Mustafait ta fyej\u00eb nj\u00eb shkrimtar me at\u00eb shp\u00ebrfillje e ta nxjerr\u00eb veten e tij Mustafai aq lart, sa lista e emrave apo figurave e personaliteteve q\u00eb ai konsideron, \u00ebsht\u00eb Karl Marksi e m\u00eb lart, Lenini e Stalini nuk llogariten p\u00ebr t\u00eb se i duken t\u00eb vegj\u00ebl e t\u00eb par\u00ebnd\u00ebsish\u00ebm, dhe emra t\u00eb till\u00eb si Shp\u00ebtim Kelmendi, ai i fut n\u00eb turm\u00ebn e anonim\u00ebve t\u00eb pafund dhe Mustafai ia p\u00ebrmend thjeshte mbiemrin si nj\u00eb gj\u00eb fare pa pesh\u00eb e r\u00ebnd\u00ebsi, sikur shkrimtari Shp\u00ebtim Kelmendi t\u00eb ishte nj\u00eb askush nd\u00ebr ne.<\/p>\n

* * *<\/p>\n

Shp\u00ebtim Kelmendi thot\u00eb, n\u00eb shkrimin e tij\u201cStandarti\u201d si unitet komb\u00ebtar ose stilizimi i p\u00ebr\u00e7arjes komb\u00ebtare\u201d, si nj\u00eb reagim ndaj shkrimit t\u00eb Kristo Frash\u00ebrit me titull \u201cLedi Shamku dhe Formula e Pag\u00ebzimit\u201d, se \u201cFormula e Pag\u00ebzimit p\u00ebr t\u00eb cil\u00ebn i v\u00ebrsulesh si i nd\u00ebrkryer zonj\u00ebs Shamku, ka lindur dhe \u00ebsht\u00eb shqiptuar n\u00eb gegni nga geg\u00ebt Pal Engj\u00eblli (edhe p\u00ebr mendimin tim Pal Ejlli, sepse n\u00eb gegni k\u00ebshtu shqiptohet) \u00ebsht\u00eb po ashtu geg\u00eb. Edhe Fjalori i Arnold Fon Harfit \u00ebsht\u00eb plot me fjal\u00eb gege, sepse \u00ebsht\u00eb mbledhur n\u00eb gegni, Gjon Buzuku \u00ebsht\u00eb geg\u00eb, Pjet\u00ebr Bogdani \u00ebsht\u00eb geg\u00eb, Frang Bardhi \u00ebsht\u00eb geg\u00eb, At Gjergj Fishta, q\u00eb vuri gur\u00eb ciklopik\u00eb n\u00eb themelet e identitetit ton\u00eb komb\u00ebtar \u00ebsht\u00eb geg\u00eb, Ndre Mjeda, poeti ma i shk\u00eblqyer i shekullit XX \u00ebsht\u00eb geg\u00eb, Ernest Koliqi, prozatori i par\u00eb modern \u00ebsht\u00eb geg\u00eb, Millosh Gjergj Nikolla, poeti i par\u00eb i revolt\u00ebs qytetare \u00ebsht\u00eb geg\u00eb, At Shtjef\u00ebn Gje\u00e7ovi q\u00eb mblodhi Kanunin e Maleve t\u00eb Veriut dhe u flijua p\u00ebr Shqip\u00ebrin\u00eb \u00ebsht\u00eb geg\u00eb, At Bernardin Palaj q\u00eb mblodhi Ciklin monumental t\u00eb Kreshnik\u00ebve \u00ebsht\u00eb geg\u00eb, At Donat Kurti q\u00eb mblodhi Visaret e Kombit \u00ebsht\u00eb geg\u00eb, helenist\u00ebt dhe latinist\u00ebt m\u00eb t\u00eb m\u00ebdhenj shqiptar\u00eb jan\u00eb geg\u00eb…\u201d.<\/p>\n

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Kjo nuk \u00ebsht\u00eb se shqet\u00ebson t\u00eb tjer\u00ebt. Por kjo q\u00eb thot\u00eb ai shkrimtari \u201cgeg\u00eb krenar me mbiemrin Kelmendi\u201d shqet\u00ebson Mustafain t\u00eb cilit i b\u00ebn bishti hije.<\/p>\n

Mustafai dhe t\u00eb gjith\u00eb duket kan\u00eb harruar se deri para pak koh\u00ebsh t\u00eb gjith\u00eb flisnin dhe shkruanin gegnisht. Edhe Enveri ne fillime shkruante e fliste gegnisht. Shih vepr\u00ebn e par\u00eb t\u00eb Enver Hoxh\u00ebs dhe dokumentet e fillimit t\u00eb shtetit komunist.<\/p>\n

* * *<\/p>\n

Mustafa Nano meket p\u00ebr nj\u00eb \u00e7ast dhe pastaj mbushet mllef e del prej strofulle kur lexon Shp\u00ebtim Kelmendin q\u00eb i thot\u00eb Kristo Frash\u00ebrit se \u201ck\u00ebtu n\u00eb Tiran\u00eb fshatari jugor e konsideron malok fshatarin geg\u00eb… Duke u ndjer\u00eb i p\u00ebrjashtuar gjuh\u00ebsisht, fshatari geg\u00eb ndjehet i p\u00ebrjashtuar edhe nga e drejta e qytetaris\u00eb, ndjehet jabanxhi n\u00eb Tiran\u00eb. Nj\u00eb geg\u00eb q\u00eb ndjehet jabanxhi n\u00eb Tiran\u00eb! Ky \u00ebsht\u00eb kulmi! Me q\u00eb jemi te p\u00ebrjashtimi, te p\u00ebr\u00e7arja dhe ndarja krahinore, fshatari i Veriut ka plot\u00ebsisht t\u00eb drejt\u00eb t\u2019i thot\u00eb fshatarit t\u00eb Jugut: Shkumbinin e ke kap\u00ebrcyer ti, mik i dashtun, jo un\u00eb, ndaj kthehu andej nga ke ardhur! Por kjo do t\u00eb thoshte luft\u00eb, apo jo? Mos \u00ebsht\u00eb lufta ajo q\u00eb duam? Mos \u00ebsht\u00eb p\u00ebr\u00e7arja. Jo, kurr\u00ebn e kurr\u00ebs\u201d.<\/p>\n

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Si p\u00ebrfundim, do t\u00eb ishte mbase e nevojshme t\u2019ia kujtojm\u00eb Mustafa Nanos se fyerje t\u00eb till\u00eb duke i quajt\u00eb \u201ctribu\u201dshqiptar\u00ebt, nuk ka b\u00ebr\u00eb askush nga shqiptar\u00ebt. T\u00eb pakt\u00ebn, p\u00ebr aq sa un\u00eb di, nuk ka b\u00ebr\u00eb askush nga shqiptar\u00ebt deri sot. La Taf\u00eb \u00ebsht\u00eb kampion.<\/p>\n

Dhe t\u00eb rrij\u00eb es\u00ebll ose n\u00eb delir, si t\u00eb doj\u00eb, por PS nuk \u00ebsht\u00eb shtribalizue ende, nuk \u00ebsht\u00eb b\u00ebr\u00eb ende parti e gjith\u00eb shqiptar\u00ebve, \u00ebsht\u00eb ende parti n\u00eb shumic\u00eb e tosk\u00ebve dhe PD nuk \u00ebsht\u00eb parti e geg\u00ebve, nuk ka qen\u00eb asnj\u00ebher\u00eb dhe nuk \u00ebsht\u00eb as sot. \u00cbsht\u00eb parti e ekuilibruar por ushtrimin e pushtetit n\u00eb shumic\u00eb d\u00ebrmuese ua ka l\u00ebn\u00eb tosk\u00ebve gjith\u00eb k\u00ebto vite. N\u00ebse nuk bindet se nuk don t\u00eb bindet, \u00ebsht\u00eb thjesht\u00eb pun\u00eb e tij se \u00ebsht\u00eb ngarkuar t\u00eb mos bindet. Por edhe pse nuk rron gjat\u00eb vet\u00eb njeriu, shkrimet i rrojn\u00eb. Nuk \u00ebsht\u00eb mir\u00eb q\u00eb edhe n\u00eb dekadat q\u00eb vijn\u00eb ta gjejn\u00eb lexuesit e nes\u00ebrm M. Nanon si urrejtjembjell\u00ebs mes shqiptar\u00ebve. N\u00ebse ia ka heq\u00eb grazhdin a korit\u00ebn nj\u00eb njeri, nuk duhet t\u00eb urrej\u00eb shumic\u00ebn e shqiptar\u00ebve dhe nuk duhet t\u00eb injektoj\u00eb urrejtje tek drejtuesit e radh\u00ebs, sepse u b\u00ebn d\u00ebm shum\u00eb shqiptar\u00ebve, i b\u00ebn d\u00ebm kombit shqiptar, i b\u00ebn d\u00ebm politik\u00ebs, duke e nxjerr\u00eb nga udha apo vija komb\u00ebtare.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

REXHEP SHAHU \u00a0SHTRIBALIZIMI I PARTIS\u00cb SOCIALISTE (Mbase lexuesi nuk do t\u00eb shoh\u00eb vet\u00ebm pik\u00ebn e zez\u00eb n\u00eb flet\u00ebn e bardh\u00eb\u2026) (fragment nga libri ne proces i Rexhep Shahut, Apologji per Udhen e Kombit) \u00a0P\u00ebr mua, geg\u00ebt dhe tosk\u00ebt, duke perifrazue Ndre Mjed\u00ebn jan\u00eb, \u201c\u2026Molla t\u2019k\u00ebputuna nji dege \/Dy qershia lidh\u00eb n\u2019nj\u00eb rrfan\u00eb\u2026\u201d, dhe, duke perifrazue…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-405","post","type-post","status-publish","format-standard","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=405"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/405\/revisions"}],"predecessor-version":[{"id":407,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/405\/revisions\/407"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}