{"id":3797,"date":"2013-12-22T03:22:51","date_gmt":"2013-12-22T03:22:51","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=3797"},"modified":"2013-12-22T03:24:09","modified_gmt":"2013-12-22T03:24:09","slug":"ti-japesh-mosintegrimit-ne-europe-ngjyra-fetare","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=3797","title":{"rendered":"T\u2019i jap\u00ebsh mosintegrimit n\u00eb Europ\u00eb ngjyra fetare!"},"content":{"rendered":"<p><strong><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/12\/gjergj-meta.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-3798\" title=\"gjergj meta\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/12\/gjergj-meta.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/12\/gjergj-meta.jpg 300w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/12\/gjergj-meta-150x150.jpg 150w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/12\/gjergj-meta-48x48.jpg 48w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>Nga Gjergj Meta<\/strong><\/p>\n<p>Me q\u00ebllime t\u00eb mbrapshta n\u00eb k\u00ebto dit\u00eb ka gjarp\u00ebruar n\u00eb Shqip\u00ebri idea se mosmarrja e vendit kandidat nga Europa \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr shkak t\u00eb pranis\u00eb t\u00eb pranis\u00eb s\u00eb mysliman\u00ebve n\u00eb Shqip\u00ebri. <!--more-->Nj\u00eb demagogji m\u00eb djall\u00ebzore se kjo nuk ka. N\u00eb fakt \u00ebsht\u00eb artikuluar n\u00eb publik nga ndonj\u00eb politikan, por un\u00eb e d\u00ebgjoj edhe jasht\u00eb bisedave publike n\u00eb rrethe m\u00eb t\u00eb ngushta. Para se t\u00eb hyj n\u00eb analiz\u00ebn e k\u00ebtij fenomeni dua menj\u00ebher\u00eb t\u00eb them se p\u00ebr mendimin tim dy jan\u00eb faktor\u00ebt thelb\u00ebsor\u00eb q\u00eb nuk mor\u00ebm statusin kandidat.<\/p>\n<p>E para jan\u00eb atavizmat komuniste q\u00eb vazhdojn\u00eb ende t\u00eb udh\u00ebheqin mend\u00ebsin\u00eb e shum\u00eb shqiptar\u00ebve, qofshin n\u00eb baz\u00eb e qofshin n\u00eb udh\u00ebheqje t\u00eb vendit, dje edhe sot. S\u00eb dyti faji i faturohet, absolutisht dhe pa asnj\u00eb negocim, faktorit politik shqiptar, me vendimet e tyre dje dhe opozit\u00ebn sot e me bojktimet e opozit\u00ebs dje e vendimet e tyre sot. Por p\u00ebr k\u00ebt\u00eb do jet\u00eb historia ajo q\u00eb do t\u00eb analizoj\u00eb m\u00eb mir\u00eb se un\u00eb gjith\u00e7ka e do t\u2019i jap\u00eb merit\u00ebn apo turpin gjithsecilit. Sa i p\u00ebket faktorit religjioz si p\u00ebrcaktues p\u00ebr \u00e7\u00ebshtjen e antar\u00ebsimit t\u00eb Shqip\u00ebris\u00eb n\u00eb BE \u00ebsht\u00eb nj\u00eb demagogji jo vet\u00ebm e dob\u00ebt, por edhe konfliktndjell\u00ebse e nxit\u00ebse. N\u00eb p\u00ebrgjith\u00ebsi e b\u00ebjn\u00eb njer\u00ebz q\u00eb me religjionin apo me p\u00ebrcaktimet i krishter\u00eb e msyliman nuk kan\u00eb t\u00eb b\u00ebjn\u00eb, pasi fen\u00eb e shohin me lup\u00ebn e idologjis\u00eb marksiste apo e masin me metrin e pragmatizimit p\u00ebr ndonj\u00eb vend t\u00eb m\u00ebtuar n\u00eb adminstrat\u00ebn shqiptare kinse p\u00ebrkat\u00ebsia e tyre \u00ebsht\u00eb kusht p\u00ebr an\u00ebtar\u00ebsimin n\u00eb BE. Sa p\u00ebr Europ\u00ebn, historia e konfliketeve fetare nuk \u00ebsht\u00eb di\u00e7ka q\u00eb ka ardhur tani. N\u00eb Europ\u00eb antisemitizmi ka b\u00ebr\u00eb k\u00ebrdin\u00eb. A nuk \u00ebsht\u00eb ky nj\u00eb konflikt me ngjyr\u00eb religjioze? T\u00eb krishter\u00ebt nuk kan\u00eb pasur nevoj\u00eb t\u2019u shfaqeshin \u201cezmer\u00ebt\u201d n\u00eb brigjet e Gjibraltarit p\u00ebr t\u00eb b\u00ebr\u00eb luft\u00eb, pasi ne t\u00eb krishter\u00ebt kemi d\u00ebshmuar se dim\u00eb t\u00eb luftojm\u00eb e t\u00eb shqyhemi nd\u00ebrmjet protestant\u00ebsh e katolik\u00ebsh. A nuk vazhdon sot e k\u00ebsaj dite kjo histori n\u00eb Irland\u00eb? A nuk kan\u00eb qen\u00eb t\u00eb ndaluar e t\u00eb pad\u00ebshiruar p\u00ebr treqind vjet katolik\u00ebt n\u00eb Angli nga \u201cv\u00ebllez\u00ebrit\u201d e tyre t\u00eb krishter\u00eb anglikan\u00eb? A nuk e dim\u00eb se sot n\u00eb Greqi katolik\u00ebt nuk kan\u00eb t\u00eb drejta t\u00eb barabarta me ortodoks\u00ebt? Por ne n\u00eb Shqip\u00ebri kemi d\u00ebshir\u00eb t\u00eb shmangim gjithmon\u00eb problemet dhe p\u00ebrgjegj\u00ebsit\u00eb e t\u2019i hedhim te t\u00eb tjer\u00ebt. Nuk jan\u00eb msyliman\u00ebt q\u00eb na pengojn\u00eb n\u00eb integrimin ton\u00eb n\u00eb BE. N\u00ebse mysliman\u00ebt kan\u00eb probleme me veten, sikurse edhe t\u00eb krisht\u00ebr\u00ebt kan\u00eb, kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje tjet\u00ebr q\u00eb ata do ta zgjidhin vet\u00eb edhe ndoshta me shum\u00eb sakrifica, sikurse po ndodh n\u00eb shum\u00eb vende me shumic\u00eb myslimane, n\u00eb Lindjen e mesme e n\u00eb Afrik\u00eb, n\u00eb t\u00eb cilat nj\u00eb pakic\u00eb intergaliste e fundamentaliste po dikton jet\u00ebn e popujve. Ajo q\u00eb harrojm\u00eb ne \u00ebsht\u00eb se n\u00eb Shqip\u00ebri nuk ka vullnet p\u00ebr t\u2019u b\u00ebr\u00eb pjes\u00eb e tradit\u00ebs Europiane t\u00eb kultur\u00ebs s\u00eb takimit midis t\u00eb ndryshm\u00ebve p\u00ebr nj\u00eb \u00e7\u00ebshtje t\u00eb p\u00ebrbashk\u00ebt. Ne nuk duam t\u00eb mendojm\u00eb (dhe as t\u00eb pranojm\u00eb) se Europa ka nisur n\u00ebp\u00ebrmjet shtr\u00ebngimit t\u00eb duarve t\u00eb dy popujve armiq, Franc\u00ebs dhe Gjermanis\u00eb n\u00eb mbarimin e konfliktit t\u00eb dyt\u00eb bot\u00ebror. At\u00ebher\u00eb kur mendohej e pamendueshmja ateh\u00ebr\u00eb ndodhi n\u00eb Europ\u00ebn q\u00eb ne sot aspirojm\u00eb. Por k\u00ebt\u00eb ne nuk e duam, sepse at\u00ebher\u00eb do t\u00eb ishin t\u00eb detyruar t\u00eb shtr\u00ebngonin dor\u00ebn pozita e opozita edhe n\u00eb Shqip\u00ebri, do t\u00eb thonte t\u00eb takoheshin gjak\u00ebsit me nj\u00ebri-tjetrin, t\u00eb b\u00ebnim debate m\u00eb t\u00eb civilizuara n\u00eb televizor politikan\u00ebt dhe njer\u00ebzit e mediave e t\u00eb kultur\u00ebs etj. etj. Ne jemi n\u00eb mendjen ton\u00eb ende komunist\u00eb, mendojm\u00eb n\u00eb m\u00ebnyr\u00eb hegjemonike dhe integraliste. Ne mendojm\u00eb: \u201cnuk duhet t\u00eb ekzistoj\u00eb i ndryshmi\u201d apo \u201cintegrimi i Shqip\u00ebris\u00eb duhet t\u00eb ket\u00eb emrin tim e jo edhe emrin e kund\u00ebrshtarit tim bashk\u00eb me mua\u201d. Sa her\u00eb n\u00eb k\u00ebto vite kemi prishur pun\u00eb, kemi bojkotuar, e vazhdojm\u00eb ta b\u00ebjm\u00eb, sepse nuk duam q\u00eb dikush t\u00eb marr\u00eb meritat, pasi nuk duam t\u2019i ndajm\u00eb meritat. E at\u00ebher\u00eb kur mungon kjo kultur\u00eb e takimit pse duam t\u2019ia hedhim fajin mysliman\u00ebve? Kjo do t\u00eb thot\u00eb t\u00eb lash duart nga problemet dhe mang\u00ebsit\u00eb. Do t\u00eb thot\u00eb ta kthesh besimin edhe nj\u00eb her\u00eb n\u00eb problem e t\u00eb krijosh nj\u00eb mend\u00ebsi t\u00eb \u201967, por t\u00eb kamufluar me moderniz\u00ebm laicist. Europa k\u00ebrkon standarde ligjore, vullnet p\u00ebr luft\u00ebn kund\u00ebr korrupsionit, sistem edukues n\u00eb p\u00ebrputhje me vlerat q\u00eb kan\u00eb b\u00ebr\u00eb Europ\u00ebn. Ajo nuk k\u00ebrkon \u00e7ertifikat\u00ebn e pag\u00ebzimit e as n\u00ebse je rrethprer\u00eb apo jo. K\u00ebrkohet t\u2019i v\u00ebm\u00eb krah\u00ebt pun\u00ebs, t\u00eb shp\u00ebrvjelim m\u00ebng\u00ebt, t\u00eb ulim hund\u00ebn e t\u00eb punojm\u00eb s\u00ebbashku megjith\u00eb dallimet tona. T\u2019i jap\u00ebsh mosintegrimit n\u00eb Europ\u00eb ngjyra fetare do t\u00eb thot\u00eb t\u00eb shmang\u00ebsh problemin nga vetja e ta gjesh diku tjet\u00ebr ku nuk ekziston. Do t\u00eb thot\u00eb t\u00eb mos jesh as deri n\u00eb nivelet e nj\u00eb kulture mesjetare e cila njohu takimin e krisht\u00ebrimit me filzofin\u00eb pagane, por edhe takimin e krisht\u00ebrimit me islamin, sikurse ndodhi q\u00eb sh\u00ebn Fran\u00e7esku takoi kalif\u00ebt, e Avicena e Averroeu, dijetar\u00ebt isalm\u00eb t\u00eb Persis\u00eb, na rikthyen n\u00eb v\u00ebmendje Aristotelin q\u00eb p\u00ebr shekuj ishte harruar. T\u00eb mos harrojm\u00eb se Europa para s\u00eb gjithash nuk \u00ebsht\u00eb m\u00eb e krishter\u00eb e nga ana tjet\u00ebr Shqip\u00ebria nuk \u00ebsht\u00eb e gjitha msylimane. N\u00ebse dikush n\u00eb Europ\u00ebs sot (apo n\u00eb Shqip\u00ebri) do t\u00eb shkoj\u00eb kund\u00ebr mysliman\u00ebve, nes\u00ebr (por edhe sot) do t\u00eb \u00e7ohet pesh\u00eb kund\u00ebr katolik\u00ebve e k\u00ebshtu me rradh\u00eb. Megjithat\u00eb un\u00eb d\u00ebshiroj ta mbyll duke th\u00ebn\u00eb se, n\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb Europa nuk na pranon, sepse n\u00eb Shqip\u00ebri ka mysliman\u00eb, at\u00ebher\u00eb un\u00eb nuk dua t\u00eb shkoj n\u00eb Europ\u00eb, sepse preferoj t\u00eb kaloj jet\u00ebn me miqt\u00eb e mi t\u00eb zemr\u00ebs me t\u00eb cilet jam rritur, kam ndar\u00eb t\u00eb mir\u00ebn e t\u00eb keqen, m\u00eb jan\u00eb gjendur e u jam gjendur, por t\u00eb cil\u00ebt shpallin nj\u00eb kredo t\u00eb ndryshme nga e imja, se sa t\u00eb jetoj me nj\u00eb hollandez, a gjerman, a francez me t\u00eb cilin shpall t\u00eb nj\u00ebjt\u00ebn kredo. N\u00ebse n\u00eb Europ\u00eb nuk m\u00eb pranojn\u00eb bashk\u00eb me fqinjin tim i cili shkon n\u00eb xhami, refuzoj ofert\u00ebn e vazhdoj jet\u00ebn!<\/p>\n<p><em><strong>21 Dhjetor 2013<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Gjergj Meta Me q\u00ebllime t\u00eb mbrapshta n\u00eb k\u00ebto dit\u00eb ka gjarp\u00ebruar n\u00eb Shqip\u00ebri idea se mosmarrja e vendit kandidat nga Europa \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr shkak t\u00eb pranis\u00eb t\u00eb pranis\u00eb s\u00eb mysliman\u00ebve n\u00eb Shqip\u00ebri.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-3797","post","type-post","status-publish","format-standard","hentry","category-politike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/3797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3797"}],"version-history":[{"count":2,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/3797\/revisions"}],"predecessor-version":[{"id":3801,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/3797\/revisions\/3801"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}