{"id":2843,"date":"2013-05-15T14:36:31","date_gmt":"2013-05-15T14:36:31","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=2843"},"modified":"2013-05-15T14:36:31","modified_gmt":"2013-05-15T14:36:31","slug":"nje-version-i-formimit-te-fshatit-te-kojes","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=2843","title":{"rendered":"Nj\u00eb Version i Formimit t\u00eb Fshatit t\u00eb Koj\u00ebs"},"content":{"rendered":"<p><a href=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/05\/MARK-GJOKAJ.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-2844\" title=\"MARK GJOKAJ\" src=\"http:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/05\/MARK-GJOKAJ.jpg\" alt=\"\" width=\"160\" height=\"160\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/05\/MARK-GJOKAJ.jpg 160w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/05\/MARK-GJOKAJ-150x150.jpg 150w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2013\/05\/MARK-GJOKAJ-48x48.jpg 48w\" sizes=\"auto, (max-width: 160px) 100vw, 160px\" \/><\/a>Edhe se ky rr\u00ebfim i nj\u00eb vendasi,fshatari t\u00eb Koj\u00ebs (M.V.)* kurr\u00eb nuk \u00ebsht\u00eb verifikuar,pasi q\u00eb nuk ekziston mund\u00ebsia p\u00ebr shkaqe objektive,prapseprap \u00ebsht\u00eb interesant\u00eb dhe i vetmi q\u00eb edhe tash p\u00ebrflitet te banor\u00ebt e Koj\u00ebs.<!--more-->Koja ka qen\u00eb gjithnj\u00eb fshat pasiv dhe i l\u00ebn\u00eb pas dore q\u00eb m\u00eb koh\u00eb e ve\u00e7mas tash q\u00eb prej 70 sht\u00ebpive (familjeve) q\u00eb ishin dikur tash kan\u00eb mbetur rreth 10 sosh.Mir\u00ebpo,p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje do t\u00eb b\u00ebjm\u00eb fjal\u00eb ndonj\u00eb here tjet\u00ebr e tash ti kthehem rr\u00ebfimit q\u00eb \u00ebsht\u00eb edhe q\u00ebllimi yn\u00eb.<\/p>\n<p>T\u00eb par\u00ebt e Koj\u00ebs na paskan pas jetuar n\u00eb Gorat e Kastratit,prej kah dalin e shkojn\u00eb n\u00eb Pshtan.Fshat apo krahin\u00eb n\u00eb Shqip\u00ebri.K\u00ebta ishin dy vll\u00ebz\u00ebr.Pat Nika e Pal Nika.Pali shkon te veziri i Shkodr\u00ebs p\u00ebr pun\u00eb personale \u2013me iu lutur p\u00ebr di\u00e7ka.Veziri e pyet se p\u00ebrse ka ardhur te ai dhe i thot, pasi Pali i tregon:\u201dpo ta plot\u00ebsoi d\u00ebshuir\u00ebn ni da\u00e7 me e nd\u00ebrrua fen\u00eb dhe me u b\u00eb mysliman!Veziri i thot se do t\u00eb jap sa t\u00eb duesh tok\u00eb e bag\u00ebti ni u b\u00ebfsh mysliman.Mir\u00ebpo,Pali nuk prenon aty p\u00ebr aty po i thot vezirit\u00a0 se dua me shkua me u marrur vesh me v\u00ebllan Pati dhe do t\u00eb mundohem edhe at\u00eb me e bindur me e nd\u00ebrrua fen\u00eb.Dhe k\u00ebshtua Pali vjen te Pati dhe i thot:\u201dUn\u00eb u b\u00ebra mysliman-turk* v\u00eblla\u00e7ko.<\/p>\n<p>Kur merr vesh Pati,hidh\u00ebrohet dhe i thot Palit,nuk je m\u00eb v\u00ebllau im.Hajde te dajm\u00eb hisen q\u00eb na la babai.Del andej hijes s\u00eb sheg\u00ebs dhe ngule megj\u00ebn,i thot Pati Palit.Kur ai ulet me e ngul\u00eb megj\u00ebn.Pati i m\u00ebshon t\u00ebrrnokop dhe e vret v\u00ebllaun.Shpejt\u00eb e shpejt\u00eb e varros.Shok\u00ebt vijn\u00eb me i shpreh ngushllime dhe me ia qajtur hallin.Mir\u00ebpo,ai iu thot:\u201dhajde more se kollaj ja b\u00ebjm\u00eb,se nuk e kam vrar\u00eb v\u00ebllaun,por nj\u00eb turk.Pasi shkon populli,i vin\u00eb tre djemt\u00eb.Pati ju thot me \u00e7ua (me u shp\u00ebrngul) n\u00eb K\u00eblmend.Duke i ngarkuar kuajt me karvan (pla\u00e7ka) djemt\u00eb,turqit e vrasin Pat\u00ebn.Thon\u00eb se edhe sot dihet varri i Pat\u00ebs n\u00eb Kastrat.Ata<\/p>\n<p>pas k\u00ebsaj ngjarje ndalen n\u00eb Pshtan ose Brishtan.Aty qendrojn\u00eb edhe tre vjet.Pasi ishin bleg\u00ebtor\u00eb,paten d\u00ebme nga eg\u00ebrsirat,gjarp\u00ebrit\u00eb dhe hajnat.K\u00ebshtu detyrohen pa tjet\u00ebr, me e l\u00ebshua edhe k\u00ebt\u00eb vend.Prej k\u00ebtuhi shkojn\u00eb n\u00eb K\u00eblmend.As k\u00ebtu nuk b\u00ebhen rehat.pas shum\u00eb kohe, p\u00ebrs\u00ebri shp\u00ebrngulen prej k\u00ebtuhi (K\u00eblmendit). Ar\u00ebsyeja ishte se t\u00eb bijt\u00eb e tyre po ashtu kishin rreziqe dhe d\u00ebme t\u00eb shumta\u00a0 n\u00eb bag\u00ebti.Duke udh\u00ebtuar shum\u00eb koh\u00eb me t\u00eb t\u00ebra sendet e veta, p\u00ebrkat\u00ebsisht pasurin\u00eb q\u00eb kishin,vine e dalin n\u00eb Lugje t\u00eb Korit\u00ebs.T\u00ebr\u00eb koh\u00ebn u printe v\u00ebllau i madh Gjeloshi.K\u00ebtu takohen me nj\u00eb plak q\u00eb e pyesin se a din ndonj\u00eb vend t\u00eb pa banuar.Plaku i k\u00ebshillon q\u00eb t\u00eb shkojn\u00eb edhe m\u00eb p\u00ebrpara se ka vende t\u00eb tilla.Gjeloshi para se t\u00eb mb\u00ebrrinte me v\u00ebllaz\u00ebr dhe an\u00ebtar\u00eb t\u00eb tjer\u00eb t\u00eb familjes s\u00eb madhe n\u00eb Lugje t\u00eb Korit\u00ebs erdhi n\u00eb Gre\u00e7.<\/p>\n<p>Plaku pasi u tregoi kah me shkuar,u tha edhe k\u00ebt\u00eb:-shkoni drejt\u00eb e te posht\u00eb.Esht\u00eb nj\u00eb vend gati fare i pa banuar.Esht\u00eb grop\u00eb dhe aty ka vet\u00ebm tre sht\u00ebpi(familje) turq.*\u00a0 Duke hecur bukur si gjat\u00eb,ju smuhet n\u00ebna.Ata vazhdojn\u00eb rrug\u00ebn edhe m\u00eb tutje me n\u00ebn\u00eb t\u00eb smur\u00eb dhe mb\u00ebrrijn\u00eb n\u00eb nj\u00eb kod\u00ebr t\u00eb lart\u00eb,m\u00eb e larta nga t\u00eb gjitha kodrat tjera k\u00ebtu p\u00ebr rreth.Kjo kod\u00ebr tash quhet Kriesniku.Pasi hyp\u00ebn n\u00eb Kriesnik,vazhdon m\u00eb tutje rrefimin (M.V) qit\u00ebn disa here pushk\u00eb.Banor<\/p>\n<p>\u00ebt e pak\u00ebt (mashkuj) hik\u00ebn kur i nd\u00ebgjuan krismat e pushk\u00ebve.Duke vazhduar m\u00eb tutje mb\u00ebrrin\u00eb n\u00eb nj\u00eb fshat t\u00eb vog\u00ebl t\u00eb quejtur fshati i Koj\u00ebs.Aty gjet\u00ebn vet\u00ebm dy gra me dy f\u00ebmij\u00eb.<\/p>\n<p>*Turq i quenin,n\u00eb at\u00eb koh\u00eb mysliman\u00ebt,nd\u00ebrsa femrat myslimane i queshin bulla.<\/p>\n<p>Njena grua ishte e shkjept\u00eb (e \u00e7al\u00ebt) e tjetra e v\u00ebrl\u00ebt (shikim,sy shtr\u00ebmb\u00ebr)Ato t\u00eb friksuera dorzohen.Ndersa ardhacak\u00ebve nd\u00ebrkoh u vdes n\u00ebna e smur\u00eb ka here.E varros\u00ebn n\u00eb brinj\u00eb t\u00eb malit n\u00eb an\u00ebn e Shullanit (ana q\u00eb e sh\u00ebndrit dielli m\u00eb gjat\u00eb,<\/p>\n<p>ana e shendritur).Flitet se t\u00eb mo\u00e7mit deri von\u00eb e kan\u00eb ditur edhe varrin,ku e pat\u00ebn varrosur n\u00ebn\u00ebn t\u00eb par\u00ebt e Koj\u00ebs.At\u00eb vend e quejt\u00ebn \u201cvarri i t\u00eb parve t\u00eb Koj\u00ebs.<\/p>\n<p>Pas k\u00ebsaj vendos\u00ebn me u nda apo me nxan\u00eb \u00e7do nj\u00ebni tok\u00eb sipas nevojet,deshiret.I pari e muer An\u00ebn e Shullanit,si vlla i madh.I dyti an\u00ebn e Osojn<\/p>\n<p>\u00ebs,ndersa t\u00eb tretit m\u00eb t\u00eb voglit i takoi toka jasht\u00eb pllaj\u00ebs s\u00eb Koj\u00ebs-terreni q\u00eb sipas tij e muer edhe emrin Gorvok\u00eb.Edhe sot ky vend quhet k\u00ebshtu ku ka disa sht\u00ebpi<\/p>\n<p>dhe sa banor\u00eb,q\u00eb e konsiderojn\u00eb vehten pasardh\u00ebs t\u00eb Gorvokut,v\u00ebllaut t\u00eb vog\u00ebl t\u00eb t\u00eb par\u00ebve t\u00eb Koj\u00ebs.E sa prej tyre edhe mbiemrin e kan\u00eb Gorvokaj.Duhet th\u00ebn\u00eb se n\u00eb k\u00ebt\u00eb zone (mahall\u00eb) jetojn\u00eb p\u00ebrve\u00e7 Gorvokajve edhe Gjokajt dhe K\u00ebrcajt (nj\u00eb<\/p>\n<p>familje) se K\u00ebrcajt e tjer\u00eb (poashtu nj\u00eb familje) jetojn\u00eb brenda n\u00eb fshat \u2013n\u00eb Koj\u00eb.<\/p>\n<p>Emri Koj\u00eb, poashtu,sipas legjend\u00ebs,vjen nga fjala kodex (kodeks),ligj,kushte<\/p>\n<p>tut\u00eb (fjal\u00eb latine)N\u00eb qend\u00ebr t\u00eb fshatit,deri von\u00eb (1969)ka eksistua kisha e vjet\u00ebr<\/p>\n<p>Kisha e Shbitrit (Shenmitrit)e punuar n\u00eb themelet e burgut t\u00eb dikursh\u00ebm romak<\/p>\n<p>kur Romak\u00ebt i d\u00ebrgonin dezerter\u00ebt nga luftrat me e vuajtur burgun k\u00ebtu se k\u00ebshtu merrej vendimi sipas ligjit-kodexit.Edhe fjala kodex p\u00ebson ndryshime me koh\u00eb dhe behet Koj\u00eb,megjithse n\u00eb gjuhen sllave quhet Koqi.Pra em\u00ebri kodex b\u00ebhet toponim\u00eb duke u evolue n\u00eb Koj\u00eb.Ky version \u00ebsht\u00eb n\u00eb baz\u00eb t\u00eb legjend\u00ebs s\u00eb p\u00ebr<\/p>\n<p>folur gjithnj\u00eb deri n\u00eb dit\u00ebt e sotit.Gjasat jan\u00eb se \u00ebsht\u00eb af\u00ebr logjik\u00ebs dhe m\u00eb bind\u00ebsi<\/p>\n<p>nga versionet tjer\u00eb lidhur me p\u00ebrardhjen e emrit t\u00eb Koj\u00ebs-bajrakut m\u00eb t\u00eb vog\u00ebl prej kat\u00ebr bajrak\u00ebve t\u00eb mbetur jasht\u00eb kufirit t\u00eb shtetit am\u00eb Shqipris\u00eb prej vitit 1876<\/p>\n<p>kur Evropa i coptoi tokat shqiptare duke iu dh\u00ebn\u00eb fqinj\u00ebve t\u00eb pa ngopur sllav,si Malit t\u00eb Zi,S\u00ebrbis\u00eb e t\u00eb tjer\u00ebve.Kjo padrejt\u00ebsi as sot fatkeq\u00ebsisht, ende nuk \u00ebsht\u00eb<\/p>\n<p>korrigjua.<\/p>\n<p>&nbsp;<\/p>\n<p>*Turq i quenin mysliman\u00ebt,madje edhe ata vet veten e quenin turq.<\/p>\n<p>*M.V. jan\u00eb inicialet e Marash Vat\u00ebs,autodidaktit nga Turlugu,Gjokaj.<\/p>\n<p>Ai kishte nj\u00eb bibliotek\u00eb personale me disa qindra libra n\u00eb dy tre gjuh\u00eb,megji<\/p>\n<p>thse nuk kishte kryer m\u00eb shum\u00eb se kat\u00ebr klas\u00eb shkoll\u00eb fillore.<\/p>\n<p>&nbsp;<\/p>\n<p>Autor:Mark P.Gjokaj,profesor i historis\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Edhe se ky rr\u00ebfim i nj\u00eb vendasi,fshatari t\u00eb Koj\u00ebs (M.V.)* kurr\u00eb nuk \u00ebsht\u00eb verifikuar,pasi q\u00eb nuk ekziston mund\u00ebsia p\u00ebr shkaqe objektive,prapseprap \u00ebsht\u00eb interesant\u00eb dhe i vetmi q\u00eb edhe tash p\u00ebrflitet te banor\u00ebt e Koj\u00ebs.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-2843","post","type-post","status-publish","format-standard","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/2843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2843"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/2843\/revisions"}],"predecessor-version":[{"id":2845,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/2843\/revisions\/2845"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}