{"id":2070,"date":"2012-11-29T18:25:05","date_gmt":"2012-11-29T18:25:05","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=2070"},"modified":"2012-11-29T18:25:05","modified_gmt":"2012-11-29T18:25:05","slug":"shqiponja-diellore-e-tuzit","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=2070","title":{"rendered":"SHQIPONJA DIELLORE E TUZIT"},"content":{"rendered":"

\"\"<\/a><\/strong><\/p>\n

\u00a0Foto: Ne te majte te njeriut me flamur, Ndue Dedaj<\/em><\/p>\n

Reportazh<\/strong><\/p>\n

Ndue Dedaj<\/p>\n

SHQIPONJA DIELLORE E TUZIT<\/p>\n

(Mes shqiptar\u00ebve n\u00eb Malin e Zi, n\u00eb kremtimin e Pavar\u00ebsis\u00eb)<\/em><\/p>\n

\u00a0<\/em><\/p>\n

1<\/p>\n

Shqiponja dykrenore e flamurit ton\u00eb komb\u00ebtar ka patur nj\u00eb hijeshim t\u00eb papar\u00eb dhe nj\u00eb laryshi t\u00eb pazakont\u00eb shpalimesh n\u00eb k\u00ebt\u00eb jubile. Padyshim q\u00eb \u00ebsht\u00eb krijuar albumi m\u00eb i madh e m\u00eb mrekullues i saj. Ka nj\u00eb merit\u00eb t\u00eb posa\u00e7me Qeveria e Shqip\u00ebris\u00eb n\u00eb shenjimin e fest\u00ebs m\u00eb s\u00eb miri, por p\u00ebr kremtimin e 100-vjetorit t\u00eb Pavar\u00ebsis\u00eb \u201cqeveri\u201d ka qen\u00eb sidomos atdhetaria, pa kufij. \u00cbsht\u00eb dometh\u00ebn\u00ebse q\u00eb gjat\u00eb udh\u00ebtimit t\u00ebnd verior, n\u00eb Lezh\u00eb e Shkod\u00ebr, n\u00eb dy kalat\u00eb t\u00eb kundrosh pamjen diellore t\u00eb shqiponj\u00ebs. Kurse n\u00eb breg t\u00eb Fanit, n\u00eb Rubik, nj\u00eb shqiponj\u00eb e pikturuar n\u00eb an\u00eb t\u00eb Rrug\u00ebs s\u00eb Kombit, \u00ebsht\u00eb mbase e para q\u00eb hapi siparin e \u201cshqiponjave\u201d gjithandej. Gjimnazist\u00ebt e Rr\u00ebshenit, shpendin e tyre jubilar e b\u00ebn\u00eb krejt t\u00eb ve\u00e7ant\u00eb, n\u00eb nj\u00eb pllaj\u00eb t\u00eb qytetit, krijuan nj\u00eb shqiponj\u00eb tok\u00ebsore prej flak\u00ebsh t\u00eb buta, rreth s\u00eb cil\u00ebs shihen n\u00eb foto vet\u00eb ata veshur me bluzat kuqezi. \u00cbsht\u00eb nj\u00eb tradit\u00eb e lasht\u00eb kjo e xhamadanit kuqezi, q\u00eb prodhohej her\u00ebt nga artizan\u00ebt n\u00eb Gjakov\u00eb, Shkod\u00ebr, Kruj\u00eb, Gjirokast\u00ebr, Prevez\u00eb, thurur me fije ari. Ishte xhamadani i dasmave shqiptare, nga ka lindur dhe k\u00ebnga q\u00eb u b\u00eb hit komb\u00ebtar \u201cXhamadani kuqezi\u201d, me poezi t\u00eb Alfred \u00c7apalikut dhe muzik\u00eb t\u00eb Zef \u00c7ob\u00ebs. Ai xhamadan kishte qen\u00eb aq i shitur dikur dhe burrat e dheut e mbanin p\u00ebr t\u2019u b\u00ebr\u00eb dh\u00ebndra me t\u00eb, por dhe p\u00ebr t\u00eb vdekur me t\u00eb. Rapsodi i njohur, Frrok Haxhia, tregon se si n\u00eb vitin 1970 e kishte siguruar xhamadanin e vjet\u00ebr me shqiponj\u00eb. Do t\u00eb jepej nj\u00eb koncert qeveritar n\u00eb Tiran\u00eb p\u00ebr Pavar\u00ebsin\u00eb dhe ai donte t\u00eb ishte sa m\u00eb autentik (etnikisht) nga veshja, vargjet, \u00e7iftelia, ndaj ngjitet deri n\u00eb Bardhet, ku rronte plaku nj\u00ebqindvje\u00e7ar Ndue Paluca, i cili e ruante at\u00eb xhamadan prej motesh. \u201cPlaku i Qaf\u00ebs s\u00eb Malit, si\u00e7 quhej ndryshe ai, nj\u00ebqindvje\u00e7ar, ma dha xhamadanin duke m\u00eb uruar \u201cSa rrofsh, o bir, i k\u00ebndofsh flamurit\u201d.<\/p>\n

\"\"<\/a><\/p>\n

I sjell n\u00eb kujtes\u00eb k\u00ebto detaje n\u00eb vigjilje t\u00eb 28 N\u00ebntorit, teksa je duke udh\u00ebtuar drejt Tuzit, n\u00ebp\u00ebr rrug\u00ebn e re t\u00eb asfaltuar p\u00ebr bukuri, nga Shkodra n\u00eb Han t\u00eb Hotit. N\u00eb \u201cBenz\u201d-in me t\u00eb cil\u00ebn udh\u00ebtojm\u00eb, me dy k\u00ebng\u00ebtar\u00ebt popullor\u00eb, Fran Pre\u00e7i dhe Nikoll\u00eb Deda kemi ve\u00e7se nj\u00eb lajtmotiv, shqiponj\u00ebn. Ajo ka qen\u00eb aq e pranishme n\u00eb tradit\u00ebn shqiptare, gdhendej n\u00eb gur\u00eb, n\u00eb qoshet e sht\u00ebpive, porta kullash e n\u00eb oxhak\u00eb; n\u00eb tavanet e drunjta mal\u00ebsore, por dhe n\u00eb baker, n\u00eb objekte zbukurimi, ve\u00e7an\u00ebrisht p\u00ebr t\u00eb huajt. Koh\u00ebt e fundit e kan\u00eb \u201cqendisur\u201d shqiponj\u00ebn jo vet\u00ebm me pe si Marigoja, por dhe me korrra gruri, orizi e gjer fara luledielli. Pa folur p\u00ebr shqiponjat gjigande n\u00eb Tiran\u00eb, Prishtin\u00eb, Shkup etj. Na kan\u00eb th\u00ebn\u00eb se dhe n\u00eb Tuz kan\u00eb b\u00ebr\u00eb nj\u00eb shqiponj\u00eb t\u00eb ve\u00e7ant\u00eb. Mezi presim ta shohim se si do t\u00eb jet\u00eb ajo.<\/p>\n

 <\/p>\n

2<\/p>\n

Duke shkuar p\u00ebr n\u00eb Tuz, syt\u00eb n\u00eb ven\u00eb gjithkund brigjeve t\u00eb liqenit t\u00eb Shkodr\u00ebs, se mos shohim ato famullit\u00eb e mo\u00e7me, gjysm\u00ebmjegullore, ku Buzuku shkroi \u201cMesharin\u201d, apo lahutat e historis\u00eb q\u00eb i frym\u00ebzuan Fisht\u00ebs \u201cLahut\u00ebn\u201d e tij epike. T\u00eb p\u00ebrhihet Oso Kuka si nj\u00eb luft\u00ebtar akilian. N\u00eb vitin 1862 ai mbeti i rrethuar n\u00eb ishullin e Vranin\u00ebs, n\u00eb k\u00ebt\u00eb liqen, nga malazez\u00ebt e komanduar nga Princ Nikolla. I mbetur vet\u00ebm, pa municion, ai hodhi n\u00eb er\u00eb kull\u00ebn ku gjendej, duke u vrar\u00eb bashk\u00eb me shok\u00ebt t\u00eb tij, por dhe armiqt\u00eb. Nga kjo, thot\u00eb Fishta, i mbeti \u201cOso Baroti\u201d. E jo vet\u00ebm \u201cLahuta e Malcis\u201d, po dhe \u201cIliada\u201d t\u00eb ngjajn\u00eb t\u00eb af\u00ebrta n\u00eb koh\u00eb, ende shungullojn\u00eb, pasi heronjt\u00eb jan\u00eb ende gjall\u00eb. Mal\u00ebsia n\u00eb k\u00ebto an\u00eb nuk \u00ebsht\u00eb nj\u00eb em\u00ebr i p\u00ebrgjithsh\u00ebm, si p\u00ebr \u00e7do mal\u00ebsi tjet\u00ebr shqiptare, por nj\u00eb territor i p\u00ebrv\u00e7\u00ebm, q\u00eb nis n\u00eb k\u00ebto brigje dhe kulmon n\u00eb malin e De\u00e7iqit, maj\u00ebn e Bratil\u00ebs, ku 101 vite m\u00eb par\u00eb Ded\u00eb Gjo Luli ngriti flamurin, si nj\u00eb pararendje e asaj q\u00eb do t\u00eb ndodhte n\u00eb Vlor\u00eb me 1912. Prej asaj dite ky vend trim\u00ebror e ka p\u00ebr nder t\u00eb thirret \u201cMal\u00ebsia e Ded\u00eb Gjo Lulit\u201d. Portreti i tij \u00ebsht\u00eb kudo, si nj\u00eb shenj\u00ebtor i liris\u00eb. Deda dal\u00ebngadal\u00eb u shnd\u00ebrrua n\u00eb mit. Ashtu si Isa Boletini, Abdyl Frash\u00ebri, Bajram Curri. Prandaj k\u00ebndej rapsodia nuk sos kurr\u00eb, qysh prej Homerit.<\/p>\n

N\u00eb faqen historike t\u00eb portalit \u201cMal\u00ebsia.org\u201d t\u00eb trev\u00ebs lexojm\u00eb: \u201cMal\u00ebsia e Madhe<\/strong>\u00a0\u00ebsht\u00eb pjes\u00eb e trojeve shqiptare dhe shtrihet n\u00eb lindje t\u00eb Podgoric\u00ebs (Mal t\u00eb Zi) e vazhdon deri n\u00eb pjes\u00ebn veriore t\u00eb liqenit t\u00eb Shkodr\u00ebs, duke perfshir\u00eb nj\u00eb pjes\u00eb t\u00eb mir\u00eb t\u00eb rrethit Mal\u00ebsi e Madhe n\u00eb Shqip\u00ebri. \u00cbsht\u00eb zon\u00eb malore me lart\u00ebsi mbidetare midis 800 – 1700 metra. N\u00eb gjith\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb rrjedh lumi i Cemit, i cili buron nga Alpet Shqiptare (Bjeshk\u00ebt e Nemuna) dhe derdhet n\u00eb lumin Mora\u00e7\u00eb. Kjo krahin\u00eb shqiptare shtrihet n\u00eb pjes\u00ebn veri-p\u00ebr\u00ebndimore t\u00eb Shqip\u00ebris\u00eb, q\u00eb nga Shala deri te Shpella e Berish\u00ebs n\u00eb brigjet e Mora\u00e7\u00ebs. N\u00eb Mesjet\u00eb ky regjion njihet si Pulti ose Pulati n\u00eb dokumentat bizantine. Ka nj\u00eb popullsi autoktone shqiptare. Qendrat kryesore jan\u00eb Tuzi n\u00eb Mal t\u00eb Zi dhe Kopliku n\u00eb Shqip\u00ebri.\u201d Mal\u00ebsia e Madhe sepse na kujton Hasin e That\u00eb, gjithashtu i p\u00ebrgjysmuar mes shqiptar\u00ebsh p\u00ebr nj\u00ebqind vjet, nga kufiri politik i Fuqive t\u00eb M\u00ebdha t\u00eb 1913-\u00ebs. Prej viteve \u201870 shum\u00eb bij t\u00eb Mal\u00ebsis\u00eb kan\u00eb b\u00ebr\u00eb fole n\u00eb Amerik\u00eb, por vendlindjen e kan\u00eb muz\u00ebn e tyre t\u00eb p\u00ebrditshme e t\u00eb p\u00ebrjetshme. E d\u00ebshmojn\u00eb k\u00ebt\u00eb dhe k\u00ebng\u00ebt, festat e bjeshk\u00ebs, ritet e bukuris\u00eb, videot, fotografit\u00eb, shkrimet historike, kujtimet, intervistat e intelektual\u00ebve n\u00eb faqet e revist\u00ebs \u201cKuvendi\u201d, q\u00eb botohet n\u00eb Detroit nga shkrimtari Pjet\u00ebr Jaku.<\/p>\n

3<\/p>\n

Flamuri \u00ebsht\u00eb kryefjala e k\u00ebtij viti jubilar. Shqiponja e tok\u00ebs dhe e qiellit. E vetmja pasuri shqiptare n\u00eb gjith\u00ebpron\u00ebsi. \u201cKahdo shkojm\u00eb, shqipe n\u00eb thon\u00eb\u201d, \u00ebsht\u00eb nj\u00ebra nga k\u00ebng\u00ebt q\u00eb ka \u00e7elur koncertin e fest\u00ebs tuziane. Nuk mund t\u00eb harrohet sivjet ve\u00e7an\u00ebrisht shqiponja \u201ce ndezur\u201d, flak\u00ebruese e Tuzit, q\u00eb u shpalua furish\u00ebm n\u00eb sall\u00ebn e koncerteve t\u00eb qytetit t\u00eb vog\u00ebl me bot\u00eb t\u00eb madhe, me 22 n\u00ebntor. Ansambli artistik rinor \u201cShqiponja\u201d kerceu vallen e flamurit, ku f\u00ebmij\u00ebt me an\u00eb t\u00eb shkronjave q\u00eb mbanin n\u00eb duar formuan emrin \u201cVlora\u201d. \u00cbsht\u00eb Vlora m\u00eb e bukur q\u00eb ke p\u00ebrjetuar ndonj\u00ebher\u00eb, q\u00eb nga ajo e Ismail Qemalit, Luft\u00ebs s\u00eb Vlor\u00ebs, lirikave t\u00eb Ali Asllanit, det\u00ebzimit poetik t\u00eb Fatos Arapit etj. N\u00eb sk\u00ebn\u00ebn e Tuzit jan\u00eb ngjitur artist\u00ebt nga Mirdita, si me 1978-\u00ebn n\u00eb kalan\u00eb e Gjirokastr\u00ebs, kur fituan flamurin e Festivalit. \u201cPorsi krah\u00ebt kur hap shqiponja\/ Xhamadanin hap Mic Sokoli\u201d nis k\u00ebnga lapidare. Po cili ishte ky hero mitik m\u00eb tep\u00ebr se real? Nj\u00ebri nga lavdim\u00ebdhenj\u00ebt e Lidhjes Shqiptare t\u00eb Prizrenit, q\u00eb me 20 prill 1881 u hodh n\u00eb sulm kund\u00ebr ushtris\u00eb osmane n\u00eb betej\u00ebn e Slivov\u00ebs n\u00eb Kosov\u00eb ku dha jet\u00ebn, p\u00ebr t\u00eb mos vdekur kurr\u00eb, si\u00e7 shkruan Kristo Frash\u00ebri. \u201cT\u00eb gjith\u00eb shqiptar\u00ebt jan\u00eb Mic Sokoli\u201d kumbon nj\u00ebsoj si at\u00ebher\u00eb vargu i famsh\u00ebm i poetit Gjok Beci n\u00eb mbyllje t\u00eb k\u00ebsaj k\u00ebnge. Nuk \u00ebsht\u00eb \u00e7udi q\u00eb prap\u00eb sonte \u00ebsht\u00eb Mrik\u00eb Trumshi q\u00eb e k\u00ebndon dhe pas 34 vjet\u00ebsh k\u00ebt\u00eb k\u00ebng\u00eb emblematike. Nj\u00ebri nga bashk\u00ebbiseduesit tan\u00eb kujton vitin 1979 kur ansambli \u201cMirdita\u201d pati qen\u00eb\u00a0 n\u00eb turne n\u00eb Mal t\u00eb Zi. Por jo dhe n\u00eb Kosov\u00eb.<\/p>\n

\"\"<\/a><\/p>\n

Dy bashkorganizator\u00ebt e koncertit t\u00eb Tuzit kushtuar Pavar\u00ebsis\u00eb jan\u00eb: njeriu energjik dhe fort miq\u00ebsor Pal Dreshaj (Tuz) dhe Gjergj Marku (Mirdit\u00eb), drejtues kulturor dhe gazetar. I pari \u00ebsht\u00eb kujdesur p\u00ebr t\u00eb gjitha detajet, q\u00eb nga mir\u00ebseardhja e artist\u00ebve mirditor\u00eb n\u00eb lokalin \u201cTroja\u201d deri te harmonizimi i k\u00ebng\u00ebve dhe valleve t\u00eb tyre me ato t\u00eb ansamblit vend\u00ebs \u201cShqiponja\u201d, i dyti, p\u00ebrpos se send\u00ebrtues i programit muzikor, ishte dhe paraqit\u00ebsi i koncertit t\u00eb p\u00ebrbashk\u00ebt. Duke e kryer prej shum\u00eb vitesh k\u00ebt\u00eb rol, ai tashm\u00eb ka nuhatjen e sken\u00ebs, njeh tempin t\u00eb saj, \u00e7astet kur salla duhet p\u00ebrfshir\u00eb n\u00eb ritmet e shfaqjes. \u201cKy \u00ebsht\u00eb nj\u00eb koncert zemre\u201d, thot\u00eb Gjergji nj\u00eb fraz\u00eb q\u00eb nuk e shqipton shpesh n\u00eb sken\u00eb. E sh\u00ebnoj n\u00eb bllokun tim, teksa Aleksand\u00ebr Ndoja, gazetar dhe shef i marr\u00ebdh\u00ebnieve me publikun n\u00eb bashkin\u00eb Rr\u00ebshen, shkrep aparatin fotografik si p\u00ebr t\u00eb fiksuar pik\u00ebrisht k\u00ebt\u00eb ngjyres\u00eb emocionale. Gjergji vazhdon t\u00eb thot\u00eb se \u201cjan\u00eb k\u00ebng\u00ebt ato q\u00eb kan\u00eb ngjizur ashtin shqiptar\u201d dhe ua p\u00ebrcjell mikrofonin, nj\u00ebrit pas tjetrit, k\u00ebng\u00ebtar\u00ebve t\u00eb pasionuar: Prena Beleshi, Arlinda Gjoni, Kastriot Kola, Ndue Picaku, Kurt Lika etj. \u201cN\u00eb Kosova nd\u00ebrroi epoka\u201d \u00ebsht\u00eb vargu i nj\u00eb k\u00ebnge t\u00eb Gjok Becit p\u00ebr pavar\u00ebsin\u00eb e Kosov\u00ebs, i denj\u00eb p\u00ebr t\u2019u shkruar me shkronja kapitale mbi traun e dogan\u00ebs s\u00eb Morinit, a mbi vet\u00eb kresht\u00ebn e lart\u00eb t\u00eb Sharrit. Por jemi ende n\u00eb sken\u00ebn e Tuzit, ku kan\u00eb luajtur nj\u00eb instrumentale t\u00eb shk\u00eblqyer artist\u00ebt e rinj t\u00eb k\u00ebtush\u00ebm dhe Gjergji iu zgjat mikrofonin. E pyet nj\u00ebr\u00ebn nga vajzat k\u00ebrcimtare n\u00eb sken\u00eb, n\u00ebse mund t\u00eb kishte nuse me xhublet\u00eb n\u00eb k\u00ebto an\u00eb dhe ajo pasi mendohet pak ia kthen: \u201cPse jo?\u201d Tonin Ujka, nj\u00eb gazetar i ri vendas, k\u00ebndon k\u00ebng\u00ebn \u201cG\u00ebzuar 100-vjetorin\u201d. Edhe Ornela, q\u00eb i \u00ebsht\u00eb bashkuar koncertit si \u201cnuse\u201d e dasm\u00ebs mirditore, studion p\u00ebr gazetari n\u00eb Universitetin e Shkodr\u00ebs.<\/p>\n

4<\/p>\n

Nuk kemi dal\u00eb ende nga skena. Jan\u00eb\u00a0 duke b\u00ebr\u00eb t\u00eb gjith\u00eb fotografi aty, para shqiponj\u00ebs s\u00eb ndri\u00e7uar nga mij\u00ebra llambushka, artist\u00eb dhe autoritete t\u00eb K\u00ebshillit Nacional t\u00eb Shqiptar\u00ebve n\u00eb Malin e Zi; Tahir Tahiri, kryetar i k\u00ebtij forumi me bashk\u00ebshorten; Saubih Mehmeti, sekretar i LDK t\u00eb Malit t\u00eb Zi, Ulqin; Hajredin Kova\u00e7i, poet dhe veprimtar politik n\u00eb An\u00ebn e Malit etj. Zoti Tahiri ka uruar \u201cQoft\u00eb i bekuar flamuri\u201d. Un\u00eb i them Bes\u00ebs, nx\u00ebn\u00ebse e klas\u00ebs s\u00eb pest\u00eb, t\u00eb b\u00ebjm\u00eb nj\u00eb foto s\u00eb bashku me shqiponj\u00ebn e Tuzit dhe vog\u00eblushja pranon. Natyrisht q\u00eb nuk njihemi, por \u00ebsht\u00eb shqiponja q\u00eb na njeh. \u00cbsht\u00eb e vog\u00ebl kjo sall\u00eb p\u00ebr k\u00ebso ngjarjesh, dhe pse me rreth 400 vende. \u201cNuk ka patur nj\u00eb shfaqje t\u00eb till\u00eb k\u00ebtu n\u00eb Tuz\u201d, na thot\u00eb nj\u00eb djalosh simpatik. \u00cbsht\u00eb kremtimi i Pavar\u00ebsis\u00eb, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb k\u00ebto p\u00ebrmasa. \u00cbsht\u00eb Tuzi, Ulqini, Kraja, Plava, Rrozhaja, krejt Mal\u00ebsia q\u00eb rrezellin brenda teje sa her\u00eb gjendesh k\u00ebndej Hanit t\u00eb Hotit, por sonte \u00ebsht\u00eb kjo shqiponj\u00eb q\u00eb nuk ka qen\u00eb kurr\u00eb me par\u00eb k\u00ebshtu, nj\u00ebqindvje\u00e7are, q\u00eb mundet t\u00eb fluturoj\u00eb e lir\u00eb deri n\u00eb Bratil\u00eb, pa leje, pa viz\u00eb, pa gjyq\u2026 Akujt kan\u00eb shkrir\u00eb. Por se si t\u00eb vjen q\u00eb n\u00eb nj\u00ebr\u00ebn nga kioskat e shtypit n\u00eb Tuz nuk ka tituj n\u00eb gjuh\u00ebn shqipe. E till\u00eb, shqipe,<\/em> \u00ebsht\u00eb vet\u00ebm vajza gjith\u00eb sharm q\u00eb shet mallra malazese dhe pret t\u00eb vetmin botim n\u00eb gjuh\u00ebn e saj, gazet\u00ebn \u201cKoha ditore\u201d, nj\u00eb her\u00eb n\u00eb jav\u00eb. Tuzi i vog\u00ebl ruan brenda vetes nj\u00eb thesar t\u00eb madh. \u00cbsht\u00eb biblioteka albanologjike e At Vin\u00e7ens Malajt, p\u00ebr t\u00eb cil\u00ebn pyet\u00ebm me t\u00eb v\u00ebn\u00eb k\u00ebmb\u00ebn n\u00eb Tuz, por \u00ebsht\u00eb von\u00eb e n\u00eb kuvendin fran\u00e7eskan na duhet t\u00eb vijm\u00eb nj\u00eb her\u00eb tjet\u00ebr. At Vin\u00e7ens Malaj dhe Dom Simon Filipaj sikur kan\u00eb dal\u00eb nga veladoni i Gjon Buzukut, p\u00ebr t\u00eb vazhduar misionin e tij n\u00eb koh\u00eb moderne.<\/p>\n

***\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Kur po ktheheshim n\u00eb dogan\u00eb, kishte dy or\u00eb q\u00eb kishte kaluar mesnata. \u201cSikur t\u00eb venim dhe n\u00eb Preshev\u00eb me k\u00ebt\u00eb udh\u00eb\u201d, thot\u00eb nj\u00ebri nga bashkudh\u00ebtar\u00ebt tan\u00eb. P\u00ebr shqiponj\u00ebn e 100-vjetorit dhe atje\u2026<\/p>\n

\u00a0ARDHJA E \u201cMESHARIT\u201d NE FAMULLIN\u00cb E VET<\/p>\n

(Dhe nj\u00eb kujtes\u00eb p\u00ebr prelat\u00ebt e shkrimtaris\u00eb dhe dituris\u00eb kombtare)<\/em><\/p>\n

 <\/p>\n

Me siguri nuk ka shqiptar, n\u00eb dhjet\u00eb milion\u00eb bashk\u00ebv\u00ebllez\u00ebr, q\u00eb nuk ka par\u00eb \u00ebndrra me \u201cMesharin\u201d n\u00eb duar, q\u00eb nuk e ka p\u00ebrfytyruar autorin e tij p\u00ebrmes nj\u00eb sh\u00ebmb\u00ebllese mitike, n\u00eb munges\u00eb t\u00eb fotografis\u00eb dhe t\u00eb ca rreshtave biografie, pos pak fjal\u00ebve n\u00eb pasth\u00ebnien e librit, q\u00eb ai, Don Gjoni, i biri i Bdek Buzukut, kishte pas nisur ta shkruante vepr\u00ebn e tij meshtarake me 20 mars 1554 dhe e kishte p\u00ebrfunduar me 5 janar t\u00eb vitit 1555. Libri i tij do t\u00eb kishte nj\u00eb fat m\u00eb se t\u00eb \u00e7uditsh\u00ebm, do t\u00eb mb\u00ebrrinte deri n\u00eb cakun e fundit t\u00eb ekzistenc\u00ebs, po t\u00eb mos kishte qen\u00eb nj\u00eb dor\u00eb e mbar\u00eb, q\u00eb nj\u00eb kopje t\u00eb tij ta \u00e7onte n\u00eb Bibliotek\u00ebn e Vatikanit. Ky do t\u00eb ishte nj\u00eb fat i pazakont\u00eb p\u00ebr autorin, por dhe p\u00ebr krejt let\u00ebrsin\u00eb e kombit t\u00eb tij, e cila do ta kishte at\u00eb lib\u00ebr n\u00eb rr\u00ebnj\u00ebt e veta, si gurin themeltar. Por libri emblematik, aq sa do t\u00eb d\u00ebshmonte pranin\u00eb e shkrimtarit t\u00eb par\u00eb shqiptar dhe t\u00eb shqipes s\u00eb shkruar, n\u00eb at\u00eb faz\u00eb parake t\u00eb shkrimit t\u00eb saj, aq enigma do t\u00eb linte pas, p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb flet\u00ebve t\u00eb para, ku duhej t\u00eb kishte sadopak t\u00eb dh\u00ebna biografike p\u00ebr autorin, si dat\u00eblindja, vendlindja, famullia ku kishte sh\u00ebrbyer, vendi i shtypjes s\u00eb librit, n\u00eb Venedik a Kroaci, etj. Jan\u00eb ata, pra, treguesit e frontespicit, q\u00eb kur del libri kalohen me nj\u00eb shikim, po q\u00eb m\u00eb pas q\u00ebllon q\u00eb fitojn\u00eb vlera t\u00eb pashoqe. Sa studiues kan\u00eb th\u00ebn\u00eb: \u201cAh, sikur t\u00eb ishin ato flet\u00ebt e para t\u00eb \u201cMesharit\u201d, puna do t\u00eb ishte ndryshe. Njohja do t\u00eb ishte m\u00eb e plot\u00eb. N\u00eb ato 32 faqet e munguara doemos q\u00eb do t\u00eb kishte di\u00e7ka m\u00eb shum\u00eb, p\u00ebrfshi dhe titullin origjinal t\u00eb librit. Por si duket fati i shkrimtarit t\u00eb par\u00eb shqiptar, p\u00ebrsa i p\u00ebrket \u201chumbjes\u201d s\u00eb vendlindjes n\u00eb shtjellat e trazuara t\u00eb koh\u00ebs, ndiqte fatin e Heroit Komb\u00ebtar.<\/p>\n

Autori as q\u00eb e kishte shkuar nd\u00ebrmend, kur e kishte botuar librin, se cili do t\u00eb kishte qen\u00eb statusi i tij m\u00eb pas. Nuk e kishte menduar rrug\u00ebtimin e librit t\u00eb tij t\u00eb \u201ccunguar\u201d nga nj\u00ebri shekull n\u00eb tjetrin, zbulohu e humb dhe p\u00ebr m\u00eb tep\u00ebr, se do t\u00eb vinte nj\u00eb p\u00ebrvjetor madhor, q\u00eb do t\u00eb ishte i nj\u00ebqindti i Pavar\u00ebsis\u00eb s\u00eb vendit t\u00eb tij, kur ai, libri monumental buzukjan, do t\u00eb shtegtonte n\u00ebn masa t\u00eb rrepta sigurie drejt tok\u00ebs am\u00eb, me protokollin strikt t\u00eb dy shteteve, p\u00ebr m\u00eb tep\u00ebr p\u00ebrkundretjt nj\u00eb shume parash jo t\u00eb pakta si garanci p\u00ebr ruajtjen e tij, q\u00eb ai si prift malesh shqiptare nuk i kishte patur kurr\u00eb n\u00ebp\u00ebr duar, mbase dhe e gjith\u00eb dioqeza e tij asokohe. K\u00ebshtu, libri i tij kishte ardhur duke u mitizuar, \u00e7ka e kishte b\u00ebr\u00eb at\u00eb t\u00eb papreksh\u00ebm. Kishin qen\u00eb vet\u00ebm tre shqiptar\u00eb q\u00eb e kishin prekur me dor\u00eb \u201cMesharin\u201d atje n\u00eb Vatikan. Zbuluesit dhe kopjuesit e tij fatlum\u00eb.<\/p>\n

Pas vitit 1555, kushedi se n\u00eb \u00e7\u2019rrethana, libri ishte humbur, duke u shnd\u00ebrruar p\u00ebr afro dy shekuj n\u00eb nj\u00eb vep\u00ebr t\u00eb panjohur, strukur si nj\u00eb i paem\u00ebr dikund n\u00eb skedar\u00ebt e Rom\u00ebs mesjetare. Vet\u00ebm nj\u00eb Zot e di se si mund t\u00eb ishin p\u00ebrpir\u00eb nga dheu a flaka, nga urdit\u00eb pushtuese t\u00eb orientit t\u00eb gjitha kopjet t\u00eb tij, p\u00ebr t\u00eb mbetur vet\u00ebm nj\u00eb, ajo q\u00eb me 1740 e zbuloi n\u00eb Bibliotek\u00ebn e Propagand\u00ebs Fide ipeshkvi i\u00a0Shkupit<\/a>, Imzot\u00a0Gjon Nikoll\u00eb Kazazi<\/a>,\u00a0nga\u00a0Gjakova<\/a>. Zbulimi doemos q\u00eb b\u00ebri jehon\u00eb t\u00eb madhe, sepse ishte libri i par\u00eb n\u00eb gjuh\u00ebn shqipe, ndaj ai shpejtoi t\u2019ia jepte lajmin e g\u00ebzuesh\u00ebm arb\u00ebreshit Gjergj Guzeta, themelues i seminarit t\u00eb shqipes n\u00eb Palermo, t\u00eb cilit i d\u00ebrgoi nj\u00eb fotokopje. \u201cMeshari\u201d, si\u00e7 dihet, ishte i shtypur me alfabetin latin, duke u shtuar disa shenja cirilike p\u00ebr tingujt n\u00eb shqip. Ve\u00e7se libri i par\u00eb shqip, aq fort i mir\u00ebseardhur, do t\u00eb mbetej prap\u00eb n\u00eb harres\u00eb, p\u00ebrhumbje dhe p\u00ebr nj\u00eb shekull tjet\u00ebr, krejt si nj\u00eb humb\u00ebs i madh, deri n\u00eb vitin 1909, kur e rizbulon arb\u00ebreshi Pal Skiroi, gjithnj\u00eb n\u00eb\u00a0Bibliotek\u00ebn<\/a>\u00a0e\u00a0Vatikanit<\/a>, ku gjendet edhe sot. Duket se humbjeve t\u00eb tij po u vinte fundi. Ama kishte ndodhur Rilindja Komb\u00ebtare, ishte krijuar shteti shqiptar e prap\u00eb dy dhjet\u00ebvje\u00e7ar\u00ebt e par\u00eb t\u00eb shekullit XX nuk e kishin sjell\u00eb \u201cMesharin\u201d k\u00ebndej detit, nga ai pati pas shtegtuar shekuj m\u00eb par\u00eb, ashtu si Zoja e Shkodr\u00ebs etj. Nuk mund t\u00eb ishte i qet\u00eb ve\u00e7mas gjuh\u00ebtari i spikatur dhe prelati i ndritur At Justin Rrota, nj\u00eb nga ata shqiptar\u00eb diturak\u00eb q\u00eb shihte \u00ebndrra me \u201cMesharin\u201d n\u00eb sy, prandaj me 1929 ai niset drejt Rom\u00ebs, e rigjen librin e bekuar, e fotografon n\u00eb tre kopje, nj\u00ebra nga t\u00eb cilat gjendet n\u00eb Bibliotek\u00ebn Komb\u00ebtare n\u00eb Tiran\u00eb. Qoft\u00eb dhe vet\u00ebm p\u00ebr k\u00ebt\u00eb akt kulturor, At Justini e meriton n\u00eb k\u00ebt\u00eb Jubile titullin \u201cNderi i Kombit\u201d, duke b\u00ebr\u00eb i vet\u00ebm n\u00eb at\u00eb koh\u00eb sa nj\u00eb shtet i t\u00ebr\u00eb. Dihet pastaj puna e pamat\u00eb e gjuh\u00ebtarit t\u00eb shquar\u00a0Eqerem \u00c7abej<\/a>, q\u00eb me 1968 botoi studimin shkencor t\u00eb vepr\u00ebs s\u00eb Buzukut. \u00cbsht\u00eb m\u00eb t\u00eb vertet\u00eb di\u00e7ka e magjishme, q\u00eb \u201cMeshari\u201d, pag\u00ebzohet nga shqiptar\u00eb t\u00eb gjithandejsh\u00ebm, nga Gjakova, Shkodra, Gjirokastra, si dhe nga arb\u00ebresh\u00ebt e Italis\u00eb. Mbase nuk mund t\u00eb ndodhte ndryshe me nj\u00eb lib\u00ebr si ai, q\u00eb do t\u00eb mbetej abetarja kulturore e kombit; p\u00ebr vlerat gjuh\u00ebsore, letrare, religjioze.<\/p>\n

E megjith\u00ebse \u201cMeshari\u201d ka shkruar historin\u00eb e let\u00ebrsis\u00eb e t\u00eb gjuh\u00ebs shqipe, n\u00eb do t\u00eb ishim gati ta \u201csakrifikonim\u201d s\u00ebrish, n\u00ebse do t\u00eb ndodhte mrekullia q\u00eb nj\u00eb tjet\u00ebr Gjon Nikoll\u00eb Kazazi t\u00eb zbulonte nj\u00eb tjet\u00ebr meshar, m\u00eb t\u00eb vjet\u00ebr se ky, dy a tre shekuj para tij. Por dhe n\u00ebse nuk do t\u00eb ket\u00eb nj\u00eb meshar m\u00eb t\u00eb hersh\u00ebm, nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt\u00eb, q\u00eb dioqezat e mo\u00e7me shqiptare, n\u00eb rr\u00ebnoja dhe arkiva, nuk jan\u00eb shterruar plot\u00ebsisht nga k\u00ebrkimi shkencor. Nuk ka qen\u00eb vet\u00ebm nj\u00eb famulli, ajo e Gjon Buzukut, ku u p\u00ebrkthye e shkrua nj\u00eb lib\u00ebr n\u00eb shqip. Kan\u00eb qen\u00eb dhe ato t\u00eb Bardhit, Budit dhe Bogdanit. T\u00eb Lek\u00eb Matrang\u00ebs, Jul Varibob\u00ebs etj. Kan\u00eb qen\u00eb dioqezat e Veriut q\u00eb hapen shkollat e para shqipe, n\u00eb Pllan\u00eb, Blinisht, Vel\u00eb dhe Kurbin me 1632 e mbrapa. Ka qen\u00eb dhe Merqia e Lezh\u00ebs, me t\u00eb cil\u00ebn lidhet nj\u00eb nga ngjarjet m\u00eb kulmore historike t\u00eb kultur\u00ebs shqiptare, \u201cKuvendi i Arbnit\u201d me 1703. N\u00eb koh\u00ebn e Rilindjes do t\u00eb hapeshin shkolla: n\u00eb Orosh nga Prend Do\u00e7i, n\u00eb Zllokuqan nga\u00a0 Shtjef\u00ebn Gje\u00e7ovi, n\u00eb Stub\u00ebll t\u00eb Karadakut nga Dom Mikel Tarabulluzi etj. Me famullin\u00eb e Kuklit do t\u00eb lidhej \u201cAndrra e Jet\u00ebs\u201d e Ndre Mjed\u00ebs. Me Nd\u00ebrfan\u00ebn \u201cFjalor i ri i shqipes\u201d (1908) i Dom Dod\u00eb Kolecit dhe shoq\u00ebris\u00eb \u201cBashkimi\u201d. N\u00ebp\u00ebr famulli t\u00eb Shkodr\u00ebs, si ajo e Shkrelit e t\u00eb tjer\u00eb, u shkruan romanet e para shqiptare dhe historia e par\u00eb e Shqip\u00ebris\u00eb prej Dom Ndoc Nikajt, veprat gjuh\u00ebsore t\u00eb Dom Nikoll\u00eb Gazullit etj. Tradita e shkrimit famullitar, si\u00e7 do t\u00eb na p\u00eblqente ta quanim, si p\u00ebr \u00e7udi vazhdoi deri von\u00eb, dhe kur ishin krijuar institute shkencore dhe akademit\u00eb e shkencave n\u00eb Tiran\u00eb e Prishtin\u00eb. N\u00eb vitet \u201970 t\u00eb shekullit XX n\u00eb famullin\u00eb e vog\u00ebl t\u00eb Sh\u00ebn Gjergjit, n\u00eb an\u00ebn e tejme t\u00eb Bun\u00ebs, i mir\u00ebnjohuri Dom Simon Filipaj, do t\u00eb p\u00ebrkthente Bibl\u00ebn n\u00eb gjuh\u00ebn shqipe. Ashtu si n\u00eb Tuz, At Vincens Malaj, do t\u00eb merrej me botimin shkencor t\u00eb \u201cKuvendit t\u00eb Arbnit\u201d, ku do t\u00eb ngrinte dhe nj\u00eb bibliotek\u00eb albanologjike model. Por dhe sa e sa vepra t\u00eb tjera kulturologjike, t\u00eb nj\u00eb r\u00ebnd\u00ebsie komb\u00ebtare, dal\u00eb prej famullive t\u00eb maleve tona, i b\u00ebjn\u00eb nd\u00ebr k\u00ebtij nj\u00ebqindvjetori t\u00eb madhnuesh\u00ebm. Jan\u00eb kuvende, abaci, dioqeza, famulli t\u00eb shumta: Durr\u00ebs, Delbinisht, Sap\u00eb, Lis, Troshan, Kallmet, Pult, Rubik, Orosh, Tiran\u00eb, Vlor\u00eb, Elbasan, Mertur, Milot, Zym, Kryezi, Lur\u00eb e t\u00eb tjer\u00eb, q\u00eb kan\u00eb l\u00ebn\u00eb gjurm\u00eb n\u00eb etnokultur\u00ebn shqiptare. Se \u00e7\u2019ka qen\u00eb nj\u00eb famulli n\u00eb bot\u00ebn e shkenc\u00ebs dhe t\u00eb dijes, mjafton t\u00eb sillet n\u00eb v\u00ebmendje nj\u00eb skic\u00eb e ve\u00e7ant\u00eb e Faik Konic\u00ebs, kur ai e viziton Gje\u00e7ovin n\u00eb kish\u00ebn e tij n\u00eb Gomsiqe. Ishte gjithsesi ajo, e para, famullia e Buzukut, q\u00eb i lindi k\u00ebto t\u00eb tjerat. Ajo famulli q\u00eb studiuesit na thon\u00eb se ishte diku n\u00eb Kraj\u00eb, buz\u00eb liqenit t\u00eb Shkodr\u00ebs, apo n\u00eb Mjed\u00eb, ku motit gjendej nj\u00eb nga qytet\u00ebrimet e vjetra m\u00eb n\u00eb z\u00eb.<\/p>\n

\"\"<\/a><\/p>\n

Ka qen\u00eb n\u00eb natyr\u00ebn e urdhrave kishtar\u00eb dhe sqim\u00ebn e vet\u00ebdijen e k\u00ebtyre prelat\u00ebve, t\u00eb ishin tej maset modest\u00eb. Nuk than\u00eb kurr\u00eb nj\u00eb fjal\u00eb p\u00ebr veten. Pa th\u00ebn\u00eb se shpesh veprat e tyre botoheshin pa autor\u00ebsi. Por n\u00ebse ata ashtu e kishin m\u00ebnyr\u00ebn e shp\u00ebrfaqjes, n\u00ebn nj\u00eb autor\u00ebsi institucionale, m\u00eb shum\u00eb se sa vetjake, neve na bie barra t\u2019i \u00e7mojm\u00eb e nderojm\u00eb em\u00ebr p\u00ebr em\u00ebr. N\u00eb k\u00ebt\u00eb 100-vjetor v\u00ebrtet erdhi \u201cMeshari\u201d, por nuk erdhen merituesh\u00ebm pasardh\u00ebsit e Buzukut. Nuk dim\u00eb t\u00eb jet\u00eb v\u00ebn\u00eb dhe nj\u00eb pllak\u00eb p\u00ebrkujtimore n\u00eb ndonj\u00eb famulli historike shqiptare, q\u00eb t\u00eb tregoj\u00eb se aty sh\u00ebrbeu aksh shkrimtar i mir\u00ebnjohur fran\u00e7eskan, apo jezuit, u hap shkolla e par\u00eb shqipe e krahin\u00ebs, u shkrua nj\u00eb vep\u00ebr e shquar, ta z\u00ebm\u00eb, \u201cLahuta e Malcis\u201d etj. Me t\u00eb v\u00ebrtet\u00eb q\u00eb deri m\u00eb 28 N\u00ebntor nuk mund t\u00eb b\u00ebhen t\u00eb gjitha ato q\u00eb pritej t\u00eb b\u00ebheshin, por deri n\u00eb Krishtlindje ka ende dhe nj\u00eb muaj koh\u00eb, dhe viti kremtues natyrisht vazhdon deri me 31 dhjetor, ndaj dhe p\u00ebrnderimi p\u00ebr prelat\u00ebt e kombit mund t\u00eb vazhdoj\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Foto: Ne te majte te njeriut me flamur, Ndue Dedaj Reportazh Ndue Dedaj SHQIPONJA DIELLORE E TUZIT (Mes shqiptar\u00ebve n\u00eb Malin e Zi, n\u00eb kremtimin e Pavar\u00ebsis\u00eb) \u00a0 1 Shqiponja dykrenore e flamurit ton\u00eb komb\u00ebtar ka patur nj\u00eb hijeshim t\u00eb papar\u00eb dhe nj\u00eb laryshi t\u00eb pazakont\u00eb shpalimesh n\u00eb k\u00ebt\u00eb jubile.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2070","post","type-post","status-publish","format-standard","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/2070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2070"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/2070\/revisions"}],"predecessor-version":[{"id":2075,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/2070\/revisions\/2075"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}