{"id":1902,"date":"2012-11-11T00:30:08","date_gmt":"2012-11-11T00:30:08","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=1902"},"modified":"2012-11-11T00:37:37","modified_gmt":"2012-11-11T00:37:37","slug":"martin-camaj-poeti-i-arratisur-drejt-lirise","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=1902","title":{"rendered":"MARTIN CAMAJ, POETI I ARRATISUR DREJT LIRISE"},"content":{"rendered":"

\"\"<\/a>\u00a0<\/strong>Foto e Martin Camaj<\/p>\n

\u00a0Shkruar nga: Agim Xh. Deshnica<\/strong><\/p>\n

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N\u00eb k\u00ebt\u00eb 100 Vjetor t\u00eb Pavar\u00ebsis\u00eb, gjithkush natyrsh\u00ebm p\u00ebrkujton me nderim njer\u00ebzit e shquar t\u00eb kombit ton\u00eb t\u00eb cil\u00ebt me vepr\u00ebn e tyre, megjith\u00ebse jasht\u00eb atdheut, i sh\u00ebrbyen me p\u00ebrkushtin kultur\u00ebs shqiptare. Para kthimit t\u00eb demokracis\u00eb shum\u00eb vet\u00eb kishin d\u00ebgjuar n\u00eb radiot e huaja\u00a0 t\u00eb flitej p\u00ebr nj\u00eb poet e lektor shqiptar n\u00eb Gjermami, me em\u00ebrin Martin Camaj. Shpesh at\u00eb profesor t\u00eb panjohur e p\u00ebrfytyronin vet\u00ebm me disa t\u00eb dh\u00ebna t\u00eb vagta. Mbi t\u00eb gjitha vlerat ia shtonin qenia e tij n\u00eb Universitetin e Mynihut. Asnj\u00eb gazet\u00eb, apo revist\u00eb, as radio, a televizion n\u00eb Tiran\u00eb, nuk njoftonte publikun shqiptar p\u00ebr k\u00ebt\u00eb bashk\u00ebkombas t\u00eb talentuar, i cili aso kohe i sh\u00ebrbente vendit t\u00eb vet me krijimtarin\u00eb letrare e studimet shkencore, ku shprehej dashuria dhe malli p\u00ebr atdhe. As n\u00eb vitin 1983 em\u00ebri e vepra e tij nuk u cek n\u00eb librin \u201cHistoria e let\u00ebrsis\u00eb shqiptare\u201d, kur fama p\u00ebr t\u00eb ndihej me t\u00eb madh n\u00eb Kosov\u00eb, Itali, Gjermani e SHBA. Dihej gjithashtu, se n\u00eb Itali n\u00eb gazeta e revista, me shkrimtar\u00ebt Ernest Koliqi, Karl Gurakuqi, Namik Resuli e Mati Logoreci,\u00a0 bashk\u00ebpunonte edhe Martin Camaj, kurse larg n\u00eb SHBA,\u00a0 jetonte e krijonte Arshi Pipa. Kat\u00ebr t\u00eb par\u00ebt ishin larguar nga atdheut para mbarimit t\u00eb luft\u00ebs bot\u00ebrore, dy t\u00eb tjer\u00ebt u arratis\u00ebn p\u00ebr t\u2019i shp\u00ebtuar terrorit komunist. T\u00eb gjith\u00eb k\u00ebta shkrimtar\u00eb pat\u00ebn fate t\u00eb ndryshme: Koliqi, Gurakuqi, Resuli, Logoreci dhe Camaj, nuk mund\u00ebn t\u00eb ktheheshin kurr\u00eb n\u00eb atdhe, nd\u00ebrsa Arshi Pipa i lumtur e pa t\u00eb lir\u00eb nga sundimi\u00a0 komunist. V.et\u00ebm vepra e tyre pati po nj\u00eb fat. Qysh n\u00eb vitet e para t\u00eb demokracis\u00eb ajo u kthye e gjall\u00eb e ngadh\u00ebnjyese nga m\u00ebrgimi i gjat\u00eb, e mir\u00ebpritur n\u00eb duart e lexuesve shqiptar\u00eb.<\/p>\n

Po\u00a0 kush ishte ky poet e profesor?<\/p>\n

Martin Camaj tashm\u00eb njihet n\u00eb bot\u00ebn letrare e kulturore shqiptare, si njeri me ndjenja atdhetare, profesor, poet e shkrimtar modernist, novelist, romancier, dramaturg, eseist, studjues n\u00eb fush\u00ebn e albanologjis\u00eb dhe folklorit. Ai u lind n\u00eb Temal t\u00eb Dukagjinit, m\u00eb 21 korrik 1925. M\u00ebsimet e para i mori n\u00eb Kolegjin Severian n\u00eb Shkod\u00ebr.\u00a0 Pas luft\u00ebs punoi m\u00ebsues n\u00eb shkolla fshati, Aty nga viti 1948 pas kryengritjes s\u00eb Postrib\u00ebs u arratis nga Shqip\u00ebria p\u00ebrmes\u00a0 maleve dhe u vendos n\u00eb Beograd, ku mundi t\u00eb studionte p\u00ebr romanistik\u00eb e ballkanologji. N\u00eb vitet 1953 -1954 n\u00eb Prishtin\u00eb botoi dy v\u00ebllime me poezi: \u201cNj\u00eb fyell nd\u00ebr male\u201c dhe \u201cKanga e v\u00ebrrikut.\u201c\u00a0 Krijimet e p\u00ebrfshira aty, me motive nga mal\u00ebsit\u00eb e veriut, t\u00eb kujtojn\u00eb p\u00ebr nga stili e metrika poezit\u00eb e dradit\u00ebs\u00a0 shkodrane, sidomos t\u00eb Ndre Mjed\u00ebs. N\u00eb ver\u00ebn e vitit 1956 e la Jugosllavin\u00eb dhe shkon p\u00ebr studime n\u00eb Itali. N\u00eb Universitetin e Rom\u00ebs mbron doktorat\u00ebn p\u00ebr gjuh\u00eb e let\u00ebrsi. I pajisur me kultur\u00eb t\u00eb gjer\u00eb punon lektor p\u00ebr gjuh\u00ebn shqipe n\u00eb universitet, nd\u00ebrkoh\u00eb bashk\u00ebpunon me Koliqin n\u00eb revist\u00ebn \u201cShejzat\u201d, si kryeredaktor i saj. K\u00ebtu u njoh m\u00eb nga af\u00ebr me komunitetin arb\u00ebresh. Nga Italia largohet n\u00eb vitin 1961 dhe vendoset n\u00eb Mynih t\u00eb Gjermanis\u00eb. N\u00eb Universitetin e k\u00ebtij qyteti mbron doktorat\u00ebn p\u00ebr albanoligji. Po aty pranohet pedagog p\u00ebr let\u00ebrsin\u00eb shqiptare.\u00a0 M\u00eb pas krijon katedr\u00ebn e gjuh\u00ebs e let\u00ebrsis\u00eb\u00a0 shqipe\u00a0 dhe e drejton deri n\u00eb fund t\u00eb jet\u00ebs.<\/p>\n

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Shfaqja e nj\u00eb shkrimtari\u00a0 t\u00eb ndrysh\u00ebm nga shum\u00eb t\u00eb tjer\u00eb.<\/p>\n

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Duke bashk\u00ebpunuar me shkrimtar\u00ebt e shquar Ernest Koliqi\u00a0 e\u00a0 Karl Gurakuqi,\u00a0 Camaj u shfaq me nj\u00eb m\u00ebnyr\u00eb t\u00eb re shkrimi, me prirje moderniste, si\u00e7 jan\u00eb, metaforat e shumta, hermetizmi, simbolet e zhveshja nga rregullat e ngurta t\u00eb tradit\u00ebs. Mesa dukej leksionet e poetit modern Ungereti, pat\u00ebn\u00a0 ndikim t\u00eb qart\u00eb\u00a0 n\u00eb poezin\u00eb e tij, por me nj\u00eb dallim, sepse tek Camaj ndihej prejardhja e kultures, me zanafill\u00eb nga vendlindja, Buzuku, Bogdani dhe edukata e marr\u00eb nga Fishta e Kolegji Severian. N\u00eb poezit\u00eb e tij vlon malli e dhimbja p\u00ebr lirin\u00eb e humbur t\u00eb atdheut e ve\u00e7an\u00ebrisht p\u00ebr Shkodr\u00ebn: \u201cT\u00eb dhan\u00eb vet\u00ebm nji em\u00ebn: Shkodra.\/E t\u00eb thirr\u00ebn qytet me kunora\/e t\u00eb hodh\u00ebn p\u00ebrkrye gur\/ e hekurat e para.\u201d <\/em><\/p>\n

Ky ndryshim apo largim shkall\u00eb-shkall\u00eb nga tradita drejt modernizmit, u pa n\u00eb nj\u00eb seri veprash letrare t\u00eb botuara n\u00eb Rom\u00eb, si \u201cDjella”, roman lirik bashk\u00eb me disa poezi 1953 dhe “Legjenda”, poezi 1954. Vite m\u00eb von\u00eb n\u00eb Mynih: “Lirika mes dy moteve”-poezi, “Njeriu m\u00eb vete e me t\u00eb tjer\u00eb”, poezi, \u201cShkundullima- pes\u00eb proza dhe nj\u00eb dram\u00eb\u201d, t\u00eb tre m\u00eb 1967; \u201cRrath\u00ebt\u201d, roman 1978; “Dranja-madrigal\u201d e \u201cPoezi 1953-1957\u201d-1981; “Karpa”, roman -1987. Me titull \u201cPoesie\u201d, n\u00eb Palermo-del libri \u201cNjeriu m\u00eb vete e me t\u00eb tjer\u00eb\u201d-1985, p\u00ebrkthim n\u00eb italisht nga Francesco Solano. N\u00eb Nju Jork botohet:\u201cSelected poetry\u201d-1991, p\u00ebrkthim nga Leonard Fox. Nj\u00ebkoh\u00ebsisht n\u00eb Nju Jork e Mynih m\u00eb 1991: \u201cPalimpsest\u201d, poezit\u00eb e fundit t\u00eb kijuara nga Camaj, p\u00ebrkthimi nga Leonard Fox. Po at\u00eb vit n\u00eb Mynih, botohet n\u00eb gjermanisht v\u00ebllimi \u201cGedichte\u201d, p\u00ebrkthim nga Hans-Joachim Lanksch. Disa prej dramave jan\u00eb \u201cLoja e pasdrek\u00ebs\u201d dhe \u201cKandili argjandit.\u201d\u00a0 P\u00ebrve\u00e7 tyre, Camaj ka botuar shkrime kritike, re\u00e7ensione n\u00eb revista, si “Shejzat”, \u201cZjarri\u201d, “Albania”, “Jeta e re”, “S\u00fcdost Forschungen” etj<\/p>\n

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Camaj p\u00ebr albanalogjin\u00eb e folklorin shqiptar.<\/p>\n

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Gjuha e Camajt \u00ebsht\u00eb nj\u00eb standart i p\u00ebrkryer verior, nj\u00eb nd\u00ebrthurje e gjuh\u00ebve t\u00eb autor\u00ebve shkodran\u00eb, pothuaj af\u00ebr standartit t\u00eb gjuh\u00ebs-1972, me pasuri fjal\u00ebsh burimore, plot zanore t\u00eb kumbueshme q\u00eb mungojn\u00eb tek \u201cFjalori i sot\u00ebm i gjuh\u00ebs shqipe\u201d. P\u00ebr m\u00eb tep\u00ebr paskajorja e pranishme dendur, i jep krijimtaris\u00eb s\u00eb tij hap\u00ebsir\u00eb\u00a0 e lirshm\u00ebri n\u00eb poezi e proz\u00eb.\u00a0 Kjo shihet menj\u00ebher\u00eb vet\u00ebm nga leximi i dy cop\u00ebzave t\u00eb romanit \u201cDiella\u201d: \u201cNat\u00eb. Shiu kishte pushue para gjysm\u00eb ore.Nga pullazi cirkoshin vet\u00ebm pik\u00eb. Dy m\u00ebsuesit e shkoll\u00ebs fillore t\u00eb fshatit t\u00eb Nd\u00ebrsan\u00ebs rrijn\u00eb para llamp\u00ebs me vojguri ashtu si para nj\u00eb shekulli var\u00eb n\u00eb mur mbi tryez\u00ebn e vrasht\u00eb, dy krena nj\u00eb e bardh\u00eb e tjetra e zez\u00eb.\u201d Ose: \u201c Ajo ver\u00eb n\u00eb\u00a0 vendin e t\u00eb par\u00ebve n\u00eb Mal\u00ebsi\u00a0 m\u00eb mbeti n\u00eb kujtes\u00eb sepse u lidh me p\u00ebrjetime t\u00eb pashlyeshme.\u00a0 Po mos t\u00eb kisha takue atje\u00a0 p\u00ebr t\u00eb par\u00ebn her\u00eb Sosen, edhe ajo koh\u00eb do t\u2019u kish p\u00ebrngja verave tjera, kalue n\u00eb male qysh prej f\u00ebminis\u00eb, n\u00eb fillim me prind\u00a0 e ma von\u00eb pa ta.\u201d<\/p>\n

Camaj u shqua si albanolog sidomos me punimet e veta p\u00ebr gjuh\u00ebsin\u00eb shqiptare gjat\u00eb t\u00ebr\u00eb viteve t\u00eb jet\u00ebs studimore. Ndihmesa e tij me vler\u00eb, me studimet kushtuar Buzukut e Bogdanit i sh\u00ebrben historis\u00eb s\u00eb gjuh\u00ebs shqipe. Nd\u00ebrkoh\u00eb p\u00ebr \u00e7\u00ebshtjen n\u00eb fjal\u00eb\u00a0 ai i kushtoi nj\u00eb vemendje t\u00eb ve\u00e7ant\u00eb\u00a0 studimit e t\u00eb folmeve n\u00eb provincat arb\u00ebreshe me an\u00ebn e t\u00eb cilave botoi,”La parlata albanese di Greci in provincia di Avellino, Firence 1961; “Die albanische Mundart von Falconara Albanese in der Provinz Cosenza”, Mynih 1977, si dhe\u00a0 me nj\u00eb seri shkrimesh p\u00ebr dialektet italo-shqiptare, si “Zur Albanischen Mundart von Barile in der Provinz Potenza”, Mynih 1971, “Il bilinguismo nelle oasi linguistiche albanesi dei Italia meridionale\u201d, Piza 1974; “Sprahreste des albanischen Mundart von villa Badersa in der provinz Pescara, Mynih 1975; “Per una tipologia dell’arberesh,\u201d Palermo 1982; “Albanian Grammar”, Wiesbaden 1984.<\/p>\n

Martin Camaj la vepra me vler\u00eb edhe p\u00ebr folklorin shqiptar me studimin rreth nj\u00eb k\u00ebng\u00eb kushtuar Skenderbeut, “Edu ital-albanischen-Lied aus dem Skanderbeg Zyklus” Mynih 1970; me v\u00ebllimin tregime popullore, “Rocconto popolari di Greci e di Barile” 1972, dhe sidomos me v\u00ebllimin me p\u00ebrralla shqiptare, “Albanischen M\u00e4rden” Dyseldorf m\u00eb 1974.<\/p>\n

Pra, gjith\u00eb kjo pasuri e rrall\u00eb kulture, fshihej e mbahej n\u00eb heshje gjat\u00eb gjith\u00eb koh\u00ebs s\u00eb diktatur\u00ebs komuniste.<\/p>\n

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Kthimi\u00a0 i vepr\u00ebs\u00a0 letrare n\u00eb Atdhe.<\/p>\n

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N\u00eb mars 1992, nga Lenggries, nj\u00eb jav\u00eb para se t\u00eb ndahej nga jeta, Martin Camaj gazmor p\u00ebr rikthimin e demokracis\u00eb, do t\u00eb d\u00ebrgonte nj\u00eb mesazh t\u00eb p\u00ebrzem\u00ebrt: \u201cT\u00eb dashun miq e v\u00ebllaz\u00ebn Shqiptar\u00eb, p\u00ebrsh\u00ebndetjet e mija ju jan\u00eb drejtue t\u00eb gjith\u00ebve. G\u00ebzohem pa mas\u00eb q\u00eb keni vendos\u00eb t\u00eb vler\u00ebsoni vepr\u00ebn time: ky vler\u00ebsim na afron. Bat\u00eb burrnin\u00eb t\u00eb m\u00eb shtini n\u00eb rreshtin tuej. Ndon\u00ebse t\u00eb ndam\u00eb p\u00ebr nji gjysm\u00eb shekulli, un\u00eb jami jueji dhe ju jeni t\u00eb mijt.\u201d N\u00eb letr\u00ebn e bashk\u00ebshortes, Erika Camaj, 1 dhjetor 1996, nd\u00ebr t\u00eb tjera lexohet: \u201c\u2026Kam k\u00ebnaq\u00ebsi t\u00eb falenderoj me k\u00ebt\u00eb rast Ministrin\u00eb e Kultur\u00ebs s\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb, q\u00eb me dekretin \u00a0e dat\u00ebs 25. 5. 1996\u00a0 p\u00ebrfshiu n\u00eb programin e saj dhe mori p\u00ebrsip\u00ebr financimin\u00a0 e vepr\u00ebs letrare t\u00eb Martin Camajt\u2026\u201d<\/em><\/p>\n

M\u00eb s\u00eb fundi\u00a0 <\/em>vepra letrare e Martin Camaj doli n\u00eb drit\u00eb\u00a0 m\u00eb 1996\u00a0 n\u00eb Tiran\u00eb\u00a0 me pes\u00eb v\u00ebllime. Mbulesat e saj n\u00eb ngjyr\u00eb gri e t\u00eb zez\u00eb, ndoshta ishin di\u00e7ka si p\u00ebrzitje p\u00ebr poetin e munguar. N\u00eb t\u00eb ardhmen pritej, botimi m\u00eb i plot\u00eb n\u00eb n\u00ebnt\u00eb v\u00ebllime, i\u00a0 k\u00ebtij\u00a0 poeti\u00a0 t\u00eb liris\u00eb, sigurisht me ngjyr\u00eb blu t\u00eb \u00e7elur, por sipas nj\u00eb kronologjie pas vitit 1997 Martin Camaj nuk botohej m\u00eb n\u00eb Shqip\u00ebri. Nuk dihet as shkaku p\u00ebrse n\u00eb vitin 1998 \u00e7mimi Penda e Art\u00eb, i miratuar nga Ministria e Kultur\u00ebs dhe Lidhja e shkrimtar\u00ebve dhe artist\u00ebve, u t\u00ebrhoq befasisht nj\u00eb dit\u00eb para mbledhjes solemne.\u00a0 Gjith\u00ebsesi po at\u00eb vit botohej n\u00eb Mynih \u201cPalimpsesti\u201d, i p\u00ebrkthyer n\u00eb gjermanisht nga albanalogu prof.Wilfried Fiedler. Nj\u00eb vit m\u00eb von\u00eb\u00a0 n\u00eb Klagenfurt, me titulll \u201cWeibgefiedert wie ein Rabe\u201d, del n\u00eb gjermanisht v\u00ebllimi \u201cNjeriu m\u00eb vete e me t\u00eb tjer\u00eb,\u201d p\u00ebrkthyer nga Hans- Joachim Lanksch. N\u00eb vitin 2000\u00a0 n\u00eb Pej\u00eb, botohet\u00a0 m\u00eb i plot\u00eb v\u00ebllimi \u2018\u2019Lirika\u201d\u00a0 me poezi, redaktuar nga Rexhep Smajli.<\/p>\n

Shumica e kritik\u00ebve t\u00eb sot\u00ebm bashkohen n\u00eb nj\u00eb mendim, se\u00a0 Camaj\u00a0 megjith\u00ebse nuk botoi\u00a0 shum\u00eb, ai u b\u00eb i njohur me trajtimin e \u00e7\u00ebshtjeve t\u00eb\u00a0 artit e shkenc\u00ebs; punoi me p\u00ebrkushtim, pa harruar vendin e t\u00eb\u00a0 par\u00ebve, n\u00eb koh\u00eb e hap\u00ebsir\u00eb si nj\u00eb intelektual me ndjenja fisnike, me nderim e krenari p\u00ebr heronjt\u00eb mitik t\u00eb lasht\u00ebsis\u00eb ilire, pa p\u00ebrbuzur bukurin\u00eb e k\u00ebng\u00ebve t\u00eb trash\u00ebguara nga rapsod\u00ebt tan\u00eb. Dhe mbi t\u00eb gjitha, ai u shqua\u00a0 me larushi gjinish n\u00eb let\u00ebrsin\u00eb\u00a0 e gjuh\u00ebsin\u00eb shqiptare. si askush tjet\u00ebr<\/p>\n

Me rastin e nj\u00eb p\u00ebrvjetori t\u00eb poetit, muzikologu i paharruar Ramadan Sokoli, do t\u00eb shkruante: \u201cpas kat\u00ebr dhjet\u00ebvje\u00e7ar\u00ebsh u zgjuam nga nj\u00eb ankth i lemerish\u00ebm dhe u \u00e7a akullnaja e heshtjes q\u00eb pat rrethuar shum\u00eb autor\u00eb shqiptar\u00eb, po shtohet dita-dit\u00ebs kureshtja jon\u00eb p\u00ebr veprat e tyre, t\u00eb botuara n\u00eb m\u00ebrgim e t\u00eb ndaluara k\u00ebtu prej asaj zgjedhe q\u00eb na ndau nga bota e na ndryni si n\u00eb varr, p\u00ebr s\u00eb gjalli, duke d\u00ebmtuar r\u00ebnd\u00eb artin, kultur\u00ebn dhe p\u00ebrparimin ton\u00eb. Vall\u00eb, cili popull i qytet\u00ebruar mund t\u00eb ket\u00eb tradita aq t\u00eb pasura, t’i gjymtoj\u00eb e t’i mohoj\u00eb pa keqardhje si\u00e7 ndodhi k\u00ebtu te ne? Kush mund t’i flakte vlerat e dala nga gjiri i popullit ton\u00eb p\u00ebrve\u00e7 nj\u00eb mend\u00ebsie dogmatike t\u00eb \u00e7mendur?\u201d<\/em><\/p>\n

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Disa nga krijimet e Martin Camajt.<\/p>\n

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GJAKMARRJA<\/p>\n

Vetmia ka thith\u00eb er\u00ebn e bjeshk\u00ebs
\ndhe fije bari as flet\u00eb \u00a0nuk l\u00f2t.<\/p>\n

T\u00eb mnersh\u00ebm jan\u00eb korbat e z\u00e8z
\nn\u00eb pushim mbi qarrat e vjet\u00ebr
\nmaje mali n\u00eb vap\u00eb.<\/p>\n

Mendja e njeriut n\u00ebn hije shest\u00f2n
\nudh\u00eb gjaku
\ne sosjen e pagj\u00ebs n\u00eb mal e vrr\u00ee.<\/p>\n

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NJI POETI T\u00cb SOT\u00cbM<\/p>\n

Rruga jote \u00e2 e mir\u00eb:
\nParkat jan\u00eb fytyrat ma t\u00eb sh\u00ebmtueme
\nt\u00eb miteve klasike. Ti nuk shkrove p\u00ebr to,
\npor p\u00ebr rrasa guri e ball\u00eb njerzor\u00eb
\nme rrudha shum e p\u00ebr dashunin\u00eb.<\/p>\n

Vargjet tua jan\u00eb p\u00ebr t\u2019i lexue n\u00eb heshtje
\ne jo para mikrofonit
\nsi t\u00eb \u00e7et\u00ebs s\u00eb poet\u00ebve tjer\u00eb,<\/p>\n

zemra
\nndon\u00ebse n\u00ebn shtat\u00eb l\u00ebkura
\nakull,<\/p>\n

akull
\nndon\u00ebse n\u00ebn shtat\u00eb l\u00ebkura.<\/p>\n

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MOTIV I VJET\u00cbR N\u00cb KTHIM<\/p>\n

Shtat\u00eb vasha u \u00e7uen pesh\u00eb
\nkur ngjyra e korbit fluturoi
\np\u00ebrmbi shtyll\u00ebn e jet\u00ebs:
\nsqepi i dukej i verdh\u00eb, gati i bardh\u00eb
\nmes pendlave t\u00eb zeza.<\/p>\n

Shtat\u00eb vasha u \u00e7uen pesh\u00eb
\ne u turr\u00ebn vrap me funda
\nn\u00eb duer sa qethi mbas korbave
\ne vet\u00ebm me za i tret\u00ebn si plafa t\u00eb murm\u00eb
\nn\u00ebn karmat e vendit tim.<\/p>\n

Po s\u2019erdh\u00ebt ju, vasha,
\nkur t\u00eb zbardhen pusat e ujit
\nn\u00eb lum\u00eb p\u00ebrpara agimit,
\nngurzohen edhe duert e foshnjeve
\nn\u00eb palar\u00e9.<\/p>\n

 <\/p>\n

DRENI PLAK<\/p>\n

Barijt\u00eb tradhtisht e lan\u00eb shkret bjeshk\u00ebn
\np\u00ebr ngroh\u00ebsin\u00eb e v\u00ebrrijeve.
\nDirgjen shtigjeve tue fol\u00eb me za t\u00eb nalt\u00eb
\npun\u00eb grash e qeshin
\nme ujin e prronit zhgrehsh\u00ebm tue u derdh\u00eb,
\nprej pusi n\u00eb pus.<\/p>\n

Dreni plak \u00e7oi kryet prej dheut t\u00eb djegun,
\ne vrejti gjethin e zverdhun. Mandej
\nshkoi e u kap me t\u00eb bijt\u00eb p\u00ebr pun\u00eb
\ndrenushash.<\/p>\n

I thyem e la edhe ai bjeshk\u00ebn e ndoqi
\ngazin e prronit teposht\u00eb, shigjet\u00eb zjarmi
\nm\u00ebrgues p\u00ebr vendet e vuta e bar dimni
\nq\u00eb kurr nuk ka me e prek\u00eb!<\/p>\n

Kur e vran\u00eb, barijt\u00eb i hap\u00ebn qepallat
\ne i pan\u00eb nd\u00ebr bebza
\nshum drej tue pi currila uji.<\/p>\n

 <\/p>\n

VRASJA E POETIT<\/p>\n

Liria e fshehun nd\u00ebr vargje
\nt\u00eb poezis\u00eb
\nnuk ishte vet\u00ebm:
\npara tyne rrishin galuc roje
\nshpend mishngran\u00ebs
\nme fytyr\u00eb njer\u00ebzore.<\/p>\n

E ti ishe p\u00ebr ta nji blet\u00eb
\ntue u rropat\u00eb ka drita n\u00eb qelq,
\nandej kufijve t\u00eb bot\u00ebs
\nnjer\u00ebzore.<\/p>\n

 <\/p>\n

ATY SI TASH PARA SE ME ARDH\u00cb FISET<\/p>\n

Aty si tash para se me ardh\u00eb fiset
\nishe
\nme tamb\u00ebl n\u00eb plasaritjen e currave
\ne me themele n\u00eb ujin e njelm\u00eb.
\nT\u00eb dhan\u00eb vet\u00ebm nji em\u00ebn: Shkodra.
\nE t\u00eb thirr\u00ebn qytet me kunora
\ne t\u00eb hodh\u00ebn p\u00ebrkrye gur
\ne hekurat e para.<\/p>\n

U zgjove e p\u00ebrgjakun sa her\u00eb
\ne u kqyre n\u00eb pasqyr\u00ebn tande.
\nMe em\u00ebn grueje u lave nd\u00ebr ujna
\nt\u2019lumejve dhe ndeje me petka t\u00eb reja
\nn\u00eb shkamb
\ne ndritun ball\u00eb diellit mbi fusha.<\/p>\n

 <\/p>\n

DALL\u00cbNDYSHA<\/p>\n

Krah\u00ebt e zez i rrah
\nmes flok\u00ebve t\u00eb bor\u00ebs
\nmbi alpe dall\u00ebndysha
\nm\u00ebrguese e vonueme
\np\u00ebr Jug.
\nLufton me flatra gjethi
\nt\u00eb vjesht\u00ebs s\u00eb von\u00eb
\nkundra rrymave t\u2019er\u00ebs
\nkah qafa ma e nalt\u00eb.<\/p>\n

\u00c7dokush ka dy shtigje para
\ne dall\u00ebndysha nji:
\nme u ba e bardh\u00eb.<\/p>\n

 <\/p>\n

FORMUL\u00cb M\u00cbNGJIE<\/p>\n

Lejthia lejthia lejthia
\nnjimij\u00eb ngjyra n\u00eb k\u00ebt\u00eb dh\u00e9
\nfaqja e kuqe e grues s\u00eb bardh\u00eb
\nme lythin e zi n\u00eb moll\u00ebz
\nnuk m\u00eb do nuk m\u00eb do
\ne kapt\u00eb dhimba e kres\u00eb
\nle t\u00eb vij\u00eb e t\u00eb thot\u00eb:
\nma largo ma largo!<\/p>\n

Lejthia lejthia lejthia
\nandrrat e mia andrrat e mia
\ni lumi un\u00eb p\u00ebr ty
\nm\u00eb le shteg me fol\u00eb:<\/p>\n

Peni u kuq n\u00eb rremb
\ne liga larg trupit tand
\nshk\u00ebndija shk\u00ebndija n\u00eb gur\u00eb
\nzemra i plast\u00eb sy-grizh\u00ebs
\nshk\u00ebndija shk\u00ebndija n\u2019unur.<\/p>\n

Nat\u00eb e vetmia plast\u00eb
\nmbi malin e that\u00eb
\nmbi andrr\u00ebn e keqe!
\nLejthia lejthia lejthia
\ne liga nd\u00ebr leqe!<\/p>\n

 <\/p>\n

SOSJA E VETMIS\u00cb N\u00cb VAP\u00cbN E DIT\u00cbS<\/p>\n

Vapa m\u2019zuni te rranxa e qytetit
\nn\u00eb shkamb q\u00eb sos me pallat n\u00eb maje.
\nVetmia shkallave guri ngreh hap mbas hapi
\nkorpin me avull p\u00ebrpjet\u00eb
\ne nuk mbaron kurr.<\/p>\n

Qent\u00eb mbas dyerve g\u00ebrvishtin drunin
\ne ciasin p\u00ebr t\u2019i lirue dikush k\u00ebrcllatjesh
\ntelash t\u00eb ndryshkun n\u00eb shtrat.
\nN\u00eb mende t\u00eb pangjashme p\u00ebrlyhen
\nlinjat e ndeme p\u00ebr m\u2019u ter\u00eb n\u2019ballkone
\nkryq e t\u00ebrthoraz.<\/p>\n

Sh\u00ec n\u00eb maje, te pallati i lasht\u00eb,
\nvetoi nd\u00ebr rreze faculeta e bardh\u00eb
\nn\u00eb krye t\u00eb saj
\ne krisi nji hap grueje n\u2019shkamb
\nme jehon\u00eb n\u00eb parzmin tim.<\/p>\n

 <\/p>\n

MBAS KRYQ\u00cbZIMIT T\u00cb ZOGJVE<\/p>\n

Erret nata e fundit e dashunis\u00eb
\nnis\u00eb si p\u00ebr loj\u00eb:
\nai ec n\u00eb shputa t\u00eb larme
\nshpend\u00ebsh dimnues n\u00eb Veri
\nn\u00ebp\u00ebr banes\u00ebn shum-dritaresh.
\nZog\u00ebza mat trollin me kamb\u00eb t\u00eb zeza
\npara se me u nis\u00eb p\u00ebr Jug:<\/p>\n

zanet e jashtme t\u00eb bot\u00ebs ushtojn\u00eb
\ndhe rruga asht e ndame dysh\u00eb,
\ngjysma akull e gjysma diell.<\/p>\n

 <\/p>\n

TRAJTA<\/p>\n

Petk i endun prej nji dore
\nfund e krye, trajta,
\ne kandshme p\u00ebr sy e vesh\u00eb.
\nTrajt\u00eb e thjesht\u00eb e lindun
\nnd\u00ebr mundime prej guri,
\ne p\u00ebrshkueme shtigjesh t\u00eb parrahuna
\nme kamb\u00eb ose patkoj.<\/p>\n

Pend\u00ebl e leht\u00eb n\u00eb dukje
\npo e rand\u00eb hekur n\u00eb pesh\u00eb,
\ntingull ose ngjyr\u00eb
\ne kthjell\u00ebt deri n\u00eb drit\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Foto e Martin Camaj \u00a0Shkruar nga: Agim Xh. Deshnica   N\u00eb k\u00ebt\u00eb 100 Vjetor t\u00eb Pavar\u00ebsis\u00eb, gjithkush natyrsh\u00ebm p\u00ebrkujton me nderim njer\u00ebzit e shquar t\u00eb kombit ton\u00eb t\u00eb cil\u00ebt me vepr\u00ebn e tyre, megjith\u00ebse jasht\u00eb atdheut, i sh\u00ebrbyen me p\u00ebrkushtin kultur\u00ebs shqiptare.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-1902","post","type-post","status-publish","format-standard","hentry","category-kritike"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/1902","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1902"}],"version-history":[{"count":4,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/1902\/revisions"}],"predecessor-version":[{"id":1910,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/1902\/revisions\/1910"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1902"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}