{"id":10185,"date":"2024-09-02T20:46:31","date_gmt":"2024-09-02T20:46:31","guid":{"rendered":"https:\/\/revistakuvendi.org\/?p=10185"},"modified":"2024-09-02T20:47:17","modified_gmt":"2024-09-02T20:47:17","slug":"fragment-nga-libri-stina-e-kujteses-te-pjeter-jakut","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=10185","title":{"rendered":"Fragment nga libri “STINA E KUJTESES” te Pjeter Jakut"},"content":{"rendered":"\n
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Publicistike jeteshkrimore<\/p>\n\n\n\n

MOLLE KUQE – FSHATI IM I LINDJES<\/strong><\/p>\n\n\n\n

Gjith\u00ebkujt i p\u00eblqen dhe i fiksohet vendlindja e tij, por Molla e Kuqe, ishte n\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb mrekulli e zorshme. Ndahej nga nj\u00eb kodrin\u00eb mes dy pllajave, q\u00eb zbriste nga Suka e Gjat\u00eb si nj\u00eb krye burri, \u00a0ku mjekra i zbriste te Kroi i Lacit. N\u00eb pllaj\u00ebn verilindore ishte\u00a0 \u201c Vathi i Halilit\u201d \u00e7ka deshmonte se dikur, ndoshta m\u00eb pak se 100 vjet, kishte pasur banor t\u00eb besimit myslyman, ndoshta t\u00eb ardhun nga Kosova, sidomos Gjakova ku, edhe kishin marr\u00ebdhanie mallrash. Shk\u00ebmbenin pezhven me mis\u00ebr. Pezhvja ishte nj\u00eb lloj\u00eb grasoje e zez\u00eb, q\u00eb nxirrej si rakia n\u00ebp\u00ebr kazana, ku digjeshin pishat dhe, langu vicioz i tyne, p\u00ebrdorej p\u00ebr t\u00eb lye rrotat e qerreve dhe vegla t\u00eb tjera prej hekuri. Disa t\u00eb dhana m\u00eb t\u00eb sakta p\u00ebr Moll\u00ebn e Kuqe, i ka kushrini im, tekniku Jak \u00c7upi. Livadhet e vogla ishin zan\u00eb nga barinj\u00ebt e ardhur nga Domgjoni me stane, n\u00eb levizjet e para. Pak nga pak filluan t\u00eb \u00e7liroheshin, p\u00ebr munges\u00eb tokash e, kasollet ( stanet ) t\u2019i b\u00ebnin sht\u00ebpi nj\u00ebkat\u00ebshe\u00a0 e m\u00eb von\u00eb kulla. Barinj\u00ebt vinin nga disa fise. Ata filluan ta banojn\u00eb, pasi krejt pak dallonte me klimen e Domgjonit. T\u00eb dyja ishin n\u00eb rraz\u00eb t\u00eb Munell\u00ebs, vet\u00ebm se Molla Kuqe ishte nj\u00eb zbulim i udh\u00ebtar\u00ebve, p\u00ebr t\u2019u lidh me krahina t\u00eb tjera\u00a0 n\u00eb Juglindje t\u00eb Domgjoni. Toponimet, se aty kan\u00eb jetu pa dallime fetare besohen, megjith\u00ebse pas vitit 1900, aty kan\u00eb jetuar vet\u00ebm katolik\u00eb. T\u00eb tjer\u00ebt, bashk\u00eb edhe me disa familje katolike, u ulen p\u00ebr t\u00eb banu n\u00eb disa fshatra, af\u00ebr qytetit t\u00eb Gjakoves, megjith\u00ebse nga Molla e Kuqe n\u00eb Gjakov\u00eb ishte ma shum\u00eb se nj\u00eb dit\u00eb udh\u00eb n\u00eb kamb\u00eb. Nj\u00eb em\u00ebr tipik, asht\u00eb ai i fshatit Bizhtazhin, pasi ky mbart\u00ebte nj\u00eb pjes\u00eb t\u00eb nj\u00eb katundi t\u00eb Bajrakut t\u00eb Fanit.<\/p>\n\n\n\n

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Maja e Munell\u00ebs. Pjesa q\u00eb shihet nga fshati im.<\/em><\/p>\n\n\n\n

T\u00eb shkonin e t\u00eb vinin shpesh n\u00eb Domgjon, ishte afro tri or\u00eb n\u00eb kamb\u00eb, ndaj edhe vendosen \u00a0e fillun me ngrit shpi p\u00ebr banim t\u00eb p\u00ebrhersh\u00ebm. Fillimisht, fshati u ngrit nga tre-kat\u00ebr shpi, q\u00eb ma von\u00eb u ban\u00eb dyzet, p\u00ebr t\u00eb mos than\u00eb dyzet kulla. Pllajat filluan t\u2019i punonin, fillimisht p\u00ebr kopshte, sidomos p\u00ebr patatet. Por, duke pa se ajo mund t\u00eb prodhonte edhe drithnat, ve\u00e7 grunit, q\u00eb nuk kishte kushte klimaterike t\u00eb favorshme n\u00eb ato zona, p\u00ebr shkak t\u00eb ngricave dhe temperaturave shum\u00eb t\u00eb ulta. Misri , fasulja, kungulli, t\u00eb gjitha perimet, qershit\u00eb e manat, thanat e rrushi, dardhat e ftonj\u00ebt piqeshin n\u00eb koh\u00eb e ishin prodhime shum\u00eb cil\u00ebsore. Arrat ishin nd\u00ebr frutat m\u00eb t\u00eb p\u00eblqyesh\u00ebm e m\u00eb t\u00eb shnetsh\u00ebm. Nuk dihet me sakt\u00ebsi, se kush ishte familja e par\u00eb, q\u00eb e filloi jetes\u00ebn n\u00eb Moll\u00eb t\u00eb Kuqe, pasi ajo nuk mund t\u00eb ket\u00eb q\u00ebn\u00eb nj\u00eb e vetme. Nj\u00eb familje nuk mund ta p\u00ebrballonte dimnin e gjat\u00eb dhe vetmin\u00eb vrastare, tep\u00ebr t\u00eb v\u00ebshtir\u00eb. Livadhet, e m\u00eb von\u00eb tokat, t\u00eb ndame n\u00eb ara 2 deri 4 dynimshe u shtuan. Fundarave u ban\u00eb mure me gur\u00eb t\u00eb that\u00eb, duke mund\u00ebsu q\u00eb dheu t\u00eb mb\u00ebshtetej e t\u00eb mos tretej n\u00eb p\u00ebrrua. Me shtimin e familjeve, u lindi nevoja t\u00eb kishin edhe nj\u00eb vend t\u00eb caktum p\u00ebr takime, k\u00ebshillime e ndamje pun\u00ebsh. Kodrina mes dy pllajave ishte vendi ma i p\u00ebrshtatsh\u00ebm dhe u thirr \u201c KODRA E KUVENDIT.\u201d\u00a0 N\u00eb lindje ishte\u00a0 MUNELLA, nj\u00eb maj\u00eb\u00a0 afro 2 mij\u00eb metra mbi nivelin e detit, n\u00eb Verilindje ishte Kodra e Kryqes (Kodra e\u00a0 Kris\u00eb, thirrej ),\u00a0\u00a0 si vendpushim, kur ktheheshin nga Fani. Atje ishte vu nj\u00eb Kryq i madh prej druni dhe kishte nj\u00eb shesh pushim p\u00ebr ma shum\u00eb se 20 vet\u00eb. N\u00eb Juglindje ishte\u00a0 Laku i Drenit, edhe ajo kod\u00ebr pushimi dhe udh\u00eb e ardhjes nga fshatrat e Spa\u00e7it, nd\u00ebrsa per\u00ebndimi, ishte nj\u00eb gryk\u00eb e hapun, q\u00eb shkonte, deri ku nuk kapte syni, gati n\u00eb Shmri t\u00eb Kuksit. N\u00eb m\u00ebngjes her\u00ebt, fillimisht dielli kapte zon\u00ebn\u00a0 Verilindore dhe, pak m\u00eb von\u00eb\u00a0 Juglindjen. Nuk kishte shum\u00eb or\u00eb dielli, pasi ishte nj\u00eb lugin\u00eb e thell\u00eb rrethu n\u00eb tri an\u00eb me male. \u00a0N\u00eb dim\u00ebr nuk kishte\u00a0 ma shum\u00eb se kat\u00ebr or\u00eb diell. P\u00ebrroi i Bardh\u00eb, zbriste n\u00eb Verilindje, krejt af\u00ebr kull\u00ebs ton\u00eb, ku i kishim nja dy arra t\u00eb m\u00ebdha dhe nj\u00eb man t\u00eb zi, bash af\u00ebr tij, q\u00eb ia lagte rranj\u00ebt, nd\u00ebrsa bash n\u00eb p\u00ebrrua ishte nj\u00eb gur i madh, q\u00eb perimetri i sip\u00ebrm ishte sa nj\u00eb sof\u00ebr. Se si kishte ardh\u00eb e zan\u00eb aty, nuk dihej. Ai nuk levizte asnj\u00ebher\u00eb. N\u00eb pranver\u00eb kercenin kecat sip\u00ebr tij, kurse gjat\u00eb koh\u00ebs s\u00eb lir\u00eb, f\u00ebmij\u00ebt e kishin si objekt lodrash, kur u vidheshin prind\u00ebrve. Pak p\u00ebrtej Kodres s\u00eb Kris\u00eb, baba ishte s\u00ebmu n\u00eb nj\u00eb rast tek kthehej nga Lokaliteti. Duke q\u00ebn\u00eb se vinte nga Fani, rreth tri or\u00eb rrug\u00eb, kishte pi uj\u00eb shum\u00eb t\u00eb ftoht\u00eb nga Mrizi i Madh dhe, sa kishte dal\u00eb te Shkalla e Mrizit, kishte vu arm\u00ebn n\u00eb gjunj\u00eb dhe kishte mbet\u00eb, derisa, rast\u00ebsisht e ka gjet\u00eb Zefi i Ndue Frrokut, pa ndjenja. Ka njfotu fshatin, dhe ashtu e kan\u00eb marr\u00eb. Q\u00eb nga ai \u201caksident\u201d bab\u00ebs i mbeti plag\u00eb n\u00eb fytin e ushqimit, t\u00eb cilen e ka vuajt gjith\u00eb jet\u00ebn. N\u00eb Kodren e Kris\u00eb pushonin dasmor\u00ebt dhe njoftonin fshatin, se nusja po vinte, ashtu si\u00e7 sh\u00ebrbente edhe n\u00eb raste fatkeq\u00ebsish\u00eb. T\u00eb nj\u00ebjtin sh\u00ebrbim kishte edhe Laku i Drenit. Edhe sot mund t\u00eb shkoj symbyllur n\u00eb ato shtigje, se udh\u00eb nuk mund t\u00eb quhen! Deri mbas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebnore, fshati ishte nj\u00eb katund krejt i vog\u00ebl, ku nuk kishte as varreza, as shkoll\u00eb. N\u00eb t\u00eb gjitha rastet, banor\u00ebt ishin shum\u00eb unik. P\u00ebrnj\u00ebher\u00eb i gjendeshin pran\u00eb njani-tjetrit. Dielli e mbushte katundin, n\u00eb t\u00eb dyja an\u00ebt e p\u00ebrrenj\u00ebve, si me zjarr, jo ve\u00e7 me drit\u00eb, nd\u00ebrsa hana e bante nat\u00ebn me bor\u00eb, shum\u00eb ma shum\u00eb t\u00eb bardh\u00eb, edhe shum\u00eb ma shum\u00eb t\u00eb ndjeshme. Edhe levizjet e maceve nigjoheshin, nga shpia e par\u00eb, deri te e fundit. Krejt \u00e7ka flitej n\u00ebp\u00ebr shpia nigjohej, aq e past\u00ebr dhe e kullume ishte natyra.<\/p>\n\n\n\n

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Nga e djathta n\u00eb t\u00eb majt\u00eb: Llesh Jaku ( babai ) Ndue Marka \u00c7upi dhe<\/em><\/p>\n\n\n\n

Gjpn Ded Tuci ( 15 nentor 1957<\/em><\/p>\n\n\n\n

Pak nga pak, fshati filloi t\u00eb merrte frym\u00eb e t\u2019i realizonte sh\u00ebrbimet sociale t\u00eb tij, me ndihma vullnetare. Nd\u00ebrsa Gjyshi dhe nana e tij, jan\u00eb varrosur n\u00eb Dogjon. Para mesit t\u00eb shekullit XX, u nd\u00ebrtun varrezat e para dhe nj\u00eb Lter i mbuluar, p\u00ebr t\u2019u lut\u00eb, n\u00eb shpatin p\u00ebrtej Shkoll\u00ebs. Shpia ma e sip\u00ebrme n\u00eb an\u00ebn Veri-Lindore ishte ajo Marka Ndue \u00c7upit, nd\u00ebrsa e fundit ajo Preng Ndue Fushes, e cila jetohet edhe sot. E vetmja shpi, edhe pse shum\u00eb e varf\u00ebn, jeton aty ku kan\u00eb jetuar prej gati 150 vjet. Nga  JugLindja, sht\u00ebpia n\u00eb krye t\u00eb lagjes \u00ebsht\u00eb ajo e Ndue Marak Bib\u00ebs dhe n\u00eb fund t\u00eb k\u00ebsaj ane, sht\u00ebpia e Ndue Nikoll\u00eb Preng\u00ebs. Fisi yn\u00eb, me t\u00eb njajtin mbiemer kishte tokat n\u00eb t\u00eb dy an\u00ebt e fshatit, pothuajse midis gjeografis\u00eb s\u00eb tij. Pothuajse t\u00eb gjith\u00eb kishin tok\u00eb t\u00eb barabart\u00eb. Gjyshi i babes, Jak \u00c7upi ishte vet\u2019i treti v\u00eblla, bashk\u00eb me v\u00ebllezrit Ndue dhe Ndrec \u00c7upi. Jaku dhe Ndreca pat\u00ebn nga nj\u00eb djal\u00eb, nd\u00ebrsa Ndoi pati tre djem\u00eb. Ndoi dhe Ndreca kishin pak tok\u00eb, nd\u00ebrsa Jaku ( baba i gjyshit tim, bleu dhe nj\u00eb ar\u00eb ma tep\u00ebt, Aren e Nikoll Markut, p\u00ebr t\u00eb cil\u00ebn, n\u00eb dokumentin e saj kan\u00eb nanshkru me gisht  nj\u00ebmb\u00ebdhjet\u00eb deshmitar. Qeverit\u00eb Lokale t\u00eb para \u00c7lirimit dhe ma  pas, nuk i kan\u00eb ba regjistrimet serioze dhe t\u00eb sakta, t\u00eb atyne mikroarave, p\u00ebr t\u00eb cilat sot ka shum\u00eb probleme. Bashk\u00eb me arat, ndaheshin edhe pyjet, ku p\u00ebrdoreshin p\u00ebr blegtorin\u00eb, sidomos dhit\u00eb, q\u00eb rriteshin n\u00eb at\u00eb zon\u00eb.      <\/p>\n\n\n\n

Krejt fshati p\u00ebrbahej prej kat\u00ebr fiseve; Gjok\u00ebkolaj, Lalaj, Kol\u00ebgjokaj dhe Margjegjaj. T\u00eb gjith\u00eb ishin kushri, ose kumbar\u00eb me njani-tjetrin. Kumbara konsiderohej si v\u00ebllai, ishte i pranish\u00ebm n\u00eb t\u00eb gjitha g\u00ebzimet e shqet\u00ebsimit, q\u00eb kishin anasjelltas. Kumara i pag\u00ebzimit, do t\u00eb interesohej p\u00ebr f\u00ebmij\u00ebn q\u00eb kishte mbajt\u00eb n\u00eb Kish\u00eb, si t\u00eb ishte fmija i tij. Nd\u00ebrsa, p\u00ebr njer\u00ebzit brenda gjakut dihen detyrimet, n\u00eb raste ku k\u00ebrkohej ndihma e tyne, duhej t\u00eb ishin t\u00eb pranish\u00ebm me \u00e7ka t\u00eb mundnin. Harta e udh\u00ebve p\u00ebr n\u00eb krahinat e tjera, tashma ishte m\u00ebsu nga t\u00eb gjith\u00eb banor\u00ebt e rritun, mbi 17 vje\u00e7, mosha q\u00eb t\u00eb cil\u00ebsonte i rritur e mund t\u00eb mbaje arm\u00eb.\u00a0<\/p>\n\n\n\n

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Pamje e nj\u00eb pjese t\u00eb Moll\u00ebs s\u00eb Kuqe<\/em><\/p>\n\n\n\n

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Kulla ku kam lindur un\u00eb, pothuajse e shkat\u00ebrruar.<\/em><\/p>\n\n\n\n

Duke ngjitur shkall\u00ebt v\u00ebllai im, i ndjeri Tonin Jaku<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Publicistike jeteshkrimore MOLLE KUQE – FSHATI IM I LINDJES Gjith\u00ebkujt i p\u00eblqen dhe i fiksohet vendlindja e tij, por Molla e Kuqe, ishte n\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb mrekulli e zorshme. Ndahej nga nj\u00eb kodrin\u00eb mes dy pllajave, q\u00eb zbriste nga Suka e Gjat\u00eb si nj\u00eb krye burri, \u00a0ku mjekra i zbriste te Kroi i Lacit.…<\/p>\n","protected":false},"author":1,"featured_media":10186,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-10185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/10185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10185"}],"version-history":[{"count":2,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/10185\/revisions"}],"predecessor-version":[{"id":10192,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/10185\/revisions\/10192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/10186"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}