{"id":1017,"date":"2012-06-10T11:51:46","date_gmt":"2012-06-10T11:51:46","guid":{"rendered":"http:\/\/revistakuvendi.org\/?p=1017"},"modified":"2012-06-10T11:51:46","modified_gmt":"2012-06-10T11:51:46","slug":"per-origjinen-e-kastrioteve-nga-mirdita","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=1017","title":{"rendered":"Per origjinen e Kastriot\u00ebve nga Mirdita"},"content":{"rendered":"

\"\"<\/a>PRENG CUB LLESHI *<\/p>\n

SK\u00cbNDERBEU \u201cATJE N`KAST\u00cbR ASHT SHENJUE\u201d\u2026<\/p>\n

(Gjurmime rreth origjin\u00ebs s\u00eb Kastriot\u00ebve)<\/em><\/p>\n

 <\/p>\n

Poet\u00ebt e Rilindjes: Gavril Dara dhe Zef Jubani <\/strong><\/p>\n

p\u00ebr origjin\u00ebn e Kastriot\u00ebve nga Mirdita<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Tek meditoja p\u00ebr 100-vjetorin e pavar\u00ebsis\u00eb, p\u00ebr faqet me drit\u00eb t\u00eb historis\u00eb s\u00eb Shqip\u00eb\u00a0 ris\u00eb, kujtesa m\u00eb \u00e7oi nj\u00eb gjysm\u00eb shekulli m\u00eb pare. At\u00ebher\u00eb, kur u shpjegoja nx\u00ebn\u00ebsve t\u00eb mi poem\u00ebn madhore \u201cK\u00ebnga e sprasme e Bal\u00ebs\u201d t\u00eb rilindasit t\u00eb shquar Gavril Dara i Riu, m\u00eb pati b\u00ebr\u00eb p\u00ebrshtypje sh\u00ebnimi i tij autobiografik n\u00eb hyrje t\u00eb k\u00ebsaj poeme: Duke kujtuar t\u00eb par\u00ebt e tij, t\u00eb cil\u00ebt u shp\u00ebrngul\u00ebn nga atdheu m\u00ebm\u00eb e u vendos\u00ebn n\u00eb Palac Adriano m\u00eb 1480, ai shkruante: \u201cMidis tyre, nd\u00ebr t\u00eb par\u00ebt, ishin gjysh\u00ebrit e mi, q\u00eb emro\u00a0\u00a0 hen gjer m\u00eb sot, M\u00ebrkuri dhe Njani i Darenj\u00ebve, gj\u00ebrinj (gjini, fis, gjak- sh\u00ebnimi im) t\u00eb Kastriotit nga ana e Vojsav\u00ebs, n\u00ebn\u00ebs s\u00eb tij, q\u00eb ishte e bija e princit t\u00eb Mirditasve\u2026\u201d.<\/p>\n

Ky pohim interesant m\u00eb shtyni at\u00ebher\u00eb t`u them, si me krenari, nx\u00ebn\u00ebsve t\u00eb mi:<\/p>\n

\u201cK\u00ebto fjal\u00eb t\u00eb k\u00ebtij poeti duket se flasin shum\u00eb. Ato sikur na thon\u00eb shkoqur se Gavril Dara i Riu paska qen\u00eb nga an\u00ebt tona, nga Mirdita! Dhe jo vet\u00ebm kaq: Nga Mirdita jon\u00eb duket se e paska origjin\u00ebn edhe Heroi yn\u00eb komb\u00ebtar-Gjergj Kastrioti, Sk\u00ebnderbeu; se princat, zakonisht, bijat e tyre i martonin n\u00eb t\u00eb njejt\u00ebn trev\u00eb n\u00eb sht\u00ebpit\u00eb e sojit t\u00eb tyre.<\/p>\n

Dhe at\u00ebher\u00eb, i frym\u00ebzuar nga k\u00ebto ide, pata shkruar ca sonete kushtuar vendlindjes sime-Mirdit\u00ebs e, pothuaj pas nj\u00eb gjysm\u00eb shekulli, po p\u00ebrmend vet\u00ebm dy strofa t\u00eb njerit prej atyre soneteve, n\u00eb t\u00eb cilin b\u00ebhet fjal\u00eb p\u00ebr Kuvendin e Dukagjinit, q\u00eb u mblodh n\u00eb kish\u00ebn e Sh\u00ebn Aleksandrit n\u00eb Orosh t\u00eb Mirdit\u00ebs m\u00eb 1602:<\/p>\n

\u201cAtje n`Sh\u00ebn Llezhd\u00ebr burra t`rrept\u00eb po vijn\u00eb<\/p>\n

Nga Vjosa plak\u00eb, Kosova e Kurbini;<\/p>\n

K\u00ebrkojn\u00eb atje shtigje p\u00ebr lirin\u00eb<\/p>\n

Dhe n\u00eb kuvend ngrihet e flet Gjini:<\/p>\n

 <\/p>\n

\u201cKa vdek\u00eb ai q\u00eb i doli zot ardheut,<\/p>\n

Dragoi q\u00eb lindi bija mirditore,<\/p>\n

Po do t\u00eb rroj\u00eb Shqip`ri e Sk\u00ebnderbeut\u2026<\/p>\n

P\u00ebrpara, burra! Turkut s`i bjem\u00eb ndore\u201d!<\/p>\n

Pak vite m\u00eb von\u00eb, duke studiuar variatin e par\u00eb t\u00eb \u201cHistoris\u00eb s\u00eb Sk\u00ebnderbeut\u201d t\u00eb Fan S. Nolit t\u00eb vitit 1921, m\u00eb t\u00ebrhoqen v\u00ebmendjen dy pohime t\u00eb r\u00ebnd\u00ebsishme t\u00eb k\u00ebtij autori: S\u00eb pari, pohimi se \u201cThaloc dhe Jeri\u00e7ek e quajn\u00eb p\u00ebrrall\u00eb sllav\u00ebrin\u00eb e Kastriot\u00ebve dhe shtojn\u00eb se llagapi i tyre\u2026 tregon se i kishin rr\u00ebnj\u00ebt nga nj\u00eb fshat i quajtur Kastri\u201d dhe, s\u00eb dyti, pohimi se \u201cFshatra me emrin \u201cKast\u00ebr\u201d ka sot n\u00eb Shqip\u00ebri, nj\u00eb n\u00eb \u00c7am\u00ebri dhe nj\u00eb n\u00eb Mirdit\u00eb\u201d.<\/p>\n

Ja!-thoja me vete: Duket se takohen k\u00ebtu edhe Thaloc e Jeri\u00e7ek, edhe Fan S. Noli e Gavril Dara i Riu. T\u00eb gjith\u00eb k\u00ebta, duke folur p\u00ebr vendorigjin\u00ebn e Kastriot\u00ebve, na \u00e7ojn\u00eb n\u00eb fshatin Kast\u00ebr t\u00eb Mirdit\u00ebs, q\u00eb b\u00ebn pjes\u00eb n\u00eb at\u00eb q\u00eb quhet \u201cBajraku i Dibrit\u201d, si\u00e7 pohojn\u00eb historian\u00eb t\u00eb ndrysh\u00ebm. Dhe, tek po mendoja p\u00ebr k\u00ebto, m\u00eb erdh\u00ebn nd\u00ebrmend vargjet e nj\u00eb rilindasi tjet\u00ebr-Zef Jubanit:<\/p>\n

\u201cLeu nji yll n\u00eb Shqipni,<\/p>\n

Me na shndrit\u00eb, me na drejtue;<\/p>\n

Me shum\u00eb dije e me trimni,<\/p>\n

Andej Kastrit asht shenjue:<\/p>\n

Gjergj Kastrioti k\u00ebtij i thon\u00eb,<\/p>\n

Sk\u00ebnderbeg shum\u00ebkush don\u00eb\u201d!<\/p>\n

Dhe, tek i rilexoja e i analizoja k\u00ebto vagje, pyesja me habi: \u201cSi \u00ebsht\u00eb e mundur q\u00eb t\u00eb mos p\u00ebrmenden e p\u00ebrfillen k\u00ebto pohime nga historiografia shqiptare, kur b\u00ebhet fjal\u00eb p\u00ebr vendorigjin\u00ebn e Kastriot\u00ebve?! Se, edhe n\u00eb qoft\u00eb se Thaloc dhe Jeri\u00e7ek nuk mund t\u00eb\u00a0 kishin t\u00eb dh\u00ebna t\u00eb sakta p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, rilindasi Gavril Dara i Riu nuk mund t\u00eb fanta zonte q\u00eb Mirdita ishte vendorigjina e tij dhe e Kastriot\u00ebve legjendar\u00eb, pa u mb\u00ebshtetur n\u00eb dokumente e n\u00eb t\u00eb dh\u00ebna t\u00eb tjera. Se edhe Zef Jubani, para se t\u00eb shkruante ato var gje plot frym\u00ebzim p\u00ebr Gjergj Kastriotin, do t\u00eb ket\u00eb pasur t\u00eb dh\u00ebna t\u00eb sakta p\u00ebr Kastrin, q\u00eb e \u201cshenjonte\u201d si vendin e Kastriot\u00ebve. Se poet\u00ebt nuk luajn\u00eb me emra vendesh, kur \u00ebsht\u00eb fjala p\u00ebr t\u00eb v\u00ebrteta historike!<\/p>\n

 <\/p>\n

Historian\u00ebt: \u201cGjon Kastrioti\u2026 njihej si nj\u00eb nga princat <\/strong><\/p>\n

katolik\u00eb t\u00eb rajonit t\u00eb Mirdit\u00ebs\u201d<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 P\u00ebr Mirdit\u00ebn si vendorigjina e Kastriot\u00ebve, na vijn\u00eb n\u00eb ndihm\u00eb edhe shum\u00eb doku\u00a0\u00a0 mente t\u00eb tjera, t\u00eb cilat, \u00e7udit\u00ebrisht, jan\u00eb l\u00ebn\u00eb n\u00eb harres\u00eb jo vet\u00ebm gjat\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit nj\u00ebzet, por edhe n\u00eb k\u00ebt\u00eb fillim shekulli t\u00eb ri. E till\u00eb \u00ebsht\u00eb edhe teza e At Athanas Geg\u00ebs, nj\u00eb historian i mir\u00ebnjohur i gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit XX, i cili, n\u00eb vepr\u00ebn \u201cArb\u00ebria-Gjergj Kastrioti-Sk\u00ebnderbeu\u201d, shkruante: \u201cKastriot\u00ebt zot\u00ebronin\u2026 territoret e p\u00ebrfshir\u00eb n\u00eb verilindje t\u00eb Shkodr\u00ebs dhe t\u00eb Lezh\u00ebs e deri n\u00eb Prizren\u2026 Mirdita b\u00ebnte pjes\u00eb n\u00eb zot\u00ebrimet e Kastriot\u00ebve\u2026 Mbiemri \u201cKastrioti\u201d, q\u00eb ka mbije tuar n\u00eb histori, lidhet m\u00eb shum\u00eb me lokalitetin (fshatin-sh\u00ebnimi im) e Kastrit n\u00eb Mirdit\u00eb, q\u00eb ndodhet midis fshatrave t\u00eb Dibrit (bajrak i m\u00ebvonsh\u00ebm i Mirdit\u00ebs), Mnel\u00ebs, Kashnjetit e Vigut, se sa me lokalitete t\u00eb tjera q\u00eb kan\u00eb t\u00eb nj\u00ebjtin em\u00ebr\u201d.<\/p>\n

K\u00ebt\u00eb tez\u00eb Athanas Gega, t\u00eb cilin Fan S. Noli e quante \u201cnjoh\u00ebsin m\u00eb t\u00eb mir\u00eb\u201d t\u00eb historis\u00eb s\u00eb Sk\u00ebnderbeut, e hodhi n\u00eb tem\u00ebn e doktoratur\u00ebs q\u00eb do t\u00eb mbronte n\u00eb Unive rsitetin e Luvrit. Dhe kushdo e kupton se ky dijetar me kultur\u00eb t\u00eb gj\u00ebr\u00eb nuk mund t\u00eb stiste me fanrazin\u00eb e tij Kastrin n\u00eb Vig t\u00eb Mirdit\u00ebs si vendorigjin\u00ebn e Kastriot\u00ebve, pa u mb\u00ebshtetur n\u00eb dokumente historike, t\u00eb cilat kishte mund\u00ebsi t`i shtinte n\u00eb dor\u00eb n\u00eb koh\u00ebn e tij.<\/p>\n

K\u00ebshtu, gjersa \u201csipas burimeve osmane, Kastriot\u00ebt ishin pronar\u00eb t\u00eb tokave n\u00eb mes Shkodr\u00ebs dhe Lezh\u00ebs\u201d, si\u00e7 na kumton historiani Sk\u00ebnder Riza; gjersa, si\u00e7 thekson A Gega, \u201csipas nj\u00eb dokumenti venecian t\u00eb vitit 1439, pronat e Kastriot\u00ebve ishin fqinj me Shkodr\u00ebn e Lezh\u00ebn\u201d; gjersa, si\u00e7 thot\u00eb Fan S. Noli, \u201cMirdit\u00ebn dhe Hasin i kishte Gjon Kastrioti\u201d, at\u00ebher\u00eb edhe Gjergji, i biri i Gjonit, n\u00eb pronat e babait t\u00eb tij do t\u00eb ket\u00eb lindur, pra, n\u00eb Mirdit\u00eb! Dhe duket se kuror\u00ebn k\u00ebtij mendimi ia v\u00eb historiani turk Nuray Bozbora, i cili, n\u00eb vepr\u00ebn \u201cShqip\u00ebria dhe nacionalizmi shqiptar n\u00eb Perandorin\u00eb Osma ne\u201d, shkruan: \u201cSk\u00ebnderbeu ishte m\u00eb i vogli i tre djemve t\u00eb Gjon Kastriotit, kreu i fami ljes Kastrioti, q\u00eb njihej si nj\u00eb nga princat katolik\u00eb t\u00eb rajonit t\u00eb Mirdit\u00ebs\u201d.<\/p>\n

Ky pohim p\u00ebrb\u00ebn nj\u00eb dokument q\u00eb nuk mund t\u00eb hidhet posht\u00eb nga askush dhe, aq m\u00eb shum\u00eb, t\u00eb anashkalohet. Se historian\u00ebt e din\u00eb mir\u00eb q\u00eb, n\u00eb mesjet\u00eb, krahinat e ndry shme t\u00eb Shqip\u00ebris\u00eb, ve\u00e7an\u00ebrisht ato t\u00eb mal\u00ebsive t\u00eb veiut, princat i kishin vendas. Ata nuk i \u201cimportonin\u201d, si\u00e7 mund t\u00eb importohen n\u00eb \u201ckoh\u00ebt moderne\u201d. P\u00ebr rrjedhoj\u00eb, nuk mund t\u00eb mendohet q\u00eb Gjon Kastrioti t\u00eb ishte nga Hasi, nga Dibra a nga Mati dhe t\u00eb vinte princ n\u00eb Mirdit\u00eb.<\/p>\n

P\u00ebr k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb b\u00ebn fjal\u00eb edhe akademiku Dhimit\u00ebr Shuteriqi, kur p\u00ebrmend nj\u00eb dokument t\u00eb p\u00ebrcjell\u00eb edhe nga Fan S. Noli, sipas t\u00eb cilit Gjon Kastrioti, \u201cm\u00eb 1407, pretendon t\u00eb ket\u00eb kisha, t\u00eb cilat\u2026 ishin pjes\u00eb e peshkopat\u00ebs s\u00eb Arb\u00ebrit. Midis tyre \u00ebsht\u00eb edhe Sh\u00ebn M\u00ebria e Nd\u00ebrfand\u00ebs. Ai thot\u00eb se, prej 800 vjet\u00ebsh Peshkopata e Arb\u00ebrit vendosej n\u00eb tokat e sunduara\u2026 prej tij\u201d. Dhe k\u00ebto d\u00ebshmi jan\u00eb me shum\u00eb r\u00ebnd\u00ebsi, kur dihet se kisha e Nd\u00ebrfand\u00ebs gjendet n\u00eb zem\u00ebr t\u00eb Mirdit\u00ebs.<\/p>\n

K\u00ebt\u00eb \u00e7\u00ebshtje sikur e nxjerrin m\u00eb n\u00eb drit\u00eb edhe Milan Shuflai e Jeri\u00e7ek. I pari pohon qart\u00eb se \u201cGjon Kastrioti shfaqet p\u00ebr here t\u00eb pare n\u00eb dokumente (1407) si protektor i Peshkopat\u00ebs s\u00eb Arb\u00ebrit\u201d (\u201cArbanum\u201d), kurse i dyti thot\u00eb: \u201cP\u00ebr nga relata kishtare, vendi (Arb\u00ebria dhe pjesa n\u00eb veri t\u00eb saj-sh\u00ebnimi\u00a0 im) i p\u00ebrkiste pjes\u00ebrisht Peshkopat\u00ebs s\u00eb Arb\u00ebrit (\u201cArbanum\u201d), pjesa tjet\u00ebr kish\u00ebs serbe\u201d<\/p>\n

K\u00ebto t\u00eb dh\u00ebna kan\u00eb nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb p\u00ebr Mirdit\u00ebn, kur mbajm\u00eb parasysh se, si\u00e7 thekson arkeologu i njohur Neritan Ceka \u201cMirdita dhe, m\u00eb gj\u00ebr\u00eb, lugina e Matit, e Fandit dhe e Drinit ishin boshti i Arb\u00ebrit t\u00eb hersh\u00ebm\u201d. K\u00ebt\u00eb pik\u00ebpamje duket se e miraton edhe prof. dr. M. Korkuti, kur shkruan se mbishkrimi n\u00eb kish\u00ebn e G\u00ebziqit e mb\u00ebshtet tez\u00ebn se \u201cMirdita ka qen\u00eb qendra e Shtetit t\u00eb Arb\u00ebrit\u201d.<\/p>\n

Edhe m\u00eb i madhi historian i gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit nj\u00ebzet, Aleks Buda, edhe pse mb\u00ebshteste tez\u00ebn se vendorigjina e Kastriot\u00ebve duhet k\u00ebrkuar n\u00eb Has, duke iu referuar J. Radoniq, pohon qart\u00eb: \u201cSipas t\u00eb dh\u00ebnave t\u00eb nj\u00eb marr\u00ebveshje tregtare me qytetin e Dubrovnikut (1420), tokat q\u00eb u p\u00ebrkisnin zot\u00ebrimeve t\u00eb Gjon Kastriotit, nisnin <\/em>(korsivi \u00ebsht\u00eb imi) n\u00eb per\u00ebndim, n\u00eb bregdet, n\u00eb rrethinat e qytetit t\u00eb Lezh\u00ebs dhe arrinin deri n\u00eb rrethinat e Prizrenit, dmth, p\u00ebrfshinin trev\u00ebn n\u00eb jug t\u00eb lumit Drin: Mirdit\u00ebn dhe Lum\u00ebn\u201d. Dhe pohime t\u00eb tilla \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb vihen n\u00eb diskutim.<\/p>\n

Gjergj Kastrioti-Sk\u00ebnderbeu v\u00eb kuror\u00eb<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 n\u00eb kish\u00ebn e Vaut t\u00eb Dej\u00ebs<\/strong><\/p>\n

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P\u00ebrve\u00e7 k\u00ebtyre t\u00eb dh\u00ebnave me r\u00ebnd\u00ebsi, p\u00ebr nj\u00eb historian largpam\u00ebs, edhe disa ngjarje t\u00eb r\u00ebnd\u00ebsishme q\u00eb lidh\u00ebn me jet\u00ebn dhe veprimtarin\u00eb e Gjergj Kastriotit sikur flasin n\u00eb favor t\u00eb tez\u00ebs q\u00eb e kosideron Mirdit\u00ebn etnografike si vendorigjin\u00ebn e familjes princore t\u00eb Kastriot\u00ebve. Se nuk mund t\u00eb ket\u00eb vet\u00ebm nj\u00eb shkak q\u00eb e b\u00ebri Heroin ton\u00eb Komb\u00ebtar ta organizoj\u00eb bes\u00eblidhjen shqiptare pik\u00ebrisht n\u00eb Lezh\u00eb, af\u00ebr Kastrit, ashtu si nuk mund t\u00eb quhet si rast\u00ebsi fakti q\u00eb Sk\u00ebnderbeu u varros pik\u00ebrisht n\u00eb Lezh\u00eb.<\/p>\n

Se ky kalor\u00ebs i liris\u00eb, si katolik q\u00eb ishte, po t\u00eb ishte nga Hasi, mund ta kishte l\u00ebn\u00eb amanet q\u00eb ta varrosnin n\u00eb vendlindje. T\u00eb nj\u00ebjt\u00ebn gj\u00eb do t\u00eb b\u00ebnte, po t\u00eb ishte nga Kastri oti i Dibr\u00ebs, apo nga Mati. Dhe, p\u00ebr solemnitet, q\u00eb e lakmojn\u00eb dhe e meritojn\u00eb figura si ai, Gjergji lavdimadh do t\u00eb kishte l\u00ebn\u00eb si amanet q\u00eb ta varrosnin n\u00eb k\u00ebshtjell\u00ebn e Kru j\u00ebs. Por ja q\u00eb ai \u201czgjodhi\u201d pik\u00ebrisht Lezh\u00ebn, t\u00eb cil\u00ebn rilindasi i njohur Preng Do\u00e7i e quante \u201ccepin e Mirdit\u00ebs\u201d. <\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/strong>P\u00ebr n\u00eb Kast\u00ebr na \u00e7on edhe nj\u00eb moment tjet\u00ebr i jet\u00ebs s\u00eb Gjergj Kastriotit-momenti i i martes\u00ebs s\u00eb tij. P\u00ebr k\u00ebt\u00eb historiani francez Markus Pet\u00ebrs, n\u00eb librin \u201cP\u00ebrballja e histori s\u00eb s\u00eb kish\u00ebs katolike shqiptare\u201d, pohon: \u201cKisha gotike e Vaut t\u00eb Dej\u00ebs, e vetmja e k\u00ebtij stili n\u00eb Shqip\u00ebri\u2026 ishte kisha n\u00eb t\u00eb cil\u00ebn ishte martuar (kishte v\u00ebn\u00eb kuror\u00eb-sh\u00ebnimi im) Heroi Komb\u00ebtar katolik Gjergj Kastrioti-Sk\u00ebnderbeu\u201d.<\/p>\n

Dhe, po t\u00eb pranohet si i v\u00ebrtet\u00eb ky pohim i historianit francez, logjika e thjesht\u00eb do t\u00eb na b\u00ebnte t\u00eb medonim se Gjergj yn\u00eb nuk do ta kishte marr\u00eb nj\u00eb rrug\u00eb kaq t\u00eb gjat\u00eb, po t\u00eb ishte nga Hasi, nga Kastrioti i Dibr\u00ebs, nga Mati, apo nga k\u00ebshtjella e Kruj\u00ebs, p\u00ebr t\u00eb v\u00ebn\u00eb kuror\u00eb n\u00eb kish\u00ebn e stilit gotik n\u00eb Vaun e Dej\u00ebs. Ai do t\u00eb ket\u00eb qen\u00eb diku af\u00ebr vend lindjes s\u00eb tij: N\u00eb Kast\u00ebr ose n\u00eb Lezh\u00eb, q\u00eb ishin n\u00eb rrezen kishtare t\u00eb Peshkopat\u00ebs s\u00eb Arb\u00ebrit.<\/p>\n

 <\/p>\n

Johan Von Hahn dhe Falmerajer: <\/strong><\/p>\n

\u201cKastriot\u00ebt ishin nga Kastri i Mirdit\u00ebs\u201d<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 P\u00ebr n\u00eb Kast\u00ebr, si vendorigjina e Kastriot\u00ebve, na \u00e7ojn\u00eb edhe fragmente pohimesh t\u00eb historian\u00ebve, albanolog\u00ebve a studiuesve t\u00eb ndrysh\u00ebm, p\u00ebr t\u00eb cil\u00ebt flasin edhe historia n\u00ebt shqiptar\u00eb. K\u00ebshtu, nuk \u00ebsht\u00eb e rastit q\u00eb Kristo Frash\u00ebri e t\u00eb tjer\u00eb p\u00ebrmendin q\u00eb \u201c\u2026udh\u00ebtari fr\u00ebng Ami Bue shkruante se kishte d\u00ebgjuar q\u00eb Sk\u00ebnderbeu kishte lindur n\u00eb fshatin Kast\u00ebr t\u00eb Mirdit\u00ebs\u2026gjysm\u00eb ore larg fshatit t\u00eb sot\u00ebm Vig\u201d. K\u00ebt\u00eb ide na e thot\u00eb edhe albanologu gjerman Johan Von Hahn, kur flet p\u00ebr \u201czbulimin\u201d e nj\u00eb \u201cvendli ndjeje t\u00eb re\u201d t\u00eb Sk\u00ebnderbeut\u201d, diku af\u00ebr nj\u00eb k\u00ebshtjelle t\u00eb vjet\u00ebr n\u00eb fshatin Kast\u00ebr t\u00eb Mi rdit\u00ebs.<\/p>\n

Dhe, duke i d\u00ebgjuar k\u00ebta z\u00ebra q\u00eb na vijn\u00eb nga mendje t\u00eb ndritura t\u00eb bot\u00ebs intelek tuale, i besojm\u00eb edhe historianit austriak Jakob F. Falmerajer, i cili, n\u00eb librin \u201cElementi shqiptar n\u00eb Greqi\u201d, shkruan se \u201cKastriot\u00ebt ishin nga fshati Kast\u00ebr i Mirdit\u00ebs\u201d, si\u00e7 i be\u00a0 sojm\u00eb edhe francezit Ami Bue, kur na tregon se \u201cFlamujt e Sk\u00ebnderbeut ishin t\u00eb kuq me shqiponj\u00ebn e zez\u00eb me dy krer\u00eb, sikund\u00ebr e kan\u00eb edhe mirditasit\u201d.<\/p>\n

P\u00ebr k\u00ebt\u00eb d\u00ebshmon edhe historiani Dr. Pal Do\u00e7i, kur b\u00ebn fjal\u00eb p\u00ebr protest\u00ebn e krye ngrit\u00ebsve mirditor\u00eb drejtuar Valiut t\u00eb Shkodr\u00ebs me 1901, n\u00eb t\u00eb cil\u00ebn shkruhej se \u201cFla muri yn\u00eb do t\u00eb jet\u00eb ai i Gjergj Kastriotit\u201d, gj\u00eb q\u00eb e d\u00ebshmon fakti se ky flamur, pothuaj identik me stem\u00ebn e Kastriot\u00ebve, \u00ebsht\u00eb gjetur pik\u00ebrisht n\u00eb fshatin Kashnjet, fare af\u00ebr Kastrit, posht\u00eb t\u00eb t\u00eb cilit \u00ebsht\u00eb emri \u201cMirdita\u201d.<\/p>\n

N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, si nj\u00eb argument n\u00eb favor t\u00eb ides\u00eb q\u00eb e konsideron Mirdit\u00ebn si vendorigjin\u00ebn e Kastriot\u00ebve, p\u00ebrb\u00ebn edhe fakti q\u00eb bashk\u00ebluft\u00ebtar\u00eb t\u00eb Gjergj Kastrio\u00a0 tit n\u00eb betejat legjendare kund\u00ebr pushtuesve osman\u00eb, p\u00ebrve\u00e7 t\u00eb tjer\u00ebve, ishin edhe Pal, Lek\u00eb e Nikoll\u00eb Dukagjini, q\u00eb i kishin zot\u00ebrimet e tyre n\u00eb trevat e Mirdit\u00ebs; Pjet\u00ebr, Ndre e Gjon P\u00ebrlati, nga fshati P\u00ebrlat i k\u00ebsaj treve; Pal e Gjergj Kuka nga fshati Shebe;\u00a0 Ko j\u00eb Zaharia-nip i Tanush Dukagjinit; v\u00ebllez\u00ebrit e lavdish\u00ebm Gjon, Pal dhe Andrea Gazu lli-bij t\u00eb fshatit Gazull, fare af\u00ebr Kastrit n\u00eb Vig t\u00eb Mirdit\u00ebs.<\/p>\n

Edhe shamia e zez\u00eb, q\u00eb mbajn\u00eb grat\u00eb mirditore, kur \u00ebsht\u00eb fjala p\u00ebr vendorigjin\u00ebn e familjes princore t\u00eb Kastriot\u00ebve, sikur i kalon caqet e legjend\u00ebs. Se ato gra t\u00eb bukura q\u00eb e kan\u00eb ruajtur me besnik\u00ebri kostumin e lasht\u00eb ilirian, q\u00eb \u00ebsht\u00eb i bardh\u00eb si bora e malit, dhe i qendisur mjeshtrisht, shamin\u00eb e zez\u00eb thuhet se e p\u00ebrdor\u00ebn kur vdiq prijsi legjen dar i shqiptar\u00ebve n\u00eb shekullin e 15-t\u00eb. Dhe e ruajt\u00ebn k\u00ebt\u00eb shami, krejt ndryshe nga kra ninat e tjera, si\u00e7 ruajt\u00ebn edhe katolicizmin-besimin e Heroit ton\u00eb Komb\u00ebtar.<\/p>\n

 <\/p>\n

* * *<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 T\u00eb gjitha k\u00ebto \u00e7\u00ebshtje, q\u00eb k\u00ebrkojn\u00eb reflektime t\u00eb thella e studime serioze, duket se i japin t\u00eb drejt\u00eb historianit Moikom Zeqo, i cili, n\u00ebp\u00ebrmjet ca pyetjeve q\u00eb shtron, kur b\u00ebn fjal\u00eb p\u00ebr Kuvendin e Arb\u00ebrit, q\u00eb u mblodh n\u00eb M\u00ebr\u00e7i t\u00eb Lezh\u00ebs, jo larg Kastrit, m\u00eb 1703, sikur na \u00e7on n\u00eb t\u00eb nj\u00ebjtat p\u00ebrfundime si edhe shum\u00eb paraardh\u00ebs t\u00eb tij, lidhur me vendorigjin\u00ebn e Kastriot\u00ebve legjendar\u00eb:<\/p>\n

\u201cP\u00ebrse u zgjodh pik\u00ebrisht fshati M\u00ebr\u00e7i pran\u00eb Lezh\u00ebs, pyet autori, si vendi m\u00eb i p\u00ebr shtatsh\u00ebm p\u00ebr Kuvendin e Arb\u00ebrit? Pse pik\u00ebrisht ky vend dhe jo ndonj\u00eb vend tjet\u00ebr? A ka t\u00eb b\u00ebj\u00eb zgjedhja e k\u00ebtij vendi historik – vazhdon studiuesi – me evokimin e mrekullu esh\u00ebm e t\u00eb paharruar t\u00eb Atletit t\u00eb Krishtit, Gjergj Kasriotit-Sk\u00ebnderbeut, q\u00eb i mbylli sy t\u00eb pik\u00ebrisht n\u00eb Lezh\u00eb?! Dhe p\u00ebrgjigjet n\u00ebnkuptohen.<\/p>\n

Mbi k\u00ebto d\u00ebshmi historike duket se hidhte drit\u00eb edhe poeti i Rilindjes son\u00eb komb\u00eb tare Risto Siliqi, kur k\u00ebndonte:<\/p>\n

\u201cO Mirdit\u00eb! O trimnesh` e dheut!<\/p>\n

I Arbnis\u00eb fis i kryekreut!<\/p>\n

. . . . . . . . . . . .\u00a0 . . . . . .<\/p>\n

Vuejte prova, por s`i mbete shtegut<\/p>\n

Dhe ja mbajte jazin Sk\u00ebnderbegut\u201d!<\/p>\n

\u00a0\u00a0\u00a0\u00a0 *<\/em><\/strong>Autori \u00ebsht\u00eb poet, publicist dhe studiues. Idet\u00eb e k\u00ebtij shkrimi ai i ka trajtuar gjer\u00ebsisht n\u00eb librin e tij \u201cPolemika p\u00ebr Kastriot\u00ebt\u201d me parath\u00ebnie t\u00eb Akademik Mark Tirta<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

PRENG CUB LLESHI * SK\u00cbNDERBEU \u201cATJE N`KAST\u00cbR ASHT SHENJUE\u201d\u2026 (Gjurmime rreth origjin\u00ebs s\u00eb Kastriot\u00ebve)   Poet\u00ebt e Rilindjes: Gavril Dara dhe Zef Jubani p\u00ebr origjin\u00ebn e Kastriot\u00ebve nga Mirdita<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-1017","post","type-post","status-publish","format-standard","hentry","category-histori-gjeografi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/1017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1017"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/1017\/revisions"}],"predecessor-version":[{"id":1019,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/1017\/revisions\/1019"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}