{"id":10148,"date":"2024-06-16T20:16:24","date_gmt":"2024-06-16T20:16:24","guid":{"rendered":"https:\/\/revistakuvendi.org\/?p=10148"},"modified":"2024-06-16T20:16:24","modified_gmt":"2024-06-16T20:16:24","slug":"poezi-qe-te-mbetet-ne-kujtese","status":"publish","type":"post","link":"https:\/\/revistakuvendi.org\/?p=10148","title":{"rendered":"POEZI Q\u00cb T\u00cb MBETET N\u00cb KUJTES\u00cb"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2024\/06\/hekuran-Koka-kopertine.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"183\" src=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2024\/06\/hekuran-Koka-kopertine.jpg\" alt=\"\" class=\"wp-image-10149\" srcset=\"https:\/\/revistakuvendi.org\/wp-content\/uploads\/2024\/06\/hekuran-Koka-kopertine.jpg 180w, https:\/\/revistakuvendi.org\/wp-content\/uploads\/2024\/06\/hekuran-Koka-kopertine-50x50.jpg 50w\" sizes=\"auto, (max-width: 180px) 100vw, 180px\" \/><\/a><\/figure>\n\n\n\n<p>Shenim per librin poetik \u201dasgja p\u00ebrtej andrr\u00ebs\u201d t\u00eb Hekuran Kok\u00ebs<\/p>\n\n\n\n<p>Pjet\u00ebr Jaku<\/p>\n\n\n\n<p>Poezin\u00eb nuk mund ta futesh n\u00eb korniza , apo n\u00eb ndarje strikte me cikle p\u00ebrmbajt\u00ebsore! Ajo \u00ebsht\u00eb krejt p\u00ebrmbajtje, p\u00ebr ata q\u00eb din\u00eb ta shkruajn poezin\u00eb! Poezia nuk shkruhet, as nuk lexohet p\u00ebr engledisje! Ajo \u00ebsht\u00eb nj\u00eb pjes\u00eb e materies shpirt\u00ebrore, q\u00eb matet si ajri, q\u00eb leviz brenda nesh, si \u00e7do gjalles\u00eb tjet\u00ebr fluturuese, bash si bleta shkon e ulet n\u00eb lulet m\u00eb t\u00eb mira dhe, n\u00eb fund n\u00eb dhimbjet m\u00eb t\u00eb forta! T\u00eb shkruash, teorikisht, p\u00ebr pozin\u00eb \u00ebsht\u00eb e leht\u00eb, por t\u00eb shkruash poezi emocionuese, \u00ebsht\u00eb tep\u00ebr e v\u00ebshtir\u00eb! Ka poet\u00eb e poete q\u00eb p\u00ebrshkruajn\u00eb \u00e7far\u00eb shohin, nd\u00ebrsa ka t\u00eb tjer\u00eb q\u00eb gdhendin n\u00eb krijimet e tyre \u00e7far\u00eb ndjejn\u00eb. T\u00eb dyja ndihmojn\u00eb krijuesin n\u00eb realizimin e artit q\u00eb ngjit, q\u00eb mbahet mend, n\u00eb rast se, edhe objektet i konsiderojm\u00eb qenie prej fryme, gjallesa frym\u00ebmarrse! Poezia asht nj\u00eb and\u00ebrr e bukur, kur poeti di t\u00eb \u00ebnd\u00ebrroj, kur poeti i jep andrr\u00ebs jet\u00eb, kur i prek andrrat, kur ato i b\u00ebh\u00ebn f\u00ebmij\u00eb, i b\u00ebh\u00ebn dashuri, i b\u00ebhen frym\u00ebzim! Zakonisht, jo p\u00ebr \u00e7do lib\u00ebr t\u00eb lexuar sh\u00ebnoj di\u00e7ka nga mbresat e leximit, por n\u00eb ndonj\u00eb rast, mezi pres t\u00eb shkruaj! Kjo m\u00eb ndodhi sot, me librin m\u00eb t\u00eb ri, t\u00eb Hekuran Kok\u00ebs! Nuk e lexova shpejt, se m\u00eb mbajti gjat\u00eb. Libri fillon me konstatimin poetik \u201c Kam nis\u00eb t\u00eb plakem\u201d. Ndjesia njer\u00ebzore e b\u00ebn poezin\u00eb. P\u00ebrher\u00eb e ma shum\u00eb poeti struket n\u00eb preh\u00ebrin e atyre q\u00eb ka pran\u00eb:<\/p>\n\n\n\n<p><em>\u201c Tash po e kuptoj q\u00eb jam vet\u00ebm\/ dhe se kam m\u00eb shum\u00eb nevoj\u00eb p\u00ebr njer\u00ebz! Ndoshta, se s\u2019kam pas\u00eb mjaftuesh\u00ebm koh\u00eb p\u00ebr ledhatime,\/ a, mjaftuesh\u00ebm njer\u00ebz me m\u2019p\u00ebrk\u00ebdhel!\/ dhe, strukem p\u00ebrdit\u00eb e m\u00eb shum\u00eb,\/ n\u00eb prehrin e atyre q\u00eb kam pran\u00eb, q\u00eb s\u2019kan\u00eb koh\u00eb t\u00eb merren me koken time t\u00eb madhe, a u duket vetja t\u00eb m\u00ebdhenj p\u00ebr ledha!\u201d<\/em><\/p>\n\n\n\n<p>M\u00eb par\u00eb se t\u00eb zbres k\u00ebtu, ai radhit nj\u00eb s\u00ebr\u00eb faktoresh, p\u00ebr t\u00eb ardhur te ky konstatim dhe p\u00ebr t\u00eb vijuar me t\u00eb bijen:<\/p>\n\n\n\n<p><em>Ime bij\u00eb do t\u00eb loz\u00eb me mjekren time \/ do t\u00eb m\u00eb puth\u00eb nj\u00ebmij\u00eb her\u00eb,\/n\u00eb ball\u00eb, n\u00eb sy, n\u00eb gush\u00eb\u2026\/E un\u00eb, kam frik\u00eb t\u2019i fal kaq shum\u00eb dashuri, se dhe ajo do t\u00eb nis t\u00eb plaket nj\u00eb dit\u00eb\u2026)<\/em><\/p>\n\n\n\n<p>Autori, m\u00eb pas do t\u00eb jet\u00eb i mbeturi&nbsp; peng n\u00eb f\u00ebmij\u00ebri, duke mos&nbsp; q\u00ebn\u00eb i ineteresuar p\u00ebr muhabetet e t\u00eb m\u00ebdhenj\u00ebve, sidomos p\u00ebr luftrat, p\u00ebr politikat e shtetit, po as p\u00ebr filozofi, g\u00ebzohet p\u00ebrher\u00eb si f\u00ebmij\u00eb, p\u00ebr vendin e tij, p\u00ebr pem\u00ebt q\u00eb kan\u00eb shp\u00ebtuar, p\u00ebr lumenjt\u00eb e t\u00ebrbuar, p\u00ebr t\u00eb gjitha pranverat f\u00ebminore, q\u00eb e mbushnin me lumturi.<\/p>\n\n\n\n<p>Poezia \u201c Nj\u00eb and\u00ebrr\u201d \u00ebsht\u00eb nga m\u00eb t\u00eb realizuarat. Dasma e poetit zgjat deri tani. Ende ushtojn\u00eb daullet n\u00eb mendjen tij, n\u00eb p\u00ebrfytyrim i vijn\u00eb \u00e7orapet me lule, q\u00eb nuk dihet cila nuse i ka b\u00ebr\u00eb, tufa e dh\u00ebnve, bjeshka dhe d\u00ebbora.<\/p>\n\n\n\n<p><em>Thjesht,<\/em><\/p>\n\n\n\n<p><em>n\u00eb dasm\u00ebn time do t\u2019u biem lodrave deri n\u2019agim,<\/em><\/p>\n\n\n\n<p><em>tri dit\u00eb resht\u2026<\/em>&nbsp;&nbsp; p\u00ebrfundon poezia.<\/p>\n\n\n\n<p>Poezit\u00eb&nbsp; \u201eRingjallje\u201c dhe \u201c Edhe nanat harrohen\u201c e para i kushtohet dashuris\u00eb n\u00eb gjith\u00eb dimensionet e saj.<\/p>\n\n\n\n<p>T\u00eb pazem\u00ebr!<\/p>\n\n\n\n<p>Jemi t\u00eb pazem\u00ebr<\/p>\n\n\n\n<p>Si mund t\u00eb m\u00eb k\u00ebrkohet t\u00eb vras dashurin\u00eb,<\/p>\n\n\n\n<p>e t\u00eb dashuroj p\u00ebrs\u00ebri?!<\/p>\n\n\n\n<p>Nd\u00ebrsa te e dyta, poeti shqet\u00ebsohet p\u00ebr mosradhjen e nanave n\u00eb andrra.<\/p>\n\n\n\n<p>Edhe nanat harrohen<\/p>\n\n\n\n<p>Nisin mos me ardh\u00eb p\u00ebrnat\u00eb n\u00eb andrra,<\/p>\n\n\n\n<p>kur ti bahesh prap\u00eb f\u00ebmij\u00eb,<\/p>\n\n\n\n<p>e harrohesh n\u00eb lojna.<\/p>\n\n\n\n<p>Autorin e grin deshira p\u00ebr buk\u00ebn e gatuar nga duart e nan\u00ebs, \u201cp\u00ebr buk\u00eb shpie\u201c si\u00e7 shprehet me nostalgji. N\u00eb ekranin e memories s\u00eb tij, do t\u2019i vijn\u00eb dredh\u00ebzat, q\u00eb edhe t\u2019i mbledhesh k\u00ebrkojn\u00eb durim, edhe net\u00ebt me nj\u00eb err\u00ebsis\u00eb q\u00eb bie gjith\u00ebkund, edhe n\u00eb deshira, edhe n\u00eb trup, kur edhe \u00ebndrrat bahen bajate, sidomos:<\/p>\n\n\n\n<p>&nbsp;\u201c \u00e7\u2018trishtim, kur askush s\u2019t\u00eb do!&#8230;<\/p>\n\n\n\n<p>Poezit\u00eb q\u00eb vijojn\u00eb, ve\u00e7an\u00ebrisht M\u00ebshtenkat, Zheg, Kanga n\u2019kafaz, Prag gjumi, K\u00ebshtjella ime, T\u00eb dua, Dim\u00ebr, Kokteile e poezi, si dh&nbsp; disa t\u00eb tjera, nuk mund t\u2019i kalosh pa sh\u00ebnime. Le t\u00eb ilustrojm\u00eb Kokteile dhe poezi me ndonj\u00eb varg:<\/p>\n\n\n\n<p>Jam struk\u00eb n\u00eb nj\u00eb qoshe,<\/p>\n\n\n\n<p>N\u00ebn hijen e nj\u00eb ullini,<\/p>\n\n\n\n<p>e shoh ata q\u00eb kujtojn\u00eb se poezi lexojn\u00eb<\/p>\n\n\n\n<p>Po poezia je ti, Lulije!<\/p>\n\n\n\n<p>E Ku ti s\u2019je, s\u2019ka poezi.<\/p>\n\n\n\n<p>Un\u00eb e ullini,<\/p>\n\n\n\n<p>mendojm\u00eb,<\/p>\n\n\n\n<p>se asht ngusht\u00eb n\u00eb qytetet e m\u00ebdha&#8230;<\/p>\n\n\n\n<p>rranj\u00ebt nuk ke ku hedh&#8230;<\/p>\n\n\n\n<p>N\u00eb poezin\u00eb e Hekuranit, ( Lanit ) ka edhe poezi t\u00eb tjera, t\u00eb cilat t\u00eb mbesin n\u00eb kujtes\u00eb, si\u00e7 jan\u00eb poezit\u00eb Edhe un\u00eb, P\u00ebrtej dashuris\u00eb, Pangopur, Mesdhe, Pogradec, N\u00eb Mal\u00ebsi etj&#8230;<\/p>\n\n\n\n<p>Un\u00eb jam i ardhun, asht nj\u00eb nd\u00ebr poezit\u00eb, me nj\u00eb p\u00ebrfundim aq t\u00eb dhimsh\u00ebm, q\u00eb simbolizon njeriun e dit\u00ebve t\u00eb sotme:<\/p>\n\n\n\n<p>Ku-ku!<\/p>\n\n\n\n<p>Ku-ku p\u00ebr mue!<\/p>\n\n\n\n<p>Si nuk dita me kan\u00eb vendali kurrkund!<\/p>\n\n\n\n<p>Fenomenet e dit\u00ebve t\u00eb sotme, sidomos me t\u00eb rinj\u00ebt, jan\u00eb t\u00eb pranishme dhe t\u00eb th\u00ebna bukur, n\u00eb krejt krijimtarin\u00eb e librit \u201c asgj\u00eb p\u00ebrtej andrr\u00ebs\u201c te Hekuranit. N\u00eb krijimtarin\u00eb e tij&nbsp; spikat tema sociale e th\u00ebn\u00eb men\u00e7urisht dhe figursh\u00ebm. T\u00eb shkruarit n\u00eb varg t\u00eb lir\u00eb, nuk e ka \u00e7lirue asnj\u00ebher\u00eb nga rimimi i&nbsp; mrensh\u00ebm e kadenca poetike, n\u00eb p\u00ebrthyerje t\u00eb motivuara. Poezia&nbsp; \u201cMall\u201c \u00ebsht\u00eb gjithashtu nj\u00eb nga m\u00eb t\u00eb realizuarat. Rrefen artistikisht dhimbje n\u00eb nevoj\u00ebn p\u00ebr t\u00eb qar\u00eb. Malli asht gjithandej i pranish\u00ebm, por mungojn\u00eb lot\u00ebt. Ata kan\u00eb mbetur n\u00eb fyt, zemra gjith\u00eb blana i dh\u00ebmb, \u00e7ka tregon plag\u00ebt e saj, ka nevoj\u00eb p\u00ebr nj\u00eb pal\u00eb gishta, p\u00ebr n\u00eb flok\u00ebt e ti e shum\u00eb e shum\u00eb, duke qendru p\u00ebrfundimisht te nevoja p\u00ebr t\u00eb qar\u00eb, e mendimin se, si e si etjen me shu, duke iu lutur nat\u00ebs t\u00eb mbaroi sa m\u00eb shpejt:<\/p>\n\n\n\n<p>Lot\u00ebt e sh\u00ebllirt\u00eb<\/p>\n\n\n\n<p>M\u00eb japin etje,<\/p>\n\n\n\n<p>e nuk po di me qa,<\/p>\n\n\n\n<p>as etjen si me shu,<\/p>\n\n\n\n<p>o nat\u00eb, sosu!<\/p>\n\n\n\n<p>Urime Lanit p\u00ebr librin! Urime poezis\u00eb p\u00ebr nj\u00eb krijues t\u00eb mir\u00eb!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shenim per librin poetik \u201dasgja p\u00ebrtej andrr\u00ebs\u201d t\u00eb Hekuran Kok\u00ebs Pjet\u00ebr Jaku Poezin\u00eb nuk mund ta futesh n\u00eb korniza , apo n\u00eb ndarje strikte me cikle p\u00ebrmbajt\u00ebsore! Ajo \u00ebsht\u00eb krejt p\u00ebrmbajtje, p\u00ebr ata q\u00eb din\u00eb ta shkruajn poezin\u00eb! Poezia nuk shkruhet, as nuk lexohet p\u00ebr engledisje! Ajo \u00ebsht\u00eb nj\u00eb pjes\u00eb e materies shpirt\u00ebrore, q\u00eb matet&hellip;<\/p>\n","protected":false},"author":1,"featured_media":10149,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-10148","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi"],"_links":{"self":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/10148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10148"}],"version-history":[{"count":1,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/10148\/revisions"}],"predecessor-version":[{"id":10150,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/posts\/10148\/revisions\/10150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=\/wp\/v2\/media\/10149"}],"wp:attachment":[{"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistakuvendi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}